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768:). While in principle all individuals are free to participate in such assemblies, the verses maintain the importance of contributions from experts ("those who are possessed of knowledge"). This section also warns against conspiratorial secret meetings that are done for "iniquity, hostility and disobedience to the messenger of God".
871:. According to the custom, when a husband invoked the declaration "You are to me as my mother's back", the husband would be free to remarry and released from his obligation towards his wife, while the wife could not remarry. This practice was not isolated and many new converts to Islam used it in
878:
Khaula considered this practice unfair to woman and petitioned
Muhammad, as ruler and judge in Medina, to revoke the divorce, using moral and legal arguments. Muhammad initially declined to rule in her favor, citing the existing social custom and the lack of Quranic revelation to the contrary.
180:
178:
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acts as a constitution for this community, and the Quran—regarded as divine revelations by the
Muslims—provided the law, and Muhammad acts as the final authority in interpreting the law and adjudicating disputes among the members of the community.
678:. The chapter also discusses public assemblies and prescribes manners associated with it. The chapter ends by contrasting what it calls "the confederates of God" and "the confederates of Satan", and promising rewards for the former.
763:
The next section, verses 7 to 13, discusses political debates, which are framed as between "the confederates of God" and "the confederates of Satan". They also contain teachings for
Muslims about how to conduct public assemblies
760:) for two months, or feed sixty poor people. The chapter then portrays this direct involvement by God in early Muslim community as a sign of his omnipresence ("He is with you wheresoever you are and God sees whatsoever you do").
62:
783:) as those who "forgets the remembrance of God", including those who openly oppose God and Muhammad as well as hypocrites. It closes by discussing the rewards that God will give—according to the Quran—to his confederates.
674:. The name "she who disputes" refers to the woman who petitioned Muhammad about the unjustness of this method, and the chapter's first verses outlaw it and prescribe how to deal with past cases of
1188:
516:
179:
750:, allowing them to be reversed by freeing a slave. After the revelation, Muhammad clarified that if freeing a slave was not possible, someone who committed
510:
911:, a related word meaning "the dialogue", referring to the use of discourse and the dialectical method that is an important theme in the chapter.
1145:
1120:
830:
The chapter is the first of ten
Medinan suras which addresses legal issues in the nascent state led by Muhammad in Medina. The traditional
490:
1155:
El-Sheikh, Salah (2003). "Al-Mujādalah and Al-Mujādilah Then and Now: Kalām, Dialectical
Argument, and Practical Reason in the Qur'ān".
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According to the
Islamic tradition, Khaula prayed to God about her predicament, and then God revealed the first six verses of
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The
Pleading Woman, She Who Pleaded, The Disputer (alternative translation for Al-Mujadilah), the Dialogue (for Al-Mujadalah)
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799:. A minority opinion says that only the first ten verses were from the Medinan period, and the rest were from the
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to
Muhammad, stating that her prayer was heard, overruling Muhammad and effectively outlawing the practice of
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737:
1130:
Seyyed
Hossein Nasr; Caner K. Dagli; Maria Massi Dakake; Joseph E.B. Lumbard; Mohammed Rustom, eds. (2015).
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The first section (verses 1 to 6) was revealed in response to a juridical petition by a Muslim woman named
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822:, those who were outwardly Muslim but secretly opposed the Muslims) and the Jewish tribes in Medina. The
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Both traditional and modern scholars of the Quran date the revelation of the chapter to between 4
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1209:
792:
438:
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334:
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803:. Another minority opinion says that verse 9 was from the Meccan period, and the rest Medinan.
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814:. The Muslim community was in Medina under the leadership of Muhammad, under threat from the
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668:, the chapter first addresses the legality of pre-Islamic method of divorce called
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779:) as those "who believe in God and the Last Day" and "the confederates of Satan" (
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puts the chapter as the 105th chapter by the order of revelation (after
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According to the
Islamic tradition, the chapter was revealed during the
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is an unlawful method of divorce. The verses also address past cases of
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Nearest relatives, if unbelievers, to be avoided as enemies of Islam
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This article incorporates text from this source, which is in the
775:) of the chapter. The section defines "the confederates of God" (
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The prophet of God to be approached with due reverence and honour
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or "She Who Disputes, The Pleading Woman") is the 58th chapter (
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The Holy Qur'an (Maulana Muhammad Ali)/58. The Pleading Woman
1112:
How to Read the Qur'an: A New Guide, with Select Translations
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for some of the chapter's verses. It is alternatively called
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Muslims reproached for keeping company with Jews and infidels
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Clandestine discourse against Muhammad censured and forbidden
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tribe in Mecca and from the intrigues of "the hypocrites" (
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The last section, from 14 to 21, is the longest section (
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1133:The Study Quran: A New Translation and Commentary
810:to 7 AH (roughly 625–628 CE), likely after the
954:. London: Kegan Paul, Trench, Trubner, and Co.
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899:, "she who disputes", in reference to
740:. The verses effectively declare that
18:
1057:
7:
702:Those who oppose Muhammad threatened
989:, p. 1342, vv. 3–4 commentary.
643:
1109:Ernst, Carl W. (5 December 2011).
952:, Preliminary Discourse, and Notes
14:
1182:
1115:. Univ of North Carolina Press.
956:
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754:could also perform fasting (
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690:An ancient Arab custom of
16:58th chapter of the Qur'an
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849:) puts it as the 106th.
1169:10.1111/1478-1913.00013
932:George Sale translation
903:whose petition was the
905:occasion of revelation
824:Constitution of Medina
1940:Chapters in the Quran
1226:Chapters of the Quran
944:Wherry, Elwood Morris
895:The chapter is named
254:Birmingham manuscript
239:Samarkand Kufic Quran
948:A Complete Index to
901:Khawla bint Tha'laba
859:Khaula bint Tha'laba
812:Battle of the Trench
832:Egyptian chronology
736:, as petitioned by
27:
1163:(1). Wiley: 1–50.
853:"She who disputes"
840:Nöldeke Chronology
787:Revelation history
503:Biblical parallels
249:Topkapi manuscript
1927:
1926:
1187:Works related to
1147:978-0-06-112586-7
1140:: HarperCollins.
1122:978-0-8078-6907-9
1072:, pp. 28–29.
1048:, pp. 24–25.
1036:, pp. 25–26.
1024:, pp. 26–27.
977:, pp. 29–30.
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103:Al-Mujadalah
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73:English text
42:Al-Mujādilah
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950:Sale's Text
897:Al-Mujadila
881:Al-Mujadila
844:orientalist
491:Esotericism
369:Eschatology
233:Manuscripts
227:Historicity
109:Other names
55:Arabic text
1058:Ernst 2011
915:References
777:hizb Allah
766:al-majalis
579:Shi’a view
496:Abrogation
309:Muqatta'at
64:Audio file
23:58 of the
1896:Four Quls
920:Citations
820:munafiqun
695:abrogated
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544:Inerrancy
457:Ahmadiyya
267:Divisions
1934:Category
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842:(by the
644:المجادلة
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357:Parables
352:Miracles
330:Prophets
165:Quran 59
160:Quran 57
117:Position
35:المجادلة
1886:Medinan
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692:divorce
682:Summary
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147:Rukus
25:Quran
21:Surah
1238:1–20
1230:List
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