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teaching. This was a change from the previously more syncretic nature of the order. Thus, the dissemination of the
Shattariya order by Al-Qushashi students also brought a more orthodox Sufism as their teacher.
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75:, who later also became his father-in-law. After Al-Shinnawi died, Al-Qushashi became his successor in teaching the Shattariyya order in Madina.
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Al-Qushashi taught the order in a more Sharia-oriented nature and rejected the
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Some of Al-Qushashi's well-known students from
Southeast Asia including
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Islam in the
Indonesian World: An Account of Institutional Formation
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223:"The Shattariya Order Between Universal and Local Islam"
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After he died, the student who became his successor was
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in 991 Hijri, or 1538 CE. His family descended from
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Safi al-Din Ahmad ibn
Muhammad al-Dajani al-Qushashi
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63:In 1602, his father took him to study from
25:صفي الدين أحمد بن محمد الدَّجاني القُشاشي
71:, he studied the Shattariyya order from
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271:17th-century Muslim scholars of Islam
266:16th-century Muslim scholars of Islam
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166:(in Indonesian). Bentang Pustaka.
108:), and Abd al-Malik ibn Abdullah (
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160:Laffan, Michael (2016-01-08).
96:), Abd al-Muhyi of Pamijahan (
1:
67:scholars. After returning to
27:,1583-1661) was a prominent
221:Sunarwoto (February 2009).
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163:Sejarah Islam di Nusantara
129:Abu'l-Mawahib al-Shinnawi
194:Azra, Azyumardi (2006).
56:of the Islamic prophet
251:Sufi religious leaders
90:Abd al-Rauf al-Sinkili
276:People from Medina
102:Yusuf al-Makassari
44:, who was born in
200:. Mizan Pustaka.
117:Ibrahim al-Kurani
73:Ahmad al-Shinnawi
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281:Shattariyya
261:1661 deaths
256:1583 births
39:Shattariyya
245:Categories
140:References
54:companions
110:Trengganu
98:West Java
37:) of the
134:Shattari
123:See also
58:Muhammad
31:master (
34:murshid
227:Millah
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170:
69:Medina
65:Yemeni
46:Medina
21:Arabic
42:order
233:(2).
231:VIII
202:ISBN
168:ISBN
94:Aceh
29:Sufi
112:).
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182:^
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