Septuagint - Knowledge (XXG)

46: 1094: 3241:. The same verse in the Septuagint reads, according to the translation of Brenton: "and speak not to us in the Jewish tongue: and wherefore speakest thou in the ears of the men on the wall." The MT reads "people" where the Septuagint reads "men". This difference is very minor and does not affect the meaning of the verse. Scholars had used discrepancies such as this to claim that the Septuagint was a poor translation of the Hebrew original. This verse is found in Qumran (1QIsa 3053: 148: 3719:, a critical version in multiple volumes published from 1931 to the present, is not yet complete; the largest missing parts are the historical books (Joshua, Judges, Samuel, Kings, Chronicles), Proverbs and Song of Songs, as well as a new edition of Psalms. Its two critical apparatuses present variant readings in the Old Greek text and variants of the other Greek recensions (i.e., the Hexapla, Theodotion, Symmachus, Aquilla, Lucian). 3986: 791: 2177:, his contemporary. Although Jerome argued for the superiority of the Hebrew texts in correcting the Septuagint on philological and theological grounds, because he was accused of heresy he also acknowledged the Septuagint texts. Acceptance of Jerome's version increased, and it displaced the Septuagint's 1184:

almost 500 years previously. Although not all the people of the ten tribes were scattered, many peoples of the ten tribes sought refuge in Jerusalem and survived, preserving a remnant of each tribe and their lineages. Jerusalem swelled to five times its prior population due to the influx of refugees.

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and one written in Hebrew (papyri 4Q, nos. 196-200). Psalm 151 appears with a number of canonical and non-canonical psalms in the Dead Sea scroll 11QPs(a) (also known as 11Q5), a first-century-CE scroll discovered in 1956. The scroll contains two short Hebrew psalms, which scholars agree were the

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Pre-Septuagint: Manuscripts which have distinctive affinities with the Greek Bible. About five per cent of the Biblical scrolls, they include 4QDeut-q, 4QSam-a, 4QJer-b, and 4QJer-d. In addition to these manuscripts, several others share similarities with the Septuagint but do not fall into this

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Second Edition (LES2), making more of an effort than the first to focus on the text as received rather than as produced. Because this approach shifts the point of reference from a diverse group to a single implied reader, the new LES exhibits more consistency than the first edition. "The Lexham

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datable to the 2nd century BCE. After the Torah, other books were translated over the next two to three centuries. It is unclear which was translated when, or where; some may have been translated twice (into different versions), and then revised. The quality and style of the translators varied

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Pre-Samaritan: DSS manuscripts which reflect the textual form of the Samaritan Pentateuch, although the Samaritan Bible is later and contains information not found in these earlier scrolls, (such as God's holy mountain at Shechem, rather than Jerusalem). These manuscripts, characterized by

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The text of the Septuagint is generally close to that of the Masoretes and Vulgate. Genesis 4:1–6 is identical in the Septuagint, Vulgate and the Masoretic Text, and Genesis 4:8 to the end of the chapter is the same. There is only one noticeable difference in that chapter, at 4:7:

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was never copied in its entirety, but Origen's combined text was copied frequently (eventually without the editing marks) and the older uncombined text of the Septuagint was neglected. The combined text was the first major Christian recension of the Septuagint, often called the

6572:.: Published and printed with its own pagination, whether as issued separately or as included together with 2 other works of A. Makrakis in a single volume published by the same film in 1950, wherein the translator's name is identified on the common t.p. to that volume. 3085:, and Theodotion. These three, to varying degrees, are more-literal renderings of their contemporary Hebrew scriptures compared to the Old Greek (the original Septuagint). Modern scholars consider one (or more) of the three to be new Greek versions of the Hebrew Bible. 3072:

Modern scholarship holds that the Septuagint was written from the 3rd through the 1st centuries BCE, but nearly all attempts at dating specific books (except for the Pentateuch, early- to mid-3rd century BCE) are tentative. Later Jewish revisions and

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over the century or so in which the Septuagint was being written. Also, the texts were translated by many different people, in different locations, at different times, for different purposes, and often from different original Hebrew manuscripts.

3970:, promotes international research into and study of the Septuagint and related texts. The society declared 8 February 2006 International Septuagint Day, a day to promote the work on campuses and in communities. The IOSCS publishes the 3839:

was translated by Lancelot Brenton in 1854. It is the traditional translation, and most of the time since its publication it has been the only one readily available. It has also been continually in print. The translation, based on the

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prefers to use the Septuagint as the basis for translating the Old Testament into other languages, and uses the untranslated Septuagint where Greek is the liturgical language. Critical translations of the Old Testament which use the

3265:: A Hebrew idiom may not be easily translated into Greek, and some difference is imparted. In Psalm 47:10, the MT reads: "The shields of the earth belong to God"; the Septuagint reads, "To God are the mighty ones of the earth." 3154:. These are the oldest-surviving nearly-complete manuscripts of the Old Testament in any language; the oldest extant complete Hebrew texts date to about 600 years later, from the first half of the 10th century. The 4th-century 3137:

The oldest manuscripts of the Septuagint include 2nd-century-BCE fragments of Leviticus and Deuteronomy (Rahlfs nos. 801, 819, and 957) and 1st-century-BCE fragments of Genesis, Exodus, Leviticus, Numbers, Deuteronomy, and the

3098:(a six-version critical edition of the Hebrew Bible) is lost, several compilations of fragments are available. Origen kept a column for the Old Greek (the Septuagint), which included readings from all the Greek versions in a 2060:

Perhaps most significant for the Septuagint, as distinct from other Greek versions, was that the Septuagint began to lose Jewish sanction after differences between it and contemporary Hebrew scriptures were discovered. Even

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Reflecting on those problems, American orientalist Robert W. Rogers (d. 1930) noted in 1921: "it is most unfortunate that Syria and Syrians ever came into the English versions. It should always be Aram and the Aramaeans".

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on biblical manuscripts: Qumran scribe type c. 25 per cent, proto-Masoretic Text c. 40 per cent, pre-Samaritan texts c.5 per cent, texts close to the Hebrew model for the Septuagint c. 5 per cent and nonaligned c. 25 per

3817:) had far-reaching influence on later terminology related to Arameans and their lands, since the same terminology was reflected in later Latin and other translations of the Septuagint, including the English translation. 1155:

King Ptolemy once gathered 72 Elders. He placed them in 72 chambers, each of them in a separate one, without revealing to them why they were summoned. He entered each one's room and said: "Write for me the Torah of

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are found in the Septuagint, although the order does not always coincide with the Western book order. The Septuagint order is evident in the earliest Christian Bibles, which were written during the fourth century.

1432:(derived from the Greek words for "second canon"), books not included in the Jewish canon. These books are estimated to have been written between 200 BCE and 50 CE. Among them are the first two books of 3789:

terms, used in the Hebrew Bible. Most onomastic terms (toponyms, anthroponyms) of the Hebrew Bible were rendered by corresponding Greek terms that were similar in form and sounding, with some notable exceptions.

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is one of the few versions that includes a Septuagint not based on the Egyptian Alexandria-type text (such as Vaticanus, Alexandrinus and Sinaiticus), but follows the majority which agree (like the Complutensian

3932:(SRNV) has been published in two volumes. The Hebrew-names restoration, based on the Westminster Leningrad Codex, focuses on the restoration of the Divine Name and has extensive Hebrew and Greek footnotes. 4192:

Originally placed in an appendix after the Old and New Testaments in the Table of Contents of the Codex Alexandrinus, but not included in any modern canon due to its text being lost until the 17th century.

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could not read Hebrew. The association of the Septuagint with a rival religion may have made it suspect in the eyes of the newer generation of Jews and Jewish scholars. Jews instead used Hebrew or Aramaic

3237:. Evidence of this can be found throughout the Old Testament. A subtle example may be found in Isaiah 36:11; the meaning remains the same, but the choice of words evidences a different text. The MT reads 2119:. The New Testament writers freely used the Greek translation when citing the Jewish scriptures (or quoting Jesus doing so), implying that Jesus, his apostles, and their followers considered it reliable. 1238:

stood—the location where the translation was said to have taken place. During the festival, a large gathering of Jews, along with some non-Jewish visitors, would assemble on the beach for a grand picnic.

3865: 474: 6868:– The Septuagint with Apocrypha, translated from Greek to English by Sir Lancelot C. L. Brenton and published in 1885, with some language updates by Michael Paul Johnson in 2012 (American English) 1422:

and are not uniform in their contents. According to some scholars, there is no evidence that the Septuagint included these additional books. These copies of the Septuagint include books known as

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were inserted at appropriate locations. Extant copies of the Septuagint, which date from the 4th century CE, contain books and additions not present in the Hebrew Bible as established in the

3733:. This revised edition includes over a thousand changes. The text of this revised edition contains changes in the diacritics, and only two wording changes: in Isaiah 5:17 and 53:2, Is 5:17 7208: 2111:, John 19:37, John 7:38, and 1 Corinthians 2:9 as examples found in Hebrew texts but not in the Septuagint. Matthew 2:23 is not present in current Masoretic tradition either; according to 1923: 4872:

The Mystery of the Ten Lost Tribes: A Critical Survey of Historical and Archaeological Records relating to the People of Israel in Exile in Syria, Mesopotamia and Persia up to ca. 300 BCE

1436:; Tobit; Judith; the Wisdom of Solomon; Sirach; Baruch (including the Letter of Jeremiah), and additions to Esther and Daniel. The Septuagint version of some books, such as Daniel and 3322:

Non-aligned: No consistent alignment with any of the other four text types. About 10 per cent of the Biblical scrolls, they include 4QDeut-b, 4QDeut-c, 4QDeut-h, 4QIsa-c, and 4QDan-a.

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The translation process of the Septuagint and from the Septuagint into other versions can be divided into several stages: the Greek text was produced within the social environment of

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If thou do well, shalt thou not receive? but if ill, shall not sin forthwith be present at the door? but the lust thereof shall be under thee, and thou shalt have dominion over it.

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text in places where the translation matches the Hebrew Masoretic text. This edition includes the NKJV New Testament and extensive commentary from an Eastern Orthodox perspective.

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also partially survives, with many Old Testament texts. The Jewish (and, later, Christian) revisions and recensions are largely responsible for the divergence of the codices. The

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foreword, "Only when this (the Masoretic Text) presents insuperable difficulties have emendations or other versions, such as the LXX, been used." The translator's preface to the

4014: 3836: 1212: 1189:(which considered the Greek translation as a distortion of sacred text and unsuitable for use in the synagogue), the Septuagint was given to Ptolemy two days before the annual 3214:

Is it not so that if you improve, it will be forgiven you? If you do not improve, however, at the entrance, sin is lying, and to you is its longing, but you can rule over it.

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Proto-Masoretic: A stable text and numerous, distinct agreements with the Masoretic Text. About 60 per cent of the Biblical scrolls (including 1QIsa-b) are in this category.

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These percentages are disputed. Other scholars credit the Proto-Masoretic texts with 40 per cent, and posit larger contributions from Qumran-style and non-aligned texts.

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interpretation than 2nd-century Hebrew texts in certain places was taken as evidence that "Jews" had changed the Hebrew text in a way that made it less Christological.

6458:(Waco, TX: Baylor University Press; 2019) 671 pages; general information on the history and transmission of the Septuagint; information on each book of the Septuagint. 4009: 3319:

orthographic corrections and harmonizations with parallel texts elsewhere in the Pentateuch, are about five per cent of the Biblical scrolls and include 4QpaleoExod-m.

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reads, "The translators also consulted the more important early versions (including) the Septuagint Readings from these versions were occasionally followed where the

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accepted the authority of the Septuagint. Manuscripts of the Septuagint have been found among the Dead Sea Scrolls, and were thought to have been in use among various

2099:. The relationship between the apostolic use of the Septuagint and the Hebrew texts is complicated. Although the Septuagint seems to have been a major source for the 2193:

as their basis consult the Septuagint and other versions to reconstruct the meaning of the Hebrew text when it is unclear, corrupted, or ambiguous. According to the

7904: 4519: 4205:, McDonald and Sanders editors (2002), chapter 6: "Questions of Canon through the Dead Sea Scrolls" by James C. VanderKam, p. 94, citing private communication with 1495:). Second, the translations appear at times to demonstrate an ignorance of Hebrew idiomatic usage. A particularly noteworthy example of this phenomenon is found in 3253:(the people). This discovery, and others like it, showed that even seemingly-minor differences of translation could be the result of variant Hebrew source texts. 1520:

The Septuagint became synonymous with the Greek Old Testament, a Christian canon incorporating the books of the Hebrew canon with additional texts. Although the

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J.A.L. Lee, A Lexical Study of the Septuagint Version of the Pentateuch (Septuagint and Cognate Studies, 14. Chico, CA: Scholars Press, 1983; Reprint SBL, 2006)

1227:. Instead, he asserts that the real origin of the name "Septuagint" pertains to the fact that the earliest version was forwarded by the authors to the Jewish 6893: 3205:

Have you not sinned if you have brought it righteously, but not righteously divided it? Be calm, to you shall be his submission, and you shall rule over him.

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nos. 802, 803, 805, 848, 942, and 943). Relatively-complete manuscripts of the Septuagint postdate the Hexaplar recension, and include the fourth-century-CE

452: 7825: 7707: 3908: 3678: 499: 5257: 3652:

which appeared at Leipzig between 1850 and 1887 (the last two published after the death of the author and revised by Nestle), and the four editions of

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In the early Christian Church, the presumption that the Septuagint was translated by Jews before the time of Christ and that it lends itself more to a

5334: 3861: 3723: 3179: 1251:

by a number of factors, including its Greek being representative of early Koine Greek, citations beginning as early as the 2nd century BCE, and early

1110: 3858:(translated by Paul W. Esposito) was published in 2007. Using the Masoretic Text in the 23rd Psalm (and possibly elsewhere), it omits the apocrypha. 1544:

and exclude the additional texts (which came to be called the Apocrypha) as noncanonical. The Apocrypha are included under a separate heading in the

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nonne si bene egeris, recipies : sin autem male, statim in foribus peccatum aderit? sed sub te erit appetitus ejus, et tu dominaberis illius.

819: 615: 521: 6089: 3953:(LES), providing a literal, readable, and transparent English edition of the Septuagint for modern readers. In 2019, Lexham Press published the 7692: 7687: 4059:

The canon of the original Old Greek LXX is disputed. This table reflects the canon of the Old Testament as used currently in Eastern Orthodoxy.

