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Christology but postulates, from its "highly developed poetic form" and elaborate invocations of Mary, a somewhat later provenance of the latter 5th/early 6th century. In contrast, Shoemaker reasons that "Peltomaa's for dating the
Akathist hymn to the period before Chalcedon would seem to apply equally if not even more so" for a collection of Marian hymns within the Georgian Chantbook of Jerusalem that he contends are of primarily pre-Chalcedonian authorship. Following Renoux he argues that the hymns, which are colourful and invocatory, contain theology closest to mid-5th century homilists, bearing witness to a highly developed cult of Mary at an earlier period than previous generations of scholars had appreciated. Reynolds summarises prevailing opinion as being in favour of a date for the Akathist "somewhere between the Councils of Epheus and Chalcedon." Similarly, Arentzen observes that most scholars now favour an early provenance.
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One of the exceptional features of this
Akathist is its acrostic style; the Greek original consists of 24 oikoi, each one beginning with the next letter of the alphabet. Due to the excessive length the kontakion became truncated like the others, but even the earliest chant books with musical notation
3098:
The recitation of the entire hymn is not required, while the continuous recitation of a suitable part according to legitimate custom is sufficient. Among the faithful of the
Eastern Churches, among whom the practice of these devotions does not exist, the same indulgences apply to the pious practices
2625:
Isaac E. Lambertsen has done a large amount of translation work, including many different akathists. Most of the newer akathists are pastiche, that is, a generic form imitating the original 6th-century akathist to the
Theotokos into which a particular saint's name is inserted. In the Greek, Arabic,
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on condition that it is recited piously in a church or oratory (even alone), in a family, religious community , an association of Christ's faithful or, more generally, in a meeting of a plurality of people who come together honestly for this purpose. In other circumstances, partial indulgence is
1776:
Before the turn of the 21st century the
Akathist was usually assigned to the 6th or 7th century but more recent scholarship, driven by the work of Leena Peltomaa, has argued for a 5th century origin on the basis of theological content. Cunningham concurs with Peltomaa's analysis of the hymn's
1736:
on the grounds that the hymn could not have been composed in one day, and its twenty-four oikoi contain no allusion to such an event and therefore could not have been composed to commemorate it. However the feast may have originated, the
Synaxarion commemorates two other victories, under
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whose poems find an echo both in style and in theme in the
Akathist; the elegance, antithetic and balanced style, the vividness of the narrative, the flowers of poetic imagery being all very suggestive of his work. His position as sacristan would naturally suggest such a tribute to the
3204:
Psaltikon-Kontakarion (prokeimena, allelouiaria, kontakarion with integrated hypakoai, hypakoai anastasima, rest of the complete
Akathistos hymnus, kontakia anastasima, appendix with refrains of the allelouiaria in oktoechos order) written by monk Neophyte (mid 14th
1901:
Queen of the
Heavenly Host, Defender of our souls, we thy servants offer to thee songs of victory and thanksgiving, for thou, O Mother of God, hast delivered us from dangers. But as thou hast invincible power, free us from conflicts of all kinds that we may cry to
1023:
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Psaltikon (Prokeimena, Allelouiaria, Hypakoai, Anti-cherouvikon for the
Liturgy of Presanctified Gifts) and Kontakarion (menaion with integrated movable cycle) with Middle Byzantine round notation written in a monastic context (about
498:
2681:, upon his visit to Trebizond in Asia Minor. According to tradition, this is the icon that Patriarch Sergius carried in procession around the walls of Constantinople in 626 A.D. when the city was attacked by the Persians and Avars.
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Monastery. In 1837 a fire occurred at this monastery, and the monks were chanting the Akathist Hymn in front of this icon. Though the fire caused great destruction around it the icon itself remained untouched by the flames.
553:
558:
1804:), the Akathist had also the political function to celebrate military victories or to ask during wars for divine protection intermediated by prayers of the Theotokos. This function is reflected within the synaxarion.
1704:, though recent scholarship rejects this authorship like in cases of many other kontakia of the core repertoire. According to the synaxary the origin of the feast is assigned by the Synaxarion to the year 626, when
528:
1784:, and the custom established that the whole hymn was sung in four sections throughout Lent. As such it became part of the service of the Salutations to the Theotokos (used in the Byzantine tradition during
1917:
An Archangel was sent from Heaven to say to the Mother of God: Rejoice! And seeing Thee, O Lord, taking bodily form, he was amazed and with his bodiless voice he stood crying to her such things as these:
843:
50:
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Liturgy, Architecture and Art of the Byzantine World: Papers of the XVIII International Byzantine Congress (Moscow, 8–15 August 1991) and Other Essays Dedicated to the Memory of Fr. John Meyendorff
1853:, for instance) have the complete text of all 24 oikoi written out, but the last 23 oikoi without musical notation. The hymn itself is divided into thirteen parts, each of which is composed of a
548:
21:
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On the first four Fridays of Lent, we chant the Service of the Salutations to the Theotokos at Small Compline. On the fifth Friday of Lent, we chant the Canon of the Akathist in its entirety.
1513:. The name derives from the fact that during the chanting of the hymn, or sometimes the whole service, the congregation is expected to remain standing in reverence, without sitting down (ἀ-,
2193:
and ending with the refrain, "Rejoice, Bride without bridegroom!" (also translated as "Rejoice, thou Bride unwedded!") In the short oikoi, the seven-line stanza is followed by the refrain,
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895:
856:
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1732:, in memory of so great and so divine a miracle, desired this day to be a feast in honour of the Mother of God ... and called it Acathistus" (Synaxarion). This origin is disputed by
355:
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3022:, Ms. K-5349, ff.58v-64r (about 1100). The second folio (between 58 and 59) with the continuation of the notated prooimion and the text of the first three oikoi is missing.
659:
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503:
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Papagiannis, Gregorios (2006). Ακάθιστος Ύμνος. Άγνωστες πτυχές ενός πολύ γνωστού κειμένου. Κριτικές και μετρικές παρατηρήσεις, σχολιασμένη βιβλιογραφία. Thessaloniki.
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2189:. Each of the long oikoi include a seven-line stanza followed by six couplets employing rhyme, assonance and alliteration, beginning with the greeting
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finds nothing absolutely demonstrative in such a comparison and offers a suggestion which may possibly help to a solution of the problem.
