1070:. He said, "There is none of you but has his place written for him in Paradise or in the Hell-Fire." They said, "O Allah's Apostle! Shall we depend (on this fact and give up work)?" He said, "Carry on doing (good deeds), for every body will find it easy to do (what will lead him to his destined place)." Then he recited: 'As for him who gives (in charity) and keeps his duty to Allah, and believes in the Best reward from Allah (i.e. Allah will compensate him for what he will spend in Allah's way). So, We will make smooth for him the path of ease. But he who is a greedy miser... for him, the path for evil.' (92.5-10)
1058:). The second character type – described in verses 8 through 10 - are also distinguished by three signs: they are miserly and do not give of their wealth; they are arrogant and think themselves independent of Allah's Will (92:8); and (3) knowingly dishonoring Truth out of spite, or seeing ugliness where there is beauty. Then, it is stated that these two modes of action, which are clearly divergent, cannot be equal and alike in respect to results, i.e., just as they are divergent in their nature, so they are divergent in their results.
699:
1082:). People adopting the first mode of action are promised by Allāh that He will make correct behavior easy for them, to such an extent that doing good becomes easy and doing evil difficult. On the contrary, those adopting the second mode of life, Allāh will make their path difficult in this world and in the Hereafter. Consequently, performing evil actions will become easy, while doing good becomes increasingly difficult.
1091:
the
Messenger of Allah, "O Messenger of Allah! Do we act according to what has already been decided, or is the matter just beginning (i.e., still undecided)" He replied, "Indeed it is according to what has already been decided". Then Abu Bakr said, "Then what (good) are deeds, O Messenger of Allah" He replied, "Everyone will find it easy to do such deeds that will lead him to what he was created for".
1309:(the obligatory alms) also comes from this same root. Al-Asfahāni states that it is called zakāt because the person who gives it hopes for blessings or he hopes to purify his soul or for both of these aspects. Yusuf Ali adds that wealth (understood both literally and metaphorically) is not for selfish enjoyment or idle show. It is held on trust and may be a trial in itself.
979:) to illustrate how the aims and activities engaged in by both individuals and nations, are, in respect to their moral nature, widely divergent. Verse 92:3 literally means, "Consider that which has created the male and the female", i.e., the elements which are responsible for the differentiation between male and female. This, together with the
1576:
901:, or crier to prayers), who had been put to the rack on account of his faith, the infidels said he did it only out of a view of interest; upon which this passage was revealed. However, the style and language of this chapter are against this explanation. It is best, therefore, to regard the whole as addressed to Muhammad's hearers generally.
1524:
hereafter is Ours.” (92:11-12) Thus, just as
Muhammad is appointed from Allāh, the Qur'anic verses point to the fact that appointment of the Imām also is from Allāh as the Imām's appointment is primarily concerned with the covenant of Allāh as well as with the function of guiding people to the right path.
1090:
And there are many Ayat with this meaning, proving that Allah rewards those who intend good with success, while whoever intends evil is abandoned, and all of this is in accordance with a preordained decree. There are also many
Hadiths that prove this. Imam Ahmad recorded from Abu Bakr that he said to
1535:
The Imām should be infallible and highly virtuous. Since it is not possible for an ordinary person to know such spiritual and intellectual characteristics in man and even if he knows something of it, he knows it in a defective way or through the aid of signs. Thus it is evident that the appointment
1523:
is guiding men and demonstrating to them the path that will lead them to happiness. That being the case, the only right path for selecting the Imam is the same as that which the Qur'an spells out for the prophets: “It is indeed incumbent on Us to guide mankind, for the kingdom of this world and the
846:
Within a framework of scenes taken from the universe and the realm of human nature, this surah states emphatically the basic facts of action and reward. This issue had diverse aspects... The end in the hereafter is also varied, according to the type of action and the direction taken in this life...
1454:
Many ahadith have been related concerning the spiritual benefits associated with Surat Al-Lail. Muhammad (PBUH) is reported to have said that the reward of reciting this surah is so much that the one who recites it will be pleased when he sees it in his Book of Deeds. His inspiration of good deeds
1347:
and withholding with rejection of faith; Allah says; “So he who gives in charity and fears Allah and in all sincerity testifies to the best, we will indeed make smooth for him the path to bliss, but who is a greedy miser and thinks himself self-sufficient and gives lies to the best we will indeed
1206:
Second, verse 13 contends that Allāh alone is the master of both this world and the
Hereafter. If an individual seeks worldly goods, only Allāh controls whether or not it will be received. Likewise, for those seeking the Hereafter, once again it is Allāh who will provide. Now, it is up to the
1383:
As for the God-fearing person who spends their wealth in a good cause “for increase in self-purification”, without any selfish motive, only desiring the “Face of their Lord Most High”, Allah will be pleased with him and he will be satisfied (wa-la-sawfa yarđā). This “Face” or “Countenance”
997:(spoken of in the next verse) which characterizes man's aims and motives. Following a style common to the brief chapters, three opposing moral characteristics are presented as illustrations, providing a means from which mankind may judge which of the two lifestyles is being represented.
