1037:
261:(Hebrew: "hind of the dawn") is found in the title of the psalm. It is probably the name of some song or tune to the measure of which the psalm was to be chanted. Some, however, understand by the name some instrument of music, or an allegorical allusion to the subject of the psalms. In the recent literature, however, it is argued that "Hind of Dawn" is a cultic role of the priest designated person acting as מְנַצֵּחַ (
62:
1229:
once by quoting Psalm 22:18 ("They divided my garments among them, and for my clothing they cast lots."). The Gospel of
Matthew in Codex Amiatinus and other Latin manuscripts contain a clause (not found either in the Greek nor, apparently, in Jerome's original version of the Vulgate), at the end of Matthew 27:35 "ut impleretur quod dictum est per prophetam dicentem 'Miserunt sortem...
1283:
to signify the stripping of Christ's garments before crucifixion. The psalm was preceded and followed by the antiphon "Diviserunt sibi vestimenta mea: et super vestem meam miserunt sortem" (They divided my clothes among them and cast lots for my garment). The chanting of this psalm was suppressed in
1228:
All four
Gospels report the Roman soldiers casting lots for Jesus' clothes (Matthew 27:35; Mark 15:24; Luke 23:34; John 19:24). John reports the action of the soldiers in the language of the psalm, then stating that the soldiers' action occurred "that the scripture might be fulfilled," followed at
1433:
In exegetical scholarship, Psalm 22 is generally regarded as being of composite origin. It is understood to have originally consisted of the contents of verses 1-22/23, with verses 23/24-32 comprising a later addition. Further analysis also recognizes verses 4–6 as part of the later addition, and
284:
can mean "for", "about", or "by", so that it remains open to interpretation whether these psalms originate with David, or whether the heading refers, rather, to the chief character of the poetry, as being concerned with
Davidic kingship in the narrow sense, or even divine kingship more generally.
1453:
The reproachful, plaintive question "why" of suffering (verse 2) in the 22nd Psalm touches the deepest sense of godforsakenness in the face of suffering and multiple persecution by enemies. Because of the vagueness of the plea being made by the first part of the psalm it has become a timeless
1470:
this is considered problematic, inasmuch as Jesus, the Second Person of the
Trinity, can hardly say that God has forsaken him. However, as in the psalm, apparent abandonment by God is not the end. Rather, in both cases there is the sudden and abrupt rescue of the petitioner by God (in the
1291:
Since the Middle Ages, this psalm was traditionally performed during the celebration of the vigils dimanche, according to the Rule of St. Benedict set to 530, as St. Benedict of Nursia simply attributed Psalms 21 (20) 109 (108) offices vigils, "all sitting with ordre".
1434:
finds a third layer of editorial development in verses 28–32. The exact distinction between the two main parts of the psalm is also controversial, as verse 23 is sometimes counted as a part of the original psalm, but sometimes as part of the later addition.
1168:). Although Jesus said its first verse alone in his duress, it is well established that the first word or words of a Jewish text are understood as indicating its entirety, so thereby he regards the whole psalm as foreshadowing his passion and resurrection.
216:
The psalm is also interpreted as referring to the plight of the Jewish people and their distress and alienation in exile. For instance, the phrase "But I am a worm" (Hebrew: ואנכי תולעת) refers to Israel, similarly to
1866:
1464:
In the New
Testament Jesus cites Psalm 22 shortly before his death on the cross, to make himself the psalm petitioner, and to own, according to Jewish tradition, the entire contents of the psalm.
1454:
testimony applicable to many situations of persecution. The complaints about the absence of God are punctuated by praise (v. 4), confidences (v. 5–6, 10–11) and petitions (v. 20–22) interrupted.
202:
In the most general sense, Psalm 22 is about a person who is crying out to God to save him from the taunts and torments of his enemies, and (in the last ten verses) thanking God for rescuing him.
1445:. The most recent portion of the composition (v. 28–32), on account of its universalist perspective, is considered to date from the Hellenistic period, likely the late 4th century BC.
288:
The heading further assigns the psalm as "for the conductor" (לַֽמְנַצֵּחַ). This is apparently a reference to the use of psalms in the (temple) liturgy. The exact meaning is unclear.
1385:
The psalm's own heading states that it is to be sung to the tune "Hind of Dawn", in a style apparently known to the original audience, according to the traditional interpretation.
1661:
Talmud Bavli, Tractate
Megillah, Schottenstein Ed., Mesorah Publications, New York, 1991; page 15b2, footnote 16 explains that Psalm 22 contains prophetic references to Esther.
1475:
through Jesus' resurrection). The usual division of the psalm into an action part (v. 2-22) and a praise or thanksgiving part (v. 23–32), therefore, is interpreted by some (by
239:. Commenting on Esther 5:1, Rabbi Levi is quoted saying that, as Esther passed through the hall of idols on the way to the throne room to plead with the king, she felt the
1457:
The second part of the psalm is the gratitude of the petitioner in the light of his salvation (v. 22) in the context of Israel (v. 26–27) and expands in worship
1870:
302:
2550:
1390:
741:
All the fat ones of the earth shall eat and worship; all they that go down to the dust shall kneel before Him, even he that cannot keep his soul alive.
2506:
1042:
902:
All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul.
875:
For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard.
3588:
1537:
1172:
671:
For He hath not despised nor abhorred the lowliness of the poor; neither hath He hid His face from him; but when he cried unto Him, He heard.'
280:; however, in scholarly exegesis this attribution has been variously qualified or challenged since the late 19th century. The Hebrew particle
2189:
1867:"Shiur #22: Psalm 22 - "My God, My God, Why Have You Forsaken Me" Complaint, Supplication, and Thanksgiving Appendix: Psalm 22 and Purim"
2424:
1996:
See for examples: Albright, W. F. "A Catalogue of Early Hebrew Lyric Poems (Psalm LXVIII)," HUCA 23 (1950-51) 1-39; Menn 2000, p. 331.
1834:. The Cambridge Bible for Schools and Colleges. Vol. Book IV and V: Psalms XC-CL. Cambridge: At the University Press. p. 838
1786:
1217:, a Middle Eastern worm that lives in a tree and is crushed for its red dye, also translated 'crimson'. It is also the word used in
3695:
2502:
2448:
2356:
2335:
2311:
1969:
1940:
3741:
2598:
1514:
713:
All the ends of the earth shall remember and turn unto the LORD; and all the kindreds of the nations shall worship before Thee.
3578:
657:'Ye that fear the LORD, praise Him; all ye the seed of Jacob, glorify Him; and stand in awe of Him, all ye the seed of Israel.
531:
I am poured out like water, and all my bones are out of joint; my heart is become like wax; it is melted in mine inmost parts.
1494:
840:
My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.
837:
I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.
221:: "Fear not, thou worm Jacob, and ye men of Israel; I help thee, saith the LORD, and thy Redeemer, the Holy One of Israel."
1623:. The substitution of "Lord" for the name YHWH is part of an ancient liturgical tradition in both Judaism and Christianity.
998:
Verse 8, "He trusted on the Lord that he would deliver him: let him deliver him, seeing he delighted in him", is quoted in
1532:
736:אָכְל֬וּ וַיִּֽשְׁתַּחֲו֨וּ ׀ כׇּֽל־דִּשְׁנֵי־אֶ֗רֶץ לְפָנָ֣יו יִ֭כְרְעוּ כׇּל־יוֹרְדֵ֣י עָפָ֑ר וְ֝נַפְשׁ֗וֹ לֹ֣א חִיָּֽה׃
2206:
699:
Let the humble eat and be satisfied; let them praise the LORD that seek after Him; may your heart be quickened for ever!
2515:
1645:
1225:
of Isaiah. This would be consistent with the view of the suffering person being an atoning sacrifice, dying on a tree.
666:כִּ֤י לֹֽא־בָזָ֨ה וְלֹ֪א שִׁקַּ֡ץ עֱנ֬וּת עָנִ֗י וְלֹא־הִסְתִּ֣יר פָּנָ֣יו מִמֶּ֑נּוּ וּֽבְשַׁוְּע֖וֹ אֵלָ֣יו שָׁמֵֽעַ׃
559:
For dogs have encompassed me; a company of evil-doers have inclosed me; like a lion, they are at my hands and my feet.
