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Christology but postulates, from its "highly developed poetic form" and elaborate invocations of Mary, a somewhat later provenance of the latter 5th/early 6th century. In contrast, Shoemaker reasons that "Peltomaa's for dating the
Akathist hymn to the period before Chalcedon would seem to apply equally if not even more so" for a collection of Marian hymns within the Georgian Chantbook of Jerusalem that he contends are of primarily pre-Chalcedonian authorship. Following Renoux he argues that the hymns, which are colourful and invocatory, contain theology closest to mid-5th century homilists, bearing witness to a highly developed cult of Mary at an earlier period than previous generations of scholars had appreciated. Reynolds summarises prevailing opinion as being in favour of a date for the Akathist "somewhere between the Councils of Epheus and Chalcedon." Similarly, Arentzen observes that most scholars now favour an early provenance.
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One of the exceptional features of this
Akathist is its acrostic style; the Greek original consists of 24 oikoi, each one beginning with the next letter of the alphabet. Due to the excessive length the kontakion became truncated like the others, but even the earliest chant books with musical notation
3109:
The recitation of the entire hymn is not required, while the continuous recitation of a suitable part according to legitimate custom is sufficient. Among the faithful of the
Eastern Churches, among whom the practice of these devotions does not exist, the same indulgences apply to the pious practices
2636:
Isaac E. Lambertsen has done a large amount of translation work, including many different akathists. Most of the newer akathists are pastiche, that is, a generic form imitating the original 6th-century akathist to the
Theotokos into which a particular saint's name is inserted. In the Greek, Arabic,
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on condition that it is recited piously in a church or oratory (even alone), in a family, religious community , an association of Christ's faithful or, more generally, in a meeting of a plurality of people who come together honestly for this purpose. In other circumstances, partial indulgence is
1787:
Before the turn of the 21st century the
Akathist was usually assigned to the 6th or 7th century but more recent scholarship, driven by the work of Leena Peltomaa, has argued for a 5th century origin on the basis of theological content. Cunningham concurs with Peltomaa's analysis of the hymn's
1747:
on the grounds that the hymn could not have been composed in one day, and its twenty-four oikoi contain no allusion to such an event and therefore could not have been composed to commemorate it. However the feast may have originated, the
Synaxarion commemorates two other victories, under
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whose poems find an echo both in style and in theme in the
Akathist; the elegance, antithetic and balanced style, the vividness of the narrative, the flowers of poetic imagery being all very suggestive of his work. His position as sacristan would naturally suggest such a tribute to the
3215:
Psaltikon-Kontakarion (prokeimena, allelouiaria, kontakarion with integrated hypakoai, hypakoai anastasima, rest of the complete
Akathistos hymnus, kontakia anastasima, appendix with refrains of the allelouiaria in oktoechos order) written by monk Neophyte (mid 14th
1912:
Queen of the
Heavenly Host, Defender of our souls, we thy servants offer to thee songs of victory and thanksgiving, for thou, O Mother of God, hast delivered us from dangers. But as thou hast invincible power, free us from conflicts of all kinds that we may cry to
1034:
3202:
Psaltikon (Prokeimena, Allelouiaria, Hypakoai, Anti-cherouvikon for the
Liturgy of Presanctified Gifts) and Kontakarion (menaion with integrated movable cycle) with Middle Byzantine round notation written in a monastic context (about
509:
2692:, upon his visit to Trebizond in Asia Minor. According to tradition, this is the icon that Patriarch Sergius carried in procession around the walls of Constantinople in 626 A.D. when the city was attacked by the Persians and Avars.
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Monastery. In 1837 a fire occurred at this monastery, and the monks were chanting the Akathist Hymn in front of this icon. Though the fire caused great destruction around it the icon itself remained untouched by the flames.
564:
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1815:), the Akathist had also the political function to celebrate military victories or to ask during wars for divine protection intermediated by prayers of the Theotokos. This function is reflected within the synaxarion.
1715:, though recent scholarship rejects this authorship like in cases of many other kontakia of the core repertoire. According to the synaxary the origin of the feast is assigned by the Synaxarion to the year 626, when
539:
1795:, and the custom established that the whole hymn was sung in four sections throughout Lent. As such it became part of the service of the Salutations to the Theotokos (used in the Byzantine tradition during
1928:
An Archangel was sent from Heaven to say to the Mother of God: Rejoice! And seeing Thee, O Lord, taking bodily form, he was amazed and with his bodiless voice he stood crying to her such things as these:
854:
61:
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Liturgy, Architecture and Art of the Byzantine World: Papers of the XVIII International Byzantine Congress (Moscow, 8–15 August 1991) and Other Essays Dedicated to the Memory of Fr. John Meyendorff
1864:, for instance) have the complete text of all 24 oikoi written out, but the last 23 oikoi without musical notation. The hymn itself is divided into thirteen parts, each of which is composed of a
559:
32:
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On the first four Fridays of Lent, we chant the Service of the Salutations to the Theotokos at Small Compline. On the fifth Friday of Lent, we chant the Canon of the Akathist in its entirety.
1524:. The name derives from the fact that during the chanting of the hymn, or sometimes the whole service, the congregation is expected to remain standing in reverence, without sitting down (ἀ-,
2204:
and ending with the refrain, "Rejoice, Bride without bridegroom!" (also translated as "Rejoice, thou Bride unwedded!") In the short oikoi, the seven-line stanza is followed by the refrain,
1468:
544:
906:
867:
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1743:, in memory of so great and so divine a miracle, desired this day to be a feast in honour of the Mother of God ... and called it Acathistus" (Synaxarion). This origin is disputed by
366:
554:
753:
484:
3033:, Ms. K-5349, ff.58v-64r (about 1100). The second folio (between 58 and 59) with the continuation of the notated prooimion and the text of the first three oikoi is missing.
670:
534:
514:
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Papagiannis, Gregorios (2006). Ακάθιστος Ύμνος. Άγνωστες πτυχές ενός πολύ γνωστού κειμένου. Κριτικές και μετρικές παρατηρήσεις, σχολιασμένη βιβλιογραφία. Thessaloniki.
