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Akitu

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171: 66: 586:(Marduk's house) would recite sad prayers with the other priests and the people would answer with equally sad prayers which expressed humanity's fear of the unknown. This fear of the unknown explains why the high priest would head to the Ésagila every day asking for Marduk's forgiveness, begging him to protect Babylon, his holy city, and asking him to have favor on the city. This prayer was called "The Secret Of Ésagila". It reads: 102: 715:
between heaven and earth as long as a human serves the gods till his death, therefore, gods' happiness isn't complete except if humans are happy as well, thus a human's destiny will be to be given happiness on the condition that he serves the gods. So Marduk and the gods renew their covenant with Babylon, by promising the city another cycle of seasons. After the fate of mankind is decided, Marduk returns to the heavens.
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Before the gods arrived, the day would be filled with commotion. The puppets that were made on the third day would be burned and mock battle would be taking place as well. This commotion signified that without Marduk, the city would be in constant chaos. The priests would also collect all statues of
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On this day the public would gather at the river to eat together and celebrate. Meanwhile, the king was brought to the temple, where he would show humility before the gods. The high priest would slap the king as a way to further induce humility; the king's tears were seen as a good omen for the
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The gods return accompanied by their Lord Marduk to meet again in the Destinies Hall "Upshu Ukkina", where they met for the first time on the eighth day, this time they will decide the fate of the people of Marduk. In ancient Assyrian philosophy Creation in general was considered as a covenant
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On the third day special craftsmen would create two puppets made of wood, gold, and precious stones and dress them in red. These puppets were set aside and would be used on the sixth day. Meanwhile, the priests and the people would pray before sunset. The king took a statue of
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It is said that on this day Marduk began celebrating his victory alongside the other gods. He returned to the capital to perform a ritual marriage ceremony to ensure the fertility of the land.
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William Ricketts Cooper. "An Archaic Dictionary: biographical, historical and mythological: from the Egyptian, Assyrian, and Etruscan monuments". Published by S. Bagster and Sons, 1876.
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The Babylonian Akitu Festival by Svend Aage Pallis Review by: S. S.The Journal of the Royal Asiatic Society of Great Britain and Ireland , No. 4 (Oct., 1927), pp. 895-897.
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as being one of the first regularly occurring forums where proposals for social maintenance or change could consistently be made and crucial issues readily addressed.
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Assyrians continue to observe and celebrate Akitu with parades, picnics, and parties both in Iraq and in the diaspora. Those celebrating will wear traditional
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It is interchangeably referred to as Akitu and Assyrian New Year, and unlike the historical festival it is only celebrated for one day, the first of April.
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On the second day the high priest would bathe in the Euphrates River before performing special prayers at the temple with the other priests.
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or "The Beard of April", involves Assyrian women gathering plants and flowers and fashioning them into a garland for a home's front door.
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The fourth day involved memorials and celebration. The priests would tell creation stories while the people would sing and dance.
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Gard, Carolyn. "Akitu The Babylonian New Year's Festival." Calliope 11.3 (2000): 36. MAS Ultra - School Edition.
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On this day a large procession was held with the king and the gods, adorned with gold and precious stones.
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It was said that on this day the other gods would give their power to Marduk, making him the supreme god.
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The Babylonian Akitu Festival: Rectifying the King or Renewing the Cosmos? (n.d.): n. pag. Web.
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The modern observance of Akitu began in the 1960s during the Assyrian intellectual renaissance.
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Due to political oppression, however, the celebrations were largely private until the 1990s.
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Please help update this article to reflect recent events or newly available information.
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On the last day of the festival it was believed that the gods returned to the temple.
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Newer traditions have also arisen in diaspora communities. The Assyrian community in
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has a tradition of raising the Assyrian flag in front of City Hall on April 1.