545:
My strength is dried up like a potsherd; and my tongue cleaveth to my throat; and Thou layest me in the dust of death.
243:(divine presence) leaving her, at which point she quoted Psalm 22:1 saying "My God, my God, why have you forsaken me."
1438:
708:יִזְכְּר֤וּ ׀ וְיָשֻׁ֣בוּ אֶל־יְ֭הֹוָה כׇּל־אַפְסֵי־אָ֑רֶץ וְיִֽשְׁתַּחֲו֥וּ לְ֝פָנֶ֗יךָ כׇּֽל־מִשְׁפְּח֥וֹת גּוֹיִֽם׃
954:
1161:
526:כַּמַּ֥יִם נִשְׁפַּכְתִּי֮ וְהִתְפָּֽרְד֗וּ כׇּֽל־עַצְמ֫וֹתָ֥י הָיָ֣ה לִ֭בִּי כַּדּוֹנָ֑ג נָ֝מֵ֗ס בְּת֣וֹךְ מֵעָֽי׃
301:
The following table shows the Hebrew text of the Psalm with vowels alongside an
English translation based upon the
2538:
652:יִרְאֵ֤י יְהֹוָ֨ה ׀ הַֽלְל֗וּהוּ כׇּל־זֶ֣רַע יַעֲקֹ֣ב כַּבְּד֑וּהוּ וְג֥וּרוּ מִ֝מֶּ֗נּוּ כׇּל־זֶ֥רַע יִשְׂרָאֵֽל׃
1509:
1192:
794:
My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?
3690:
3469:
1188:
2412:
Death of the
Messiah: From Gethsemane to the Grave; A Commentary on the Passion Narratives in the Four Gospels
2024:
Death of the
Messiah: From Gethsemane to the Grave; A Commentary on the Passion Narratives in the Four Gospels
912:
They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this.
447:'Let him commit himself unto the LORD! let Him rescue him; let Him deliver him, seeing He delighteth in him.'
1491:
kibbutz in northern Israel, literally "hind of the dawn", which takes its name from the heading of the psalm.
1337:, this psalm is appointed to be read on the evening of the fourth day of the month, as well as at Mattins on
1210:
1184:
1180:
1176:
1165:
3705:
3438:
2570:
2078:
1218:
769:
They shall come and shall declare His righteousness Unto a people that shall be born, that He hath done it.
175:
1415:
Felix Goebel-Komala (1961-2016) published a version in 1994 entitled "Psalm of Hope", using words based on
843:
For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.
3388:
1762:
In: Ders.: Sacred Texts and Sacred
Meanings. Studies in Biblical Language and Literature. Sheffield, 2011.
1710:
1706:
1276:
1084:
822:
But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother's breasts.
2277:
3619:
2131:
1825:
1333:
461:
For Thou art He that took me out of the womb; Thou madest me trust when I was upon my mother's breasts.
3710:
3609:
2591:
2564:
2247:
1499:
1304:
947:
205:
Jewish interpretations of Psalm 22 identify the individual in the psalm with a royal figure, usually
2456:
Menn, Esther M. (2000). "No Ordinary Lament: Relecture and Identity of the Distressed in Psalm 22".
685:
From Thee cometh my praise in the great congregation; I will pay my vows before them that fear Him.
3685:
3583:
2416:
1437:
The original psalm (v. 2-22/23) is thought to date from the pre-exilic period, that is, before the
878:
My praise shall be of thee in the great congregation: I will pay my vows before them that fear him.
540:יָ֘בֵ֤שׁ כַּחֶ֨רֶשׂ ׀ כֹּחִ֗י וּ֭לְשׁוֹנִי מֻדְבָּ֣ק מַלְקוֹחָ֑י וְֽלַעֲפַר־מָ֥וֶת תִּשְׁפְּתֵֽנִי׃
3407:
1749:. Translated from the German by Hilton C. Oswald. Minneapolis: Fortress Press. p. 22–23.
1730:
968:
transliterates this differently from the canonical Greek text. Codex Vaticanus Matthew 27.46 has:
797:
O my God, I cry in the day time, but thou hearest not; and in the night season, and am not silent.
3604:
3489:
3474:
3443:
3383:
2473:
2442:
1603:
1442:
1403:
1285:
67:
2125:
1389:
wrote a settings of a metric paraphrase in German in two parts, "Hört zu ihr Völker in gemein",
1386:
1183:
are prophecies indicating the manner of Jesus's crucifixion: that he would be nailed to a cross
1024:
Verse 22, "I will declare your name to my people; in the assembly I will praise you", is quoted
694:יֹאכְל֬וּ עֲנָוִ֨ים ׀ וְיִשְׂבָּ֗עוּ יְהַֽלְל֣וּ יְ֭הֹוָה דֹּ֣רְשָׁ֑יו יְחִ֖י לְבַבְכֶ֣ם לָעַֽד׃
363:
O my God, I call by day, but Thou answerest not; and at night, and there is no surcease for me.
1441:. The second part, because of the significant rescue of Israel, was probably added only in the
1209:, and H. A. Ironside, point out that the word translated 'worm' in "I am a worm and not a man"
643:
I will declare Thy name unto my brethren; in the midst of the congregation will I praise Thee.
3645:
3614:
3555:
3417:
2553:
2430:
2420:
2352:
2331:
2307:
1965:
1936:
1328:
1153:
1010:
999:
992:
962:
865:
I will declare thy name unto my brethren: in the midst of the congregation will I praise thee.
228:
224:
2050:
2036:
1745:
1025:
872:, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel.
3664:
3401:
2465:
2406:
2273:
2193:
1670:
Writing and Reading the Scroll of Isaiah: Studies of an Interpretative Tradition, p. 412-413
1408:
812:
All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,
349:
My God, my God, why hast Thou forsaken me, and art far from my help at the words of my cry?
1926:
1187:
and, per the Levitical requirement for a sacrifice, that none of his bones would be broken
1018:
1014:
1006:
988:
958:
272:), a song with instrumental accompaniment. This is part of the series of "Davidic Psalms" (
3736:
3731:
3700:
3499:
3464:
3448:
3411:
2584:
2527:
2290:
2235:
1803:
1649:
1526:
1520:
1488:
1366:
1296:
1280:
1272:
1202:
1195:
1129:
1125:
965:
554:כִּ֥י סְבָב֗וּנִי כְּלָ֫בִ֥ים עֲדַ֣ת מְ֭רֵעִים הִקִּיפ֑וּנִי כָּ֝אֲרִ֗י יָדַ֥י וְרַגְלָֽי׃
179:
2558:
1724:
1005:
Verse 18, "They divide my clothes among them and cast lots for my garment", is quoted in
806:
They cried unto thee, and were delivered: they trusted in thee, and were not confounded.
3651:
3484:
2511:
1620:
1395:
1316:
1157:
1079:
1056:
1036:
629:
Save me from the lion's mouth; yea, from the horns of the wild-oxen do Thou answer me.
236:
171:
113:
2544:
1729:. International Critical Commentary. Vol. 1. Edinburgh: T & T Clark. p.
3725:
2477:
2410:
1476:
1472:
1461:
the perspective of the peoples of the world that impressed God's action should show.
1421:
1248:
1222:
1141:
1118:
1093:
1067:
939:
862:
Save me from the lion's mouth: for thou hast heard me from the horns of the unicorns.
433:
All they that see me laugh me to scorn; they shoot out the lip, they shake the head:
306:
144:
1233:" ("so that what was said through the prophet might be fulfilled, 'They cast lots...
3640:
3540:
3494:
1583:
1555:
1071:
61:
2419:. Vol. 2 (2 vols ed.). Garden City, NY: Doubleday. pp. 1455–1465.
2351:. (= Band 24 von Forschungen zum Alten Testament). Tübingen: Mohr Siebeck, 2007.
2154:
1829:
475:
Upon Thee I have been cast from my birth; Thou art my God from my mother's womb.
405:
Unto Thee they cried, and escaped; in Thee did they trust, and were not ashamed.