2078: 421: 302: 297: 5831: 3597:) was published in Venice in 1518. The editor says that he collated ancient, unspecified manuscripts, and it has been reprinted several times. 1487:

The Septuagint has been rejected as scriptural by mainstream Rabbinic Judaism for a couple of reasons. First, the Septuagint differs from the

7702: 6179: 4985: 4793: 4262: 4243: 2016: 1419: 1381: 978:, probably in the early or middle part of the third century BCE. The remaining books were presumably translated in the 2nd century BCE. Some 289: 3844:, contains the Greek and English texts in parallel columns. It has an average of four footnoted, transliterated words per page, abbreviated 3785:

One of the main challenges, faced by translators during their work, emanated from the need to implement appropriate Greek forms for various

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Christians used the Septuagint out of necessity, since it was the only Greek version of the Bible and most (if not all) of these early non-

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Few people could speak and even fewer could read in the Hebrew language during the Second Temple period; Koine Greek and Aramaic were the

3311:, frequent errors and corrections, and a free approach to the text. They make up about 20 per cent of the Biblical corpus, including the 7909: 7499: 6830: 5177: 3813:

was commonly labeled as "Syria", while Arameans were labeled as "Syrians". Such adoption and implementation of terms that were foreign (

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The Qumran "Living Bible": Manuscripts which, according to Tov, were copied in accordance with the "Qumran practice": distinctive, long

1200:'s fragment 3, portions of the Law were translated from Hebrew into Greek long before the well-known Septuagint version. He stated that 550: 7820: 7494: 7355: 6821:

Greek text (full polytonic unicode version) and English translation side by side. Greek text as used by the Eastern Orthodox Churches.

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English Septuagint (LES), then, is the only contemporary English translation of the LXX that has been made directly from the Greek."

3864:(NETS), an academic translation based on the New Revised Standard version (in turn based on the Masoretic Text) was published by the 7462: 5435: 5378: 4938: 4930: 4183:

Originally placed after 3 Maccabees and before Psalms, but placed in the appendix of some Eastern Orthodox Bibles if it is included.

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and by the authority of Sixtus V, to assist revisers preparing the Latin Vulgate edition ordered by the Council of Trent. It is the

2022: 1220: 975: 880: 468: 333: 6539: 5750:"Life Application Bible" (NIV), 1988: Tyndale House Publishers, using "Holy Bible" text, copyright International Bible Society 1973 7580: 7457: 7308: 6886: 5786: 744: 225: 7840: 6002: 784: 654: 416: 2162:

facilitated by late anti-Christian alterations of the scripture in Hebrew, as evident by the older, pre-Christian Septuagint.

1993:, has been found in two scrolls (2QSir or 2Q18, 11QPs_a or 11Q5) in Hebrew. Another Hebrew scroll of Sirach has been found in 5617: 5342: 4776: 4736: 4515: 4498: 493: 7873: 5894:

The Stellenbosch AIBI-6 Conference. Proceedings of the Association Internationale Bible et Informatique "From Alpha to Byte"

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The textual sources present a variety of readings; Bastiaan Van Elderen compares three variations of Deuteronomy 32:43, the

7794: 4524:. Supplements to the Journal for the Study of Judaism. Vol. 193. Leiden, Netherlands: Brill Publishers. p. 327. 2100: 1282: 1025: 906: 620: 7789: 5889: 5878:

Tov, E. 2001. Textual Criticism of the Hebrew Bible (2nd ed.) Assen/Maastricht: Van Gocum; Philadelphia: Fortress Press.

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van Staalduine-Sulman, Eveline (2020). "Simeon the Just, the Septuagint and Targum Jonathan". In Shepherd, David James;

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The Septuagint does not consist of a single, unified corpus. Rather, it is a collection of ancient translations of the

7303: 6879: 4419: 812: 659: 28: 1275:, this Septuagint in turn was rendered into Latin in a variety of versions and the latter, collectively known as the 3862:

A New English Translation of the Septuagint and the Other Greek Translations Traditionally Included Under that Title

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Mikra: text, translation, reading, and interpretation of the Hebrew Bible in ancient Judaism and early Christianity

4335: 3730: 3686: 3649: 3209:הֲלוֹא אִם תֵּיטִיב שְׂאֵת וְאִם לֹא תֵיטִיב לַפֶּתַח חַטָּאת רֹבֵץ וְאֵלֶיךָ תְּשׁוּקָתוֹ וְאַתָּה תִּמְשָׁל בּוֹ: 3886:(without the apocrypha) and the Greek New Testament; the whole Bible is numerically coded to a new version of the 7509: 7488: 7482: 5819: 5808: 5797: 5770: 5759: 3619: 3202:οὐκ ἐὰν ὀρθῶς προσενέγκῃς, ὀρθῶς δὲ μὴ διέλῃς, ἥμαρτες; ἡσύχασον· πρὸς σὲ ἡ ἀποστροφὴ αὐτοῦ, καὶ σὺ ἄρξεις αὐτοῦ. 2198: 1197: 739: 147: 7504: 7472: 7467: 7203: 4962: 4368: 3873: 3754: 3645: 3576: 3308: 1927: 1235: 684: 505: 463: 307: 4031: 3830: 3776:, a 2018 reader's edition of the Septuagint using the text of the 2006 revised edition of Rahlf's Septuaginta. 1093: 5595: 5337:. Vol. XVI (1st ed.). Grand Rapids, Michigan: William B. Eerdmans Publishing Company. p. 161. 5024:

How to Correct the Sacra Scriptura? Textual Criticism of the Bible between the Twelfth and Fifteenth Century,

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The Jews of Alexandria celebrated the translation with an annual festival on the island of Pharos, where the

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Philo of Alexandria writes that the number of scholars was chosen by selecting six scholars from each of the

7830: 7810: 7682: 7539: 7400: 7140: 6332: 5606: 4639: 3887: 3713: 3120: 1883:, known collectively as Παραλειπομένων (Of Things Left Out) supplement Reigns. The Septuagint organizes the 1525: 1173: 1165: 1139: 1106: 1015:("The Old Testament from the version of the Seventy Translators"). This phrase in turn was derived from the 997:

at that time among the Jewish community. The Septuagint therefore satisfied a need in the Jewish community.

949: 941: 709: 694: 644: 479: 279: 267: 248: 3288:(DSS), have prompted comparisons of the texts associated with the Hebrew Bible (including the Septuagint). 7666: 7549: 7534: 7524: 7116: 6469: 4024: 4019: 3912: 3759: 3641: 3132: 3082: 2159: 1433: 1429: 1318: 1016: 897: 805: 768: 760: 704: 674: 511: 484: 212: 24: 6657: 4362: 4358: 3801:. Influenced by Greek onomastic terminology, translators decided to adopt Greek custom of using "Syrian" 3656:(Cambridge, 1887–95, 1901, 1909). A detailed description of this edition has been made by H. B. Swete in 7615: 7554: 7544: 7452: 6072:"Review of "Septuaginta: A Reader's Edition," edited by Gregory R. Lanier and William A. Ross" 4918: 4550: 3582: 3139: 1919: 1876: 1290: 1122: 699: 689: 588: 5449:

Originally placed after 3 Maccabees and before Psalms, but placed in an appendix of the Orthodox Canon.

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The inter-relationship between significant ancient Old Testament manuscripts (some identified by their

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of the eastern parts of the Roman Empire at the time and the language of the Greco-Roman Church, while

6824: 4662: 7815: 7735: 7447: 7360: 7270: 7036: 6923: 6818: 4910: 4833: 3903: 3611: 3571: 3058: 2610: 1959: 1473: 1101:

According to tradition, Ptolemy II Philadelphus (the Greek Pharaoh of Egypt) sent seventy-two Hebrew

1055: 987: 639: 625: 540: 447: 374: 6835: 6308: 6267: 3942:

by Michael Asser are based on the Greek Septuagint text published by the Apostoliki Diakonia of the

1160:, your teacher". God put it in the heart of each one to translate identically as all the others did. 7894: 7757: 7722: 7519: 7198: 6981: 6951: 5835: 4626: 3653: 2194: 2096: 2062: 2032:

Several factors led most Jews to abandon the Septuagint around the second century CE. The earliest

1880: 1822: 1268: 1257: 1046:(354–430 CE) that the Greek translation of the Jewish scriptures was called by the Latin term 1037: 669: 664: 649: 630: 565: 560: 353: 7327: 5642: 4801: 3833:, which was revised and enlarged by C. A. Muses in 1954 and published by the Falcon's Wing Press. 7649: 7564: 7370: 7365: 7250: 7213: 7193: 7123: 6712:"See God and Die? Job's Final Words (42:6) according to His First Aramaic and Greek Interpreters" 6642: 5527: 3999: 3763: 3664: 3159: 3151: 3099: 2967: 2174: 2084: 1963: 1931: 1911: 1804: 1578: 1545: 1477: 1469: 1415: 1377: 1272: 1186: 1181: 1097:

Beginning of the Letter of Aristeas to Philocrates (Biblioteca Apostolica Vaticana, 11th century)

1043: 933: 773: 755: 714: 530: 349: 243: 233: 6659:

Verzeichnis der griechischen Handschriften des Alten Testaments, für das Septuaginta-Unternehmen

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with diacritical marks indicating to which version each line (Gr. στίχος) belonged. Perhaps the

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Some ancient scriptures are found in the Septuagint, but not in the Hebrew Bible. The books are

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The text of all print editions is derived from the recensions of Origen, Lucian, or Hesychius:

7850: 7659: 7654: 7595: 7427: 7337: 7280: 7101: 7091: 6941: 6792: 6769: 6745: 6719: 6696: 6677: 6585: 6508: 6485: 6372: 6362: 6284: 5897: 5726: 5673: 5490: 5431: 5338: 5326: 5322: 5277: 5271: 5200: 5173: 5139: 5044: 5028: 4981: 4934: 4926: 4875: 4837: 4772: 4703: 4525: 4494: 4486: 4459: 4451: 4384: 4304: 4239: 3895: 3879: 3668: 3561:. Based on now-lost manuscripts, it is one of the received texts used for the KJV (similar to 3116: 3036: 2185: 1967: 1840: 1752: 1453: 1322: 1298: 1294: 1144: 971: 955: 606: 545: 312: 5194: 5133: 5022: 4545: 4298: 3793:

One of those exceptions was related to a specific group of onomastic terms for the region of

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of the Greek Old Testament and has been published in a number of editions, such as: those of

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were likely to have been the writers of the Septuagint, but dismisses Aristeas' account as a

7835: 7730: 7712: 7644: 7632: 7590: 7529: 7514: 7405: 7293: 7086: 7031: 7011: 6991: 6632: 6479: 5519: 5122:

trans. and revised by T. Muraoka, vol. I, Rome: Editrice Pontificio Instituto Biblico, 2000.

4894: 4764: 4630: 4427: 4398: 3943: 3891: 3890:

created to add words not present in the original numbering by Strong. The edition is set in

3809:(native) terms, that were used in the Hebrew Bible. In the Greek translation, the region of 3623: 3601: 3285: 3155: 3078: 2147: 2066: 2037: 2002:

basis for Psalm 151. The canonical acceptance of these books varies by Christian tradition.

1998: 1978: 1537: 1449: 1445: 1414:("Writings"). The Septuagint has four: law, history, poetry, and prophets. The books of the 1338: 839: 516: 457: 435: 364: 284: 238: 5705: 3663:

Grabe's edition was published in Oxford from 1707 to 1720 and reproduced, imperfectly, the

1997:(MasSir). Five fragments from the Book of Tobit have been found in Qumran: four written in 7627: 7605: 7559: 7106: 7066: 7041: 6971: 6946: 6931: 4823: 4600: 3967: 3841: 3636: 3606: 3563: 3553: 2054: 1862: 1521: 1424: 1361: 1326: 1302: 1177: 963: 929: 6716:

Septuagint, Targum and Beyond: Comparing Aramaic and Greek Versions from Jewish Antiquity

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Septuagint, Targum and Beyond: Comparing Aramaic and Greek Versions from Jewish Antiquity

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Septuagint, Targum and Beyond: Comparing Aramaic and Greek Versions from Jewish Antiquity

6501:"The Septuagint as a Source of Information on Egyptian Aramaic in the Hellenistic Period" 5382: 4689: 4521:

Septuagint, Targum and Beyond: Comparing Aramaic and Greek Versions from Jewish Antiquity

1143:), and by later sources (including Augustine of Hippo). It is also found in the Tractate 4456:

The Old Testament Canon of the New Testament Church: and its Background in Early Judaism

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The International Organization for Septuagint and Cognate Studies (IOSCS), a non-profit

1507:, which translates into English as "young woman") is translated into the Koine Greek as 7863: 7845: 7779: 7442: 7437: 7432: 7388: 7189: 7184: 7179: 7164: 7159: 7135: 7096: 7046: 7026: 6996: 6976: 6961: 6956: 6936: 6902: 6850: 5783:

Some Semantically Significant Differences Between the Masoretic Text and the Septuagint

5358:

Blocher, Henri (2004). "Helpful or Harmful? The "Apocrypha" and Evangelical Theology".

4898: 4699: 4580: 4004: 3631: 3627: 3594: 2705: 2202: 2190: 2123: 2050: 1935: 1907: 1903: 1899: 1884: 1866: 1854: 1787: 1648: 1541: 1488: 1441: 1437: 1345: 1334: 1190: 1126: 921: 679: 555: 369: 160: 131: 6568:, trans. by D. Cummings, Chicago, Ill.: Hellenic Christian Educational Society, 1947. 5945:

He palaia diatheke etc. Vetus testamentum juxta septuaginta ex auctoritate Sixti V. ed

5741:

New Jerusalem Bible Readers Edition, 1990: London, citing the Standard Edition of 1985

1052:. The Roman numeral LXX (seventy) is commonly used as an abbreviation, in addition to 7888: 7610: 7419: 7288: 7154: 7081: 7076: 7071: 7051: 7021: 6919: 6854: 6653: 6646: 6541:

Septuaginta and Peshitta Jacob of Edessa quoting the Old Testament in Ms BL Add 17134

5531: 5051: 4555: 4231: 3911:. Two additional major sources have been added: the 1851 Brenton translation and the 3907:, published in early 2008, features a new translation of the Septuagint based on the 3810: 3794: 3709:

and presents a critical framework with variants from these and several other sources.

3682: 3615: 3327: 3312: 3188: 3143: 2656: 2166: 1891: 1613: 1529: 1306: 994: 203: 198: 93: 6843:– contains Septuagint texts (with diacritics) side-by-side with English translations 5929:

Joseph Ziegler, "Der griechische Dodekepropheton-Text der Complutenser Polyglotte",

7868: 7768: 7697: 7599: 7061: 7056: 7016: 6986: 6966: 6914: 4595: 4037: 3991: 3883: 3767: 3705: 3590: 2642: 2178: 2158:

used this to claim that Joseph was the biological father of Jesus. To him that was

2108: 2104: 1990: 1389: 1277: 925: 795: 411: 406: 395: 217: 172: 6846: 6689:"No Death without Sin on the New Earth: Isaiah 65:20 in Hebrew, Greek and Aramaic" 3758:

contains a Septuagint text derived primarily from the agreement of any two of the

6784: 6763: 6737: 6711: 6688: 6577: 6500: 5943: 5859: 5557: 5167: 4827: 4693: 4401: 3292:, editor of the translated scrolls, identifies five broad variants of DSS texts: 7751: 7347: 7265: 7260: 7174: 7169: 7001: 6759: 6733: 6599: 5976: 5710:

The Confessions and Letters of St. Augustin, with a Sketch of his Life and Work,

5065:

La Bible grecque des Septante: Du judaïsme hellénistique au christianisme ancien

4685: 4482: 4206: 3304: 3289: 3111:. Two other major recensions were identified in the century following Origen by 3019: 2676: 2570: 2553: 2536: 2131: 2116: 1951: 1947: 1943: 1939: 1717: 1700: 1683: 1666: 1533: 1496: 1492: 1465: 1461: 1349: 967: 937: 119: 20: 4771:. Understanding the Bible and Its World (1st ed.). London: T&T Clark. 1861:

Some books which are set apart in the Masoretic Text are grouped together. The

6865: 6465:(Society of Biblical Literature; 2011) 211 pages; studies of the language used 6376: 5523: 5297: 4667:(in Greek). Vol. 1 (2nd ed.). Oxford: Oxford University Press. 1875. 4330: 3981: 3699: 3052: 1404: 1261: 1252: 1205: 1114: 734: 182: 6552:

The Bible in Greek. Translation, Transmission, and Theology of the Septuagint

6528:

Bulletin of the International Organization for Septuagint and Cognate Studies

4978:

Jews in the Mediterranean Diaspora: from Alexander to Trajan (323 BCE–117 CE)

3230:

The differences between the Septuagint and the MT fall into four categories:

2146:

in the Hebrew text was, according to Irenaeus, interpreted by Theodotion and

7255: 3806: 3786: 3074: 2155: 2151: 2065:

tended to prefer other Jewish versions in Greek (such as the translation by

2046: 1971: 1734: 1481: 1228: 1224: 6637: 6620: 6434: 6356: 3259:

stemming from the same Hebrew text. An example is Genesis 4:7, shown above.