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The Akitu Festival: Religious Continuity and Royal Legitimation in Mesopotamia
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Phoenix. Bulletin van het Vooraziatisch-Egyptisch Genootschap Ex Oriente Lux
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Lord of the lands, who livest in Eudul, who takest the fallen by the hand;
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period. At the beginning of the 3rd century, it was still celebrated in
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coming year. The priests would then reintroduce the king to the public.
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Karel van der Toorn (1990). 'Het Babylonische Nieuwjaarsfeest' in
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Marduk was said to disappear on this day to go fight the goddess
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Lord of the lands, light of the Igigi, who pronouncest blessings;
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Abraham Sachs (1969). "Akkadian Rituals", in: J. B. Pritchard,
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Akitu festival has played a pivotal role in the development of
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BVSGW, vol. 58, pp. 126–56; vol. 70 (1918), pt. 3, 52 pp.
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The Journal of Hellenic Studies, Vol. 103, (1983), pp. 156-159
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Lord of kings, light of men, who dost apportion destinies,
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Give freedom to them that dwell in Babylon, thy wards!"
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The Babylonian festival traditionally started on 4 
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the gods on this day and bring them inside the temple.
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Some people will dress up as ancient Assyrian royalty.
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in 683 BC built an "Akitu house" outside the walls of
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Makest them see light so that they proclaim thy power.
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Would not speak of thy majesty, praise thy dominion?
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The Akitu festival was continued throughout the 1174:"The Akitu Festival and the Humbling of the King" 1033:Oracc: The Open Richly Annotated Cuneiform Corpus 1002:Oracc: The Open Richly Annotated Cuneiform Corpus 597:Lord, who throwest down the strong by his glance, 601:O Lord, Babylon is thy seat, Borsippa thy crown 588: 523:'s celebration, held on the first day of the 1583: 1229: 1227: 814:is the name of the spring festival among the 542:around the world, to celebrate the sowing of 432: 8: 1203:"Akitu: Assyrians celebrate 6769th New Year" 888:Reesh Shato Brikhto, Reesha D’Sheeta Brikhta 605:Within thine arms thou takest the strong.... 613:Who would not proclaim thy, yea, thy power? 607:Within thy glance thou grantest them grace, 53:Learn how and when to remove these messages 2467: 2454: 2346: 2168: 2043: 1629: 1616: 1590: 1576: 1568: 1404:"Assyrian New Year Celebrations in Sydney" 1302:"The Joys of Akitu, the Assyrian New Year" 574:(lower class), High Priest, and the King. 439: 425: 227: 169: 160: 1898:Arab Socialist Ba'ath Party – Iraq Region 621:Turn thy face towards Esagila, thy temple 149:Learn how and when to remove this message 1722:Kassite dynasty of the Babylonian Empire 747:. Another Akitu house was built outside 1540: 959: 593:Lord, gracious king, lord of the lands, 345: 306: 299: 292: 285: 278: 271: 264: 257: 239: 1491:, 3rd. ed., Princeton, pp. 331–4. 1257:Ritual for a Seleucid King at Babylon? 1242:Ali Yaseen Ahmad and A. Kirk Grayson, 595:Who made salvation for the great gods, 175:Assyrians celebrating Akitu year 6769 16:Spring festival in ancient Mesopotamia 1397: 1395: 1364: 1362: 1330: 1328: 1326: 1295: 1293: 1291: 1289: 1287: 1285: 1283: 1128: 1126: 731:The festival was also adopted in the 7: 2751: 2693:Mesopotamian spring festival (Akitu) 1124: 1122: 1120: 1118: 1116: 1114: 1112: 1110: 1108: 1106: 1056: 1054: 797:, this month has mainly been called 2741: 1347:from the original on 1 January 2023 1438:Assyrian International News Agency 1178:Assyrian International News Agency 1073:from the original on 13 March 2022 1039:from the original on June 12, 2023 1008:from the original on June 12, 2023 948:Katabasis#Trip into the underworld 14: 1469:. 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Nisanu
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New Year
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Culture of Iraq

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