344:אֵלִ֣י אֵ֭לִי לָמָ֣ה עֲזַבְתָּ֑נִי רָח֥וֹק מִֽ֝ישׁוּעָתִ֗י דִּבְרֵ֥י שַׁאֲגָתִֽי׃
268:
Where English translations have "psalm", the underlying Hebrew word is מִזְמוֹר (
2239:
1467:
1416:
1374:
1370:
1338:
1300:
1100:
680:מֵ֥אִתְּךָ֗ תְּֽהִלָּ֫תִ֥י בְּקָהָ֥ל רָ֑ב נְדָרַ֥י אֲ֝שַׁלֵּ֗ם נֶ֣גֶד יְרֵאָֽיו׃
183:
2064:
755:
A seed shall serve him; It shall be told of the Lord unto the next generation.
17:
3572:
3550:
3525:
3479:
2521:
2469:
1680:
1559:
1307:), with the suppression of Prime, it was reassigned to the middle of the day (
1268:
1089:
358:אֱֽלֹהַ֗י אֶקְרָ֣א י֭וֹמָם וְלֹ֣א תַעֲנֶ֑ה וְ֝לַ֗יְלָה וְֽלֹא־דֻֽמִיָּ֥ה לִֽי׃
206:
191:
152:
3530:
3397:
3372:
3367:
3362:
3357:
3352:
3347:
3342:
3337:
3332:
3327:
3322:
3317:
3312:
3307:
3302:
3297:
3292:
3287:
3282:
3277:
3272:
3267:
3262:
3257:
3252:
3247:
3242:
3237:
3232:
3227:
3222:
3217:
3212:
3207:
3202:
3197:
3192:
3187:
3182:
3177:
3172:
3167:
3162:
3157:
3152:
3147:
3142:
3137:
3132:
3127:
3122:
2434:
2124:
2026:(2 vols.; Anchor Bible Reference Library; New York: Doubleday) 2. 1455–1465.
1961:
1932:
1642:
1579:
1551:
1133:
1066:
This psalm is recited during synagogue services on Purim by various groups.
926:
In verse 12, the "strong bulls of Bashan" represent "frightening power"; in
503:
Many bulls have encompassed me; strong bulls of Bashan have beset me round.
419:
But I am a worm, and no man; a reproach of men, and despised of the people.
240:
218:
1900:
1772:
825:
I was cast upon thee from the womb: thou art my God from my mother's belly.
819:
that he would deliver him: let him deliver him, seeing he delighted in him.
809:
But I am a worm, and no man; a reproach of men, and despised of the people.
2535:
text and footnotes, usccb.org United States Conference of Catholic Bishops
2037:"Psalms 22 - E. W. Bullinger's Companion Bible Notes - Bible Commentaries"
1284:
the 1970 revisions to the Mass. It is still included in many parts of the
391:
In Thee did our fathers trust; they trusted, and Thou didst deliver them.
3635:
3117:
3112:
3107:
3102:
3097:
3092:
3087:
3082:
3077:
3072:
3067:
3062:
3057:
3052:
3047:
3042:
3037:
3032:
3027:
3022:
3017:
3012:
3007:
3002:
2997:
2992:
2987:
2982:
2977:
2972:
2967:
2962:
2957:
2952:
2947:
2942:
2937:
2932:
2927:
2922:
2917:
2912:
2907:
2902:
2897:
2892:
2887:
2882:
2877:
2872:
2867:
2862:
2857:
2852:
2847:
2842:
2837:
2832:
2827:
2822:
2817:
2812:
2807:
2802:
2797:
2792:
2787:
2782:
2777:
2772:
2767:
2762:
2757:
2752:
2747:
2742:
2737:
2727:
2722:
2717:
2712:
2707:
2702:
2697:
2692:
2687:
2682:
2677:
2672:
1547:
1350:
1107:
943:
831:
Many bulls have compassed me: strong bulls of Bashan have beset me round.
615:
Deliver my soul from the sword; mine only one from the power of the dog.
601:
But Thou, O LORD, be not far off; O Thou my strength, hasten to help me.
517:
They open wide their mouth against me, as a ravening and a roaring lion.
377:
Yet Thou art holy, O Thou that art enthroned upon the praises of Israel.
187:
40:
2485:
2006:
587:
They part my garments among them, and for my vesture do they cast lots.
3515:
2667:
2662:
2657:
2652:
2647:
2642:
2637:
2632:
2627:
2532:
2022:
See for examples: Menn 2000, pp. 301–341; and Brown, Raymond E. (1994)
1790:
1575:
1571:
1563:
1365:
on Wednesdays in Lent, except in the Fifth Week when it is sung at the
834:
They gaped upon me with their mouths, as a ravening and a roaring lion.
803:
Our fathers trusted in thee: they trusted, and thou didst deliver them.
253:
To the Chief Musician. Set to "The Deer of the Dawn". A Psalm of David.
232:
156:
136:
74:
2349:
Körperbilder in den Psalmen: Studien zu Psalm 22 und verwandten Texten
2278:
Mr. Felix Goebel-Komala - Down the Memory Lane – Lasallians Remembered
1295:
In the pre-Tridentine Divine Office, the Psalm was said on Sundays at
3535:
3520:
2607:
2051:"Psalms 22 - Ironside's Notes on Selected Books - Bible Commentaries"
1567:
1358:
1354:
1240:
1137:
1114:
1075:
927:
859:
Deliver my soul from the sword; my darling from the power of the dog.
727:
For the kingdom is the LORD’S; and He is the ruler over the nations.
210:
140:
1479:, among others) to anticipate the Crucifixion and the Resurrection.
596:וְאַתָּ֣ה יְ֭הֹוָה אַל־תִּרְחָ֑ק אֱ֝יָלוּתִ֗י לְעֶזְרָ֥תִי חֽוּשָׁה׃
489:
Be not far from me; for trouble is near; for there is none to help.
428:כׇּל־רֹ֭אַי יַלְעִ֣גוּ לִ֑י יַפְטִ֥ירוּ בְ֝שָׂפָ֗ה יָנִ֥יעוּ רֹֽאשׁ׃
828:
Be not far from me; for trouble is near; for there is none to help.
470:עָ֭לֶיךָ הׇשְׁלַ֣כְתִּי מֵרָ֑חֶם מִבֶּ֥טֶן אִ֝מִּ֗י אֵ֣לִי אָֽתָּה׃
442:גֹּ֣ל אֶל־יְהֹוָ֣ה יְפַלְּטֵ֑הוּ יַ֝צִּילֵ֗הוּ כִּ֘י חָ֥פֵֽץ בּֽוֹ׃
414:וְאָנֹכִ֣י תוֹלַ֣עַת וְלֹא־אִ֑ישׁ חֶרְפַּ֥ת אָ֝דָ֗ם וּבְז֥וּי עָֽם׃
3680:
3658:
3545:
3433:
1543:
1504:
1362:
1308:
1060:
1035:
484:אַל־תִּרְחַ֣ק מִ֭מֶּנִּי כִּי־צָרָ֣ה קְרוֹבָ֑ה כִּי־אֵ֥ין עוֹזֵֽר׃
277:
148:
129:
125:
71:
2179:
The main cycle of liturgical prayers takes place over four weeks.
2145:
Psautier latin-français du bréviaire monastique, p. 62, 1938/2003
1243:
correlates Jesus' direction to the disciples, "Tell my brothers (
624:ה֭וֹשִׁיעֵנִי מִפִּ֣י אַרְיֵ֑ה וּמִקַּרְנֵ֖י רֵמִ֣ים עֲנִיתָֽנִי׃
582:יְחַלְּק֣וּ בְגָדַ֣י לָהֶ֑ם וְעַל־לְ֝בוּשִׁ֗י יַפִּ֥ילוּ גוֹרָֽל׃
2306:(in German). 5. Auflage. Neukirchen-Vluyn: Neukirchener Verlag.
2079:"Worm; Scarlet-Worm - International Standard Bible Encyclopedia"
1458:
1312:
1160:, Jesus cried out the opening verse of Psalm 22 from the cross (
987:
Verse 7, "They hurl insults, shaking their heads", is quoted in
892:: and all the kindreds of the nations shall worship before thee.
849:
They part my garments among them, and cast lots upon my vesture.