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where the Akathist is sung daily before it. The inscription on the back of the icon states it was a gift to Saint Dionysius by Emperor
2139:. This hymn is often split into four parts and sung at the "Salutations to the Theotokos" service on the first four Friday evenings in
1837:(thrice-holy) is often said as a prelude to the akathist hymn. The akathist may also be included as a part of another service, such as
3943:
1091:
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1532:(Τῇ ὑπερμάχῳ στρατηγῷ, "To you, invincible champion") addressed to Holy Mary (Panagia Theotokos, "The all-holy birth-giver of God").
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703:
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2589:"A mystery hidden" (twice); "A pavilion full of light is prepared for Thee"; "Gabriel the Archangel shall come to thee openly"
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Nižegorodsky Kondakar' of the Blagoveščensky Monastery, introduced, described and transcribed by Tatiana Shvets (about 1200)
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During Byzantine Catholic and Orthodox Christian religious services in general, sitting, standing, bowing and the making of
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Lingas, Alexander (1995). "The Liturgical Place of the Kontakion in Constantinople". In Akentiev, Constantin C. (ed.).
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1765:, as the hymn only gives more elaborately the sentiments condensed into two epigrams of Pisida found in her church at
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2147:(Matins) of the Fifth Saturday of Great Lent, which for this reason is known as the "Saturday of the Akathist". In
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of the Icon of the Theotokos "Akathist-Hilandar" is celebrated on January 12 (for those churches which follow the
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since kontakia of Romanos dominated the classical repertoire of 80 kontakia sung during the cathedral rite of the
1594:
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1601:
882:
776:
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320:
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Presbeia Theotokou : The Intercessory Role of Mary across Times and Places in Byzantium (4th – 9th Century)
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1769:. Quercius also argues that words, phrases, and sentences of the hymn are to be found in the poetry of Pisida.
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2083:(Хайретизмы). The chairetismoi are only repeated in every second oikos, and from a musical point of view the
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2725:. The feast day of the Icon of the Theotokos "Akathist-Zographou" is celebrated on October 10 (October 23).
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Troparia: "O Lord, save Thy people" Glory... "Lifted up willingly" Both now... "O protectress of Christians"
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begins with a letter of the Greek alphabet, in order—and it consists of twelve long and twelve short
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is used alone, it most commonly refers to the original hymn by this name, the 6th century Akathist to the
2016:
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Gateway to Heaven: Marian Doctrine and Devotion, Image and Typology in the Patristic and Medieval Periods
1752:, whose pious activities the Synaxarion commemorates in great detail. J.M. Quercius (1777) assigns it to
3953:
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3238:. Памятники славяно-русской письменности. Новая серия. Vol. 1–3. Moscow: Языки славянских культур.
2617:) developed within the Slavic traditions as a genre of its own as part of the general composition of an
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The First Christian Hymnal: The Songs of the Ancient Jerusalem Church: Parallel Georgian-English Texts
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which consists of a great number of verses beginning with χαῖρε (“Rejoice”) which are called in Greek
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Apart from its usual dedication to the menaion and the early custom to celebrate kontakia during the
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2143:; the entire Akathist is then sung on the fifth Friday evening. Traditionally it is included in the
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are set by an intricate set of rules, as well as individual discretion. Only during readings of the
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Kontakarion organised as a menaion, triodion (at least in part), and pentekostarion (10th century)
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consists just of a short musical phrase, either about the last χαῖρε verse or about allelouia.
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3175:"Moscow, Gosudarstvenniy istoričesky muzey (Государственный исторический музей), Ms. Sin. 777"
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Another characteristic feature of the Akathist is the extraordinary length of the refrain or
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Autocephaly and canonicity recognized by Constantinople and 3 other autocephalous Churches:
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traditions, the only akathist permitted in formal liturgical use is the original akathist.
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Oikematation written at the scriptorium of the Esphigmenou Monastery on Mount Athos (1437)
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1721:
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1338:
593:
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3163:"Moscow, Russian State Library (Российская государственная библиотека), fond 304 Ms. 23"
1780:
Since the 14th century the Akathist moved from the menaion to the moveable cycle of the
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2020:
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The four sections into which the Akathist is divided correspond to the themes of the
1753:
1348:
1272:
1237:
578:
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3741:
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3270:Русский акафист середины XIX – начала XX века, как жанр массовой литературы. Доклад
2256:
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1701:
1685:
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209:
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60:
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For the earliest translation into Old Church Slavonic within the territory of the
1551:
3257:. Monumenta musicae Byzantinae. Transcripta. Vol. 9. Copenhagen: Munksgaard.
2881:
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Blessing: "Glory to the holy, consubstantial, life-giving and undivided Trinity"
2262:
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275:
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No certain ascription of its authorship can be made. It has been attributed to
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3274:Материалы XXXVI Международной филологической конференции 12 – 17 марта 2007 г
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This icon "Panagia of the Salutations the Myrrhgusher" is in a chapel of the
2202:
The Salutations to the Theotokos service, often known by its Greek name, the
3707:
3671:
3666:
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3622:
2953:"The Chora of God: Approaching the Outskirts of Mariology in the Akathistos"
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2702:
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2175:
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1988:
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Museum of Ancient Greek, Byzantine and Post-Byzantine Musical Instruments
3769:
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3162:
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The Virgin Mary in Byzantium, c.400–1000: Hymns, Homilies and Hagiography
2800:, Dictionnaire d’archéologie chrétienne et de liturgie, s.v. "Acathistus"
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2195:
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996:
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412:
2851:. Verlag der Österreichischen Akademie der Wissenschaften. p. 113.
3687:
3151:"Saint-Petersburg, Rossiyskaya natsional'naya biblioteka, Ms. Q.п.I.32"
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2116:
1543:
and the singing of Akathists is standing considered mandatory for all.
1081:
931:
2744:
Theotokos : a theological encyclopedia of the Blessed Virgin Mary
3712:
3482:
3167:
Troitsky Kondakar’ of the Trinity Lavra of Saint Sergius (about 1200)
3015:
2811:
2171:
2144:
1838:
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1540:
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244:
229:
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3081:, n°. 23, Libreria Editrice Vaticana, 4th edition, 2004, pp. 68-69.
2742:
1873:
usually ends with the exclamation: Alleluia, which is repeated by a
3388:
3294:
3032:
St Nicholas Russian Orthodox Church, McKinney (Dallas area) Texas.