686:
1178:
said - Truly, on Us is (to give) guidance - 'This means, We will explain what is lawful and what is prohibited.' Others have said that it means, "Whoever traverses upon the path of guidance, then he will reach Allah (i.e., in the
Hereafter). They consider this
974:
begins this chapter by swearing a series of oaths: by the night when it envelops the world, by the day when it illuminates and, finally by
Himself who has created the male and female (92:1-3). Evidence of these three things are invoked (night, day and
1476:(d. 748) has said that the person who recites Sūrah Ash-Shams, Al-Lail, Ad-Dhuha and Al-Inshirah will, on the Day of Judgement, find all creatures of the earth testifying on his behalf and Allah will accept their testimony and give him a place in
1120:
Truly, on Us is (to give) guidance; and truly, unto Us (belong) the last (Hereafter) and the first (this world); Therefore I have warned you of a fire; None shall enter it save the most wretched; Who denies and turns away; and those with
1348:
make smooth for him the path to misery.” Sadaqah is thus an indication of truthfullness in faith and sincere belief in the day of
Judgement. Accordingly, the Messenger of Allah said sadaqah is a proof (or evidence). (Reported by Muslim)
69:
1342:
implies giving away goods and funds for the sake of Allah in expression of faithfulness and in realization of the belief in resurrection and afterlife. It is for that reason that Qur'an associated giving with affirmation of
1110:
Thus, the first part of the surah ends having made clear that there are only two ways for all mankind in all times and places. All humanity is in two parties under two headings however numerous are their colors and forms.
1127:
will be far removed from it; He who gives of his wealth for self-purification; and who has (in mind) no favor from anyone to be paid back; Except to seek the Face of his Lord, the Most High; He, surely, will be
920:
seems to be ruled out of that category by the statements of āyāt 14 where
Muhammad appears as a warner, and therefore is entered upon his public ministry. Regarding subject matter, Sayyid Maududi suggests this
1251:
except for whoever refuses.” They (the
Companions) said, “Who would refuse, O Messenger of Allah,” He replied, “Whoever obeys me, he will enter Paradise, and whoever disobeys me, then he has refused.”
1278:) must be understood not only for money or material goods, but also any advantage or opportunity which a man happens to enjoy, and which he can place at the service of others. The Arabic root word
1446:), when Abu Bakr showed his anger and chastised Urwa bin Masud, chief of the Thaqif tribe. Urwa told him, "Had I not been under an obligation to you, I would have answered you of the same king.”
1424:
is by nature an exegetical rather than a historiographical genre, and as such usually associates the verses it explicates with general situations rather than specific events. Most of the
495:
1147:, another three truths are stated. First, verse 12 says that Allāh has not left man uninformed in the world, but has assumed responsibility for clearly showing humanity the
942:
By the night as it envelops; By the day as it appears; By Him Who created male and female; Certainly, your efforts and deeds are diverse; As for him who gives and has
685:
687:
1303:) of zakā. Islahi defines it as, purification of something from adulterants, its growth and development to bring it to the height of its perfection. The word
1536:
of the Imām should come from Allāh as He alone knows all the secrets of human beings and the unseen matters as well as things which are of good value to us.
1420:) directed at establishing the context in which specific verses of the Qur'an were revealed. Though of some use in reconstructing the Qur'an's historicity,
1207:
individual to decide what should be sought. The third truth is that the wretched ones (‘illa-l-‘ashqā) who rejected the truth when
Muhammad invited them to
1388:) implies good pleasure or approval; but it also implies something more. It also means the Cause, - either the “final cause” or the “efficient cause” of
1668:
916:- a literary form of discourse in which Muhammad talks to himself or reveals his thoughts without addressing a listener. However, Sale argues that this
489:
1432:(r. 632-34). Some claim a consensus on this, although the statements are general. Ibn Kathir states that Abu Bakr had a special status among the
469:
435:
205:
1048:
Traits characterizing the first type of individuals are distinguished here by three signs: (1) sacrificing their wealth: (2) adopting
2007:
430:
425:
342:
308:
601:
481:
325:
2783:
2060:
547:
191:
1468:, carries the reward of completing a quarter of the Qur'an and is guaranteed that the prayers are accepted. The sixth Shia
2073:
1459:) will also increase. If recited 15 times before sleeping, one will dream about what pleases him most. Reciting it in the
820:
is distinguishing between two different ways of life and explaining the contrast between their ultimate ends and results.