800:
But thou art holy, O thou that inhabitest the praises of Israel.
456:כִּֽי־אַתָּ֣ה גֹחִ֣י מִבָּ֑טֶן מַ֝בְטִיחִ֗י עַל־שְׁדֵ֥י אִמִּֽי׃
2580:
2545:
Psalm 22 – The Servant of God Forsaken, Rescued, and Triumphant
1697:
Babylonian Talmud, Tractate Megillah, page 15b (Vilna edition).
498:סְ֭בָבוּנִי פָּרִ֣ים רַבִּ֑ים אַבִּירֵ֖י בָשָׁ֣ן כִּתְּרֽוּנִי׃
151:. In the slightly different numbering system used in the Greek
1393:
118, and "Ich will verkündgen in der Gmein", SWV 119, for the
1046:, Folio 150r - Psalm XXI (Vulgate) the Musée Condé, Chantilly.
764:יָ֭בֹאוּ וְיַגִּ֣ידוּ צִדְקָת֑וֹ לְעַ֥ם נ֝וֹלָ֗ד כִּ֣י עָשָֽׂה
400:אֵלֶ֣יךָ זָעֲק֣וּ וְנִמְלָ֑טוּ בְּךָ֖ בָטְח֣וּ וְלֹא־בֽוֹשׁוּ׃
2170:, (Abbaye Saint-Pierre de Solesmes, réimpression 2007) p. 39.
1406:) are used in the text of Handel's English-language oratorio
785:
To the chief Musician upon Aijeleth Shahar, A Psalm of David.
888:
All the ends of the world shall remember and turn unto the L
881:
The meek shall eat and be satisfied: they shall praise the L
638:אֲסַפְּרָ֣ה שִׁמְךָ֣ לְאֶחָ֑י בְּת֖וֹךְ קָהָ֣ל אֲהַלְלֶֽךָּ׃
568:אֲסַפֵּ֥ר כׇּל־עַצְמוֹתָ֑י הֵ֥מָּה יַ֝בִּ֗יטוּ יִרְאוּ־בִֽי׃
2155:"La distribution des Psaumes dans la Règle de Saint Benoît"
335:
For the Leader; upon Aijeleth ha-Shahar. A Psalm of David.
2207:"The Book of Common Prayer: Proper Psalms On Certain Days"
1726:
A Critical and Exegetical Commentary on the Book of Psalms
1349:
In the Orthodox Church, the Psalm forms part of the Third
610:הַצִּ֣ילָה מֵחֶ֣רֶב נַפְשִׁ֑י מִיַּד־כֶּ֝֗לֶב יְחִידָתִֽי׃
386:בְּ֭ךָ בָּטְח֣וּ אֲבֹתֵ֑ינוּ בָּ֝טְח֗וּ וַֽתְּפַלְּטֵֽמוֹ׃
276:). Traditionally, their authorship was attributed to King
2576:
2522:
Psalm 22 in Parallel English (JPS translation) and Hebrew
2240:"Handel's Messiah: Biblical and Theological Perspectives"
2109:
Jerome Comm. Matt. 4.1969-72 (CC Series Latina 77, 281).
330:לַ֭מְנַצֵּחַ עַל־אַיֶּ֥לֶת הַשַּׁ֗חַר מִזְמ֥וֹר לְדָוִֽד׃
980:
which matches the Hebrew Psalm 22 (אלי אלי למה עזבתני)
573:
I may count all my bones; they look and gloat over me.
2065:"Strong's Hebrew: 8438. תּוֹלָע (Tola)—43 Occurrences"
1723:
Charles Augustus Briggs; Emilie Grace Briggs (1960) .
1615:
In the King James Version, the use of small caps for L
1078:
on Purim night. Sephardi and Mizrahi Jews, as well as
905:
A seed shall serve him; it shall be accounted to the L
846:
I may tell all my bones: they look and stare upon me.
372:וְאַתָּ֥ה קָד֑וֹשׁ י֝וֹשֵׁ֗ב תְּהִלּ֥וֹת יִשְׂרָאֵֽל׃
1303:. In the current Divine Office promulgated in 1971 (
750:זֶ֥רַע יַֽעַבְדֶ֑נּוּ יְסֻפַּ֖ר לַֽאדֹנָ֣י לַדּֽוֹר׃
722:כִּ֣י לַ֭יהֹוָה הַמְּלוּכָ֑ה וּ֝מֹשֵׁ֗ל בַּגּוֹיִֽם׃
77:
are "Deus, Deus meus," abbreviated here as DS DS MS.
38:
in Greek Septuagint or Latin Vulgate numbering, see
3673:
3628:
3597:
3564:
3508:
3457:
3426:
3381:
2614:
2382:
Psalm 22 und die Passionsgeschichten der Evangelien
1681:"Isaiah 41 / Hebrew - English Bible / Mechon-Mamre"
512:פָּצ֣וּ עָלַ֣י פִּיהֶ֑ם אַ֝רְיֵ֗ה טֹרֵ֥ף וְשֹׁאֵֽג׃
99:
82:
49:
27:
Chapter of book in Ketuvim and Old Testament Bibles
1820:
1818:
1816:
1814:
1812:
2322:
2320:
1643:Parallel Latin/English Psalter / Psalmus 21 (22)
2551:Psalm 22 / Refrain: Be not far from me, O Lord.
1831:The Book of Psalms: with Introduction and Notes
2380:Eberhard Bons (2007). In Dieter Sänger (ed.),
1958:The Complete Artscroll Machzor – Rosh Hashanah
885:that seek him: your heart shall live for ever.
2592:
2384:(in German). Neukirchen: Neukirchener Verlag.
1439:Babylonian destruction of Jerusalem in 587 BC
899:'s: and he is the governor among the nations.
8:
2326:Frank-Lothar Hossfeld; Erich Zenger (1993).
1099:Verse 4 is part of the opening paragraph of
972:which is similar to the old Syriac Psalm 22
55:"My God, my God, why hast thou forsaken me?"
2492:Vol. 70, No. 4 (October 2008), pp. 709–728.
2293:, published 1994, 1995, accessed 3 May 2024
1906:(2nd ed.). Eclectic Torah Compilations
1113:Verse 26 is found in the repetition of the
2599:
2585:
2577:
2541:introduction and text, biblestudytools.com
2533:My God, my God, why have you abandoned me?
2013:Vol. 70, No. 4 (October 2008), pp. 709–728
1894:
1892:
1890:
1888:
1515:Eli Eli Lama Sabachthani? (disambiguation)
122:My God, my God, why hast thou forsaken me?
60:
46:
2507:International Music Score Library Project
1619:indicates that the Hebrew original reads
1055:Psalm 22 is traditionally recited on the
955:My God, my God, why have you forsaken me?
159:translations of the Bible, this psalm is
1251:) with Psalm 22:23: "I will tell forth (
311:
2367:
2365:
1635:
1595:
1402:Verses 7 and 8 from this psalm (in the
930:the "cows of Bashan" represent luxury.
856:: O my strength, haste thee to help me.
3589:They have pierced my hands and my feet
2440:
2330:(in German). Würzburg: Echter Verlag.
1760:The Terminology of the Psalm Headings.
1746:Psalmen 1–59: A Continental Commentary
1538:They have pierced my hands and my feet
1173:They have pierced my hands and my feet
1043:Les Très Riches Heures du duc de Berry
70:. The first words of the Psalm in the
1984:
1353:, which is sung every Sunday (except
1271:, prior to the implementation of the
1201:Some Christian commentators, such as
1074:say Psalm 22 at the beginning of the
34:in Hebrew (Masoretic) numbering. For
7:
2135:. New York: Robert Appleton Company.
1869:. eshivat Har Etzion. Archived from
231:contains an extended collection of
2526:Text of Psalm 22 according to the
2190:Book of Common Prayer: The Psalter
976:. Codex Vaticanus Mark 15.34 has:
170:The psalm forms a regular part of
135:The Book of Psalms is part of the
25:
2166:traduction de Prosper Guéranger,
2123:Herbermann, Charles, ed. (1913).