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2200:. Each of the long oikoi include a seven-line stanza followed by six couplets employing rhyme, assonance and alliteration, beginning with the greeting
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finds nothing absolutely demonstrative in such a comparison and offers a suggestion which may possibly help to a solution of the problem.
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where the Akathist is sung daily before it. The inscription on the back of the icon states it was a gift to Saint Dionysius by Emperor
2150:. This hymn is often split into four parts and sung at the "Salutations to the Theotokos" service on the first four Friday evenings in
1848:(thrice-holy) is often said as a prelude to the akathist hymn. The akathist may also be included as a part of another service, such as
3954:
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1069:
859:
839:
442:
1543:(Τῇ ὑπερμάχῳ στρατηγῷ, "To you, invincible champion") addressed to Holy Mary (Panagia Theotokos, "The all-holy birth-giver of God").
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2600:"A mystery hidden" (twice); "A pavilion full of light is prepared for Thee"; "Gabriel the Archangel shall come to thee openly"
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Nižegorodsky Kondakar' of the Blagoveščensky Monastery, introduced, described and transcribed by Tatiana Shvets (about 1200)
1616:
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During Byzantine Catholic and Orthodox Christian religious services in general, sitting, standing, bowing and the making of
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Lingas, Alexander (1995). "The Liturgical Place of the Kontakion in Constantinople". In Akentiev, Constantin C. (ed.).
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1776:, as the hymn only gives more elaborately the sentiments condensed into two epigrams of Pisida found in her church at
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2158:(Matins) of the Fifth Saturday of Great Lent, which for this reason is known as the "Saturday of the Akathist". In
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of the Icon of the Theotokos "Akathist-Hilandar" is celebrated on January 12 (for those churches which follow the
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since kontakia of Romanos dominated the classical repertoire of 80 kontakia sung during the cathedral rite of the
1605:
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1612:
893:
787:
640:
621:
331:
92:
2859:
Presbeia Theotokou : The Intercessory Role of Mary across Times and Places in Byzantium (4th – 9th Century)
1638:
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1780:. Quercius also argues that words, phrases, and sentences of the hymn are to be found in the poetry of Pisida.
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2094:(Хайретизмы). The chairetismoi are only repeated in every second oikos, and from a musical point of view the
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2736:. The feast day of the Icon of the Theotokos "Akathist-Zographou" is celebrated on October 10 (October 23).
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Troparia: "O Lord, save Thy people" Glory... "Lifted up willingly" Both now... "O protectress of Christians"
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begins with a letter of the Greek alphabet, in order—and it consists of twelve long and twelve short
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is used alone, it most commonly refers to the original hymn by this name, the 6th century Akathist to the
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Gateway to Heaven: Marian Doctrine and Devotion, Image and Typology in the Patristic and Medieval Periods
1763:, whose pious activities the Synaxarion commemorates in great detail. J.M. Quercius (1777) assigns it to
3964:
3893:
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3249:. Памятники славяно-русской письменности. Новая серия. Vol. 1–3. Moscow: Языки славянских культур.
2628:) developed within the Slavic traditions as a genre of its own as part of the general composition of an
1753:
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153:
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The First Christian Hymnal: The Songs of the Ancient Jerusalem Church: Parallel Georgian-English Texts
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which consists of a great number of verses beginning with χαῖρε (“Rejoice”) which are called in Greek
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1807:
Apart from its usual dedication to the menaion and the early custom to celebrate kontakia during the
1749:
1708:
1627:
1374:
1339:
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272:
178:
149:
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2154:; the entire Akathist is then sung on the fifth Friday evening. Traditionally it is included in the
1550:
are set by an intricate set of rules, as well as individual discretion. Only during readings of the
3638:
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Kontakarion organised as a menaion, triodion (at least in part), and pentekostarion (10th century)
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consists just of a short musical phrase, either about the last χαῖρε verse or about allelouia.
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3250:
3186:"Moscow, Gosudarstvenniy istoričesky muzey (Государственный исторический музей), Ms. Sin. 777"
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2759:
2632:, although not all compositions are widely known nor translated beyond the original language.
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772:
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Another characteristic feature of the Akathist is the extraordinary length of the refrain or
389:
Autocephaly and canonicity recognized by Constantinople and 3 other autocephalous Churches:
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1740:
1369:
1344:
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609:
346:
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traditions, the only akathist permitted in formal liturgical use is the original akathist.
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3801:
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3463:
3435:
3228:
Oikematation written at the scriptorium of the Esphigmenou Monastery on Mount Athos (1437)
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1877:
1841:
1732:
1728:
1394:
1349:
604:
479:
432:
3394:
3359:
17:
3174:"Moscow, Russian State Library (Российская государственная библиотека), fond 304 Ms. 23"
1791:
Since the 14th century the Akathist moved from the menaion to the moveable cycle of the
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2315:
2046:
2031:
1781:
1716:
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1177:
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814:
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599:
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3811:
3785:
3533:
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2173:
The four sections into which the Akathist is divided correspond to the themes of the
1764:
1359:
1283:
1248:
589:
3826:
3752:
3745:
3281:Русский акафист середины XIX – начала XX века, как жанр массовой литературы. Доклад
2267:
2174:
1768:
1712:
1696:
1521:
1112:
967:
220:
168:
71:
3021:
For the earliest translation into Old Church Slavonic within the territory of the
1562:
3268:. Monumenta musicae Byzantinae. Transcripta. Vol. 9. Copenhagen: Munksgaard.