2154:), as a "young woman" who would conceive. Again according to Irenaeus, the 6860: 6090:"Why Did We Choose Rahlfs-Hanhart as the Basis for this Reader's Edition?" 6042: 5459: 5404: 4575: 3689:, began a manual edition of the Septuagint in 1917 or 1918. The completed 7762: 7332: 7319: 7298: 7245: 7240: 6018:"Rahlfs ou Göttingen : quelle édition choisir pour Biblindex ?" 5109:

revised by R.R. Ottley, 1914; reprint, Peabody, Mass.: Hendrickson, 1989.

5046:

Life after death: a history of the afterlife in the religions of the West

4387: 3814: 3798: 2459: 2127: 1955: 1595: 1457: 1134: 389: 55: 6861:

The New English Translation of the Septuagint (NETS), electronic edition

6667:

Translation and survival: the Greek Bible of the ancient Jewish Diaspora

6412: 3805:

as designations for Arameans, their lands and language, thus abandoning

7774: 7639: 6193: 6017: 5169:

From Text to Tradition: A History of Second Temple and Rabbinic Judaism

4027:– Theory that the Torah was composed over a long period by many authors 3094: 2170: 2092: 2033: 2026: 1915: 1410: 1330: 1042:'The Translation of the Seventy'. It was not until the time of 983: 601: 401: 187: 19:

This article is about the Greek Bible translation. For the number, see

6791:. Vol. 1. Sheffield: Sheffield Academic Press. pp. 237–251. 6524:"The Aramaic Background of the Seventy: Language, Culture and History" 4068:

Not in the Eastern Orthodox canon, but originally included in the LXX.

3077:

of the Greek against the Hebrew are well-attested. The best-known are

2069:), which seemed to be more concordant with contemporary Hebrew texts. 1172:, as it implies that the twelve tribes were still in existence during 7745: 7622: 7006: 6871: 6825:

Titus Text Collection: Vetus Testamentum graece iuxta LXX interpretes

4915:

Aristobulus (Second Century B.C.). A New Translation And Introduction

3802: 3281: 3112: 3089: 2112: 2042: 1994: 1986: 1982: 1895: 1769: 1630: 1376:, along with other Jewish texts that are now commonly referred to as 1357: 1168:. Caution is needed here regarding the accuracy of this statement by 1148: 979: 596: 379: 51: 6603: 6523: 6071: 5138:. Oxford, United Kingdom: Oxford University Press. pp. 59, 60. 5010: 4271:

The Septuagint: LXX - The Greek Translation of the Hebrew Scriptures

4266: 2173:

from Hebrew rather than Greek. His choice was sharply criticized by

1285:

but elsewhere as well. The Septuagint also formed the basis for the

6415:. The International Organization for Septuagint and Cognate Studies 6390: 6217: 5537:

Sanders, JA (ed.), "The Psalms Scroll of Qumrân Cave 11 (11QPsa)",

7585: 6906: 6621:"The Septuagint and the Masoretic Text in the Orthodox Church(es)" 3051: 1398: 1353: 1248: 1201: 1169: 1157: 1130: 1129:

Letter of Aristeas to his brother Philocrates, and is repeated by

1102: 1092: 1006: 959: 945: 177: 139: 6853:

document. Introduction and book abbreviations in Latin. Non-free

6242: 3829:

The first English translation (which excluded the apocrypha) was

3196:

Genesis 4:7, Latin Vulgate and English Translation (Douay-Rheims)

6361:(2nd ed.). Bellingham, WA: Lexham Press. 2019. pp. x. 5093:

trans. Errol F. Rhodes, Grand Rapids, Mich.: Wm. Eerdmans, 1995.

5027:

Society for the Study of Medieval Languages and Literature 2015

1317:

The Septuagint is written in Koine Greek. Some sections contain

6875: 4800:. University of St. Andrews, School of Divinity. Archived from 857: 5832:"Searching for the Better Text – Biblical Archaeology Society" 5135:

The Oxford Handbook of Early Christian Biblical Interpretation

932:. The full Greek title derives from the story recorded in the 6554:, Septuagint and Cognate Studies 63, Atlanta: SBL Press 2015. 4111: 4092: 4086: 3866:

International Organization for Septuagint and Cognate Studies

3029: 3012: 2992: 2977: 2960: 2945: 2930: 2915: 2900: 2885: 2870: 2855: 2840: 2825: 2810: 2795: 2780: 2765: 2750: 2735: 2720: 2698: 2683: 2666: 2649: 2632: 2617: 2600: 2585: 2563: 2546: 2529: 2514: 2499: 2484: 2469: 2452: 2437: 2422: 2407: 2392: 2377: 2362: 2347: 2332: 2317: 2297: 2282: 2267: 2252: 2237: 1870: 1830: 1811: 1794: 1777: 1759: 1741: 1724: 1707: 1690: 1673: 1656: 1637: 1620: 1602: 1585: 1568: 1528:

include most of the books in the Septuagint in their canons,

1508: 6819:

Elpenor's Bilingual (Greek/English) Septuagint Old Testament

6765:

The Text-Critical Use of the Septuagint in Biblical Research

4420:"The Most Important Bible Translation You've Never Heard Of" 2165:

Jerome broke with church tradition, translating most of the

1977:

Fragments of deuterocanonical books in Hebrew are among the

1247:

The 3rd century BCE is supported for the translation of the

6840: 4925:, Garden City, NY: Doubleday & Company Inc., Volume 2, 2103:, it is not the only one. St. Jerome offered, for example, 1030: 911: 860: 854: 848: 6604:"The Origin of the Terms Syria(n) and Suryoyo: Once Again" 5583:

The Septuagint in Context: Introduction to the Greek Bible

3518:

6 And he will avenge and recompense justice to his enemies

2661:

Song of Songs or Song of Solomon or Canticle of Canticles

863: 5331:

Isaiah 1–39: With an Introduction to Prophetic Literature

4426:. Scottsdale, Arizona: Text & Canon Institute of the 2134:

that the Septuagint clearly identifies a "virgin" (Greek

2049:

and authoritative Aramaic translations, such as those of

1356:

in the translation, but contemporary Hebrew texts lacked

866: 4371:. London: Macmillan and Company, Limited. pp. 7–15. 4077:

This Jesus is not to be confused with Jesus of Nazareth.

3187:

Genesis 4:7, Masoretic and English Translation from MT (

1552:

Deuterocanonical and apocryphal books in the Septuagint

1180:

of the twelve tribes had not been forcibly resettled by

1121:

from Biblical Hebrew into Koine Greek, for inclusion in

5440:—The current standard introduction on the NT & LXX. 3263:

Differences as a result of idiomatic translation issues

1281:, were also referred to as the Septuagint initially in 5063:

Gilles Dorival, Marguerite Harl, and Olivier Munnich,

3235:

Different Hebrew sources for the MT and the Septuagint

4874:. Cambridge, England: Cambridge Scholars Publishing. 4664:

Vetus Testamentum ex versione Septuaginta Interpretum

4458:. Eugene, Oregon: Wipf and Stock. pp. 382, 383. 1344:

The Septuagint may also clarify pronunciation of pre-

1058: 1012:

Vetus Testamentum ex versione Septuaginta Interpretum

881: 869: 845: 6463:

Septuagint Vocabulary: Pre-History, Usage, Reception

6194:"Read the Septuagint Bible w/ Apocrypha Free Online" 5485:

Abegg, Martin; Flint, Peter; Ulrich, Eugene (1999).

5430:

The Use of the Septuagint in New Testament Research

1271:, and completed by 132 BCE. With the spread of 872: 851: 7803: 7721: 7675: 7573: 7418: 7381: 7346: 7317: 7279: 7224: 7131: 7115: 6913: 6507:. Wiesbaden: Harrassowitz Verlag. pp. 93–105. 3532:

8 And the Lord will cleanse the land of his people.

3166:

Differences from the Vulgate and the Masoretic Text

842: 115: 102: 82: 38: 6669:(Oxford; New York: Oxford University Press, 2009). 5512:Zeitschrift für die Alttestamentliche Wissenschaft 5379:"The Old Testament Canon and the Apocrypha Part 3" 3618:. It was published in 1587 under the direction of 3271:: Revision or recension changes and copying errors 1989:, whose text in Hebrew was already known from the 1068: 6672:Alison G. Salvesen and Timothy Michael Law, eds. 6218:"NETS: New English Translation of the Septuagint" 5977:"Critical Editions of Septuagint/Old Greek Texts" 4339:. Chicago, Illinois: Encyclopædia Britannica, Inc 4273:. New York: Greek Orthodox Archdiocese of America 3458:4 And he will render vengeance to his adversaries 3239:"...al tedaber yehudit be-'ozne ha`am al ha-homa" 3173: 936:that "the laws of the Jews" were translated into 6505:Aramaic in its Historical and Linguistic Setting 5085: 5083: 5081: 5079: 5077: 5075: 5073: 4493:. Philadelphia: Fortress Press. pp. 161–2. 4489:. In Mulder, Martin Jan; Sysling, Harry (eds.). 4010:Book of Job in Byzantine illuminated manuscripts 3837:The Septuagint with Apocrypha: Greek and English 3504:4 And let all the angels of God be strong in him 3332: 5166:Lawrence H. Schiffman; Sol Scharfstein (1991). 4798:Summary of lecture by Davila, February 11, 1999 4364:The Letter Of Aristeas, translated into English 4303:. The Rosen Publishing Group, Inc. p. 45. 4015:Brenton's English Translation of the Septuagint 3882:Septuagint. It includes the Greek books of the 3610:as the base text and later manuscripts for the 2087:church used the Greek texts, since Greek was a 1484:are included in some copies of the Septuagint. 1153: 6578:"The Greek and Aramaic Versions of Joshua 3–4" 6471:On the Influence of Septuagint on the Peshitta 6333:"The Lexham English Septuagint, 2nd ed. (LES)" 5107:An Introduction to the Old Testament in Greek, 4446: 4444: 3398:3 And will render vengeance to his adversaries 3391:2 For he will avenge the blood of his servants 1517:, which translates into English as "virgin"). 6887: 3658:An Introduction to the Old Testament in Greek 3119:(the Lucianic, or Antiochene, recension) and 2710:Sirach or Ecclesiasticus or Wisdom of Sirach 813: 8: 6866:LXX2012: Septuagint in American English 2012 6831:Septuagint published by the Church of Greece 6738:"Personal Names in the Septuagint of Isaiah" 6566:Proofs of the Authenticity of the Septuagint 5276:. Westminster John Knox Press. p. 130. 5233:Didaktikos: Journal of Theological Education 5101: 5099: 4758: 4756: 4754: 4752: 4750: 4748: 4746: 4680: 4678: 4676: 4674: 4324: 4322: 4320: 4292: 4290: 4288: 4134:also called Τωβείτ or Τωβίθ in some sources. 3930:Brenton's Septuagint, Restored Names Version 3878:published in 2003, features a Greek-English 3465:5 And he will recompense the ones hating him 3123:(the Hesychian, or Alexandrian, recension). 1914:, which became chapter six of Baruch in the 6676:(Oxford University Press; 2021) 776 pages; 5172:. KTAV Publishing House, Inc. p. 120. 5132:Blowers, Paul M.; Martens, Peter W (2019). 4954:The Septuagint version of the Old Testament 4722:Sundberg, in McDonald & Sanders, eds., 4055: 4053: 3648:(Oxford, 1798–1827), the seven editions of 3567:) and seems to convey quite early readings. 3497:3 Shout for joy, O nations, with his people 3377:1 Shout for joy, O nations, with his people 3217: 1047: 1010: 982:translating or paraphrasing the Bible into 7128: 6894: 6880: 6872: 6744:. Leiden-Boston: Brill. pp. 413–428. 6718:. Leiden-Boston: Brill. pp. 228–248. 6695:. Leiden-Boston: Brill. pp. 129–140. 5874: 5872: 5855: 5853: 4621: 4619: 4617: 4615: 4613: 4611: 4477: 4475: 4413: 4411: 4409: 4380: 4378: 3940:The Old Testament According to the Seventy 3693:, published in 1935, relies mainly on the 3511:5 Because he avenges the blood of his sons 3451:3 For he will avenge the blood of his sons 3178:Genesis 4:7, LXX and English Translation ( 1208:knew the Jewish Law and borrowed from it. 1125:. This narrative is found in the possibly 1005:The term "Septuagint" is derived from the 820: 806: 440: 126: 35: 6636: 6584:. Leiden-Boston: Brill. pp. 58–100. 6178:sfn error: no target: CITEREFRogers1921 ( 5510:Sanders, JA (1963), "Ps. 151 in 11QPss", 5335:The Forms of the Old Testament Literature 5327:"The Individual Units of Isaiah 1:1-39:8" 4980:. Edinburgh: T&T Clark. p. 424. 3972:Journal of Septuagint and Cognate Studies 3490:2 And let all the sons of God worship him 1060: 1059: 1057: 5480: 5478: 5476: 5424: 5422: 4329:Petruzzello, Melissa (3 November 2022). 4257: 4255: 3909:Alfred Rahlfs' edition of the Greek text 3717:(Septuaginta: Vetus Testamentum Graecum) 3679:Alfred Rahlfs' edition of the Septuagint 3525:7 And he will recompense the ones hating 2214: 2142:in Hebrew) who would conceive. The word 1607:(called Τωβείτ or Τωβίθ in some sources) 1550: 1452:is shorter than the Masoretic Text. The 1321:, which are idioms and phrases based on 1231:at Alexandria for editing and approval. 6149: 6137: 5298:"The Old Testament Canon and Apocrypha" 5196:The Old Testament in Early Christianity 4223: 4049: 3472:6 And he purges the land of his people. 3269:Transmission changes in Hebrew or Greek 3062:). LXX denotes the original Septuagint. 1853:All the books in Western Old Testament 1256:considerably from book to book, from a 529: 138: 7905:Hebrew Bible versions and translations 6173: 6125: 5948:(in Greek). Franciscus Zannetti. 1587. 5407:. Ccat.sas.upenn.edu. 11 February 2011 4300:Judaism: History, Belief, and Practice 4091:(Basileiōn) is the genitive plural of 3430:2 And worship him, all you divine ones 3412:4 And will purge his land, his people. 2079:Development of the Old Testament canon 1444:, which were affirmed as canonical in 1382:canon of the Hebrew Bible was evolving 1364:sounds had precise Greek equivalents. 50:Fragment of a Septuagint: A column of 16:Greek translation of Hebrew scriptures 6855:Antioch (Vusillus Old Face, Vusillus) 6785:"Aram and Aramaean in the Septuagint" 6674:The Oxford Handbook of the Septuagint 6309:"The Lexham English Septuagint (LES)" 6161: 4418:Ross, William A. (15 November 2021). 4263:Greek Orthodox Archdiocese of America 3667:of London. For partial editions, see 2017:Development of the Hebrew Bible canon 7: 6461:Eberhard Bons and Jan Joosten, eds. 5890:"The Bible and the Dead Sea Scrolls" 4635:"Bible Translations: The Septuagint" 4161:Obdiou is genitive from "The vision 3949:In 2012, Lexham Press published the 3483:1 Shout for joy, O heavens, with him 3423:1 Shout for joy, O heavens, with him 3068:Textual variants in the Hebrew Bible 960:first five books of the Hebrew Bible 944:(285–247 BCE) by seventy-two Hebrew 7826:Other books referenced in the Bible 7785:New Testament manuscript categories 6285:"The Holy Orthodox Bible (9 vols.)" 6113: 5933:25:297–310, cited in Würthwein1995. 1887:in its twelve-part Book of Twelve. 1491:in many cases (particularly in the 1360:. However, it is unlikely that all 1341:, have a stronger Greek influence. 1061: 7356:Testaments of the Three Patriarchs 6625:Review of Ecumenical Studies Sibiu 5862:"Bastiaan Van Elderen, 1924– 2004" 5672:, Spillix Publishing, p. 24, 5050:, Anchor Bible Reference Library, 3622:, with the help of Roman scholars 3280:The Biblical manuscripts found in 3245:), however, where the Hebrew word 2045:manuscripts later compiled by the 72:Sir Lancelot Charles Lee Brenton's 14: 6576:Meer, Michaël N. van der (2020). 6545:Hugoye: Journal of Syriac Studies 6481:Septuagint as Christian Scripture 5229:"Was there a "Septuagint Canon"?" 4923:The Old Testament Pseudoepigrapha 3685:, a Septuagint researcher at the 934:Letter of Aristeas to Philocrates 6561:, Oxford University Press, 2013. 6272:, Nicholas King, 1 November 2013 5227:Meade, John D. (23 March 2018). 4518:; van der Meer, Michaël (eds.). 4236:Longman Pronunciation Dictionary 3984: 1869:are one four-part book entitled 888:), sometimes referred to as the 838: 789: 146: 44: 7841:Biblical and Quranic narratives 6094:Septuaginta: A Reader's Edition 6016:Bady, Guillaume (30 May 2011). 5958:Rahlfs, A. (ed.). (1935/1979). 5918:Reclaiming the Dead Sea Scrolls 5649:. The Kopleman Foundation. 1906 5273:A history of prophecy in Israel 4643:. New York: Funk & Wagnalls 3774:Septuaginta: A Reader's Edition 3249:(the men) is found in place of 3162:is another notable manuscript. 1440:, are longer than those in the 1069:{\displaystyle {\mathfrak {G}}} 1032:hē metáphrasis tôn hebdomḗkonta 913:Hē metáphrasis tôn Hebdomḗkonta 785:Outline of Bible-related topics 6456:Introduction to the Septuagint 6413:"International Septuagint Day" 5834:. Bib-arch.org. Archived from 5091:The Text of the Old Testament, 4829:The Complete Works of Josephus 4737:Biblia Hebraica Stuttgartensia 4601:Merriam-Webster.com Dictionary 4165:Obdias", which opens the book. 894:The Translation of the Seventy 494:Biblia Hebraica Stuttgartensia 1: 6474:, JTS 1901, pp. 186–197. 6358:The Lexham English Septuagint 5120:A Grammar of Biblical Hebrew, 4959:Brenton, Lancelot Charles Lee 4957:. Vol. 1. Translated by 3347:Deuteronomy 32.43, Septuagint 3257:Differences in interpretation 2021:It is unclear to what extent 1904:Wisdom of Jesus son of Sirach 1213:translation of the Septuagint 976:large community in Alexandria 621:Historical-grammatical method 106: 64: 6857:TrueType font file required. 6484:. A&C Black. p. 5. 6078:. Tyndale House. p. 17. 5668:Paulkovich, Michael (2012), 5360:European Journal of Theology 5270:Blenkinsopp, Joseph (1996). 4976:Barclay, John M. G. (1998). 4695:Invitation to the Septuagint 3856:The Complete Apostles' Bible 3559:Complutensian Polyglot Bible 3337:Deuteronomy 32.43, Masoretic 2693:Wisdom or Wisdom of Solomon 1264:to an interpretative style. 1217:Lancelot Charles Lee Brenton 1031: 1021:Ἡ μετάφρασις τῶν Ἑβδομήκοντα 995:most widely spoken languages 916:), and often abbreviated as 912: 902:Ἡ μετάφρασις τῶν Ἑβδομήκοντα 7900:Early versions of the Bible 6836:Plain text of the whole LXX 6710:Shepherd, David J. (2020). 6619:Mihăilă, Alexandru (2018). 5067:(Paris: Cerfs, 1988), p.111 4763:Dines, Jennifer M. (2004). 3724:revision of Alfred Rahlfs' 3602:Roman or Sixtine Septuagint 1918:; the additions to Daniel ( 1610:Tōbit (or Tōbeit or Tōbith) 1540:began to follow the Jewish 1499:, in which the Hebrew word 1428:in Greek and in English as 1211:In the preface to his 1844 29:Septuagint (disambiguation) 7926: 7910:Hellenism and Christianity 7821:English Bible translations 7209:Song of the Three Children 6789:The World of the Aramaeans 5964:Deutsche Bibelgesellschaft 5725:(Routledge, 2013), p. 58. 5535:, and slightly revised in 5460:"NETS: Electronic Edition" 5405:"NETS: Electronic Edition" 4112: 4093: 4087: 3955:Lexham English Septuagint, 3938:by Peter A. Papoutsis and 3650:Constantin von Tischendorf 3130: 3115:, who attributed these to 3065: 3030: 3013: 2993: 2978: 2961: 2946: 2931: 2916: 2901: 2886: 2871: 2856: 2841: 2826: 2811: 2796: 2781: 2766: 2751: 2736: 2721: 2699: 2684: 2667: 2650: 2633: 2618: 2601: 2586: 2564: 2547: 2530: 2515: 2500: 2485: 2470: 2453: 2438: 2423: 2408: 2393: 2378: 2363: 2348: 2333: 2318: 2298: 2283: 2268: 2253: 2238: 2076: 2014: 1924:Song of the Three Children 1871: 1831: 1812: 1795: 1778: 1760: 1742: 1725: 1708: 1691: 1674: 1657: 1638: 1621: 1603: 1586: 1569: 1532:usually do not. After the 1509: 1305:versions of the Christian 1020: 986:were also made during the 901: 616:Allegorical interpretation 18: 7859: 5708:(404 CE), NPNF1-01. 