1299:. It was reassigned to Friday by
1179:, and "I can count all my bones"
1136:. This verse is also said during
1369:. The Psalm is also sung at the
852:But be not thou far from me, O L
3579:It is time to work for the Lord
2490:The Catholic Biblical Quarterly
2011:The Catholic Biblical Quarterly
1956:Scherman, Rabbi Nosson (1985).
1925:Scherman, Rabbi Nosson (2003).
1319:) on Friday of the third week.
1191:. (Christians view Jesus as an
946:to Psalm 22, mainly during the
321:English translation (JPS 1917)
2503:Pieces with text from Psalm 22
2417:Anchor Bible Reference Library
1806:(1966), Footnote a at Amos 4:1
1495:Christian messianic prophecies
1096:in the Purim morning service.
1:
2486:"Esther, Jesus, and Psalm 22"
2447:: CS1 maint: date and year (
2126:"Stripping of an Altar"
2007:"Esther, Jesus, and Psalm 22"
1928:The Complete Artscroll Siddur
1533:Sayings of Jesus on the cross
1275:, this psalm was sung at the
1247:)" to meet Jesus in Galilee (
970:Eloey, Eloey, lema sabaktanei
2516:Choral Public Domain Library
1429:Historical-critical analysis
1255:) your name to my brothers (
978:Eloi, Eloi, lama zabafthanei
974:Alóhi Alóhi lmóno shbáqthoni
2302:Hans-Joachim Kraus (1978),
1743:Hans-Joachim Kraus (1993).
1399:, published first in 1628.
1106:Verse 12 is recited during
163:. In Latin, it is known as
3758:
2458:Harvard Theological Review
1962:Mesorah Publications, Ltd.
1933:Mesorah Publications, Ltd.
1128:, which is recited during
1124:Verse 29 is a part of the
265:), as head of the ritual.
29:
3696:Vindobonensis Greek 39777
2573:Christian Podcast Episode
2470:10.1017/S0017816000016370
2400:General and cited sources
2328:Die Psalmen I. Psalm 1–50
1510:Eli, Eli (disambiguation)
1171:Christians contend that "
1092:, recite Psalm 22 as the
763:
749:
735:
721:
707:
693:
679:
665:
651:
637:
623:
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497:
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371:
357:
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329:
59:
54:
3691:Papyrus Oxyrhynchus 5101
2484:Tkacz, Catherine Brown,
2005:Tkacz, Catherine Brown,
1899:Brauner, Reuven (2013).
982:Elí, Elí, láma azavtháni
895:For the kingdom is the L
305:translation (now in the
3742:Texts assigned to David
3706:Taylor-Schechter 16.320
2276:Old Boys' Association,
1865:Samet, Rabbi Elchanan.
1345:Eastern Orthodox Church
1245:nuntiate fratribus meis
917:Parallels and allusions
1853:The Artscroll Tehillim
1787:"Psalms 22 - JPS 1917"
1711:New King James Version
1602:Text according to the
1277:Stripping of the Altar
1047:
30:This article is about
2514:: Free scores at the
2347:Dörte Bester (2007).
2280:, accessed 3 May 2024
2214:The Church of England
2168:Règle de saint Benoît
2132:Catholic Encyclopedia
1773:"Psalms – Chapter 22"
1334:Book of Common Prayer
1323:Book of Common Prayer
1207:Companion Bible Notes
1039:
3711:Ambrosiano O 39 sup.
1685:www.mechon-mamre.org
1648:May 7, 2017, at the
1500:Crucifixion of Jesus
1305:Liturgy of the Hours
1059:, on the day before
948:crucifixion of Jesus
143:, and a book of the
118:the hind of the dawn
66:Psalm 22:1-8 in the
3686:Great Psalms Scroll
3584:My cup runneth over
2561:at biblegateway.com
2188:Church of England,
1758:John F. A. Sawyer.
815:He trusted on the L
198:History and context
3605:Exclusive psalmody
3444:Heman the Ezrahite
2565:Hymns for Psalm 22
2289:GIA Publications,
2196:in 1762, pp. 196ff
2113:Tkacz 2008, p. 716
2100:Tkacz 2008, p. 716
2091:Menn 2000, p. 332.
1987:, p. 2. 1460.
1873:on August 16, 2019
1826:Kirkpatrick, A. F.
1604:King James Version
1443:post-exilic period
1404:King James Version
1286:Anglican Communion
1048:
868:Ye that fear the L
776:King James Version
68:St. Albans Psalter
3719:
3718:
3646:Pater Noster cord
3556:Queen of Psalm 45
3418:Psalms of Solomon
2554:Church of England
2407:Brown, Raymond E.
1901:"Shimush Pesukim"
1590:Explanatory notes
1329:Church of England
1189:(Numbers 9:11–13)
1154:Gospel of Matthew
1152:According to the
1121:morning service.
909:for a generation.
773:
772:
235:expanding on the
229:Babylonian Talmud
225:Tractate Megillah
107:
106:
103:Hebrew (original)
92:"Deus, Deus meus"
16:(Redirected from
3749:
3665:Midrash Tehillim
3402:Eastern Orthodox
3389:Deuterocanonical
2601:
2594:
2587:
2578:
2547:enduringword.com
2505:: Scores at the
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2274:La Salle College
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2260:
2244:
2236:Block, Daniel I.
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2194:John Baskerville
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1960:(1st ed.).
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1468:Christologically
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957:", is quoted in
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259:Ayelet Hashachar
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3715:
3701:P. Lond.Lit.207
3669:
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3593:
3560:
3504:
3500:Song of Ascents
3470:Communal lament
3465:Psalms of Asaph
3453:
3422:
3412:Syriac Orthodox
3391:
3387:
3377:
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1804:Jerusalem Bible
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1775:. Mechon Mamre.
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1652:medievalist.net
1650:Wayback Machine
1641:
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1597:
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1527:Kermes vermilio
1489:Ayelet HaShahar
1485:
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1387:Heinrich Schütz
1383:
1347:
1325:
1281:Maundy Thursday
1273:Mass of Paul VI
1265:
1263:Catholic Church
1234:
1230:
1203:E. W. Bullinger
1150:
1130:Pesukei dezimra
1126:Song of the Sea
1094:Song of the Day
1082:who follow the
1076:evening service
1053:
1034:
966:Codex Vaticanus
942:makes numerous
936:
924:
919:
906:
896:
889:
882:
869:
853:
816:
778:
299:
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274:mizmor le-david
249:
200:
165:Deus, Deus meus
95:
78:
45:
39:
35:
31:
28:
23:
22:
18:Aijeleth Shahar
15:
12:
11:
5:
3755:
3753:
3745:
3744:
3739:
3734:
3724:
3723:
3717:
3716:
3714:
3713:
3708:
3703:
3698:
3693:
3688:
3683:
3677:
3675:
3671:
3670:
3668:
3667:
3662:
3655:
3652:Tikkun HaKlali
3648:
3643:
3638:
3632:
3630:
3626:
3625:
3623:
3622:
3617:
3612:
3607:
3601:
3599:
3595:
3594:
3592:
3591:
3586:
3581:
3576:
3568:
3566:
3562:
3561:
3559:
3558:
3553:
3548:
3543:
3538:
3533:
3528:
3523:
3518:
3512:
3510:
3506:
3505:
3503:
3502:
3497:
3492:
3487:
3482:
3477:
3472:
3467:
3461:
3459:
3458:Types of psalm
3455:
3454:
3452:
3451:
3446:
3441:
3436:
3430:
3428:
3424:
3423:
3421:
3420:
3415:
3405:
3394:
3392:
3382:
3379:
3378:
3376:
3375:
3370:
3365:
3360:
3355:
3350:
3345:
3340:
3335:
3330:
3325:
3320:
3315:
3310:
3305:
3300:
3295:
3290:
3285:
3280:
3275:
3270:
3265:
3260:
3255:
3250:
3245:
3240:
3235:
3230:
3225:
3220:
3215:
3210:
3205:
3200:
3195:
3190:
3185:
3180:
3175:
3170:
3165:
3160:
3155:
3150:
3145:
3140:
3135:
3130:
3125:
3120:
3115:
3110:
3105:
3100:
3095:
3090:
3085:
3080:
3075:
3070:
3065:
3060:
3055:
3050:
3045:
3040:
3035:
3030:
3025:
3020:
3015:
3010:
3005:
3000:
2995:
2990:
2985:
2980:
2975:
2970:
2965:
2960:
2955:
2950:
2945:
2940:
2935:
2930:
2925:
2920:
2915:
2910:
2905:
2900:
2895:
2890:
2885:
2880:
2875:
2870:
2865:
2860:
2855:
2850:
2845:
2840:
2835:
2830:
2825:
2820:
2815:
2810:
2805:
2800:
2795:
2790:
2785:
2780:
2775:
2770:
2765:
2760:
2755:
2750:
2745:
2740:
2735:
2730:
2725:
2720:
2715:
2710:
2705:
2700:
2695:
2690:
2685:
2680:
2675:
2670:
2665:
2660:
2655:
2650:
2645:
2640:
2635:
2630:
2624:
2622:
2612:
2611:
2606:
2604:
2603:
2596:
2589:
2581:
2575:
2574:
2568:
2562:
2556:
2548:
2542:
2536:
2530:
2524:
2519:
2509:
2498:
2497:External links
2495:
2494:
2493:
2482:
2464:(4): 301–341.