2892:
3773:
3543:
2701:
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2468:
Blessing: "Glory to the holy, consubstantial, life-giving and undivided Trinity"
2273:
2163:
1594:
1187:
1107:
1097:
1082:
957:
922:
286:
215:
1759:
No certain ascription of its authorship can be made. It has been attributed to
3643:
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2583:
2151:
1796:
1777:
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3285:Материалы XXXVI Международной филологической конференции 12 – 17 марта 2007 г
3185:
2979:
2842:
2684:
This icon "Panagia of the Salutations the Myrrhgusher" is in a chapel of the
2213:
The Salutations to the Theotokos service, often known by its Greek name, the
3718:
3682:
3677:
3665:
3633:
2964:"The Chora of God: Approaching the Outskirts of Mariology in the Akathistos"
2963:
2773:
2713:
2524:
2488:
2257:
2186:
2159:
2147:
2119:
2050:
1999:
1872:
1866:
1845:
1833:
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1202:
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937:
819:
188:
125:
112:
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3197:
3149:
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Museum of Ancient Greek, Byzantine and Post-Byzantine Musical Instruments
3780:
3653:
3173:
2894:
The Virgin Mary in Byzantium, c.400–1000: Hymns, Homilies and Hagiography
2811:, Dictionnaire d’archéologie chrétienne et de liturgie, s.v. "Acathistus"
2705:
2506:
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2222:
2206:
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2123:
1853:
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1227:
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1007:
995:
984:
423:
2862:. Verlag der Österreichischen Akademie der Wissenschaften. p. 113.
3698:
3162:"Saint-Petersburg, Rossiyskaya natsional'naya biblioteka, Ms. Q.п.I.32"
2472:
2127:
1554:
and the singing of Akathists is standing considered mandatory for all.
1092:
942:
2755:
Theotokos : a theological encyclopedia of the Blessed Virgin Mary
3723:
3493:
3178:
Troitsky Kondakar’ of the Trinity Lavra of Saint Sergius (about 1200)
3026:
2822:
2182:
2155:
1849:
1574:
1551:
1547:
1379:
972:
255:
240:
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3092:, n°. 23, Libreria Editrice Vaticana, 4th edition, 2004, pp. 68-69.
2753:
1884:
usually ends with the exclamation: Alleluia, which is repeated by a
3399:
3305:
3043:
St Nicholas Russian Orthodox Church, McKinney (Dallas area) Texas.
2192:
The hymn itself forms an alphabetical acrostic—that is, each
2106:
1977:(which, unlike the preceding twelve, does not have a corresponding
3713:
3404:
3247:Типографский Устав: Устав с кондакарем конца XI — начала XII века
2105:
1889:
1885:
1829:
1818:
1808:
1561:
1513:
1087:
990:
29:
3327:. Byzantino Rossica. Vol. 1. St. Petersburg. pp. 50–57.
3110:
that the patriarchs indicate in honor of the Blessed Virgin Mary.
2138:, scenes from the life of the Virgin Mary surround this vignette.
400:
Spiritual independence recognized by Georgian Orthodox Church:
292:
Autocephalous Churches who are officially part of the communion:
2669:
2111:
1822:
1566:
1501:
952:
131:
3408:
2603:
Glory... Both now... "The Theotokos heard a voice she knew not"
1948:
Rejoice, depth hard to contemplate even for the eyes of Angels!
2225:
with the Akathist hymn inserted. It is known in Arabic as the
1588:
2856:
Külzer, Andreas; Allen, Pauline; Peltomaa, Leen Mari (2015).
2166:
tradition, the whole Akathist is usually inserted nightly at
2500:
Troparion: "Taking knowledge of the secret command" (thrice)
2370:
Troparion: "Taking knowledge of the secret command" (thrice)
2562:
Canons to the Patron Saint and the Theotokos Odes 4 & 5
2544:
Canons to the Patron Saint and the Theotokos Odes 1 & 3
2090:, respectively; in the Slavic tradition these are known as
1756:, similarly ascribed to the intervention of the Theotokos.
1535:
The Akathist is also known by the first three words of its
2580:
Canon to the Theotokos and Four-Ode Canons Odes 7 & 8
1579:
Church of the Deposition of the Robe of the Mother of God
37:
The Akathist Hymn in Church Slavonic language. Oikos One.
2786:
Greek Lexicon of the Roman and Byzantine Periods, s. v.
2441:
Matins of the Akathist (Slavic and Greek monastery use)
2700:
The icon of the Theotokos "Of the Akathist" is on the
1966:
Rejoice, thou through whom the Creator becomes a babe!
1900:
comes an anaphoric entreaty, such as Come or Rejoice.
373:
Autocephaly recognized by some autocephalous Churches
3300:(Peter Lang: reprint ed.). Munich: Otto Sagner.
2424:
Prayers to the Theotokos, Christ and the Holy Trinity
2325:
Prayers to the Theotokos, Christ and the Holy Trinity
1981:) is usually followed by the repetition of the first
2042:
and for the deliverance from woes, the thanksgiving
1735:
but saved through the intervention of the Most Holy
3871:
3835:
3794:
3761:
3691:
3626:
3605:
3579:
3451:
2824:
The image of the Virgin Mary in the Akathistos Hymn
2611:
Troparion: "Taking knowledge of the secret command"
2026:" ("Unto the Defender General"), a hymn addressing
1619:. Unsourced material may be challenged and removed.
3224:"Sinai, Saint Catherine's Monastery, Ms. Gr. 1262"
3211:"Sinai, Saint Catherine's Monastery, Ms. Gr. 1314"
3198:"Sinai, Saint Catherine's Monastery, Ms. Gr. 1280"
2594:Exapostilarion: "The mystery hidden from all ages"
1896:in simple settings. Within the latter part of the
3150:"Sinai, Saint Catherine's Monastery, Ms. Gr. 925"
1945:Rejoice, height hard to climb for human thoughts!
2732:A similar icon is venerated in the Monastery of
2588:Canon to the Theotokos and Four-Ode Canons Ode 9
2565:Canon to the Theotokos and Four-Ode Canons Ode 6
2559:Sessional Hymn: "Coming to the city of Nazareth"
2433:Litany: "Let us pray for the peace of the world"
2340:Litany: "Let us pray for the peace of the world"
2118:, before which the Akathist may be chanted. The
1963:Rejoice, thou through whom creation becomes new!