5693:Against Herecies Book III 5524:10.1515/zatw.1963.75.1.73 5487:The Dead Sea Scroll Bible 5254:Various Religious Topics, 4897:Orach Chaim 580, quoting 4794:"Aristeas to Philocrates" 4581:Dictionary.com Unabridged 4369:St. John Thackeray, Henry 4238:(3rd ed.). Longman. 3951:Lexham English Septuagint 3894:. The version includes a 3868:(IOSCS) in October 2007. 3831:Charles Thomson's in 1808 3660:(1900), pp. 174–182. 3342:Deuteronomy 32.43, Qumran 3208: 3006: 2714: 2579: 2311: 2231: 2199:New International Version 1879:) in the Septuagint. The 1500: 1198:Aristobulus of Alexandria 920:, is the earliest extant 43: 6827:(advanced research tool) 6783:Wevers, John W. (2001). 5888:Flint, Peter W. (2002). 5706:From Jerome, Letter LXXI 4961:(1st ed.). London: 4870:Ziva, Shavitsky (2012). 4267:"About Septuagint.Bible" 3918:Nicholas King completed 3874:Apostolic Bible Polyglot 3755:Apostolic Bible Polyglot 3673:Dictionnaire de la Bible 3284:, commonly known as the 2055:Rabbi Yonathan ben Uziel 1236:Lighthouse of Alexandria 506:Novum Testamentum Graece 308:Composition of the Torah 7683:Intertestamental period 6847:The Septuagint in Greek 6478:Hengel, Martin (2004). 6454:Siegfried Kreuzer, ed. 5866:Accessed 26 March 2011. 5260:", (Accessed 2006.9.5). 5258:Books of the Septuagint 4963:Samuel Bagster and Sons 4640:The Jewish Encyclopedia 4336:Encyclopædia Britannica 3936:The Holy Orthodox Bible 3888:Strong numbering system 3687:University of Göttingen 2186:Eastern Orthodox Church 1709:Μακκαβαίων Δ' Παράρτημα 1526:Eastern Orthodox Church 1396:, has three parts: the 1352:are spelled with Greek 1333:. Other books, such as 1166:twelve tribes of Israel 1140:Antiquities of the Jews 1107:Twelve Tribes of Israel 950:Twelve Tribes of Israel 942:Ptolemy II Philadelphus 7667:Apocalyptic literature 7304:Paralipomena of Baruch 6813:Texts and translations 6687:Sanders, Paul (2020). 6638:10.2478/ress-2018-0003 6269:The Bible is published 5558:"The Dead Sea Scrolls" 4025:Documentary hypothesis 4020:Deuterocanonical books 3913:New King James Version 3760:Complutensian Polyglot 3218: 3150:and the fifth-century 3133:Septuagint manuscripts 3063: 2179:Old Latin translations 1714:4 Makkabaiōn Parartēma 1408:("Prophets"), and the 1219:acknowledges that the 1162: 1105:—six from each of the 1098: 1070: 1048: 1011: 970:by Jews living in the 948:—six from each of the 769:Criticism of the Bible 512:Documentary hypothesis 110: 3rd century BCE 27:. For other uses, see 25:Septuaginta zagulajevi 7831:Additional Scriptures 7795:New Testament uncials 6564:Makrakis, Apostolos, 6557:Timothy Michael Law, 6522:Joosten, Jan (2010). 6499:Joosten, Jan (2008). 5199:. Baker. p. 34. 5193:Ellis, E. E. (1992). 4965:. 1844. pp. vii. 4919:James H. Charlesworth 4551:CollinsDictionary.com 4297:Stefon, Matt (2011). 4152:Includes chapter 151. 4032:La Bible d'Alexandrie 3892:monotonic orthography 3745:became by conjecture 3729:was published by the 3572:Brian Walton Polyglot 3140:Twelve Minor Prophets 3066:Further information: 3055: 2387:Kings II (II Samuel) 2115:, however, it was in 1920:The Prayer of Azarias 1368:Canonical differences 1096: 1071: 962:were translated from 522:NT textual categories 7816:Bible version debate 7790:New Testament papyri 7736:Samaritan Pentateuch 7361:Testament of Abraham 7299:1, 2, and 3 Meqabyan 6841:Bible Resource Pages 6768:. Penn State Press. 6559:When God Spoke Greek 6550:Kreuzer, Siegfried, 6247:Orthodox Study Bible 4856:Augustine of Hippo, 4834:T. Nelson Publishers 4627:Toy, Crawford Howell 3922:in four volumes and 3904:Orthodox Study Bible 3825:English translations 3731:German Bible Society 3714:Göttingen Septuagint 2706:Sophia Iēsou Seirach 2417:Kings IV (II Kings) 2402:Kings III (I Kings) 2095:was the language of 1934:); the additions to 1766:Sophia Iēsou Seirach 1176:reign, and that the 1056: 988:Second Temple period 469:Internal consistency 375:Samaritan Pentateuch 23:. For the moth, see 7758:Muratorian fragment 7693:New Testament canon 7688:Old Testament canon 7581:Chapters and verses 7199:Additions to Daniel 7165:Additions to Esther 5916:Laurence Shiffman, 5647:Jewish Encyclopedia 5581:Marcos, Natalio F. 5385:on 13 December 2015 4385:Tractate Megillah 9 4359:Aristeas of Marmora 4174:Includes additions. 4143:or Tōbeit or Tōbith 4125:Includes additions. 4108:Of things set aside 3962:Society and journal 3654:Henry Barclay Swete 2972:Letter of Jeremiah 2372:Kings I (I Samuel) 2217: 2195:New Jerusalem Bible 2097:Syriac Christianity 2063:Greek-speaking Jews 1881:Books of Chronicles 1553: 1530:Protestant churches 1489:Hebrew source texts 1380:. Importantly, the 1269:Hellenistic Judaism 1258:literal translation 1185:According to later 1170:Philo of Alexandria 1131:Philo of Alexandria 924:translation of the 890:Greek Old Testament 303:New Testament canon 298:Old Testament canon 226:Chapters and verses 76:English translation 7371:Testament of Jacob 7366:Testament of Isaac 7251:Prayer of Manasseh 7214:Bel and the Dragon 7194:Letter of Jeremiah 6608:Parole de l'Orient 6222:ccat.sas.upenn.edu 6164:, p. 113-114. 6128:, p. 237-251. 6116:, p. 413–428. 5712:Philip Schaff, Ed. 5377:Webster, William. 5323:Sweeney, Marvin A. 5252:Rick Grant Jones, 4792:Davila, J (2008). 4604:. Merriam-Webster. 4452:Beckwith, Roger T. 4399:Tractate Soferim 1 4000:Biblical apocrypha 3665:Codex Alexandrinus 3160:Codex Marchalianus 3152:Codex Alexandrinus 3109:Hexaplar recension 3100:critical apparatus 3064: 3041:Psalms of Solomon 3037:Psalmoi Salomōntos 2700:Σοφία Ἰησοῦ Σειράχ 2215: 1964:Prayer of Manasseh 1932:Bel and the Dragon 1912:Letter of Jeremiah 1837:Psalmoi Salomōntos 1805:Letter of Jeremiah 1772:or Ecclesiasticus 1761:Σοφία Ἰησοῦ Σειράχ 1579:Prayer of Manasseh 1551: 1546:King James Version 1478:Prayer of Manasseh 1470:Letter of Jeremiah 1392:, also called the 1273:Early Christianity 1221:Jews of Alexandria 1187:rabbinic tradition 1099: 1066: 1044:Augustine of Hippo 940:at the request of 938:the Greek language 928:from the original 774:Biblical authority 655:Capital punishment 531:Biblical criticism 500:Rahlfs' Septuagint 204:New Testament (NT) 199:Old Testament (OT) 74:Greek edition and 7882: 7881: 7851:Textual criticism 7414: 7413: 7338:Psalms of Solomon 7281:Orthodox Tewahedo 6742:Isaiah in Context 6662:, Göttingen 1914. 6468:W. Emery Barnes, 6243:"Conciliar Press" 6198:Bible Study Tools 6140:, p. 93-105. 6005:on 12 April 2010. 5892:. In Cook (ed.). 5618:1 Corinthians 2:9 5089:Ernst Würthwein, 5009:Joel Kalvesmaki, 4987:978-0-567-08651-8 4941:(Vol. 2), p. 831. 4911:A. Yarbro Collins 4765:Knibb, Michael A. 4631:Gottheil, Richard 4245:978-1-4058-8118-0 3920:The Old Testament 3896:Bible concordance 3675:, 1643 and later. 3669:Fulcran Vigouroux 3616:uncial manuscript 3540: 3539: 3228: 3227: 3088:Although much of 3045: 3044: 3031:Ψαλμοὶ Σαλομῶντος 2968:Epistolē Ieremiou 2962:Ἐπιστολὴ Ἰερεμίου 2690:Sophia Salomōntos 2439:Παραλειπομένων Βʹ 2424:Παραλειπομένων Αʹ 2205:seemed doubtful" 2038:Jewish Christians 1968:Psalms of Solomon 1900:Wisdom of Solomon 1846: 1845: 1841:Psalms of Solomon 1832:Ψαλμοὶ Σαλομῶντος 1801:Epistolē Ieremiou 1796:Ἐπιστολὴ Ἰερεμίου 1753:Wisdom of Solomon 1748:Sophia Salomōntos 1575:Proseuchē Manassē 1538:Protestant Bibles 1454:Psalms of Solomon 1448:. The Septuagint 1323:Semitic languages 1149:Babylonian Talmud 1117:to translate the 1041: 1029: 974:, centred on the 972:Ptolemaic Kingdom 956:Biblical scholars 910: 830: 829: 645:Conspiracy theory 574: 573: 313:Mosaic authorship 125: 124: 68: 325–350 CE 7917: 7731:Dead Sea Scrolls 7713:Dating the Bible 7591:Historical books 7228:Eastern Orthodox 7141:Eastern Orthodox 7129: 7122: 6896: 6889: 6882: 6873: 6802: 6779: 6755: 6729: 6706: 6650: 6640: 6615: 6595: 6538:Andreas Juckel, 6535: 6518: 6495: 6441: 6439: 6431: 6425: 6424: 6422: 6420: 6409: 6403: 6402: 6400: 6398: 6387: 6381: 6380: 6353: 6347: 6346: 6344: 6343: 6329: 6323: 6322: 6320: 6319: 6305: 6299: 6298: 6296: 6295: 6281: 6275: 6273: 6264: 6258: 6257: 6255: 6253: 6239: 6233: 6232: 6230: 6229: 6214: 6208: 6207: 6205: 6204: 6190: 6184: 6183: 6171: 6165: 6159: 6153: 6152:, p. 53–72. 6147: 6141: 6135: 6129: 6123: 6117: 6111: 6105: 6104: 6102: 6101: 6086: 6080: 6079: 6067: 6061: 6060: 6058: 6056: 6047: 6039: 6033: 6032: 6030: 6029: 6013: 6007: 6006: 6001:. Archived from 5999:Scholarly Bibles 5991: 5985: 5984: 5973: 5967: 5956: 5950: 5949: 5940: 5934: 5927: 5921: 5914: 5908: 5907: 5885: 5879: 5876: 5867: 5860:Edwin Yamauchi, 5857: 5848: 5847: 5845: 5843: 5838:on 14 March 2012 5828: 5822: 5817: 5811: 5806: 5800: 5795: 5789: 5781:See Jinbachian, 5779: 5773: 5768: 5762: 5757: 5751: 5748: 5742: 5739: 5733: 5719: 5713: 5702: 5696: 5689: 5683: 5682: 5665: 5659: 5658: 5656: 5654: 5643:"Saul of Tarsus" 5639: 5633: 5626: 5620: 5615: 5609: 5604: 5598: 5593: 5587: 5586: 5585:(2000 ed.). 5578: 5572: 5571: 5569: 5568: 5554: 5548: 5546: 5534: 5507: 5501: 5500: 5482: 5471: 5470: 5468: 5466: 5456: 5450: 5447: 5441: 5426: 5417: 5416: 5414: 5412: 5401: 5395: 5394: 5392: 5390: 5381:. Archived from 5374: 5368: 5367: 5355: 5349: 5348: 5319: 5313: 5312: 5310: 5308: 5294: 5288: 5287: 5267: 5261: 5250: 5244: 5243: 5241: 5239: 5224: 5218: 5217: 5215: 5213: 5190: 5184: 5183: 5163: 5157: 5156: 5154: 5152: 5129: 5123: 5118:Paul Joüon, SJ, 5116: 5110: 5103: 5094: 5087: 5068: 5061: 5055: 5042: 5036: 5021:Cornelia Linde, 5019: 5013: 5007: 5001: 4998: 4992: 4991: 4973: 4967: 4966: 4948: 4942: 4908: 4902: 4892: 4886: 4885: 4867: 4861: 4854: 4848: 4847: 4820: 4814: 4813: 4811: 4809: 4789: 4783: 4782: 4760: 4741: 4733: 4727: 4724:The Canon Debate 4720: 4714: 4713: 4698:(2nd ed.). 