2453:
2426:978-0385193962
2425:
2401:
2398:
2396:
2395:
2386:
2373:
2361:
2340:
2338:. p. 145.
2316:
2314:. p. 232.
2295:
2282:
2266:
2227:
2198:
2192:as printed by
2181:
2172:
2159:
2147:
2138:
2115:
2102:
2093:
2084:
2070:
2056:
2042:
2028:
2015:
1998:
1989:
1977:
1970:
1948:
1941:
1917:
1884:
1857:
1845:
1808:
1796:
1778:
1764:
1751:
1736:
1714:
1699:
1690:
1672:
1663:
1654:
1634:
1632:
1629:
1626:
1625:
1608:
1594:
1593:
1591:
1588:
1587:
1586:
1540:
1535:
1530:
1517:
1512:
1507:
1502:
1497:
1492:
1484:
1481:
1450:
1447:
1430:
1427:
1425:as a refrain.
1396:Becker Psalter
1382:
1379:
1346:
1343:
1324:
1321:
1264:
1261:
1257:fratribus meis
1219:(Isaiah 41:14)
1158:Gospel of Mark
1149:
1146:
1134:morning prayer
1080:Ashkenazi Jews
1057:Fast of Esther
1052:
1049:
1033:
1030:
935:
932:
923:
920:
918:
915:
914:
913:
910:
903:
900:
893:
886:
879:
876:
873:
866:
863:
860:
857:
850:
847:
844:
841:
838:
835:
832:
829:
826:
823:
820:
813:
810:
807:
804:
801:
798:
795:
791:
790:
789:
788:
787:
786:
777:
774:
771:
770:
767:
761:
757:
756:
753:
747:
743:
742:
739:
733:
729:
728:
725:
719:
715:
714:
711:
705:
701:
700:
697:
691:
687:
686:
683:
677:
673:
672:
669:
663:
659:
658:
655:
649:
645:
644:
641:
635:
631:
630:
627:
621:
617:
616:
613:
607:
603:
602:
599:
593:
589:
588:
585:
579:
575:
574:
571:
565:
561:
560:
557:
551:
547:
546:
543:
537:
533:
532:
529:
523:
519:
518:
515:
509:
505:
504:
501:
495:
491:
490:
487:
481:
477:
476:
473:
467:
463:
462:
459:
453:
449:
448:
445:
439:
435:
434:
431:
425:
421:
420:
417:
411:
407:
406:
403:
397:
393:
392:
389:
383:
379:
378:
375:
369:
365:
364:
361:
355:
351:
350:
347:
341:
337:
336:
333:
327:
323:
322:
319:
316:
298:
295:
293:
290:
256:
255:
248:
245:
237:Book of Esther
199:
196:
114:Book of Psalms
105:
104:
101:
97:
96:
94:
93:
90:
86:
84:
80:
79:
65:
57:
56:
52:
51:
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
3754:
3743:
3740:
3738:
3735:
3733:
3730:
3729:
3727:
3712:
3709:
3707:
3704:
3702:
3699:
3697:
3694:
3692:
3689:
3687:
3684:
3682:
3679:
3678:
3676:
3672:
3666:
3663:
3661:
3660:
3656:
3654:
3653:
3649:
3647:
3644:
3642:
3639:
3637:
3634:
3633:
3631:
3627:
3621:
3618:
3616:
3613:
3611:
3608:
3606:
3603:
3602:
3600:
3596:
3590:
3587:
3585:
3582:
3580:
3577:
3575:
3574:
3570:
3569:
3567:
3565:Psalm phrases
3563:
3557:
3554:
3552:
3549:
3547:
3544:
3542:
3539:
3537:
3534:
3532:
3529:
3527:
3524:
3522:
3519:
3517:
3514:
3513:
3511:
3507:
3501:
3498:
3496:
3493:
3491:
3488:
3486:
3483:
3481:
3478:
3476:
3473:
3471:
3468:
3466:
3463:
3462:
3460:
3456:
3450:
3447:
3445:
3442:
3440:
3437:
3435:
3432:
3431:
3429:
3425:
3419:
3416:
3413:
3409:
3406:
3403:
3399:
3396:
3395:
3393:
3390:
3385:
3380:
3374:
3371:
3369:
3366:
3364:
3361:
3359:
3358:147 (146–147)
3356:
3354:
3351:
3349:
3346:
3344:
3341:
3339:
3336:
3334:
3331:
3329:
3326:
3324:
3321:
3319:
3316:
3314:
3311:
3309:
3306:
3304:
3301:
3299:
3296:
3294:
3291:
3289:
3286:
3284:
3281:
3279:
3276:
3274:
3271:
3269:
3266:
3264:
3261:
3259:
3256:
3254:
3251:
3249:
3246:
3244:
3241:
3239:
3236:
3234:
3231:
3229:
3226:
3224:
3221:
3219:
3216:
3214:
3211:
3209:
3206:
3204:
3203:116 (114–115)
3201:
3199:
3196:
3194:
3191:
3189:
3186:
3184:
3181:
3179:
3176:
3174:
3171:
3169:
3166:
3164:
3161:
3159:
3156:
3154:
3151:
3149:
3146:
3144:
3141:
3139:
3136:
3134:
3131:
3129:
3126:
3124:
3121:
3119:
3116:
3114:
3111:
3109:
3106:
3104:
3101:
3099:
3096:
3094:
3091:
3089:
3086:
3084:
3081:
3079:
3076:
3074:
3071:
3069:
3066:
3064:
3061:
3059:
3056:
3054:
3051:
3049:
3046:
3044:
3041:
3039:
3036:
3034:
3031:
3029:
3026:
3024:
3021:
3019:
3016:
3014:
3011:
3009:
3006:
3004:
3001:
2999:
2996:
2994:
2991:
2989:
2986:
2984:
2981:
2979:
2976:
2974:
2971:
2969:
2966:
2964:
2961:
2959:
2956:
2954:
2951:
2949:
2946:
2944:
2941:
2939:
2936:
2934:
2931:
2929:
2926:
2924:
2921:
2919:
2916:
2914:
2911:
2909:
2906:
2904:
2901:
2899:
2896:
2894:
2891:
2889:
2886:
2884:
2881:
2879:
2876:
2874:
2871:
2869:
2866:
2864:
2861:
2859:
2856:
2854:
2851:
2849:
2846:
2844:
2841:
2839:
2836:
2834:
2831:
2829:
2826:
2824:
2821:
2819:
2816:
2814:
2811:
2809:
2806:
2804:
2801:
2799:
2796:
2794:
2791:
2789:
2786:
2784:
2781:
2779:
2776:
2774:
2771:
2769:
2766:
2764:
2761:
2759:
2756:
2754:
2751:
2749:
2746:
2744:
2741:
2739:
2736:
2734:
2731:
2729:
2726:
2724:
2721:
2719:
2716:
2714:
2711:
2709:
2706:
2704:
2701:
2699:
2696:
2694:
2691:
2689:
2686:
2684:
2681:
2679:
2676:
2674:
2671:
2669:
2666:
2664:
2661:
2659:
2656:
2654:
2651:
2649:
2646:
2644:
2641:
2639:
2636:
2634:
2631:
2629:
2626:
2625:
2623:
2613:
2609:
2602:
2597:
2595:
2590:
2588:
2583:
2582:
2579:
2572:
2569:
2566:
2563:
2560:
2557:
2555:
2552:
2549:
2546:
2543:
2540:
2537:
2534:
2531:
2529:
2525:
2523:
2520:
2517:
2513:
2510:
2508:
2504:
2501:
2500:
2496:
2491:
2487:
2483:
2479:
2475:
2471:
2467:
2463:
2459:
2454:
2450:
2444:
2436:
2432:
2428:
2422:
2418:
2414:
2413:
2408:
2404:
2403:
2399:
2390:
2387:
2383:
2377:
2374:
2371:Bester (2007)
2368:
2366:
2362:
2358:
2357:9783161493614
2354:
2350:
2344:
2341:
2337:
2336:3-429-01503-0
2333:
2329:
2323:
2321:
2317:
2313:
2312:3-7887-0554-X
2309:
2305:
2299:
2296:
2292:
2291:Psalm of Hope
2286:
2283:
2279:
2275:
2270:
2267:
2254:
2250:
2249:
2241:
2237:
2231:
2228:
2215:
2208:
2202:
2199:
2195:
2191:
2185:
2182:
2176:
2173:
2169:
2163:
2160:
2156:
2151:
2148:
2142:
2139:
2134:
2133:
2127:
2119:
2116:
2112:
2106:
2103:
2097:
2094:
2088:
2085:
2080:
2074:
2071:
2066:
2060:
2057:
2052:
2046:
2043:
2038:
2032:
2029:
2025:
2019:
2016:
2012:
2008:
2002:
1999:
1993:
1990:
1986:
1981:
1978:
1973:
1971:0-89906-676-3
1967:
1964:p. 353.