1936:Rejoice, thou through whom the curse will cease!
1933:Rejoice, thou through whom joy will flash forth!
3395:Icon of the Theotokos of the Akathist-Zographou
2924:. Brigham Young University. pp. xxii–xxxi.
2624:The writing of akathists (occasionally spelled
2039:Unto the Defender General the dues of victory,
3390:Icon of the Theotokos of the Akathist-Hilandar
2897:. Cambridge University Press. pp. 53–58.
2676:, which are known by the title of "Akathist":
2348:On the Fifth Friday of Lent (Greek parish use)
2300:Fourth Friday: Ikos 10-Kontakion 13 (+ Ikos 1)
1532:, "sitting"), except for the aged or infirm.
3420:
2720:January 12 falls on January 25 of the modern
1957:Rejoice, star that causest the Sun to appear!
1462:
8:
3245:Uspenskiy, Boris Aleksandrovič, ed. (2006).
1954:Rejoice, thou who bearest Him Who bears all!
1903:For example, the Akathist to the Theotokos:
1876:(Greek: οίκος, house, possibly derived from
1840:When an akathist is chanted by itself, the
3427:
3413:
3405:
3400:Article with akathists to different saints
3352:Some material for this article taken from
3337:: CS1 maint: location missing publisher (
3122:"Three Miraculous Athonite Akathist Icons"
1997:, additional prayers are added, such as a
1469:
1455:
40:
2086:(Χαιρετισμοί, "Rejoicings") or in Arabic
1679:Learn how and when to remove this message
2758:. Wipf and Stock Publishers. p. 8.
2577:Kontakion: "To Thee the Champion Leader"
2571:Kontakion: "To Thee the Champion Leader"
2556:Kontakion: "To Thee the Champion Leader"
2550:Kontakion: "To Thee the Champion Leader"
2538:Kontakion: "To Thee the Champion Leader"
2532:Kontakion: "To Thee the Champion Leader"
2520:Kontakion: "To Thee the Champion Leader"
2514:Kontakion: "To Thee the Champion Leader"
2421:Kontakion: "To Thee the Champion Leader"
2415:Kontakion: "To Thee the Champion Leader"
2409:Kontakion: "To Thee the Champion Leader"
2403:Kontakion: "To Thee the Champion Leader"
2397:Kontakion: "To Thee the Champion Leader"
2391:Kontakion: "To Thee the Champion Leader"
2385:Kontakion: "To Thee the Champion Leader"
2379:Kontakion: "To Thee the Champion Leader"
2373:Kontakion: "To Thee the Champion Leader"
2305:Kontakion: "To Thee the Champion Leader"
2285:Kontakion: "To Thee the Champion Leader"
2221:so often used in the hymn), consists of
2126:above her. To either side are shown the
1960:Rejoice, womb of the divine incarnation!
1951:Rejoice, thou who art the King's throne!
1942:Rejoice, redemption of the tears of Eve!
1844:, a series of prayers which include the
1817:
3120:Sanidopoulos, John (19 February 2010).
2744:
2122:is shown enthroned in the center, with
1811:(festive night vigil celebrated at the
78:
52:
3330:
2436:Sessional Hymn: "Gabriel stood amazed"
2343:Sessional Hymn: "Gabriel stood amazed"
1767:, deacon, archivist, and sacristan of
2968:Journal of Orthodox Christian Studies
2821:Peltomaa, Leena Mari (January 2001).
2382:Canon to the Theotokos Odes 1 & 3
1861:
1761:Patriarch Sergius I of Constantinople
7:
2060:And having your might unassailable,
1695:is the one written for the feast of
1617:adding citations to reliable sources
1425:Encyclical of the Eastern Patriarchs
1035:Differences from the Catholic Church
901:History of Eastern Orthodox theology
3190:Sinodal’ny Kondakar’ (13th century)
2617:Morning Litany with Bowing of Heads
747:Other possible ecumenical councils:
510:Australia, New Zealand, and Oceania
27:Liturgical hymn of Eastern Churches
2891:Cunningham, Mary B. (2021-11-11).
1739:. "From that time, therefore, the
25:
3287:. St. Petersburg. pp. 23–33.
3126:Orthodox Christinity Then And Now
3009:
2597:Lauds in Tone 4 with 4 stichera:
2297:Third Friday: Ikos 7-Kontakion 10
2294:Second Friday: Ikos 4-Kontakion 7
2238:On the First Four Fridays of Lent
617:American Orthodox Catholic Church
3929:
3928:
3570:
3365:The Akathist Hymn and background
2291:First Friday: Ikos 1-Kontakion 4
1939:Rejoice, revival of fallen Adam!
1707:was traditionally attributed to
1593:
1500:, "unseated hymn") is a type of
520:Belgium, Holland, and Luxembourg
60:
3066:"Learn to Chant - The Akathist"
2941:. New City Press. p. 169.
2574:Ikos 10-Kontakion 13 (+ Ikos 1)
2412:Ikos 10-Kontakion 13 (+ Ikos 1)
2406:Canon to the Theotokos Odes 7-9
2394:Canon to the Theotokos Odes 4-6
1604:needs additional citations for
1520:, or one of the persons of the
840:Christianization of Kievan Rus'
701:First Seven Ecumenical Councils
2655:of 2004 confirmed the plenary
2614:Litany of Fervent Intercession
1528:, "without, not" and κάθισις,
1:
3283:”. In Bolsheva, A. O. (ed.).
1270:Intercession of the Theotokos
1045:Opposition to papal supremacy
864:Moscow–Constantinople schism
565:Switzerland and Liechtenstein
3911:School of Ecclesiastic Music
3279:Churkin, Aleksandr (2007). “
2993:
2752:Michael., O'Carroll (2000).
2497:"God is the Lord" in Tone 8
2233:Salutations of the Theotokos
2066:so that I may cry unto Thee:
835:Christianization of Bulgaria
3264:Wellesz, Egon, ed. (1957).