4682: 4669: 4668: 4659: 4653: 4652: 4650: 4648: 4623: 4606: 4605: 4592: 4586: 4585: 4572: 4566: 4565: 4563: 4562: 4542: 4536: 4535: 4511: 4505: 4504: 4487:"The Septuagint" 4479: 4470: 4469: 4448: 4439: 4438: 4436: 4434: 4428:Phoenix Seminary 4415: 4404: 4396: 4390: 4382: 4373: 4372: 4367:. Translated by 4355: 4349: 4348: 4346: 4344: 4326: 4315: 4314: 4294: 4283: 4282: 4280: 4278: 4259: 4250: 4249: 4228: 4211: 4203:The Canon Debate 4199: 4193: 4190: 4184: 4181: 4175: 4172: 4166: 4159: 4153: 4150: 4144: 4141: 4135: 4132: 4126: 4123: 4117: 4115: 4114: 4104: 4098: 4096: 4095: 4090: 4089: 4084: 4078: 4075: 4069: 4066: 4060: 4057: 3994: 3989: 3988: 3987: 3944:Church of Greece 3624:Gugliemo Sirleto 3580: 3534: 3527: 3520: 3513: 3506: 3499: 3492: 3485: 3474: 3467: 3460: 3453: 3446: 3439: 3432: 3425: 3414: 3407: 3400: 3393: 3386: 3379: 3372: 3365: 3358: 3333: 3286:Dead Sea Scrolls 3276:Dead Sea Scrolls 3221: 3210: 3174: 3156:Codex Sinaiticus 3048:Textual analysis 3033: 3032: 3016: 3015: 2996: 2995: 2981: 2980: 2964: 2963: 2949: 2948: 2934: 2933: 2919: 2918: 2904: 2903: 2889: 2888: 2874: 2873: 2859: 2858: 2844: 2843: 2829: 2828: 2814: 2813: 2799: 2798: 2784: 2783: 2769: 2768: 2754: 2753: 2739: 2738: 2724: 2723: 2702: 2701: 2687: 2686: 2685:Σοφία Σαλομῶντος 2670: 2669: 2653: 2652: 2636: 2635: 2621: 2620: 2604: 2603: 2589: 2588: 2567: 2566: 2550: 2549: 2533: 2532: 2518: 2517: 2503: 2502: 2488: 2487: 2473: 2472: 2456: 2455: 2444:2 Paraleipomenōn 2441: 2440: 2429:1 Paraleipomenōn 2426: 2425: 2411: 2410: 2396: 2395: 2381: 2380: 2366: 2365: 2351: 2350: 2336: 2335: 2321: 2320: 2301: 2300: 2286: 2285: 2271: 2270: 2256: 2255: 2241: 2240: 2224:Transliteration 2218: 2023:Alexandrian Jews 1979:Dead Sea Scrolls 1874: 1873: 1834: 1833: 1815: 1814: 1798: 1797: 1781: 1780: 1763: 1762: 1745: 1744: 1743:Σοφία Σαλομῶντος 1728: 1727: 1711: 1710: 1694: 1693: 1677: 1676: 1660: 1659: 1641: 1640: 1624: 1623: 1606: 1605: 1589: 1588: 1572: 1571: 1570:Προσευχὴ Μανασσῆ 1560:Transliteration 1554: 1512: 1511: 1502: 1450:Book of Jeremiah 1446:Rabbinic Judaism 1075: 1073: 1072: 1067: 1065: 1064: 1051: 1036: 1034: 1024: 1022: 1014: 915: 905: 903: 884: 879: 878: 875: 874: 871: 868: 865: 862: 859: 856: 853: 850: 847: 844: 822: 815: 808: 796:Bible portal 794: 793: 792: 517:Synoptic problem 441: 436:Biblical studies 365:Dead Sea scrolls 326:Petrine epistles 321:Pauline epistles 150: 127: 111: 108: 69: 66: 48: 36: 7925: 7924: 7920: 7919: 7918: 7916: 7915: 7914: 7885: 7884: 7883: 7878: 7855: 7799: 7717: 7708:Christian canon 7671: 7606:Prophetic books 7569: 7500:2 Thessalonians 7495:1 Thessalonians 7410: 7377: 7342: 7313: 7275: 7234: 7220: 7148: 7120: 7119: 7111: 6922: 6918: 6909: 6900: 6810: 6805: 6799: 6782: 6776: 6758: 6752: 6732: 6726: 6709: 6703: 6686: 6618: 6598: 6592: 6575: 6521: 6515: 6498: 6492: 6477: 6450: 6448:Further reading 6445: 6444: 6433: 6432: 6428: 6418: 6416: 6411: 6410: 6406: 6396: 6394: 6389: 6388: 6384: 6369: 6355: 6354: 6350: 6341: 6339: 6331: 6330: 6326: 6317: 6315: 6307: 6306: 6302: 6293: 6291: 6283: 6282: 6278: 6266: 6265: 6261: 6251: 6249: 6241: 6240: 6236: 6227: 6225: 6216: 6215: 6211: 6202: 6200: 6192: 6191: 6187: 6177: 6172: 6168: 6160: 6156: 6148: 6144: 6136: 6132: 6124: 6120: 6112: 6108: 6099: 6097: 6088: 6087: 6083: 6070:Eng, Daniel K. 6069: 6068: 6064: 6054: 6052: 6050:Apostolic Bible 6045: 6041: 6040: 6036: 6027: 6025: 6015: 6014: 6010: 5993: 5992: 5988: 5975: 5974: 5970: 5957: 5953: 5942: 5941: 5937: 5928: 5924: 5915: 5911: 5904: 5887: 5886: 5882: 5877: 5870: 5858: 5851: 5841: 5839: 5830: 5829: 5825: 5818: 5814: 5807: 5803: 5796: 5792: 5780: 5776: 5769: 5765: 5758: 5754: 5749: 5745: 5740: 5736: 5720: 5716: 5703: 5699: 5690: 5686: 5680: 5670:No Meek Messiah 5667: 5666: 5662: 5652: 5650: 5641: 5640: 5636: 5630:Apology Book II 5627: 5623: 5616: 5612: 5605: 5601: 5594: 5590: 5580: 5579: 5575: 5566: 5564: 5562:St. Paul Center 5556: 5555: 5551: 5536: 5509: 5508: 5504: 5497: 5484: 5483: 5474: 5464: 5462: 5458: 5457: 5453: 5448: 5444: 5428:Timothy McLay, 5427: 5420: 5410: 5408: 5403: 5402: 5398: 5388: 5386: 5376: 5375: 5371: 5357: 5356: 5352: 5345: 5321: 5320: 5316: 5306: 5304: 5302:BibleResearcher 5296: 5295: 5291: 5284: 5269: 5268: 5264: 5251: 5247: 5237: 5235: 5226: 5225: 5221: 5211: 5209: 5207: 5192: 5191: 5187: 5180: 5179:978-088125372-6 5165: 5164: 5160: 5150: 5148: 5146: 5131: 5130: 5126: 5117: 5113: 5104: 5097: 5088: 5071: 5062: 5058: 5043: 5039: 5020: 5016: 5008: 5004: 4999: 4995: 4988: 4975: 4974: 4970: 4950: 4949: 4945: 4909: 4905: 4893: 4889: 4882: 4869: 4868: 4864: 4858:The City of God 4855: 4851: 4844: 4824:William Whiston 4822: 4821: 4817: 4807: 4805: 4804:on 18 June 2011 4791: 4790: 4786: 4779: 4762: 4761: 4744: 4740:, for instance. 4734: 4730: 4721: 4717: 4710: 4684: 4683: 4672: 4661: 4660: 4656: 4646: 4644: 4625: 4624: 4609: 4594: 4593: 4589: 4574: 4573: 4569: 4560: 4558: 4544: 4543: 4539: 4532: 4513: 4512: 4508: 4501: 4481: 4480: 4473: 4466: 4450: 4449: 4442: 4432: 4430: 4417: 4416: 4407: 4397: 4393: 4383: 4376: 4357: 4356: 4352: 4342: 4340: 4328: 4327: 4318: 4311: 4296: 4295: 4286: 4276: 4274: 4261: 4260: 4253: 4246: 4230: 4229: 4225: 4220: 4215: 4214: 4200: 4196: 4191: 4187: 4182: 4178: 4173: 4169: 4160: 4156: 4151: 4147: 4142: 4138: 4133: 4129: 4124: 4120: 4105: 4101: 4085: 4081: 4076: 4072: 4067: 4063: 4058: 4051: 4046: 3990: 3985: 3983: 3980: 3968:learned society 3964: 3842:Codex Vaticanus 3827: 3783: 3637:textus receptus 3607:Codex Vaticanus 3574: 3564:Textus Receptus 3554:editio princeps 3545: 3530: 3523: 3516: 3509: 3502: 3495: 3488: 3481: 3470: 3463: 3456: 3449: 3442: 3435: 3428: 3421: 3410: 3403: 3396: 3389: 3382: 3375: 3368: 3361: 3355: 3278: 3223: 3222: 3213: 3212: 3204: 3203: 3168: 3148:Codex Vaticanus 3135: 3129: 3081:(128 CE), 3070: 3050: 2211: 2209:Textual history 2085:Early Christian 2081: 2075: 2019: 2013: 2008: 1962:(including the 1863:Books of Samuel 1855:biblical canons 1851: 1522:Catholic Church 1425:anagignoskomena 1370: 1362:Biblical Hebrew 1315: 1245: 1178:Ten Lost Tribes 1127:pseudepigraphic 1091: 1086: 1054: 1053: 1003: 964:Biblical Hebrew 958:agree that the 882: 841: 837: 826: 790: 788: 787: 779: 778: 765: 751: 729: 721: 720: 719: 635: 611: 584: 576: 575: 570: 489: 473: 462: 438: 428: 427: 426: 359: 358: 339: 338: 334:Johannine works 330: 294: 274: 273: 270:and development 257: 256: 255: 222: 208: 194: 167: 166: 109: 98: 78: 70:, the basis of 67: 61:Codex Vaticanus 32: 17: 12: 11: 5: 7923: 7921: 7913: 7912: 7907: 7902: 7897: 7887: 7886: 7880: 7879: 7877: 7876: 7871: 7866: 7860: 7857: 7856: 7854: 7853: 7848: 7846:Synod of Hippo 7843: 7838: 7833: 7828: 7823: 7818: 7813: 7807: 7805: 7801: 7800: 7798: 7797: 7792: 7787: 7782: 7780:Masoretic Text 7777: 7772: 7765: 7760: 7755: 7748: 7743: 7738: 7733: 7727: 7725: 7719: 7718: 7716: 7715: 7710: 7705: 7700: 7695: 7690: 7685: 7679: 7677: 7673: 7672: 7670: 7669: 7664: 7663: 7662: 7657: 7652: 7647: 7637: 7636: 7635: 7630: 7620: 7619: 7618: 7616:Minor prophets 7613: 7611:Major prophets 7603: 7593: 7588: 7583: 7577: 7575: 7571: 7570: 7568: 7567: 7562: 7557: 7552: 7547: 7542: 7537: 7532: 7527: 7522: 7517: 7512: 7507: 7502: 7497: 7492: 7485: 7480: 7475: 7470: 7465: 7460: 7455: 7450: 7445: 7440: 7435: 7430: 7424: 7422: 7416: 7415: 7412: 7411: 7409: 7408: 7403: 7398: 7397: 7396: 7389:Pseudepigrapha 7385: 7383: 7382:Classification 7379: 7378: 7376: 7375: 7374: 7373: 7368: 7363: 7352: 7350: 7344: 7343: 7341: 7340: 7335: 7330: 7328:Psalms 152–155 7324: 7322: 7315: 7314: 7312: 7311: 7306: 7301: 7296: 7291: 7285: 7283: 7277: 7276: 7274: 7273: 7268: 7263: 7258: 7253: 7248: 7243: 7237: 7235: 7233: 7232: 7229: 7225: 7222: 7221: 7219: 7218: 7217: 7216: 7211: 7206: 7196: 7187: 7182: 7177: 7172: 7167: 7162: 7157: 7151: 7149: 7147: 7146: 7143: 7138: 7132: 7126: 7113: 7112: 7110: 7109: 7104: 7099: 7094: 7089: 7084: 7079: 7074: 7069: 7064: 7059: 7054: 7049: 7044: 7039: 7034: 7029: 7024: 7019: 7014: 7009: 7004: 6999: 6994: 6989: 6984: 6982:1–2 Chronicles 6979: 6974: 6969: 6964: 6959: 6954: 6949: 6944: 6939: 6934: 6928: 6926: 6911: 6910: 6901: 6899: 6898: 6891: 6884: 6876: 6870: 6869: 6863: 6858: 6851:Microsoft Word 6844: 6838: 6833: 6828: 6822: 6809: 6808:External links 6806: 6804: 6803: 6798:978-1841271583 6797: 6780: 6775:978-1575063676 6774: 6756: 6751:978-9004191181 6750: 6730: 6725:978-9004416727 6724: 6707: 6702:978-9004416727 6701: 6684: 6682:978-0191644009 6670: 6665:Rajak, Tessa, 6663: 6651: 6616: 6596: 6591:978-9004416727 6590: 6573: 6562: 6555: 6548: 6536: 6519: 6514:978-3447057875 6513: 6496: 6491:978-0567082879 6490: 6475: 6466: 6459: 6451: 6449: 6446: 6443: 6442: 6426: 6404: 6382: 6368:978-1683593447 6367: 6348: 6324: 6300: 6276: 6259: 6234: 6209: 6185: 6176:, p. 139. 6166: 6154: 6142: 6130: 6118: 6106: 6081: 6062: 6043:"Introduction" 6034: 6008: 5986: 5968: 5951: 5935: 5922: 5909: 5903:978-9004493339 5902: 5880: 5868: 5849: 5823: 5812: 5801: 5790: 5774: 5763: 5752: 5743: 5734: 5731:978-1134638444 5721:Rebenich, S., 5714: 5697: 5684: 5679:978-0988216112 5678: 5660: 5634: 5621: 5610: 5599: 5588: 5573: 5549: 5502: 5496:978-0060600648 5495: 5472: 5451: 5442: 5418: 5396: 5369: 5350: 5343: 5314: 5289: 5283:978-0664256395 5282: 5262: 5245: 5219: 5206:978-3161456602 5205: 5185: 5178: 5158: 5145:978-0191028205 5144: 5124: 5111: 5095: 5069: 5056: 5037: 5033:978-0907570448 5014: 5002: 4993: 4986: 4968: 4943: 4903: 4887: 4881:978-1443835022 4880: 4862: 4849: 4843:978-0785214267 4842: 4815: 4784: 4777: 4769:The Septuagint 4742: 4728: 4715: 4709:978-1493400041 4708: 4700:Baker Academic 4670: 4654: 4607: 4587: 4584:(Online). n.d. 4567: 4537: 4531:978-9004416727 4530: 4506: 4499: 4471: 4465:978-1606082492 4464: 4440: 4405: 4391: 4374: 4350: 4316: 4310:978-1615304875 4309: 4284: 4251: 4244: 4232:Wells, John C. 4222: 4221: 4219: 4216: 4213: 4212: 4194: 4185: 4176: 4167: 4154: 4145: 4136: 4127: 4118: 4099: 4079: 4070: 4061: 4048: 4047: 4045: 4042: 4041: 4040: 4035: 4028: 4022: 4017: 4012: 4007: 4005:Biblical canon 4002: 3996: 3995: 3979: 3976: 3963: 3960: 3826: 3823: 3782: 3779: 3778: 3777: 3771: 3750: 3741:, and Is 53:2 3720: 3710: 3676: 3661: 3632:Petrus Morinus 3628:Antonio Agelli 3620:Antonio Carafa 3598: 3595:Aldus Manutius 3591:Aldine edition 3587: 3568: 3544: 3543:Print editions 3541: 3538: 3537: 3536: 3535: 3528: 3521: 3514: 3507: 3500: 3493: 3486: 3477: 3476: 3475: 3468: 3461: 3454: 3447: 3440: 3433: 3426: 3417: 3416: 3415: 3408: 3401: 3394: 3387: 3380: 3373: 3366: 3359: 3350: 3349: 3344: 3339: 3324: 3323: 3320: 3316: 3301: 3297: 3277: 3274: 3273: 3272: 3266: 3260: 3254: 3226: 3225: 3215: 3206: 3199: 3198: 3193: 3184: 3167: 3164: 3131:Main article: 3128: 3125: 3049: 3046: 3043: 3042: 3039: 3034: 3026: 3025: 3022: 3017: 3009: 3008: 3004: 3003: 3000: 2997: 2989: 2988: 2985: 2982: 2974: 2973: 2970: 2965: 2957: 2956: 2953: 2950: 2942: 2941: 2938: 2935: 2927: 2926: 2923: 2920: 2912: 2911: 2908: 2905: 2897: 2896: 2893: 2892:XII. Malachias 2890: 2882: 2881: 2878: 2875: 2867: 2866: 2863: 2860: 2852: 2851: 2848: 2845: 2837: 2836: 2833: 2832:VIII. Ambakoum 2830: 2822: 2821: 2818: 2815: 2807: 2806: 2803: 2800: 2792: 2791: 2788: 2785: 2777: 2776: 2773: 2770: 2762: 2761: 2758: 2755: 2747: 2746: 2743: 2740: 2732: 2731: 2728: 2725: 2717: 2716: 2712: 2711: 2708: 2703: 2695: 2694: 2691: 2688: 2680: 2679: 2674: 2671: 2663: 2662: 2659: 2654: 2646: 2645: 2640: 2637: 2629: 2628: 2625: 2622: 2614: 2613: 2608: 2605: 2597: 2596: 2593: 2590: 2582: 2581: 2577: 2576: 2575:Maccabees III 2573: 2568: 2560: 2559: 2556: 2551: 2543: 2542: 2539: 2534: 2526: 2525: 2522: 2519: 2511: 2510: 2507: 2504: 2496: 2495: 2492: 2489: 2481: 2480: 2479:Ezra-Nehemiah 2477: 2474: 2466: 2465: 2462: 2457: 2449: 2448: 2447:Chronicles II 2445: 2442: 2434: 2433: 2430: 2427: 2419: 2418: 2415: 2412: 2404: 2403: 2400: 2397: 2389: 2388: 2385: 2382: 2374: 2373: 2370: 2367: 2359: 2358: 2355: 2352: 2344: 2343: 2340: 2337: 2329: 2328: 2325: 2322: 2314: 2313: 2309: 2308: 2305: 2302: 2294: 2293: 2290: 2287: 2279: 2278: 2275: 2272: 2264: 2263: 2260: 2257: 2249: 2248: 2245: 2242: 2234: 2233: 2229: 2228: 2225: 2222: 2210: 2207: 2191:Masoretic Text 2124:Christological 2074: 2071: 2012: 2009: 2007: 2004: 1885:minor prophets 1867:Books of Kings 1850: 1847: 1844: 1843: 1838: 1835: 1827: 1826: 1819: 1816: 1808: 1807: 1802: 1799: 1791: 1790: 1785: 1782: 1774: 1773: 1767: 1764: 1756: 1755: 1749: 1746: 1738: 1737: 1732: 1729: 1721: 1720: 1715: 1712: 1704: 1703: 1698: 1695: 1687: 1686: 1681: 1678: 1670: 1669: 1664: 1661: 1653: 1652: 1645: 1642: 1634: 1633: 1628: 1625: 1617: 1616: 1611: 1608: 1599: 1598: 1593: 1590: 1582: 1581: 1576: 1573: 1565: 1564: 1561: 1558: 1548:of the Bible. 