2181:
The hymn itself forms an alphabetical acrostic—that is, each
2095:
1966:(which, unlike the preceding twelve, does not have a corresponding
3702:
3393:
3236:Типографский Устав: Устав с кондакарем конца XI — начала XII века
2094:
1878:
1874:
1818:
1807:
1797:
1550:
1502:
1076:
979:
18:
3316:. Byzantino Rossica. Vol. 1. St. Petersburg. pp. 50–57.
3099:
that the patriarchs indicate in honor of the Blessed Virgin Mary.
2127:, scenes from the life of the Virgin Mary surround this vignette.
389:
Spiritual independence recognized by Georgian Orthodox Church:
281:
Autocephalous Churches who are officially part of the communion:
2658:
2100:
1811:
1555:
1490:
941:
120:
3397:
2592:
Glory... Both now... "The Theotokos heard a voice she knew not"
1937:
Rejoice, depth hard to contemplate even for the eyes of Angels!
2214:
with the Akathist hymn inserted. It is known in Arabic as the
1577:
2845:
Külzer, Andreas; Allen, Pauline; Peltomaa, Leen Mari (2015).
2155:
tradition, the whole Akathist is usually inserted nightly at
2489:
Troparion: "Taking knowledge of the secret command" (thrice)
2359:
Troparion: "Taking knowledge of the secret command" (thrice)
2551:
Canons to the Patron Saint and the Theotokos Odes 4 & 5
2533:
Canons to the Patron Saint and the Theotokos Odes 1 & 3
2079:, respectively; in the Slavic tradition these are known as
1745:, similarly ascribed to the intervention of the Theotokos.
1524:
The Akathist is also known by the first three words of its
2569:
Canon to the Theotokos and Four-Ode Canons Odes 7 & 8
1568:
Church of the Deposition of the Robe of the Mother of God
26:
The Akathist Hymn in Church Slavonic language. Oikos One.
2775:
Greek Lexicon of the Roman and Byzantine Periods, s. v.
2430:
Matins of the Akathist (Slavic and Greek monastery use)
2689:
The icon of the Theotokos "Of the Akathist" is on the
1955:
Rejoice, thou through whom the Creator becomes a babe!
1889:
comes an anaphoric entreaty, such as Come or Rejoice.
362:
Autocephaly recognized by some autocephalous Churches
3289:(Peter Lang: reprint ed.). Munich: Otto Sagner.
2413:
Prayers to the Theotokos, Christ and the Holy Trinity
2314:
Prayers to the Theotokos, Christ and the Holy Trinity
1970:) is usually followed by the repetition of the first
2031:
and for the deliverance from woes, the thanksgiving
1724:
but saved through the intervention of the Most Holy
3860:
3824:
3783:
3750:
3680:
3615:
3594:
3568:
3440:
2813:
The image of the Virgin Mary in the Akathistos Hymn
2600:
Troparion: "Taking knowledge of the secret command"
2015:" ("Unto the Defender General"), a hymn addressing
1608:. Unsourced material may be challenged and removed.
3213:"Sinai, Saint Catherine's Monastery, Ms. Gr. 1262"
3200:"Sinai, Saint Catherine's Monastery, Ms. Gr. 1314"
3187:"Sinai, Saint Catherine's Monastery, Ms. Gr. 1280"
2583:Exapostilarion: "The mystery hidden from all ages"
1885:in simple settings. Within the latter part of the
3139:"Sinai, Saint Catherine's Monastery, Ms. Gr. 925"
1934:Rejoice, height hard to climb for human thoughts!
2721:A similar icon is venerated in the Monastery of
2577:Canon to the Theotokos and Four-Ode Canons Ode 9
2554:Canon to the Theotokos and Four-Ode Canons Ode 6
2548:Sessional Hymn: "Coming to the city of Nazareth"
2422:Litany: "Let us pray for the peace of the world"
2329:Litany: "Let us pray for the peace of the world"
2107:, before which the Akathist may be chanted. The
1952:Rejoice, thou through whom creation becomes new!
1925:Rejoice, thou through whom the curse will cease!
1922:Rejoice, thou through whom joy will flash forth!
3384:Icon of the Theotokos of the Akathist-Zographou
2913:. Brigham Young University. pp. xxii–xxxi.
2613:The writing of akathists (occasionally spelled
2028:Unto the Defender General the dues of victory,
3379:Icon of the Theotokos of the Akathist-Hilandar
2886:. Cambridge University Press. pp. 53–58.
2665:, which are known by the title of "Akathist":
2337:On the Fifth Friday of Lent (Greek parish use)
2289:Fourth Friday: Ikos 10-Kontakion 13 (+ Ikos 1)
1521:, "sitting"), except for the aged or infirm.
3409:
2709:January 12 falls on January 25 of the modern
1946:Rejoice, star that causest the Sun to appear!
1451:
8:
3234:Uspenskiy, Boris Aleksandrovič, ed. (2006).
1943:Rejoice, thou who bearest Him Who bears all!
1892:For example, the Akathist to the Theotokos:
1865:(Greek: οίκος, house, possibly derived from
1829:When an akathist is chanted by itself, the
3416:
3402:
3394:
3389:Article with akathists to different saints
3341:Some material for this article taken from
3326:: CS1 maint: location missing publisher (
3111:"Three Miraculous Athonite Akathist Icons"
1986:, additional prayers are added, such as a
1458:
1444:
29:
2075:(Χαιρετισμοί, "Rejoicings") or in Arabic
1668:Learn how and when to remove this message
2747:. Wipf and Stock Publishers. p. 8.
2566:Kontakion: "To Thee the Champion Leader"
2560:Kontakion: "To Thee the Champion Leader"
2545:Kontakion: "To Thee the Champion Leader"
2539:Kontakion: "To Thee the Champion Leader"
2527:Kontakion: "To Thee the Champion Leader"
2521:Kontakion: "To Thee the Champion Leader"
2509:Kontakion: "To Thee the Champion Leader"
2503:Kontakion: "To Thee the Champion Leader"
2410:Kontakion: "To Thee the Champion Leader"
2404:Kontakion: "To Thee the Champion Leader"
2398:Kontakion: "To Thee the Champion Leader"
2392:Kontakion: "To Thee the Champion Leader"
2386:Kontakion: "To Thee the Champion Leader"
2380:Kontakion: "To Thee the Champion Leader"
2374:Kontakion: "To Thee the Champion Leader"
2368:Kontakion: "To Thee the Champion Leader"
2362:Kontakion: "To Thee the Champion Leader"
2294:Kontakion: "To Thee the Champion Leader"
2274:Kontakion: "To Thee the Champion Leader"
2210:so often used in the hymn), consists of
2115:above her. To either side are shown the
1949:Rejoice, womb of the divine incarnation!