2827:. BRILL. pp. 113–114.
2668:There are three miraculous
2505:Psalter Reading: Sixteenth
2328:First Friday only: Gospel:
2102:Various ways of celebration
2063:deliver me from all danger
1512:Christians, dedicated to a
1390:Photios I of Constantinople
907:20th century (Neo-Palamism)
830:Christianization of Georgia
3981:
3356:, an OrthodoxWiki article.
3294:The Slavic Akathistos Hymn
3291:Gove, Antonina F. (1988).
3083:Enchiridion Indulgentiarum
2652:Enchiridion Indulgentiarum
2073:Rejoice, O Bride unwedded.
1040:Opposition to the Filioque
583:Noncanonical jurisdictions
3955:Genres of Byzantine music
3919:
3709:Byzantine Musical Symbols
3568:
3442:
3375:The Catholic Encyclopedia
2962:Arentzen, Thomas (2021).
2288:Portion of the Akathist:
1832:from Spasky Cathedral in
1541:Têi hypermáchōi strategôi
1497:
1277:The four fasting periods:
1158:Eastern Orthodox marriage
766:Other important councils:
622:American World Patriarchs
540:Great Britain and Ireland
18:Akathist to the Theotokos
3381:Saturday of the Akathist
2935:Reynolds, Brian (2012).
2215:Χαιρετισμοί/Chairetismoí
2116:Praises of the Theotokos
1969:Rejoice, unwedded bride!
1918:Rejoice, unwedded Bride!
1320:Athanasius of Alexandria
570:United States of America
362:Czech Lands and Slovakia
184:Four Marks of the Church
3960:Eastern Christian hymns
3499:Joseph the Hymnographer
3031:State Tretyakov Gallery
2316:St Theodore the Recruit
1569:of the Akathist of the
1153:Eastern Orthodox bowing
54:Eastern Orthodox Church
3863:Thrasyvoulos Stanitsas
3736:Hagiopolitan Octoechos
3731:Neobyzantine Octoechos
3489:Theophanes the Branded
3005:See the majuscules in
2918:Shoemaker, Stephen J.
2320:Other Fridays: Martyrs
2139:
2076:
1837:
1586:
1430:Eastern Orthodox cross
595:Spiritual Christianity
38:
3894:Monastery of Stoudios
3843:Greek Byzantine Choir
2868:10.26530/oapen_574673
2356:Psalms 50, 69 and 142
2109:
2036:
1989:. After the thirteen
1821:
1754:Constantine Pogonatus
1565:
1440:Statistics by country
1365:Maximus the Confessor
793:Constantinople (1872)
36:
3923:*also music theorist
3858:Konstantinos Pringos
3704:72 equal temperament
3504:Joseph the Confessor
3484:Theodore the Studite
3459:Romanos the Melodist
2690:Alexios III Komnenos
2672:of the Theotokos on
2525:Seventeenth Kathisma
2282:to the Mother of God
1888:in full settings or
1750:Leo III the Isaurian
1709:Romanos the Melodist
1613:improve this article
1375:Theodore the Studite
1340:Gregory of Nazianzus
1198:Russian bell ringing
1123:Liturgical entrances
933:Essence vs. Energies
928:Contemplative prayer
681:Evangelical Orthodox
503:Episcopal assemblies
226:Ecumenical Patriarch
179:Apostolic succession
3479:Stephen the Sabaite
3266:The Akathistos Hymn
2686:Dionysiou Monastery
2553:Ikos 7-Kontakion 10
2471:Six Psalms: Psalms
2400:Ikos 7-Kontakion 10
1504:usually recited by
1385:Cyril and Methodius
1355:Cyril of Alexandria
1242:Liturgical calendar
1058:Liturgy and worship
694:Ecumenical councils
97:History of theology
3853:Iakovos Nafpliotis
3848:Nikodimos Kabarnos
3807:Solon Hadjisolomos
3562:Janus Plousiadenos
3519:Nikephoros Ethikos
3383:Orthodox icon and
2992:Alexander Lingas (
2722:Gregorian Calendar
2535:Ikos 4-Kontakion 7
2517:Ikos 1-Kontakion 4
2430:Mutual forgiveness
2388:Ikos 4-Kontakion 7
2376:Ikos 1-Kontakion 4
2337:Mutual forgiveness
2140:
2049:, ascribe Thee, O
2034:in the 626 siege:
1880:terminology). The
1838:
1719:, in the reign of
1587:
1558:Origin and History
1510:Byzantine Catholic
1335:Cyril of Jerusalem
1265:Feast of Orthodoxy
560:Spain and Portugal
68:Christ Pantocrator
39:
3942:
3941:
3905:Only-begotten Son
3822:Miloš Velimirović
3741:Papadic Octoechos
3613:Paschal troparion
3592:George Pachymeres
3555:Manuel Chrysaphes
3445:List of composers
3256:978-5-9551-0131-6
2948:978-1-56548-449-8
2904:978-1-108-84569-4
2877:978-3-7001-7602-2
2523:Psalter Reading:
2459:Trisagion Prayers
2418:Trisagion Prayers
2308:Trisagion Prayers
2130:who foretold the
2030:as the savior of
2024:
2020:
2016:
1862:Tipografsky Ustav
1813:Blachernae chapel
1703:(25 March). This
1689:
1688:
1681:
1663:
1479:
1478:
1330:Basil of Caesarea
1325:Ephrem the Syrian
1208:Sign of the cross
1183:Paschal troparion
963:Mystical theology
773:Quinisext Council
474:Semi-Autonomous:
119:View of salvation
34:
16:(Redirected from
3972:
3932:
3931:
3597:Manuel Bryennios
3574:
3558:
3529:John Koukouzelis
3524:Gregorios Glykys
3474:Cosmas of Maiuma
3469:John of Damascus
3429:
3422:
3415:
3406:
3342:
3336:
3328:
3319:
3299:
3269:
3260:
3231:
3219:
3206:
3193:
3181:
3169:
3157:
3137:
3136:
3134:
3132:
3117:
3111:
3107:
3101:
3079:
3073:
3072:
3062:
3056:
3055:
3053:
3051:
3040:
3034:
3019:
3013:
3003:
2997:
2990:
2984:
2983:
2959:
2953:
2952:
2932:
2926:
2925:
2915:
2909:
2908:
2888:
2882:
2881:
2853:
2847:
2846:
2818:
2812:
2805:
2799:
2793:
2787:
2784:
2778:
2777:
2749:
2639:Russian Old Rite
2366:It is truly meet
2274:It is truly meet
2022:
2018:
2014:
1684:
1677:
1673:
1670:
1664:
1662:
1621:
1597:
1589:
1506:Eastern Orthodox
1499:
1471:
1464:
1457:
1370:John of Damascus
1345:Gregory of Nyssa
1173:Paschal greeting
1138:Memorial service
948:Hypostatic union
825:Byzantine Empire
610:Old Calendarists
231:Episcopal polity
174:Christian Church
64:
41:
35:
21:
3980:
3979:
3975:
3974:
3973:
3971:
3970:
3969:
3945:
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3938:
3915:
3889:Cappella Romana
3867:
3831:
3802:Enrica Follieri
3790:
3757:
3687:
3622:
3601:
3587:Michael Psellos
3575:
3566:
3553:
3514:Constantine VII
3509:Leo VI the Wise
3464:Andrew of Crete
3447:
3438:
3436:Byzantine music
3433:
3349:
3329:
3322:
3316:
3297:
3290:
3276:
3263:
3257:
3244:
3238:
3222:
3209:
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3119:
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3080:
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3059:
3049:
3047:
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3037:
3020:
3016:
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3000:
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2987:
2961:
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2806:
2802:
2794:
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2781:
2766:
2751:
2750:
2746:
2742:
2730:
2718:Julian Calendar
2698:
2682:
2666:
2647:
2446:Usual beginning
2443:
2353:Usual Beginning
2350:
2244:Usual Beginning
2240:
2235:
2124:Christ Emmanuel
2104:
2011:is the famous "
1973:The thirteenth
1925:
1909:
1842:Usual beginning
1836:(13th-century).
1805:
1685:
1674:
1668:
1665:
1622:
1620:
1610:
1598:
1560:
1498:Ἀκάθιστος Ὕμνος
1475:
1446:
1445:
1444:
1409:
1401:
1400:
1399:
1395:Gregory Palamas
1350:John Chrysostom
1314:
1306:
1305:
1304:
1274:
1254:12 Great Feasts
1244:
1234:
1233:
1232:
1128:Liturgical fans
1070:Divine Services
1060:
1050:
1049:
1031:
896:
886:
885:
884:
809:
799:
798:
797:
763:
744:
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686:
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626:
605:Catacomb Church
584:
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574:
545:Italy and Malta
504:
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495:
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472:
463:Bessarabia (RP)
427:
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410:
387:
371:
367:North Macedonia
290:
279:
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277:
205:
195:
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162:
159:
144:
136:
74:
30:
28:
23:
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15:
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5:
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3804:
3798:
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3776:
3769:Byzantine lyra
3765:
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3758:
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3755:
3750:
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3728:
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3649:Byzantine Rite
3646:
3641:
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3628:
3624:
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3539:Joannes Glykys
3536:
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3506:
3501:
3496:
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3347:External links
3345:
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3306:10.3726/b12731
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2974:(2): 127–149.
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2608:Great Doxology
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2359:Small Doxology
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2314:First Friday:
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2263:Small Doxology
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2142:When the word
2110:Detail of the
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1717:Constantinople
1693:par excellence
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1583:Moscow Kremlin
1577:detail, 1644.
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1178:Paschal Homily
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1143:Memory Eternal
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600:True Orthodoxy
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90:
84:
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50:
49:
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3817:Oliver Strunk
3815:
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3812:Peter Jeffery
3810:
3808:
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3549:John Laskaris
3547:
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3540:
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3534:Xenos Korones
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3386:
3382:
3379:
3377:
3376:
3372:article from
3371:
3368:
3366:
3363:
3361:
3360:Akathist Hymn
3358:
3355:
3351:
3350:
3346:
3340:
3334:
3326:
3321:
3317:
3315:9783954792160
3311:
3307:
3303:
3296:
3295:
3289:
3286:
3282:
3278:
3277:
3273:
3267:
3262:
3258:
3252:
3248:
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3225:
3221:
3217:
3212:
3208:
3204:
3199:
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3106:
3103:
3099:
3098:88-209-2785-3
3095:
3091:
3090:
3085:
3084:
3078:
3075:
3071:
3067:
3061:
3058:
3046:
3039:
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3032:
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3024:
3018:
3015:
3012:, ff.80r-87r.
3011:
3008:
3002:
2999:
2995:
2989:
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2973:
2969:
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2896:
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2887:
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2879:
2873:
2869:
2865:
2861:
2860:
2852:
2849:
2844:
2840:
2836:
2834:90-04-12088-2
2830:
2826:
2825:
2817:
2814:
2810:
2804:
2801:
2798:92, 1333 sqq.
2797:
2792:
2789:
2783:
2780:
2775:
2771:
2767:
2765:1-57910-454-1
2761:
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2640:
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2627:
2619:
2616:
2613:
2610:
2607:
2602:
2599:
2598:
2596:
2593:
2591:Little Litany
2590:
2587:
2585:
2582:
2579:
2576:
2573:
2570:
2568:Little Litany
2567:
2564:
2561:
2558:
2555:
2552:
2549:
2547:Little Litany
2546:
2543:
2540:
2537:
2534:
2531:
2529:Little Litany
2528:
2526:
2522:
2519:
2516:
2513:
2511:Little Litany
2510:
2508:
2504:
2499:
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2496:
2493:
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2486:
2482:
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2261:
2259:
2255:
2251:
2247:
2245:
2242:
2241:
2237:
2232:
2230:
2228:
2224:
2220:
2219:Χαίρε/Chaíre!