1442:Masoretic Text 1369: 1366: 1358:vowel pointing 1314: 1311: 1244: 1241: 1191:Tenth of Tevet 1174:King Ptolemy's 1090: 1087: 1085: 1082: 1063: 1002: 999: 828: 827: 825: 824: 817: 810: 802: 799: 798: 781: 780: 777: 776: 771: 764: 763: 758: 752: 750: 749: 748: 747: 737: 731: 730: 727: 726: 723: 722: 718: 717: 712: 707: 702: 697: 692: 687: 682: 677: 672: 667: 662: 657: 652: 647: 642: 636: 634: 633: 628: 623: 618: 612: 610: 609: 604: 599: 593: 592: 591: 585: 583:Interpretation 582: 581: 578: 577: 572: 571: 569: 568: 563: 558: 553: 548: 543: 537: 534: 533: 527: 526: 525: 524: 519: 514: 509: 502: 497: 488: 487: 482: 477: 471: 466: 460: 455: 450: 444: 439: 434: 433: 430: 429: 425: 424: 419: 417:English Bibles 414: 409: 404: 399: 392: 387: 382: 377: 372: 370:Masoretic Text 367: 361: 360: 357: 356: 346: 345: 344: 341: 340: 337: 336: 329: 328: 323: 317: 316: 315: 310: 305: 300: 293: 292: 287: 282: 276: 275: 272: 271: 264: 263: 262: 259: 258: 254: 253: 252: 251: 246: 241: 230: 229: 228: 221: 220: 215: 209: 207: 206: 201: 195: 193: 192: 191: 190: 185: 180: 169: 168: 165: 164: 157: 156: 155: 152: 151: 143: 142: 136: 135: 123: 122: 117: 113: 112: 104: 100: 99: 97: 96: 90: 86: 84: 80: 79: 49: 41: 40: 15: 13: 10: 9: 6: 4: 3: 2: 7922: 7911: 7908: 7906: 7903: 7901: 7898: 7896: 7893: 7892: 7890: 7875: 7872: 7870: 7867: 7865: 7862: 7861: 7858: 7852: 7849: 7847: 7844: 7842: 7839: 7837: 7834: 7832: 7829: 7827: 7824: 7822: 7819: 7817: 7814: 7812: 7809: 7808: 7806: 7802: 7796: 7793: 7791: 7788: 7786: 7783: 7781: 7778: 7776: 7773: 7771: 7770: 7766: 7764: 7761: 7759: 7756: 7754: 7753: 7749: 7747: 7744: 7742: 7739: 7737: 7734: 7732: 7729: 7728: 7726: 7724: 7720: 7714: 7711: 7709: 7706: 7704: 7701: 7699: 7696: 7694: 7691: 7689: 7686: 7684: 7681: 7680: 7678: 7674: 7668: 7665: 7661: 7658: 7656: 7653: 7651: 7648: 7646: 7643: 7642: 7641: 7638: 7634: 7631: 7629: 7626: 7625: 7624: 7621: 7617: 7614: 7612: 7609: 7608: 7607: 7604: 7601: 7597: 7594: 7592: 7589: 7587: 7584: 7582: 7579: 7578: 7576: 7572: 7566: 7563: 7561: 7558: 7556: 7553: 7551: 7548: 7546: 7543: 7541: 7538: 7536: 7533: 7531: 7528: 7526: 7523: 7521: 7518: 7516: 7513: 7511: 7508: 7506: 7503: 7501: 7498: 7496: 7493: 7491: 7490: 7486: 7484: 7481: 7479: 7476: 7474: 7471: 7469: 7466: 7464: 7463:2 Corinthians 7461: 7459: 7458:1 Corinthians 7456: 7454: 7451: 7449: 7446: 7444: 7441: 7439: 7436: 7434: 7431: 7429: 7426: 7425: 7423: 7421: 7420:New Testament 7417: 7407: 7404: 7402: 7401:New Testament 7399: 7395: 7392: 7391: 7390: 7387: 7386: 7384: 7380: 7372: 7369: 7367: 7364: 7362: 7359: 7358: 7357: 7354: 7353: 7351: 7349: 7345: 7339: 7336: 7334: 7331: 7329: 7326: 7325: 7323: 7321: 7316: 7310: 7309:Broader canon 7307: 7305: 7302: 7300: 7297: 7295: 7292: 7290: 7287: 7286: 7284: 7282: 7278: 7272: 7269: 7267: 7264: 7262: 7259: 7257: 7254: 7252: 7249: 7247: 7244: 7242: 7239: 7238: 7236: 7230: 7227: 7226: 7223: 7215: 7212: 7210: 7207: 7205: 7202: 7201: 7200: 7197: 7195: 7191: 7188: 7186: 7183: 7181: 7178: 7176: 7173: 7171: 7168: 7166: 7163: 7161: 7158: 7156: 7153: 7152: 7150: 7144: 7142: 7139: 7137: 7134: 7133: 7130: 7127: 7125: 7118: 7114: 7108: 7105: 7103: 7100: 7098: 7095: 7093: 7090: 7088: 7085: 7083: 7080: 7078: 7075: 7073: 7070: 7068: 7065: 7063: 7060: 7058: 7055: 7053: 7050: 7048: 7045: 7043: 7040: 7038: 7035: 7033: 7030: 7028: 7025: 7023: 7022:Song of Songs 7020: 7018: 7015: 7013: 7010: 7008: 7005: 7003: 7000: 6998: 6995: 6993: 6990: 6988: 6985: 6983: 6980: 6978: 6975: 6973: 6970: 6968: 6965: 6963: 6960: 6958: 6955: 6953: 6950: 6948: 6945: 6943: 6940: 6938: 6935: 6933: 6930: 6929: 6927: 6925: 6921: 6920:Old Testament 6916: 6912: 6908: 6904: 6897: 6892: 6890: 6885: 6883: 6878: 6877: 6874: 6867: 6864: 6862: 6859: 6856: 6852: 6848: 6845: 6842: 6839: 6837: 6834: 6832: 6829: 6826: 6823: 6820: 6817: 6816: 6815: 6814: 6807: 6800: 6794: 6790: 6786: 6781: 6777: 6771: 6767: 6766: 6761: 6757: 6753: 6747: 6743: 6739: 6735: 6731: 6727: 6721: 6717: 6713: 6708: 6704: 6698: 6694: 6690: 6685: 6683: 6679: 6675: 6671: 6668: 6664: 6661: 6660: 6655: 6654:Alfred Rahlfs 6652: 6648: 6644: 6639: 6634: 6630: 6626: 6622: 6617: 6613: 6609: 6605: 6601: 6597: 6593: 6587: 6583: 6579: 6574: 6571: 6567: 6563: 6560: 6556: 6553: 6549: 6546: 6543: 6542: 6537: 6533: 6529: 6525: 6520: 6516: 6510: 6506: 6502: 6497: 6493: 6487: 6483: 6482: 6476: 6473: 6472: 6467: 6464: 6460: 6457: 6453: 6452: 6447: 6438: 6437: 6430: 6427: 6414: 6408: 6405: 6392: 6386: 6383: 6378: 6374: 6370: 6364: 6360: 6359: 6352: 6349: 6338: 6337:www.logos.com 6334: 6328: 6325: 6314: 6313:www.logos.com 6310: 6304: 6301: 6290: 6289:www.logos.com 6286: 6280: 6277: 6271: 6270: 6263: 6260: 6248: 6244: 6238: 6235: 6223: 6219: 6213: 6210: 6199: 6195: 6189: 6186: 6181: 6175: 6170: 6167: 6163: 6158: 6155: 6151: 6146: 6143: 6139: 6134: 6131: 6127: 6122: 6119: 6115: 6110: 6107: 6096:. 14 May 2018 6095: 6091: 6085: 6082: 6077: 6073: 6066: 6063: 6051: 6044: 6038: 6035: 6023: 6019: 6012: 6009: 6004: 6000: 5996: 5995:"Septuaginta" 5990: 5987: 5982: 5978: 5972: 5969: 5965: 5961: 5955: 5952: 5947: 5946: 5939: 5936: 5932: 5926: 5923: 5919: 5913: 5910: 5905: 5899: 5895: 5891: 5884: 5881: 5875: 5873: 5869: 5865: 5863: 5856: 5854: 5850: 5837: 5833: 5827: 5824: 5821: 5816: 5813: 5810: 5805: 5802: 5799: 5794: 5791: 5787: 5784: 5778: 5775: 5772: 5767: 5764: 5761: 5760:Genesis 4:1–6 5756: 5753: 5747: 5744: 5738: 5735: 5732: 5728: 5724: 5718: 5715: 5711: 5707: 5701: 5698: 5694: 5688: 5685: 5681: 5675: 5671: 5664: 5661: 5648: 5644: 5638: 5635: 5631: 5625: 5622: 5619: 5614: 5611: 5608: 5603: 5600: 5597: 5592: 5589: 5584: 5577: 5574: 5563: 5559: 5553: 5550: 5544: 5540: 5533: 5529: 5525: 5521: 5517: 5513: 5506: 5503: 5498: 5492: 5489:. HarperOne. 5488: 5481: 5479: 5477: 5473: 5461: 5455: 5452: 5446: 5443: 5439: 5437: 5436:0-8028-6091-5 5433: 5425: 5423: 5419: 5406: 5400: 5397: 5384: 5380: 5373: 5370: 5365: 5361: 5354: 5351: 5346: 5340: 5336: 5332: 5328: 5324: 5318: 5315: 5303: 5299: 5293: 5290: 5285: 5279: 5275: 5274: 5266: 5263: 5259: 5255: 5249: 5246: 5234: 5230: 5223: 5220: 5208: 5202: 5198: 5197: 5189: 5186: 5181: 5175: 5171: 5170: 5162: 5159: 5147: 5141: 5137: 5136: 5128: 5125: 5121: 5115: 5112: 5108: 5105:H. B. Swete, 5102: 5100: 5096: 5092: 5086: 5084: 5082: 5080: 5078: 5076: 5074: 5070: 5066: 5060: 5057: 5053: 5052:Alan F. Segal 5049: 5047: 5041: 5038: 5034: 5030: 5026: 5025: 5018: 5015: 5012: 5006: 5003: 4997: 4994: 4989: 4983: 4979: 4972: 4969: 4964: 4960: 4956: 4955: 4947: 4944: 4940: 4939:0-385-18813-7 4936: 4932: 4931:0-385-09630-5 4928: 4924: 4920: 4916: 4912: 4907: 4904: 4900: 4896: 4891: 4888: 4883: 4877: 4873: 4866: 4863: 4859: 4853: 4850: 4845: 4839: 4835: 4831: 4830: 4825: 4819: 4816: 4803: 4799: 4795: 4788: 4785: 4780: 4774: 4770: 4766: 4759: 4757: 4755: 4753: 4751: 4749: 4747: 4743: 4739: 4738: 4732: 4729: 4725: 4719: 4716: 4711: 4705: 4701: 4697: 4696: 4691: 4687: 4681: 4679: 4677: 4675: 4671: 4666: 4665: 4658: 4655: 4642: 4641: 4636: 4632: 4628: 4622: 4620: 4618: 4616: 4614: 4612: 4608: 4603: 4602: 4597: 4591: 4588: 4583: 4582: 4577: 4571: 4568: 4557: 4556:HarperCollins 4553: 4552: 4547: 4541: 4538: 4533: 4527: 4523: 4522: 4517: 4510: 4507: 4502: 4496: 4492: 4488: 4484: 4478: 4476: 4472: 4467: 4461: 4457: 4453: 4447: 4445: 4441: 4429: 4425: 4421: 4414: 4412: 4410: 4406: 4403: 4400: 4395: 4392: 4389: 4386: 4381: 4379: 4375: 4370: 4366: 4365: 4360: 4354: 4351: 4338: 4337: 4332: 4325: 4323: 4321: 4317: 4312: 4306: 4302: 4301: 4293: 4291: 4289: 4285: 4272: 4268: 4264: 4258: 4256: 4252: 4247: 4241: 4237: 4233: 4227: 4224: 4217: 4208: 4204: 4198: 4195: 4189: 4186: 4180: 4177: 4171: 4168: 4164: 4158: 4155: 4149: 4146: 4140: 4137: 4131: 4128: 4122: 4119: 4109: 4103: 4100: 4083: 4080: 4074: 4071: 4065: 4062: 4056: 4054: 4050: 4043: 4039: 4036: 4034: 4033: 4029: 4026: 4023: 4021: 4018: 4016: 4013: 4011: 4008: 4006: 4003: 4001: 3998: 3997: 3993: 3982: 3977: 3975: 3973: 3969: 3961: 3959: 3956: 3952: 3947: 3945: 3941: 3937: 3933: 3931: 3927: 3925: 3921: 3916: 3914: 3910: 3906: 3905: 3899: 3897: 3893: 3889: 3885: 3881: 3877: 3875: 3869: 3867: 3863: 3859: 3857: 3853: 3851: 3847: 3843: 3838: 3834: 3832: 3824: 3822: 3818: 3816: 3812: 3808: 3804: 3800: 3796: 3791: 3788: 3780: 3775: 3772: 3769: 3765: 3761: 3757: 3756: 3751: 3748: 3747:ἀνέτειλε μένà 3744: 3740: 3736: 3732: 3728: 3727: 3721: 3718: 3715: 3711: 3708: 3707: 3702: 3701: 3696: 3692: 3688: 3684: 3683:Alfred Rahlfs 3680: 3677: 3674: 3670: 3666: 3662: 3659: 3655: 3651: 3647: 3646:James Parsons 3643: 3642:Robert Holmes 3639: 3638: 3633: 3629: 3625: 3621: 3617: 3613: 3609: 3608: 3604:, which uses 3603: 3599: 3596: 3592: 3588: 3584: 3578: 3573: 3569: 3566: 3565: 3560: 3556: 3555: 3550: 3549: 3548: 3542: 3533: 3529: 3526: 3522: 3519: 3515: 3512: 3508: 3505: 3501: 3498: 3494: 3491: 3487: 3484: 3480: 3479: 3478: 3473: 3469: 3466: 3462: 3459: 3455: 3452: 3448: 3445: 3441: 3438: 3434: 3431: 3427: 3424: 3420: 3419: 3418: 3413: 3409: 3406: 3402: 3399: 3395: 3392: 3388: 3385: 3381: 3378: 3374: 3371: 3367: 3364: 3360: 3357: 3354: 3353: 3352: 3351: 3348: 3345: 3343: 3340: 3338: 3335: 3334: 3331: 3329: 3328:Song of Moses 3321: 3317: 3314: 3313:Isaiah Scroll 3310: 3306: 3302: 3298: 3295: 3294: 3293: 3291: 3287: 3283: 3275: 3270: 3267: 3264: 3261: 3258: 3255: 3252: 3248: 3244: 3240: 3236: 3233: 3232: 3231: 3220: 3216: 3207: 3201: 3200: 3197: 3194: 3192: 3190: 3189:Judaica Press 3185: 3183: 3181: 3176: 3175: 3172: 3165: 3163: 3161: 3157: 3153: 3149: 3145: 3144:Alfred Rahlfs 3141: 3134: 3126: 3124: 3122: 3118: 3114: 3110: 3105: 3101: 3097: 3096: 3091: 3086: 3084: 3080: 3076: 3069: 3061: 3060: 3054: 3047: 3040: 3038: 3035: 3028: 3027: 3024:Maccabees IV 3023: 3021: 3018: 3014:Μακκαβαίων Δ' 3011: 3010: 3005: 3001: 2998: 2991: 2990: 2986: 2983: 2976: 2975: 2971: 2969: 2966: 2959: 2958: 2955:Lamentations 2954: 2951: 2944: 2943: 2939: 2936: 2929: 2928: 2924: 2921: 2914: 2913: 2909: 2906: 2899: 2898: 2894: 2891: 2884: 2883: 2879: 2877:XI. Zacharias 2876: 2869: 2868: 2864: 2861: 2854: 2853: 2849: 2847:IX. Sophonias 2846: 2839: 2838: 2834: 2831: 2824: 2823: 2819: 2816: 2809: 2808: 2804: 2801: 2794: 2793: 2789: 2786: 2779: 2778: 2774: 2771: 2764: 2763: 2759: 2757:III. Michaias 2756: 2749: 2748: 2744: 2741: 2734: 2733: 2729: 2726: 2719: 2718: 2713: 2709: 2707: 2704: 2697: 2696: 2692: 2689: 2682: 2681: 2678: 2675: 2672: 2665: 2664: 2660: 2658: 2655: 2648: 2647: 2644: 2641: 2638: 2631: 2630: 2626: 2623: 2616: 2615: 2612: 2609: 2606: 2599: 2598: 2594: 2591: 2584: 2583: 2578: 2574: 2572: 2569: 2565:Μακκαβαίων Γʹ 2562: 2561: 2558:Maccabees II 2557: 2555: 2552: 2548:Μακκαβαίων Βʹ 2545: 2544: 2540: 2538: 2535: 2531:Μακκαβαίων Αʹ 2528: 2527: 2523: 2520: 2513: 2512: 2508: 2505: 2498: 2497: 2493: 2490: 2483: 2482: 2478: 2475: 2468: 2467: 2463: 2461: 2458: 2451: 2450: 2446: 2443: 2436: 2435: 2432:Chronicles I 2431: 2428: 2421: 2420: 2416: 2413: 2406: 2405: 2401: 2398: 2391: 2390: 2386: 2383: 2376: 2375: 2371: 2368: 2361: 2360: 2356: 2353: 2346: 2345: 2341: 2338: 2331: 2330: 2326: 2323: 2316: 2315: 2310: 2306: 2304:Deuteronomion 2303: 2299:Δευτερονόμιον 2296: 2295: 2291: 2288: 2281: 2280: 2276: 2273: 2266: 2265: 2261: 2258: 2251: 2250: 2246: 2243: 2236: 2235: 2230: 2227:English name 2226: 2223: 2220: 2219: 2213: 2208: 2206: 2204: 2200: 2196: 2192: 2187: 2182: 2180: 2176: 2172: 2168: 2167:Old Testament 2163: 2161: 2157: 2153: 2149: 2145: 2141: 2137: 2133: 2130:writes about 