1940:Rejoice, thou who art the King's throne!
1931:Rejoice, redemption of the tears of Eve!
1833:, a series of prayers which include the
1806:
3109:Sanidopoulos, John (19 February 2010).
2733:
2111:is shown enthroned in the center, with
1800:(festive night vigil celebrated at the
67:
41:
3319:
2425:Sessional Hymn: "Gabriel stood amazed"
2332:Sessional Hymn: "Gabriel stood amazed"
1756:, deacon, archivist, and sacristan of
2957:Journal of Orthodox Christian Studies
2810:Peltomaa, Leena Mari (January 2001).
2371:Canon to the Theotokos Odes 1 & 3
1850:
1750:Patriarch Sergius I of Constantinople
7:
2049:And having your might unassailable,
1684:is the one written for the feast of
1606:adding citations to reliable sources
1414:Encyclical of the Eastern Patriarchs
1024:Differences from the Catholic Church
890:History of Eastern Orthodox theology
3179:Sinodal’ny Kondakar’ (13th century)
2606:Morning Litany with Bowing of Heads
736:Other possible ecumenical councils:
499:Australia, New Zealand, and Oceania
16:Liturgical hymn of Eastern Churches
2880:Cunningham, Mary B. (2021-11-11).
1728:. "From that time, therefore, the
14:
3276:. St. Petersburg. pp. 23–33.
3115:Orthodox Christinity Then And Now
2998:
2586:Lauds in Tone 4 with 4 stichera:
2286:Third Friday: Ikos 7-Kontakion 10
2283:Second Friday: Ikos 4-Kontakion 7
2227:On the First Four Fridays of Lent
606:American Orthodox Catholic Church
3918:
3917:
3559:
3354:The Akathist Hymn and background
2280:First Friday: Ikos 1-Kontakion 4
1928:Rejoice, revival of fallen Adam!
1696:was traditionally attributed to
1582:
1489:, "unseated hymn") is a type of
509:Belgium, Holland, and Luxembourg
49:
3055:"Learn to Chant - The Akathist"
2930:. New City Press. p. 169.
2563:Ikos 10-Kontakion 13 (+ Ikos 1)
2401:Ikos 10-Kontakion 13 (+ Ikos 1)
2395:Canon to the Theotokos Odes 7-9
2383:Canon to the Theotokos Odes 4-6
1593:needs additional citations for
1509:, or one of the persons of the
829:Christianization of Kievan Rus'
690:First Seven Ecumenical Councils
2644:of 2004 confirmed the plenary
2603:Litany of Fervent Intercession
1517:, "without, not" and κάθισις,
1:
3272:”. In Bolsheva, A. O. (ed.).
1259:Intercession of the Theotokos
1034:Opposition to papal supremacy
853:Moscow–Constantinople schism
554:Switzerland and Liechtenstein
3900:School of Ecclesiastic Music
3268:Churkin, Aleksandr (2007). “
2982:
2741:Michael., O'Carroll (2000).
2486:"God is the Lord" in Tone 8
2222:Salutations of the Theotokos
2055:so that I may cry unto Thee:
824:Christianization of Bulgaria
3253:Wellesz, Egon, ed. (1957).
2816:. BRILL. pp. 113–114.
2657:There are three miraculous
2494:Psalter Reading: Sixteenth
2317:First Friday only: Gospel:
2091:Various ways of celebration
2052:deliver me from all danger
1501:Christians, dedicated to a
1379:Photios I of Constantinople
896:20th century (Neo-Palamism)
819:Christianization of Georgia
3970:
3345:, an OrthodoxWiki article.
3283:The Slavic Akathistos Hymn
3280:Gove, Antonina F. (1988).
3072:Enchiridion Indulgentiarum
2641:Enchiridion Indulgentiarum
2062:Rejoice, O Bride unwedded.
1029:Opposition to the Filioque
572:Noncanonical jurisdictions
3944:Genres of Byzantine music
3908:
3698:Byzantine Musical Symbols
3557:
3431:
3364:The Catholic Encyclopedia
2951:Arentzen, Thomas (2021).
2277:Portion of the Akathist:
1821:from Spasky Cathedral in
1530:Têi hypermáchōi strategôi
1486:
1266:The four fasting periods:
1147:Eastern Orthodox marriage
755:Other important councils:
611:American World Patriarchs
529:Great Britain and Ireland
3370:Saturday of the Akathist
2924:Reynolds, Brian (2012).
2204:Χαιρετισμοί/Chairetismoí
2105:Praises of the Theotokos
1958:Rejoice, unwedded bride!
1907:Rejoice, unwedded Bride!
1309:Athanasius of Alexandria
559:United States of America
351:Czech Lands and Slovakia
173:Four Marks of the Church
3949:Eastern Christian hymns
3488:Joseph the Hymnographer
3020:State Tretyakov Gallery
2305:St Theodore the Recruit
1558:of the Akathist of the
1142:Eastern Orthodox bowing
43:Eastern Orthodox Church
3852:Thrasyvoulos Stanitsas
3725:Hagiopolitan Octoechos
3720:Neobyzantine Octoechos
3478:Theophanes the Branded
2994:See the majuscules in
2907:Shoemaker, Stephen J.