2216:
2211:
2209:
2208:
2203:
2199:
2195:
2190:
2188:
2184:
2180:
2176:
2171:
2169:
2165:
2161:
2157:
2153:
2149:
2145:
2137:
2133:
2129:
2125:
2121:
2117:
2113:
2108:
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2099:
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2081:
2072:
2065:
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2059:
2052:
2048:
2044:
2043:
2041:
2040:
2038:
2037:
2035:
2033:
2029:
2025:
2010:
2006:
2002:
2001:
1996:
1992:
1988:
1984:
1980:
1976:
1968:
1965:
1962:
1959:
1956:
1953:
1950:
1947:
1944:
1941:
1938:
1935:
1932:
1931:
1927:
1926:
1924:
1917:
1916:
1911:
1910:
1908:
1907:Kontakion One
1904:
1901:
1899:
1895:
1891:
1887:
1883:
1879:
1875:
1874:
1869:
1868:
1863:
1857:
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1824:
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1810:
1802:
1800:
1798:
1794:
1789:
1785:
1783:
1779:
1775:
1770:
1766:
1765:George Pisida
1762:
1757:
1755:
1751:
1746:
1742:
1738:
1734:
1730:
1726:
1722:
1718:
1714:
1710:
1706:
1702:
1698:
1694:
1691:The akathist
1683:
1680:
1672:
1661:
1658:
1654:
1651:
1647:
1644:
1640:
1637:
1633:
1630: –
1629:
1625:
1624:Find sources:
1618:
1614:
1608:
1607:
1602:This article
1600:
1596:
1591:
1590:
1584:
1580:
1576:
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1388:
1386:
1383:
1381:
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1376:
1373:
1371:
1368:
1366:
1363:
1361:
1360:John Climacus
1358:
1356:
1353:
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1348:
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1343:
1341:
1338:
1336:
1333:
1331:
1328:
1326:
1323:
1321:
1318:
1317:
1313:Major figures
1310:
1309:
1300:
1297:
1295:
1292:
1290:
1287:
1285:
1284:Nativity Fast
1282:
1281:
1276:
1275:
1271:
1268:
1266:
1263:
1262:
1258:Other feasts:
1257:
1255:
1252:
1250:
1249:Paschal cycle
1247:
1246:
1243:
1238:
1237:
1229:
1226:
1224:
1221:
1219:
1216:
1214:
1211:
1209:
1206:
1204:
1201:
1199:
1196:
1194:
1191:
1189:
1186:
1184:
1181:
1179:
1176:
1174:
1171:
1169:
1166:
1164:
1161:
1159:
1156:
1154:
1151:
1149:
1146:
1144:
1141:
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1136:
1134:
1131:
1129:
1126:
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1121:
1119:
1116:
1114:
1111:
1109:
1106:
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1101:
1099:
1096:
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1038:
1036:
1033:
1032:
1028:
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1023:
1021:
1020:
1016:
1014:
1011:
1009:
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1004:
1003:
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860:North America
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603:
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593:
591:
590:Old Believers
588:
587:
580:
579:
571:
568:
566:
563:
561:
558:
556:
553:
551:
550:Latin America
548:
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543:
541:
538:
536:
533:
531:
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518:
516:
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511:
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500:
499:
491:
488:
486:
483:
481:
478:
477:
475:
469:
466:
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461:
459:
458:Americas (RP)
456:
454:
451:
449:
446:
444:
441:
439:
436:
434:
431:
430:
426:jurisdictions
425:
420:
419:
413:
407:
406:Ukraine (UOC)
404:
403:
401:
396:
395:Ukraine (OCU)
393:
392:
390:
384:
381:
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376:
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320:
318:
315:
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310:
308:
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303:
300:
298:
295:
294:
289:jurisdictions
288:
287:Autocephalous
283:
282:
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271:
267:
264:
263:
262:
259:
257:
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177:
175:
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170:
167:
166:
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155:
151:
147:
146:
140:
139:
133:
132:View of icons
130:
128:
127:
123:
121:
120:
116:
114:
111:
109:
106:
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101:
98:
94:
91:
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83:
82:
77:
73:
69:
63:
59:
58:
55:
51:
47:
43:
42:
19:
3965:Marian hymns
3903:
3884:Protopsaltes
3827:Egon Wellesz
3746:Nana (echos)
3670:
3373:
3324:
3293:
3284:
3265:
3246:
3227:
3214:
3201:
3189:
3177:
3165:
3153:
3129:. Retrieved
3125:
3115:
3105:
3089:Concessiones
3087:
3081:
3077:
3069:
3060:
3050:November 17,
3048:. Retrieved
3038:
3017:
3001:
2988:
2971:
2967:
2957:
2937:
2930:
2920:
2913:
2893:
2886:
2858:
2851:
2823:
2816:
2803:
2791:
2782:
2754:
2747:
2731:
2711:
2699:
2683:
2667:
2650:
2648:
2625:
2623:
2494:Great Litany
2465:Short Litany
2365:
2362:Nicene Creed
2272:
2268:Nicene Creed
2226:
2218:
2214:
2212:
2205:
2201:
2197:
2193:
2191:
2175:Annunciation
2172:
2143:
2141:
2115:
2095:
2091:
2087:
2084:Chairetismoi
2083:
2079:
2077:
2012:
2008:
2007:. The final
2004:
2003:and another
1998:
1994:
1990:
1986:
1982:
1978:
1974:
1972:
1922:
1906:
1902:
1897:
1881:
1871:
1865:
1858:
1839:
1806:
1790:
1786:
1769:Hagia Sophia
1758:
1713:Hagia Sophia
1697:Annunciation
1692:
1690:
1675:
1666:
1656:
1649:
1642:
1635:
1623:
1611:Please help
1606:verification
1603:
1548:prostrations
1545:
1540:
1539:(preamble),
1536:
1534:
1529:
1525:
1522:Holy Trinity
1489:
1486:
1482:
1480:
1435:Saint titles
1415:Architecture
1408:Other topics
1113:Jesus Prayer
1077:
1024:
1017:
1000:
983:
977:
968:Nicene Creed
943:Holy Trinity
918:Apophaticism
868:15th–16th c.