2129: 2125: 2120: 2118: 2114: 2110: 2106: 2102: 2098: 2094: 2090: 2089:lingua franca 2086: 2080: 2073:Christian use 2072: 2070: 2068: 2064: 2058: 2056: 2052: 2048: 2044: 2039: 2035: 2030: 2029:at the time. 2028: 2024: 2018: 2010: 2005: 2003: 2000: 1996: 1992: 1988: 1984: 1980: 1975: 1973: 1969: 1965: 1961: 1957: 1953: 1949: 1945: 1941: 1937: 1933: 1929: 1925: 1921: 1917: 1913: 1909: 1905: 1901: 1897: 1893: 1888: 1886: 1882: 1878: 1868: 1864: 1859: 1856: 1848: 1842: 1839: 1836: 1829: 1828: 1824: 1821:Daniel (with 1820: 1817: 1810: 1809: 1806: 1803: 1800: 1793: 1792: 1789: 1786: 1783: 1776: 1775: 1771: 1768: 1765: 1758: 1757: 1754: 1750: 1747: 1740: 1739: 1736: 1733: 1730: 1723: 1722: 1719: 1716: 1713: 1706: 1705: 1702: 1699: 1696: 1692:Μακκαβαίων Γʹ 1689: 1688: 1685: 1682: 1679: 1675:Μακκαβαίων Βʹ 1672: 1671: 1668: 1665: 1662: 1658:Μακκαβαίων Αʹ 1655: 1654: 1650: 1647:Esther (with 1646: 1643: 1636: 1635: 1632: 1629: 1626: 1619: 1618: 1615: 1612: 1609: 1601: 1600: 1597: 1594: 1591: 1584: 1583: 1580: 1577: 1574: 1567: 1566: 1563:English name 1562: 1559: 1556: 1555: 1549: 1547: 1543: 1539: 1535: 1531: 1527: 1523: 1518: 1516: 1506: 1498: 1494: 1490: 1485: 1483: 1479: 1475: 1471: 1467: 1463: 1459: 1455: 1451: 1447: 1443: 1439: 1435: 1431: 1427: 1426: 1421: 1417: 1413: 1412: 1407: 1406: 1402:("Law"), the 1401: 1400: 1395: 1391: 1386: 1383: 1379: 1375: 1367: 1365: 1363: 1359: 1355: 1351: 1348:Hebrew; many 1347: 1342: 1340: 1336: 1332: 1328: 1324: 1320: 1312: 1310: 1308: 1307:Old Testament 1304: 1300: 1296: 1292: 1288: 1284: 1280: 1279: 1274: 1270: 1265: 1263: 1259: 1254: 1250: 1242: 1240: 1237: 1232: 1230: 1226: 1225:pious fiction 1222: 1218: 1214: 1209: 1207: 1203: 1199: 1196:According to 1194: 1192: 1188: 1183: 1179: 1175: 1171: 1167: 1161: 1159: 1152: 1150: 1146: 1142: 1141: 1136: 1132: 1128: 1124: 1120: 1116: 1112: 1108: 1104: 1095: 1089:Jewish legend 1088: 1083: 1081: 1079: 1050: 1045: 1039: 1033: 1027: 1018: 1017:Ancient Greek 1013: 1008: 1000: 998: 996: 991: 989: 985: 981: 977: 973: 969: 965: 961: 957: 953: 951: 947: 943: 939: 935: 931: 927: 923: 919: 914: 908: 899: 898:Ancient Greek 895: 891: 887: 886: 877: 835: 823: 818: 816: 811: 809: 804: 803: 801: 800: 797: 786: 783: 782: 775: 772: 770: 767: 766: 762: 761:Infallibility 759: 757: 754: 753: 746: 743: 742: 741: 738: 736: 733: 732: 725: 724: 716: 713: 711: 708: 706: 703: 701: 698: 696: 693: 691: 688: 686: 683: 681: 678: 676: 673: 671: 668: 666: 663: 661: 660:Homosexuality 658: 656: 653: 651: 648: 646: 643: 641: 638: 637: 632: 629: 627: 624: 622: 619: 617: 614: 613: 608: 605: 603: 600: 598: 595: 594: 590: 587: 586: 580: 579: 567: 564: 562: 559: 557: 554: 552: 549: 547: 544: 542: 539: 538: 536: 535: 532: 528: 523: 520: 518: 515: 513: 510: 508: 507: 503: 501: 498: 496: 495: 491: 490: 486: 483: 481: 478: 476: 472: 470: 467: 465: 461: 459: 456: 454: 451: 449: 446: 445: 443: 442: 437: 432: 431: 423: 420: 418: 415: 413: 410: 408: 405: 403: 400: 398: 397: 393: 391: 388: 386: 383: 381: 378: 376: 373: 371: 368: 366: 363: 362: 355: 351: 348: 347: 343: 342: 335: 332: 331: 327: 324: 322: 319: 318: 314: 311: 309: 306: 304: 301: 299: 296: 295: 291: 288: 286: 283: 281: 278: 277: 269: 266: 265: 261: 260: 250: 247: 245: 242: 240: 237: 236: 235: 232: 231: 227: 224: 223: 219: 216: 214: 211: 210: 205: 202: 200: 197: 196: 189: 186: 184: 181: 179: 176: 175: 174: 171: 170: 162: 159: 158: 154: 153: 149: 145: 144: 141: 137: 133: 129: 128: 121: 118: 114: 105: 101: 95: 94:Old Testament 91: 88: 87: 85: 83:Also known as 81: 77: 73: 63: 62: 57: 53: 47: 42: 37: 34: 30: 26: 22: 7769:Vetus Latina 7767: 7750: 7740: 7703:Jewish canon 7698:Antilegomena 7600:Poetic Books 7596:Wisdom books 7574:Subdivisions 7487: 7192: / 7117:Deuterocanon 7037:Lamentations 7017:Ecclesiastes 6924:(protocanon) 6915:Hebrew Bible 6812: 6811: 6788: 6764: 6760:Tov, Emanuel 6741: 6734:Tov, Emanuel 6715: 6692: 6673: 6666: 6658: 6628: 6624: 6611: 6607: 6600:Messo, Johny 6581: 6569: 6565: 6558: 6551: 6544: 6540: 6531: 6527: 6504: 6480: 6470: 6462: 6455: 6435: 6429: 6417:. Retrieved 6407: 6395:. Retrieved 6385: 6357: 6351: 6340:. Retrieved 6336: 6327: 6316:. Retrieved 6312: 6303: 6292:. Retrieved 6288: 6279: 6268: 6262: 6250:. Retrieved 6246: 6237: 6226:. Retrieved 6224:. 2017-11-21 6221: 6212: 6201:. Retrieved 6197: 6188: 6169: 6157: 6150:Joosten 2010 6145: 6138:Joosten 2008 6133: 6121: 6109: 6098:. Retrieved 6093: 6084: 6075: 6065: 6053:. Retrieved 6049: 6037: 6026:. Retrieved 6021: 6011: 6003:the original 5998: 5989: 5980: 5971: 5960:Septuaginta. 5959: 5954: 5944: 5938: 5930: 5925: 5917: 5912: 5893: 5883: 5861: 5840:. Retrieved 5836:the original 5826: 5815: 5804: 5798:Isaiah 36:11 5793: 5782: 5777: 5766: 5755: 5746: 5737: 5722: 5717: 5709: 5700: 5692: 5687: 5669: 5663: 5651:. Retrieved 5646: 5637: 5629: 5628:St. Jerome, 5624: 5613: 5602: 5591: 5582: 5576: 5565:. Retrieved 5561: 5552: 5542: 5538: 5515: 5511: 5505: 5486: 5463:. Retrieved 5454: 5445: 5429: 5409:. Retrieved 5399: 5387:. 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Retrieved 4270: 4235: 4226: 4202: 4197: 4188: 4179: 4170: 4162: 4157: 4148: 4139: 4130: 4121: 4107: 4102: 4082: 4073: 4064: 4038:Samareitikon 4030: 3992:Bible portal 3971: 3965: 3954: 3950: 3948: 3939: 3935: 3934: 3929: 3928: 3923: 3919: 3917: 3902: 3900: 3884:Hebrew canon 3872: 3870: 3860: 3855: 3854: 3849: 3845: 3835: 3828: 3819: 3797:and ancient 3792: 3784: 3773: 3753: 3746: 3743:ἀνηγγείλαμεν 3742: 3739:ἀπηλειμμένων 3738: 3735:ἀπειλημμένων 3734: 3725: 3716: 3706:Alexandrinus 3704: 3698: 3694: 3690: 3672: 3657: 3635: 3605: 3583:Brian Walton 3562: 3552: 3546: 3531: 3524: 3517: 3510: 3503: 3496: 3489: 3482: 3471: 3464: 3457: 3450: 3443: 3436: 3429: 3422: 3411: 3404: 3397: 3390: 3383: 3376: 3369: 3362: 3356: 3346: 3341: 3336: 3325: 3279: 3268: 3262: 3256: 3250: 3246: 3242: 3238: 3234: 3229: 3195: 3186: 3177: 3169: 3136: 3108: 3103: 3093: 3087: 3071: 3057: 3020:4 Makkabaiōn 2887:Μαλαχίας ΙΒʹ 2872:Ζαχαρίας ΙΑʹ 2657:Asma Asmatōn 2651:Ἆσμα Ἀσμάτων 2643:Ecclesiastes 2639:Ekklēsiastēs 2634:Ἐκκλησιαστής 2571:3 Makkabaiōn 2554:2 Makkabaiōn 2541:Maccabees I 2537:1 Makkabaiōn 2409:Βασιλειῶν Δʹ 2394:Βασιλειῶν Γʹ 2379:Βασιλειῶν Βʹ 2364:Βασιλειῶν Αʹ 2307:Deuteronomy 2212: 2183: 2164: 2143: 2139: 2135: 2121: 2105:Matthew 2:15 2088: 2082: 2059: 2031: 2027:Jewish sects 2020: 1991:Cairo Geniza 1976: 1889: 1860: 1852: 1697:3 Makkabaiōn 1680:2 Makkabaiōn 1663:1 Makkabaiōn 1519: 1514: 1504: 1486: 1474:Book of Odes 1430:deuterocanon 1423: 1420:Jewish canon 1409: 1403: 1397: 1393: 1390:Hebrew Bible 1387: 1373: 1371: 1350:proper nouns 1343: 1316: 1278:Vetus Latina 1276: 1266: 1262:paraphrasing 1246: 1233: 1210: 1195: 1163: 1154: 1138: 1118: 1100: 1077: 1004: 992: 954: 926:Hebrew Bible 917: 893: 889: 833: 831: 728:Perspectives 589:Hermeneutics 504: 492: 412:Luther Bible 407:Gothic Bible 396:Vetus Latina 394: 384: 350:Translations 290:Hebrew canon 218:Antilegomena 213:Deuterocanon 59: 33: 7874:WikiProject 7752:Diatessaron 7723:Manuscripts 7676:Development 7478:Philippians 7348:Beta Israel 7266:4 Maccabees 7261:3 Maccabees 7175:2 Maccabees 7170:1 Maccabees 6952:Deuteronomy 6174:Rogers 1921 6126:Wevers 2001 6024:(in French) 5962:Stuttgart: 5864:, SBL Forum 5820:Psalm 47:10 5809:Genesis 4:7 5771:Genesis 4:8 5653:10 February 5389:29 November 5366:(2): 81–90. 5307:27 November 5212:16 November 4951:"Preface". 4686:Karen Jobes 4647:25 December 4433:25 December 4343:25 December 4277:25 December 4207:Emanuel Tov 4097:(Basileia). 3898:and index. 3880:interlinear 3726:Septuaginta 3722:In 2006, a 3691:Septuaginta 3575: [ 3305:orthography 3290:Emanuel Tov 3247:"haanashim" 3127:Manuscripts 2842:Σοφονίας Θʹ 2827:Ἀμβακούμ Ηʹ 2414:4 Basileiōn 2399:3 Basileiōn 2384:2 Basileiōn 2369:1 Basileiōn 2221:Greek name 2132:Isaiah 7:14 2117:Isaiah 11:1 1952:4 Maccabees 1948:3 Maccabees 1944:2 Maccabees 1940:1 Maccabees 1731:Psalmos 151 1726:Ψαλμός ΡΝΑʹ 1718:4 Maccabees 1701:3 Maccabees 1684:2 Maccabees 1667:1 Maccabees 1557:Greek name 1534:Reformation 1497:Isaiah 7:14 1493:Book of Job 1466:4 Maccabees 1462:3 Maccabees 1319:Semiticisms 1253:manuscripts 1123:his library 1103:translators 1084:Composition 1049:Septuaginta 968:Koine Greek 946:translators 885:-tew-ə-jint 626:Inspiration 464:Historicity 422:by language 354:manuscripts 120:Koine Greek 116:Language(s) 21:70 (number) 7895:Septuagint 7889:Categories 7811:Authorship 7741:Septuagint 7586:Pentateuch 7565:Revelation 7489:Laodiceans 7483:Colossians 6972:1–2 Samuel 6614:: 111–125. 6377:1125358011 6342:2021-04-08 6318:2021-04-08 6294:2024-03-24 6228:2024-03-24 6203:2024-03-24 6162:Messo 2011 6100:2020-01-21 6028:2020-01-23 5691:Irenaeus, 5596:John 19:37 5567:2020-11-26 5465:22 January 5344:0802841007 5151:17 October 5011:Septuagint 4933:(Vol. 1), 4778:0567084647 4561:2014-09-24 4500:0800606043 4218:References 3781:Onomastics 3766:, and the 3700:Sinaiticus 3593:(begun by 3586:Polyglot). 3315:(1QIsa-a). 3309:morphology 3075:recensions 2880:Zachariah 2862:X. Angaios 2857:Ἀγγαῖος Ιʹ 2850:Zephaniah 2817:VII. Naoum 2752:Μιχαίας Γʹ 2277:Leviticus 2077:See also: 2015:See also: 2011:Jewish use 1849:Final form 1751:Wisdom or 1283:Alexandria 1249:Pentateuch 1206:Pythagoras 1115:Alexandria 834:Septuagint 631:Literalism 541:Historical 448:Archeology 385:Septuagint 280:Authorship 268:Authorship 54:book from 39:Septuagint 7650:Johannine 7510:2 Timothy 7505:1 Timothy 7473:Ephesians 7468:Galatians 7256:Psalm 151 7124:apocrypha 7102:Zechariah 7092:Zephaniah 6977:1–2 Kings 6942:Leviticus 6647:171863532 6631:: 30–60. 6397:13 August 6252:13 August 6055:26 August 6022:Biblindex 5983:. U Penn. 5896:. Brill. 5842:13 August 5607:John 7:38 5532:170573233 5518:: 73–86, 5411:13 August 5238:8 October 4113:Ἔσδρας Αʹ 4106:That is, 4088:Βασιλειῶν 3924:The Bible 3807:endonymic 3787:onomastic 3695:Vaticanus 3300:category. 3121:Hesychius 3083:Symmachus 3007:Appendix 2925:Jeremiah 2922:Hieremias 2835:Habakkuk 2802:VI. Iōnas 2787:V. Obdiou 2782:Ὀβδιού Εʹ 2715:Prophets 2627:Proverbs 2624:Paroimiai 2619:Παροιμίαι 2471:Ἔσδρας Βʹ 2464:1 Esdras 2454:Ἔσδρας Αʹ 2274:Leuitikon 2269:Λευϊτικόν 2175:Augustine 2156:Ebionites 2047:Masoretes 1981:found at 1972:Psalm 151 1877:Of Reigns 1872:Βασιλειῶν 1823:additions 1735:Psalm 151 1649:additions 1587:Ἔσδρας Αʹ 1515:parthenos 1503:‎ ( 1482:Psalm 151 1434:Maccabees 1416:Apocrypha 1378:apocrypha 1346:Masoretic 1229:Sanhedrin 1111:Jerusalem 1026:romanized 1001:Etymology 907:romanized 756:Inerrancy 566:Canonical 561:Redaction 453:Artifacts 234:Apocrypha 163:and books 7864:Category 7763:Peshitta 7660:Catholic 7655:Pastoral 7640:Epistles 7633:Synoptic 7520:Philemon 7333:2 Baruch 7320:Peshitta 7294:Jubilees 7246:2 Esdras 7241:1 Esdras 7136:Catholic 7087:Habakkuk 7032:Jeremiah 7012:Proverbs 6992:Nehemiah 6762:(2015). 6736:(2010). 6602:(2011). 6534:: 53–72. 6419:30 March 6393:. U Penn 6114:Tov 2010 5920:, p. 172 5704:Jerome, 5325:(1996). 4921:(1985), 4826:(1998). 4692:(2015). 4633:(1906). 4485:(1988). 4454:(2008). 4424:Articles 4361:(1904). 4265:(2022). 4234:(2008). 4094:Βασιλεία 3978:See also 3815:exonymic 3799:Arameans 3002:Daniel 2987:Ezekiel 2984:Iezekiēl 2979:Ἰεζεκιήλ 2917:Ἱερεμίας 2895:Malachi 2812:Ναούμ Ζʹ 2797:Ἰωνᾶς Ϛ' 2790:Obadiah 2772:IV. Iōēl 2742:II. Āmōs 2727:I. 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