2309:Other Fridays: Martyrs
2128:
2065:
1826:
1575:
1419:Eastern Orthodox cross
584:Spiritual Christianity
27:
3883:Monastery of Stoudios
3832:Greek Byzantine Choir
2857:10.26530/oapen_574673
2345:Psalms 50, 69 and 142
2098:
2025:
1978:. After the thirteen
1810:
1743:Constantine Pogonatus
1554:
1429:Statistics by country
1354:Maximus the Confessor
782:Constantinople (1872)
25:
3912:*also music theorist
3847:Konstantinos Pringos
3693:72 equal temperament
3493:Joseph the Confessor
3473:Theodore the Studite
3448:Romanos the Melodist
2679:Alexios III Komnenos
2661:of the Theotokos on
2514:Seventeenth Kathisma
2271:to the Mother of God
1877:in full settings or
1739:Leo III the Isaurian
1698:Romanos the Melodist
1602:improve this article
1364:Theodore the Studite
1329:Gregory of Nazianzus
1187:Russian bell ringing
1112:Liturgical entrances
922:Essence vs. Energies
917:Contemplative prayer
670:Evangelical Orthodox
492:Episcopal assemblies
215:Ecumenical Patriarch
168:Apostolic succession
3468:Stephen the Sabaite
3255:The Akathistos Hymn
2675:Dionysiou Monastery
2542:Ikos 7-Kontakion 10
2460:Six Psalms: Psalms
2389:Ikos 7-Kontakion 10
1493:usually recited by
1374:Cyril and Methodius
1344:Cyril of Alexandria
1231:Liturgical calendar
1047:Liturgy and worship
683:Ecumenical councils
86:History of theology
3842:Iakovos Nafpliotis
3837:Nikodimos Kabarnos
3796:Solon Hadjisolomos
3551:Janus Plousiadenos
3508:Nikephoros Ethikos
3372:Orthodox icon and
2981:Alexander Lingas (
2711:Gregorian Calendar
2524:Ikos 4-Kontakion 7
2506:Ikos 1-Kontakion 4
2419:Mutual forgiveness
2377:Ikos 4-Kontakion 7
2365:Ikos 1-Kontakion 4
2326:Mutual forgiveness
2129:
2038:, ascribe Thee, O
2023:in the 626 siege:
1869:terminology). The
1827:
1708:, in the reign of
1576:
1547:Origin and History
1499:Byzantine Catholic
1324:Cyril of Jerusalem
1254:Feast of Orthodoxy
549:Spain and Portugal
57:Christ Pantocrator
28:
3931:
3930:
3894:Only-begotten Son
3811:Miloš Velimirović
3730:Papadic Octoechos
3602:Paschal troparion
3581:George Pachymeres
3544:Manuel Chrysaphes
3434:List of composers
3245:978-5-9551-0131-6
2937:978-1-56548-449-8
2893:978-1-108-84569-4
2866:978-3-7001-7602-2
2512:Psalter Reading:
2448:Trisagion Prayers
2407:Trisagion Prayers
2297:Trisagion Prayers
2119:who foretold the
2019:as the savior of
2013:
2009:
2005:
1851:Tipografsky Ustav
1802:Blachernae chapel
1692:(25 March). This
1678:
1677:
1670:
1652:
1468:
1467:
1319:Basil of Caesarea
1314:Ephrem the Syrian
1197:Sign of the cross
1172:Paschal troparion
952:Mystical theology
762:Quinisext Council
463:Semi-Autonomous:
108:View of salvation
23:
3961:
3921:
3920:
3586:Manuel Bryennios
3563:
3547:
3518:John Koukouzelis
3513:Gregorios Glykys
3463:Cosmas of Maiuma
3458:John of Damascus
3418:
3411:
3404:
3395:
3331:
3325:
3317:
3308:
3288:
3258:
3249:
3220:
3208:
3195:
3182:
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3146:
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3106:
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3096:
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3061:
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3029:
3023:
3008:
3002:
2992:
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2915:
2914:
2904:
2898:
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2877:
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2835:
2807:
2801:
2794:
2788:
2782:
2776:
2773:
2767:
2766:
2738:
2628:Russian Old Rite
2355:It is truly meet
2263:It is truly meet
2011:
2007:
2003:
1673:
1666:
1662:
1659:
1653:
1651:
1610:
1586:
1578:
1495:Eastern Orthodox
1488:
1460:
1453:
1446:
1359:John of Damascus
1334:Gregory of Nyssa
1162:Paschal greeting
1127:Memorial service
937:Hypostatic union
814:Byzantine Empire
599:Old Calendarists
220:Episcopal polity
163:Christian Church
53:
30:
24:
3969:
3968:
3964:
3963:
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3960:
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3934:
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3878:Cappella Romana
3856:
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3791:Enrica Follieri
3779:
3746:
3676:
3611:
3590:
3576:Michael Psellos
3564:
3555:
3542:
3503:Constantine VII
3498:Leo VI the Wise
3453:Andrew of Crete
3436:
3427:
3425:Byzantine music
3422:
3338:
3318:
3311:
3305:
3286:
3279:
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3227:
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2719:
2707:Julian Calendar
2687:
2671:
2655:
2636:
2435:Usual beginning
2432:
2342:Usual Beginning
2339:
2233:Usual Beginning
2229:
2224:
2113:Christ Emmanuel
2093:
2000:is the famous "
1962:The thirteenth
1914:
1898:
1831:Usual beginning
1825:(13th-century).
1794:
1674:
1663:
1657:
1654:
1611:
1609:
1599:
1587:
1549:
1487:Ἀκάθιστος Ὕμνος
1464:
1435:
1434:
1433:
1398:
1390:
1389:
1388:
1384:Gregory Palamas
1339:John Chrysostom
1303:
1295:
1294:
1293:
1263:
1243:12 Great Feasts
1233:
1223:
1222:
1221:
1117:Liturgical fans
1059:Divine Services
1049:
1039:
1038:
1020:
885:
875:
874:
873:
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666:
615:
594:Catacomb Church
573:
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534:Italy and Malta
493:
485:
484:
483:
461:
452:Bessarabia (RP)
416:
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356:North Macedonia
279:
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63:
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3758:Byzantine lyra
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3638:Byzantine Rite
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3528:Joannes Glykys
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3336:External links
3334:
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3295:10.3726/b12731
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2963:(2): 127–149.
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2597:Great Doxology
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2348:Small Doxology
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2303:First Friday:
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2131:When the word
2099:Detail of the
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1706:Constantinople
1682:par excellence
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1572:Moscow Kremlin
1566:detail, 1644.