1963:
1959:
1952:
1949:
1944:
1942:9780899066509
1938:
1935:p. 155.
1934:
1930:
1929:
1921:
1918:
1902:
1895:
1893:
1891:
1889:
1885:
1872:
1868:
1861:
1858:
1854:
1849:
1846:
1833:
1832:
1827:
1821:
1819:
1817:
1815:
1813:
1809:
1805:
1800:
1797:
1792:
1788:
1782:
1779:
1774:
1768:
1765:
1761:
1755:
1752:
1748:
1747:
1740:
1737:
1732:
1728:
1727:
1718:
1715:
1712:
1708:
1703:
1700:
1694:
1691:
1686:
1682:
1676:
1673:
1667:
1664:
1658:
1655:
1651:
1647:
1644:
1639:
1636:
1630:
1622:
1612:
1609:
1605:
1599:
1596:
1589:
1585:
1581:
1577:
1573:
1569:
1565:
1561:
1557:
1553:
1549:
1545:
1541:
1539:
1536:
1534:
1531:
1529:
1528:
1523:
1522:
1521:Kermes ilicis
1518:
1516:
1513:
1511:
1508:
1506:
1503:
1501:
1498:
1496:
1493:
1490:
1487:
1486:
1482:
1480:
1478:
1477:Martin Luther
1474:
1473:New Testament
1469:
1465:
1462:
1460:
1455:
1448:
1446:
1444:
1440:
1435:
1428:
1426:
1424:
1423:
1422:Amazing Grace
1418:
1413:
1411:
1410:
1405:
1400:
1398:
1397:
1392:
1388:
1380:
1378:
1376:
1372:
1368:
1364:
1360:
1356:
1352:
1344:
1342:
1340:
1336:
1335:
1330:
1322:
1320:
1318:
1314:
1310:
1306:
1302:
1298:
1293:
1289:
1287:
1282:
1278:
1274:
1270:
1262:
1260:
1258:
1254:
1250:
1249:Matthew 28:10
1246:
1242:
1238:
1226:
1224:
1223:servant songs
1220:
1216:
1212:
1208:
1204:
1199:
1197:
1194:
1190:
1186:
1182:
1181:(Psalm 22:17)
1178:
1177:(Psalm 22:16)
1174:
1169:
1167:
1163:
1162:Matthew 27:46
1159:
1155:
1147:
1145:
1143:
1142:Rosh Hashanah
1139:
1135:
1131:
1127:
1122:
1120:
1119:Rosh Hashanah
1116:
1111:
1109:
1104:
1102:
1097:
1095:
1091:
1087:
1086:
1081:
1077:
1073:
1069:
1064:
1062:
1058:
1050:
1045:
1044:
1038:
1031:
1029:
1027:
1022:
1020:
1016:
1012:
1011:Matthew 27:35
1008:
1003:
1001:
1000:Matthew 27:43
996:
994:
993:Matthew 27:39
990:
985:
983:
979:
975:
971:
967:
964:
963:Matthew 27:46
960:
956:
951:
949:
945:
941:
940:New Testament
934:New Testament
933:
931:
929:
922:Old Testament
921:
916:
911:
904:
901:
894:
887:
880:
877:
874:
867:
864:
861:
858:
851:
848:
845:
842:
839:
836:
833:
830:
827:
824:
821:
814:
811:
808:
805:
802:
799:
796:
793:
792:
784:
783:
782:
781:
780:
779:
775:
768:
762:
759:
758:
754:
748:
745:
744:
740:
734:
731:
730:
726:
720:
717:
716:
712:
706:
703:
702:
698:
692:
689:
688:
684:
678:
675:
674:
670:
664:
661:
660:
656:
650:
647:
646:
642:
636:
633:
632:
628:
622:
619:
618:
614:
608:
605:
604:
600:
594:
591:
590:
586:
580:
577:
576:
572:
566:
563:
562:
558:
552:
549:
548:
544:
538:
535:
534:
530:
524:
521:
520:
516:
510:
507:
506:
502:
496:
493:
492:
488:
482:
479:
478:
474:
468:
465:
464:
460:
454:
451:
450:
446:
440:
437:
436:
432:
426:
423:
422:
418:
412:
409:
408:
404:
398:
395:
394:
390:
384:
381:
380:
376:
370:
367:
366:
362:
356:
353:
352:
348:
342:
339:
338:
334:
328:
325:
324:
320:
317:
314:
313:
310:
308:
307:public domain
304:
296:
291:
289:
286:
283:
279:
275:
271:
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197:
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185:
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177:
173:
168:
166:
162:
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154:
150:
146:
145:Old Testament
142:
138:
137:third section
133:
131:
127:
123:
119:
115:
111:
102:
98:
91:
88:
87:
85:
81:
76:
73:
69:
63:
58:
53:
48:
42:
19:
3657:
3650:
3641:Perek Shirah
3620:Responsorial
3571:
2732:
2528:1928 Psalter
2518:(ChoralWiki)
2489:
2461:
2457:
2411:
2393:Bons (2007).
2389:
2381:
2376:
2348:
2343:
2327:
2304:Psalmen 1–59
2303:
2298:
2285:
2269:
2257:. Retrieved
2252:
2246:
2230:
2218:. Retrieved
2213:
2201:
2184:
2175:
2167:
2162:
2150:
2141:
2130:
2118:
2110:
2105:
2096:
2087:
2073:
2059:
2045:
2031:
2023:
2018:
2010:
2001:
1992:
1980:
1957:
1951:
1927:
1920:
1908:. Retrieved
1875:. Retrieved
1871:the original
1860:
1852:
1848:
1838:February 28,
1836:. Retrieved
1830:
1799:
1781:
1767:
1759:
1754:
1744:
1739:
1725:
1717:
1702:
1693:
1684:
1675:
1666:
1657:
1638:
1611:
1598:
1584:Revelation 1
1556:Zechariah 12
1525:
1519:
1466:
1463:
1456:
1452:
1436:
1432:
1420:
1414:
1407:
1401:
1394:
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1348:
1332:
1326:
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1266:
1256:
1252:
1244:
1239:
1227:
1214:
1211:(Psalm 22:6)
1206:
1200:
1185:(John 20:25)
1170:
1151:
1148:Christianity
1123:
1112:
1105:
1098:
1083:
1072:Mizrahi Jews
1065:
1054:
1041:
1040:Psalm 22 in
1026:Hebrews 2:12
1023:
1004:
997:
986:
981:
977:
973:
969:
952:
937:
925:
300:
287:
281:
273:
269:
267:
262:
258:
257:
252:
223:
215:
211:Queen Esther
204:
201:
190:, and other
169:
164:
160:
134:
121:
117:
109:
108:
3674:Manuscripts
3509:Terminology
3490:Penitential
3475:Imprecatory
2567:hymnary.org
2216:. p. 6
1791:Sefaria.org
1417:John Newton
1375:Good Friday
1371:Royal Hours
1361:and at the
1339:Good Friday
1301:Pope Pius V
1101:Uva letzion
194:liturgies.