845:Great Schism
485:Estonia (MP)
473:
468:Moldova (MP)
443:Estonia (EP)
411:
399:
388:
374:
372:
221:Patriarchate
203:Organization
169:Christianity
156: /
154:Resurrection
152: /
126:View of Mary
124:
117:
72:Hagia Sophia
3879:Akolouthiai
3774:Cretan lyra
3762:Instruments
3544:John Kladas
2702:iconostasis
2674:Mount Athos
2660:permitted.
2330:John 15:1–7
2311:Kontakion:
2160:monasteries
2132:Incarnation
2092:Khayretizmy
1669:August 2021
1188:Prayer rope
1108:Iconostasis
1098:Euchologion
1083:Apolytikion
958:Metousiosis
923:Chrismation
555:Scandinavia
261:Monasticism
216:Autocephaly
150:Crucifixion
3949:Categories
3836:Performers
3661:Koinonikon
3644:Cherubikon
3385:synaxarion
3370:Acathistus
3045:"Akathist"
3023:Kievan Rus
2740:References
2657:indulgence
2645:Indulgence
2630:akolouthia
2584:Magnificat
2217:(from the
2185:, and the
2152:Great Lent
2017:Hypermáchō
1797:Great Lent
1778:Blachernae
1639:newspapers
1628:"Akathist"
1518:holy event
1289:Great Lent
1168:Paraklesis
1148:Omophorion
1103:Holy Water
1002:Philokalia
661:Montenegro
490:ROCOR (MP)
480:Crete (EP)
453:China (MP)
448:Japan (MP)
424:Autonomous
302:Alexandria
143:Background
66:Mosaic of
3719:Octoechos
3683:Sticheron
3678:Troparion
3666:Kontakion
3634:Aposticha
3618:Octoechos
3580:Theorists
3452:Composers
3333:cite book
2980:2574-4968
2843:248019313
2734:Zographou
2728:Zographou
2714:feast day
2680:Dionysiou
2620:Dismissal
2427:Dismissal
2334:Dismissal
2189:herself.
2187:Theotokos
2148:Theotokos
2136:full icon
2134:. In the
2120:Theotokos
2096:ephymnion
2080:ephymnion
2051:Theotokos
2009:kontakion
2005:kontakion
2000:troparion
1987:kontakion
1975:kontakion
1923:Oikos One
1882:kontakion
1867:kontakion
1846:Trisagion
1834:Yaroslavl
1827:Theotokos
1809:Pannychis
1803:Structure
1774:Theotokos
1745:Sophocles
1737:Theotokos
1721:Heraclius
1705:kontakion
1701:Theotokos
1571:Theotokos
1537:prooimion
1299:Dormition
1223:Vestments
1218:Troparion
1213:Sticheron
1203:Semantron
1193:Prosphora
1118:Kontakion
1026:Theotokos
979:Oikonomia
938:Hesychasm
820:Pentarchy
788:Jerusalem
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189:Orthodoxy
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88:Structure
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3795:Scholars
3781:Thaboura
3671:Akathist
3654:Kathisma
3354:Akathist
3236:Editions
3216:century)
2774:47771920
2706:Hilandar
2696:Hilandar
2626:acathist
2541:Psalm 50
2507:Kathisma
2223:Compline
2207:Alleluia
2179:Nativity
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2164:Athonite
2144:akathist
2128:prophets
2021:Stratēgō
1991:kontakia
1854:Molieben
1793:triodion
1782:Leclercq
1729:Persians
1725:attacked
1530:káthisis
1487:Acathist
1483:Akathist
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1078:Akathist
1008:Phronema
996:Palamism
985:Akribeia
894:Theology
641:Abkhazia
630:National
332:Bulgaria
273:Bratstvo
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46:a series
44:Part of
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3606:Liturgy
3274:Studies
3143:Sources
3131:5 April
3010:Gr. 925
3007:ET-MSsc
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2449:Psalms
2248:Psalms
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1892:by the
1890:chanted
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1727:by the
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1093:Ectenia
1019:Theosis
807:History
740:Seventh
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535:Germany
515:Austria
438:Finland
383:America
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357:Albania
337:Georgia
327:Romania
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256:Deacons
251:Priests
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103:Liturgy
95: (
3724:Nenano
3692:Theory
3494:Kassia
3312:
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3027:Moscow
3025:, see
2978:
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2809:Cabrol
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2634:Reader
2202:Chaíre
2183:Christ
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1878:Syriac
1850:Matins
1752:, and
1741:Church
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1575:Fresco
1552:Gospel
1163:Praxis
973:Nepsis
850:Russia
783:Moscow
754:Eighth
725:Fourth
715:Second
671:UOC–KP
666:Turkey
656:Latvia
530:France
525:Canada
352:Poland
347:Greece
342:Cyprus
322:Serbia
317:Russia
241:Clergy
48:on the
3714:Echos
3639:Canon
3627:Forms
3298:(PDF)
3203:1300)
2670:icons
2664:Icons
2280:Canon
2198:oikoi
2194:oikos
1995:oikoi
1983:oikos
1979:oikos
1913:thee:
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991:Ousia
953:Icons
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730:Fifth
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710:First
651:Italy
433:Sinai
3753:Ison
3339:link
3310:ISBN
3251:ISBN
3133:2024
3094:ISBN
3052:2023
2994:1995
2976:ISSN
2943:ISBN
2899:ISBN
2872:ISBN
2839:OCLC
2829:ISBN
2796:P.G.
2770:OCLC
2760:ISBN
2712:The
2649:The
2637:and
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1993:and
1985:and
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1490:Hymn
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1301:Fast
1133:Lity
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873:1996
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