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Aisyiyah

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and thus Aisyiyah emphasized women's right to rest and refuse work as well as the connection between religious piety and work ethic. The organization's support for female leadership from 1978 also predated wider national debate on the topic in the 1990s, and by 1999 Aisyiyah had publicly endorsed the idea of a female leader of the national government.
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Aisyiyah has been noted for relatively early action in modern Indonesia's civil society. In addition to being the first Muslim women's organization in the country, it also promoted women's literacy at a time when most of the population in general was illiterate. Its members wore the Muslim headscarf
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in 1919, the organization's own first teacher college in 1922, and its first worship hall in the same city in 1923, wherein a female imam led an all-female congregation. Much of the organization's early activity was also based on economic rights. Women in Indonesia often work at similar jobs to men,
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to facilitate women's access to education, health care and social services. The organization provides micro-loan and small business development support, family planning services, maternal and pediatric care, orphanages, training for female Muslim clerics, and standard preschool through university
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All members of Aisyiyah take a vow upon reception of their membership card to uphold the organization's tenets and protect its image as a pious group. Extra devotion beyond what is considered the minimum in Islamic doctrine, such as
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level education. These social services end at death, whereby the organization provides female morticians so that female bodies do not need to be prepared for burial by men. Aisyiyah manages several hundred healthcare centers in
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at a time when the practice was not yet the norm in Indonesia, and although their vocational schools taught Islamic moral values, their schools were also coeducational unlike the gender-segregated religious schools of the
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with its pre-Islamic practices and the minority of Indonesians who study Islam in the Middle East both display negative attitudes toward women in the public space.
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Aisyiyah's efforts initially focused on female literacy for the sake of reading the Qur'an. The organization opened the first Indonesian Islamic preschool in
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until 1971, it was the efforts of Aisyiyah's female Muslim clerics and study circles that shaped the view of permissibility on the issue.
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in Indonesia dedicated to female empowerment and charitable work. It was formed on 19 May 1917 by
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Indonesian Women and Local Politics: Islam, Gender and Networks in Post-Suharto Indonesia
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Aisyiyah faces opposition to their work from two sources: traditional
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The Wiley-Blackwell Companion to Religion and Social Justice
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Fatwa on Religious Pluralism, Liberalism, and Secularism
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Berkley Center for Religion, Peace, and World Affairs
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WOMEN SHAPING ISLAM: Reading the Qu'ran in Indonesia
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Islamic organization based in Yogyakarta, Indonesia
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Index



Yogyakarta
Indonesia
Indonesia
Official website
Arabic
romanized
lit.
Aisha
non-governmental organization
Nyai Ahmad Dahlan
Indonesia
Egypt
Malaysia
Netherlands
Javanese culture

Kauman
Middle East
nafl prayer
Muhammadiyah
birth control


Aisyiyah
Archived
Wayback Machine
Berkley Center for Religion, Peace, and World Affairs

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