3726:Categories
3573:Beatus vir
3551:Shoshannim
3526:Hallelujah
3480:Invitatory
3198:115 (113b)
3193:114 (113a)
2617:(divergent
2539:Psalm 22:1
2248:Didaskalia
1985:Brown 1994
1560:Matthew 27
1449:Commentary
1412:, HWV 56.
1367:First Hour
1363:Third Hour
1269:Roman Rite
1253:Adnuntiabo
1166:Mark 15:34
1090:Vilna Gaon
1019:John 19:24
1015:Luke 23:34
1007:Mark 15:24
989:Mark 15:29
959:Mark 15:34
953:Verse 1, "
263:menatseach
207:King David
192:Protestant
155:and Latin
153:Septuagint
83:Other name
3531:Leviathan
3384:Apocrypha
3353:146 (145)
3348:145 (144)
3343:144 (143)
3338:143 (142)
3333:142 (141)
3328:141 (140)
3323:140 (139)
3318:139 (138)
3313:138 (137)
3308:137 (136)
3303:136 (135)
3298:135 (134)
3293:134 (133)
3288:133 (132)
3283:132 (131)
3278:131 (130)
3273:130 (129)
3268:129 (128)
3263:128 (127)
3258:127 (126)
3253:126 (125)
3248:125 (124)
3243:124 (123)
3238:123 (122)
3233:122 (121)
3228:121 (120)
3223:120 (119)
3218:119 (118)
3213:118 (117)
3208:117 (116)
3188:113 (112)
3183:112 (111)
3178:111 (110)
3173:110 (109)
3168:109 (108)
3163:108 (107)
3158:107 (106)
3153:106 (105)
3148:105 (104)
3143:104 (103)
3138:103 (102)
3133:102 (101)
3128:101 (100)
2615:By number
2478:163861787
2443:cite book
1631:Citations
1580:Hebrews 2
1552:Isaiah 53
1196:sacrifice
944:allusions
241:Shekhinah
219:Isaiah 41
3636:Kathisma
3615:Gelineau
3598:Psalmody
3123:100 (99)
2571:Psalm 22
2559:Psalm 22
2512:Psalm 22
2435:27432279
2409:(1994).
2238:(2001).
2220:19 April
1910:July 27,
1877:July 27,
1855:, p. 329
1828:(1901).
1707:Psalm 22
1646:Archived
1548:Isaiah 1
1542:Related
1483:See also
1419:'s hymn
1351:Kathisma
1108:Selichot
1068:Sephardi
928:Amos 4:1
766:
752:
738:
724:
710:
696:
682:
668:
654:
640:
626:
612:
598:
584:
570:
556:
542:
528:
514:
500:
486:
472:
458:
444:
430:
416:
402:
388:
374:
360:
346:
332:
303:JPS 1917
188:Lutheran
184:Anglican
180:Catholic
176:Orthodox
161:Psalm 21
110:Psalm 22
100:Language
89:Psalm 21
50:Psalm 22
41:Psalm 23
36:Psalm 22
32:Psalm 22
3629:Related
3516:Psalter
3485:Laudate
3410: (
3408:152–155
3400: (
3118:99 (98)
3113:98 (97)
3108:97 (96)
3103:96 (95)
3098:95 (94)
3093:94 (93)
3088:93 (92)
3083:92 (91)
3078:91 (90)
3073:90 (89)
3068:89 (88)
3063:88 (87)
3058:87 (86)
3053:86 (85)
3048:85 (84)
3043:84 (83)
3038:83 (82)
3033:82 (81)
3028:81 (80)
3023:80 (79)
3018:79 (78)
3013:78 (77)
3008:77 (76)
3003:76 (75)
2998:75 (74)
2993:74 (73)
2988:73 (72)
2983:72 (71)
2978:71 (70)
2973:70 (69)
2968:69 (68)
2963:68 (67)
2958:67 (66)
2953:66 (65)
2948:65 (64)
2943:64 (63)
2938:63 (62)
2933:62 (61)
2928:61 (60)
2923:60 (59)
2918:59 (58)
2913:58 (57)
2908:57 (56)
2903:56 (55)
2898:55 (54)
2893:54 (53)
2888:53 (52)
2883:52 (51)
2878:51 (50)
2873:50 (49)
2868:49 (48)
2863:48 (47)
2858:47 (46)
2853:46 (45)
2848:45 (44)
2843:44 (43)
2838:43 (42)
2833:42 (41)
2828:41 (40)
2823:40 (39)
2818:39 (38)
2813:38 (37)
2808:37 (36)
2803:36 (35)
2798:35 (34)
2793:34 (33)
2788:33 (32)
2783:32 (31)
2778:31 (30)
2773:30 (29)
2768:29 (28)
2763:28 (27)
2758:27 (26)
2753:26 (25)
2748:25 (24)
2743:24 (23)
2738:23 (22)
2733:22 (21)
2728:21 (20)
2723:20 (19)
2718:19 (18)
2713:18 (17)
2708:17 (16)
2703:16 (15)
2698:15 (14)
2693:14 (13)
2688:13 (12)
2683:12 (11)
2678:11 (10)
2673:10 (9b)
2621:number)
2259:19 July
1576:John 19
1572:Luke 23
1564:Mark 15
1546:parts:
1409:Messiah
1327:In the
1267:In the
1221:in the
1193:atoning
1132:in the
1117:in the
1088:of the
1051:Judaism
318:Hebrew
247:Heading
233:midrash
227:of the
157:Vulgate
147:of the
139:of the
128:in the
112:of the
75:Vulgate
3737:Esther
3732:Psalms
3610:Gaelic
3536:Miktam
3521:Hallel
3427:People
2668:9 (9a)
2608:Psalms
2476:
2433:
2423:
2355:
2334:
2310:
1968:
1939:
1568:Luke 1
1359:Matins
1355:Pascha
1241:Jerome
1138:Mussaf
1115:Amidah
1085:nusach
315:Verse
297:Hebrew
270:mizmor
172:Jewish
141:Tanakh
3681:4Q448
3659:Zabur
3546:Selah
3541:Rahab
3495:Royal
3449:Asaph
3439:Ethan
3434:David
2619:Greek
2474:S2CID
2243:(PDF)
2210:(PDF)
1904:(PDF)
1544:Bible
1505:David
1357:) at
1315:, or
1309:Terce
1297:Prime
1061:Purim
278:David
149:Bible
130:Bible
126:psalm
124:is a
120:) or
72:Latin
2449:link
2431:OCLC
2421:ISBN
2353:ISBN
2332:ISBN
2308:ISBN
2261:2011
2222:2023
2111:apud
1966:ISBN
1937:ISBN
1912:2018
1879:2018
1840:2019
1621:YHWH
1459:YHWH
1317:None
1313:Sext
1259:)."
1237:").
1215:tola
1156:and
1070:and
1032:Uses
938:The
292:Text
3398:151
3373:150
3368:149
3363:148
2466:doi
2255:(2)
1731:190
1617:ORD
1524:or
1391:SWV
1373:of
1331:'s
1279:on
1213:is
1205:'s
1198:.)
1140:on
907:ORD
897:ORD
890:ORD
883:ORD
870:ORD
854:ORD
817:ORD
760:32
746:31
732:30
718:29
704:28
690:27
676:26
662:25
648:24
634:23
620:22
606:21
592:20
578:19
564:18
550:17
536:16
522:15
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