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1217:Use of incense
1214:
1209:
1204:
1199:
1194:
1189:
1184:
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1174:
1169:
1167:Paschal Homily
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1132:Memory Eternal
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134:
131:
130:
127:
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118:
111:
104:
102:Holy Mysteries
99:
97:Church history
94:
89:
79:
73:
70:
69:
65:
64:
54:
46:
45:
39:
38:
15:
13:
10:
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6:
4:
3:
2:
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3838:
3835:
3833:
3830:
3829:
3827:
3823:
3817:
3814:
3812:
3809:
3807:
3806:Oliver Strunk
3804:
3802:
3801:Peter Jeffery
3799:
3797:
3794:
3792:
3789:
3788:
3786:
3782:
3776:
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3579:
3577:
3574:
3573:
3571:
3567:
3562:
3552:
3549:
3545:
3541:
3539:
3538:John Laskaris
3536:
3534:
3531:
3529:
3526:
3524:
3523:Xenos Korones
3521:
3519:
3516:
3514:
3511:
3509:
3506:
3504:
3501:
3499:
3496:
3494:
3491:
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3479:
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3474:
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3469:
3466:
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3459:
3456:
3454:
3451:
3449:
3446:
3445:
3443:
3439:
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3430:
3426:
3419:
3414:
3412:
3407:
3405:
3400:
3399:
3396:
3390:
3387:
3385:
3382:
3380:
3377:
3375:
3371:
3368:
3366:
3365:
3361:article from
3360:
3357:
3355:
3352:
3350:
3349:Akathist Hymn
3347:
3344:
3340:
3339:
3335:
3329:
3323:
3315:
3310:
3306:
3304:9783954792160
3300:
3296:
3292:
3285:
3284:
3278:
3275:
3271:
3267:
3266:
3262:
3256:
3251:
3247:
3241:
3237:
3232:
3229:
3228:
3224:
3218:
3214:
3210:
3206:
3201:
3197:
3193:
3188:
3184:
3180:
3176:
3172:
3168:
3164:
3160:
3156:
3152:
3148:
3144:
3140:
3136:
3135:
3131:
3116:
3112:
3105:
3102:
3095:
3092:
3088:
3087:88-209-2785-3
3084:
3080:
3079:
3074:
3073:
3067:
3064:
3060:
3056:
3050:
3047:
3035:
3028:
3025:
3021:
3017:
3013:
3007:
3004:
3001:, ff.80r-87r.
3000:
2997:
2991:
2988:
2984:
2978:
2975:
2970:
2966:
2962:
2958:
2954:
2947:
2944:
2939:
2933:
2929:
2928:
2920:
2917:
2912:
2911:
2903:
2900:
2895:
2889:
2885:
2884:
2876:
2873:
2868:
2862:
2858:
2854:
2850:
2849:
2841:
2838:
2833:
2829:
2825:
2823:90-04-12088-2
2819:
2815:
2814:
2806:
2803:
2799:
2793:
2790:
2787:92, 1333 sqq.
2786:
2781:
2778:
2772:
2769:
2764:
2760:
2756:
2754:1-57910-454-1
2750:
2746:
2745:
2737:
2734:
2728:
2726:
2724:
2716:
2714:
2712:
2708:
2704:
2699:
2696:
2692:
2684:
2682:
2680:
2676:
2668:
2666:
2664:
2660:
2652:
2650:
2647:
2643:
2642:
2633:
2631:
2629:
2624:
2620:
2616:
2608:
2605:
2602:
2599:
2596:
2591:
2588:
2587:
2585:
2582:
2580:Little Litany
2579:
2576:
2574:
2571:
2568:
2565:
2562:
2559:
2557:Little Litany
2556:
2553:
2550:
2547:
2544:
2541:
2538:
2536:Little Litany
2535:
2532:
2529:
2526:
2523:
2520:
2518:Little Litany
2517:
2515:
2511:
2508:
2505:
2502:
2500:Little Litany
2499:
2497:
2493:
2488:
2487:
2485:
2482:
2479:
2475:
2471:
2467:
2463:
2459:
2456:
2453:
2450:
2447:
2445:
2441:
2437:
2434:
2433:
2429:
2424:
2421:
2418:
2415:
2412:
2409:
2406:
2403:
2400:
2397:
2394:
2391:
2388:
2385:
2382:
2379:
2376:
2373:
2370:
2367:
2364:
2361:
2358:
2356:
2353:
2350:
2347:
2344:
2341:
2340:
2336:
2331:
2328:
2325:
2322:
2320:
2316:
2313:
2308:
2306:
2302:
2301:
2299:
2296:
2293:
2288:
2285:
2282:
2279:
2278:
2276:
2273:
2270:
2267:
2265:
2264:
2260:
2258:
2255:
2253:
2250:
2248:
2244:
2240:
2236:
2234:
2231:
2230:
2226:
2221:
2219:
2217:
2213:
2209:
2208:Χαίρε/Chaíre!
2205:
2200:
2198:
2197:
2192:
2188:
2184:
2179:
2177:
2173:
2169:
2165:
2160:
2158:
2154:
2150:
2146:
2142:
2138:
2134:
2126:
2122:
2118:
2114:
2110:
2106:
2102:
2097:
2090:
2088:
2086:
2082:
2078:
2074:
2070:
2061:
2054:
2053:
2051:
2050:
2048:
2041:
2037:
2033:
2032:
2030:
2029:
2027:
2026:
2024:
2022:
2018:
2014:
1999:
1995:
1991:
1990:
1985:
1981:
1977:
1973:
1969:
1965:
1957:
1954:
1951:
1948:
1945:
1942:
1939:
1936:
1933:
1930:
1927:
1924:
1921:
1920:
1916:
1915:
1913:
1906:
1905:
1900:
1899:
1897:
1896:Kontakion One
1893:
1890:
1888:
1884:
1880:
1876:
1872:
1868:
1864:
1863:
1858:
1857:
1852:
1846:
1844:
1840:
1836:
1832:
1824:
1820:
1817:
1813:
1809:
1805:
1803:
1799:
1791:
1789:
1787:
1783:
1778:
1774:
1772:
1768:
1764:
1759:
1755:
1754:George Pisida
1751:
1746:
1744:
1740:
1735:
1731:
1727:
1723:
1719:
1715:
1711:
1707:
1703:
1699:
1695:
1691:
1687:
1683:
1680:The akathist
1672:
1669:
1661:
1650:
1647:
1643:
1640:
1636:
1633:
1629:
1626:
1622:
1619: –
1618:
1614:
1613:Find sources:
1607:
1603:
1597:
1596:
1591:This article
1589:
1585:
1580:
1579:
1573:
1569:
1565:
1561:
1557:
1553:
1546:
1544:
1542:
1538:
1533:
1531:
1527:
1522:
1520:
1516:
1512:
1508:
1504:
1500:
1496:
1492:
1484:
1480:
1477:
1473:
1461:
1456:
1454:
1449:
1447:
1442:
1441:
1439:
1438:
1430:
1427:
1425:
1422:
1420:
1417:
1415:
1412:
1410:
1407:
1405:
1402:
1401:
1394:
1393:
1385:
1382:
1380:
1377:
1375:
1372:
1370:
1367:
1365:
1362:
1360:
1357:
1355:
1352:
1350:
1349:John Climacus
1347:
1345:
1342:
1340:
1337:
1335:
1332:
1330:
1327:
1325:
1322:
1320:
1317:
1315:
1312:
1310:
1307:
1306:
1302:Major figures
1299:
1298:
1289:
1286:
1284:
1281:
1279:
1276:
1274:
1273:Nativity Fast
1271:
1270:
1265:
1264:
1260:
1257:
1255:
1252:
1251:
1247:Other feasts:
1246:
1244:
1241:
1239:
1238:Paschal cycle
1236:
1235:
1232:
1227:
1226:
1218:
1215:
1213:
1210:
1208:
1205:
1203:
1200:
1198:
1195:
1193:
1190:
1188:
1185:
1183:
1180:
1178:
1175:
1173:
1170:
1168:
1165:
1163:
1160:
1158:
1155:
1153:
1150:
1148:
1145:
1143:
1140:
1138:
1135:
1133:
1130:
1128:
1125:
1123:
1120:
1118:
1115:
1113:
1110:
1108:
1105:
1103:
1100:
1098:
1095:
1093:
1090:
1088:
1085:
1083:
1080:
1078:
1075:
1073:
1070:
1068:
1065:
1064:
1060:
1057:
1055:
1052:
1051:
1048:
1043:
1042:
1035:
1032:
1030:
1027:
1025:
1022:
1021:
1017:
1016:
1012:
1010:
1009:
1005:
1003:
1000:
998:
995:
993:
992:
988:
986:
983:
981:
978:
976:
975:
970:
969:
965:
963:
960:
958:
955:
953:
950:
948:
945:
943:
940:
938:
935:
933:
930:
928:
925:
923:
920:
918:
915:
913:
910:
908:
905:
904:
897:
893:
892:
891:
888:
887:
884:
879:
878:
868:
865:
863:
860:
858:
855:
854:
852:
850:
849:North America
847:
845:
842:
840:
837:
835:
832:
830:
827:
825:
822:
820:
817:
815:
812:
810:
807:
805:
802:
801:
797:
792:
791:
783:
780:
778:
775:
773:
770:
768:
765:
763:
760:
759:
754:
753:
749:
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734:
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638:
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628:
627:
626:
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620:
617:
616:
612:
609:
607:
604:
600:
597:
595:
592:
591:
590:
587:
585:
582:
580:
579:Old Believers
577:
576:
569:
568:
560:
557:
555:
552:
550:
547:
545:
542:
540:
539:Latin America
537:
535:
532:
530:
527:
525:
522:
520:
517:
515:
512:
510:
507:
505:
502:
500:
497:
496:
489:
488:
480:
477:
475:
472:
470:
467:
466:
464:
458:
455:
453:
450:
448:
447:Americas (RP)
445:
443:
440:
438:
435:
433:
430:
428:
425:
423:
420:
419:
415:jurisdictions
414:
409:
408:
402:
396:
395:Ukraine (UOC)
393:
392:
390:
385:
384:Ukraine (OCU)
382:
381:
379:
373:
370:
369:
367:
365:
357:
354:
352:
349:
347:
344:
342:
339:
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334:
332:
329:
327:
324:
322:
319:
317:
314:
312:
309:
307:
304:
302:
299:
297:
294:
292:
289:
287:
284:
283:
278:jurisdictions
277:
276:Autocephalous
272:
271:
263:
260:
256:
253:
252:
251:
248:
246:
243:
241:
238:
236:
233:
231:
228:
226:
223:
221:
218:
216:
213:
211:
208:
206:
203:
201:
198:
197:
193:
188:
187:
179:
176:
174:
171:
169:
166:
164:
161:
159:
156:
155:
150:
144:
140:
136:
135:
129:
128:
122:
121:View of icons
119:
117:
116:
112:
110:
109:
105:
103:
100:
98:
95:
93:
90:
87:
83:
80:
78:
75:
74:
72:
71:
66:
62:
58:
52:
48:
47:
44:
40:
36:
32:
31:
3954:Marian hymns
3892:
3873:Protopsaltes
3816:Egon Wellesz
3735:Nana (echos)
3659:
3362:
3313:
3282:
3273:
3254:
3235:
3216:
3203:
3190:
3178:
3166:
3154:
3142:
3118:. Retrieved
3114:
3104:
3094:
3078:Concessiones
3076:
3070:
3066:
3058:
3049:
3039:November 17,
3037:. Retrieved
3027:
3006:
2990:
2977:
2960:
2956:
2946:
2926:
2919:
2909:
2902:
2882:
2875:
2847:
2840:
2812:
2805:
2792:
2780:
2771:
2743:
2736:
2720:
2700:
2688:
2672:
2656:
2639:
2637:
2614:
2612:
2483:Great Litany
2454:Short Litany
2354:
2351:Nicene Creed
2261:
2257:Nicene Creed
2215:
2207:
2203:
2201:
2194:
2190:
2186:
2182:
2180:
2164:Annunciation
2161:
2132:
2130:
2104:
2084:
2080:
2076:
2073:Chairetismoi
2072:
2068:
2066:
2001:
1997:
1996:. The final
1993:
1992:and another
1987:
1983:
1979:
1975:
1971:
1967:
1963:
1961:
1911:
1895:
1891:
1886:
1870:
1860:
1854:
1847:
1828:
1795:
1779:
1775:
1758:Hagia Sophia
1747:
1702:Hagia Sophia
1686:Annunciation
1681:
1679:
1664:
1655:
1645:
1638:
1631:
1624:
1612:
1600:Please help
1595:verification
1592:
1537:prostrations
1534:
1529:
1528:(preamble),
1525:
1523:
1518:
1514:
1511:Holy Trinity
1478:
1475:
1471:
1469:
1424:Saint titles
1404:Architecture
1397:Other topics
1102:Jesus Prayer
1066:
1013:
1006:
989:
972:
966:
957:Nicene Creed
932:Holy Trinity
907:Apophaticism
857:15th–16th c.
834:Great Schism
474:Estonia (MP)
462:
457:Moldova (MP)
432:Estonia (EP)
400:
388:
377:
363:
361:
210:Patriarchate
192:Organization
158:Christianity
145: /
143:Resurrection
141: /
115:View of Mary
113:
106:
61:Hagia Sophia
3868:Akolouthiai
3763:Cretan lyra
3751:Instruments
3533:John Kladas
2691:iconostasis
2663:Mount Athos
2649:permitted.
2319:John 15:1–7
2300:Kontakion:
2149:monasteries
2121:Incarnation
2081:Khayretizmy
1658:August 2021
1177:Prayer rope
1097:Iconostasis
1087:Euchologion
1072:Apolytikion
947:Metousiosis
912:Chrismation
544:Scandinavia
250:Monasticism
205:Autocephaly
139:Crucifixion
3938:Categories
3825:Performers
3650:Koinonikon
3633:Cherubikon
3374:synaxarion
3359:Acathistus
3034:"Akathist"
3012:Kievan Rus
2729:References
2646:indulgence
2634:Indulgence
2619:akolouthia
2573:Magnificat
2206:(from the
2174:, and the
2141:Great Lent
2006:Hypermáchō
1786:Great Lent
1767:Blachernae
1628:newspapers
1617:"Akathist"
1507:holy event
1278:Great Lent
1157:Paraklesis
1137:Omophorion
1092:Holy Water
991:Philokalia
650:Montenegro
479:ROCOR (MP)
469:Crete (EP)
442:China (MP)
437:Japan (MP)
413:Autonomous
291:Alexandria
132:Background
55:Mosaic of
3708:Octoechos
3672:Sticheron
3667:Troparion
3655:Kontakion
3623:Aposticha
3607:Octoechos
3569:Theorists
3441:Composers
3322:cite book
2969:2574-4968
2832:248019313
2723:Zographou
2717:Zographou
2703:feast day
2669:Dionysiou
2609:Dismissal
2416:Dismissal
2323:Dismissal
2178:herself.
2176:Theotokos
2137:Theotokos
2125:full icon
2123:. In the
2109:Theotokos
2085:ephymnion
2069:ephymnion
2040:Theotokos
1998:kontakion
1994:kontakion
1989:troparion
1976:kontakion
1964:kontakion
1912:Oikos One
1871:kontakion
1856:kontakion
1835:Trisagion
1823:Yaroslavl
1816:Theotokos
1798:Pannychis
1792:Structure
1763:Theotokos
1734:Sophocles
1726:Theotokos
1710:Heraclius
1694:kontakion
1690:Theotokos
1560:Theotokos
1526:prooimion
1288:Dormition
1212:Vestments
1207:Troparion
1202:Sticheron
1192:Semantron
1182:Prosphora
1107:Kontakion
1015:Theotokos
968:Oikonomia
927:Hesychasm
809:Pentarchy
777:Jerusalem
621:churches:
301:Jerusalem
225:Canon law
178:Orthodoxy
147:Ascension
77:Structure
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3784:Scholars
3770:Thaboura
3660:Akathist
3643:Kathisma
3343:Akathist
3225:Editions
3205:century)
2763:47771920
2695:Hilandar
2685:Hilandar
2615:acathist
2530:Psalm 50
2496:Kathisma
2212:Compline
2196:Alleluia
2168:Nativity
2157:Compline
2153:Athonite
2133:akathist
2117:prophets
2010:Stratēgō
1980:kontakia
1843:Molieben
1782:triodion
1771:Leclercq
1718:Persians
1714:attacked
1519:káthisis
1476:Acathist
1472:Akathist
1369:Kassiani
1067:Akathist
997:Phronema
985:Palamism
974:Akribeia
883:Theology
630:Abkhazia
619:National
321:Bulgaria
262:Bratstvo
200:Autonomy
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3263:Studies
3132:Sources
3120:5 April
2999:Gr. 925
2996:ET-MSsc
2480:and 142
2438:Psalms
2237:Psalms
2216:Madayeh
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2103:of the
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2034:I, Thy
1881:by the
1879:chanted
1859:and an
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1716:by the
1688:of the
1642:scholar
1082:Ectenia
1008:Theosis
796:History
729:Seventh
635:Belarus
524:Germany
504:Austria
427:Finland
372:America
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346:Albania
326:Georgia
316:Romania
296:Antioch
255:Degrees
245:Deacons
240:Priests
235:Bishops
92:Liturgy
84: (
3713:Nenano
3681:Theory
3483:Kassia
3301:
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3016:Moscow
3014:, see
2967:
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2798:Cabrol
2761:
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2623:Reader
2191:Chaíre
2172:Christ
1883:reader
1867:Syriac
1839:Matins
1741:, and
1730:Church
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1644:
1637:
1630:
1623:
1615:
1564:Fresco
1541:Gospel
1152:Praxis
962:Nepsis
839:Russia
772:Moscow
743:Eighth
714:Fourth
704:Second
660:UOC–KP
655:Turkey
645:Latvia
519:France
514:Canada
341:Poland
336:Greece
331:Cyprus
311:Serbia
306:Russia
230:Clergy
37:on the
3703:Echos
3628:Canon
3616:Forms
3287:(PDF)
3192:1300)
2659:icons
2653:Icons
2269:Canon
2187:oikoi
2183:oikos
1984:oikoi
1972:oikos
1968:oikos
1902:thee:
1887:oikos
1875:choir
1862:oikos
1849:(the
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1819:Orans
1722:Avars
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1635:books
1503:saint
1483:Greek
1077:Artos
980:Ousia
942:Icons
767:Jassy
748:Ninth
724:Sixth
719:Fifth
709:Third
699:First
640:Italy
422:Sinai
3742:Ison
3328:link
3299:ISBN
3240:ISBN
3122:2024
3083:ISBN
3041:2023
2983:1995
2965:ISSN
2932:ISBN
2888:ISBN
2861:ISBN
2828:OCLC
2818:ISBN
2785:P.G.
2759:OCLC
2749:ISBN
2701:The
2638:The
2626:and
2442:and
2245:and
2101:icon
2036:city
2017:Mary
1982:and
1974:and
1812:Icon
1720:and
1621:news
1556:Icon
1497:and
1491:hymn
1479:Hymn
1409:Folk
1290:Fast
1122:Lity
867:2018
862:1996
3291:doi
2853:doi
2796:in
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