257:
1438:(companions of Muhammad). He helped all the people who sought his help and he was well known for this. On the eve of the
1184:
1237:.” When asked, “Who is the wretched,” he said, “One who disobeys and does not refrain from evil out of fear of Allah.”
829:
232:
1948:
1183:
like Allah's saying: "And upon Allah is the responsibility to explain the Straight path." This has been mentioned by
956:; We will make smooth for him the path to evil; and what will his wealth avail him when he goes down (in destruction)
952:; We will make smooth for him the path of ease; But he who is greedy and thinks himself self-sufficient; and denies
1155:(unlawful). Another interpretation given to verse 12 is that – ‘Whoever takes the path of guidance will reach Us.’
851:, i.e., action and reward, is by nature double directional, so the framework chosen for it at the beginning of the
1983:
1791:
645:. It contrasts two types of people, the charitable and the miserly, and describes each of their characteristics.
2033:
1886:
1175:
807:
1960:
1858:
1507:
1274:, or for good works, such as advancing the cause of knowledge or science, or supporting ideals. “Wealth” (
557:
542:
1619:
1439:
983:
of night and day, darkness and light, is an allusion - similar to the first ten verses of the preceding
217:
864:
838:
1561:
464:
459:
178:
1956:
1512:
1283:
812:
698:
594:
347:
2284:
2739:
2053:
1979:
1782:
1271:
880:
855:
is of dual coloring. It is based on contrasting aspects in the creation of man and the universe.
754:
417:
330:
313:
227:
796:
the wonder and contrast between night and day are appealed to for the consolation of man in his
2249:
2003:
1967:
1906:
522:
2340:
1971:
1890:
1663:
1658:
1596:
1248:
1240:
1230:
1136:
335:
318:
222:
2259:
964:
2668:
2612:
2572:
2153:
1931:
The Corân: Its Composition and Teaching; and the Testimony it Bears to the Holy Scriptures
1795:
1632:
1389:
1293:
888:
762:
618:
61:
747:, and mostly come near the end of the Qur'an's 114 sūwar. Most of the surahs containing
2486:
2224:
2209:
2178:
1708:
1611:
1567:
1412:
1067:
587:
570:
474:
196:
20:
1399:(righteous one with taqwa) would refer everything backwards in origin and forwards in
1104:
2777:
2734:
2729:
2542:
2511:
2426:
2405:
2143:
2133:
2108:
2046:
1997:
1898:
1877:
1773:
Al-Rāghib Al-Asfahāni, Mufradāt Alfādh al-Qur’ān, Damascus, Dār al-Qalam (1977) p.381
1580:
1054:(God-consciousness): and (3) recognizing and supporting all that is morally correct (
749:
730:
379:
366:
287:
267:
1486:
also leads to an increase in sustenance, courage and popularity amongst the people.
2724:
2567:
2481:
2431:
2360:
2264:
1761:
1541:
1528:
1403:, to Allah. Allah is the source of their goodness, as well as its goal or purpose.
1324:
with respect to funds means gave away, realizing his faith by action. And the verb
1244:
797:
575:
352:
262:
92:
2385:
792:(Quranic commentators) note a similarity that in all of the aforementioned three
2673:
2648:
2622:
2547:
2501:
2436:
2395:
2355:
2168:
2138:
2118:
2113:
1460:
1296:
1216:
876:
821:
710:
374:
2471:
2038:
2683:
2678:
2658:
2617:
2537:
2350:
2330:
2320:
2279:
2239:
2148:
1944:
1873:
1831:
1704:
1443:
1392:
1221:
1100:
1095:
1083:
859:
738:
403:
1416:( or circumstances of revelation) is a secondary genre of Qur'anic exegesis (
2698:
2627:
2597:
2582:
2552:
2532:
2491:
2466:
2446:
2380:
2325:
2315:
2254:
2219:
2199:
2128:
2093:
2088:
1859:
The Online Books Page: Imamate and Leadership: by Mujtaba Musavi Lari et al.
1740:
994:
989:
879:, Jalal ad-Din as-Suyūti – co-author of the classical Sunni tafsīr known as
774:
1202:
And truly, unto Us (belong) the last (Hereafter) and the first (this world)
632:
186:
2703:
2693:
2643:
2592:
2577:
2557:
2496:
2461:
2456:
2441:
2400:
2390:
2375:
2335:
2310:
2289:
2234:
2123:
2098:
1429:
1288:
1078:, that He will provide every help and satisfaction to a “state of ease” (
892:
884:
825:
768:
722:
692:
552:
517:
154:
149:
1936:
1819:
1692:
1363:
But only the desire to seek for the Countenance of their Lord, Most High
2688:
2607:
2506:
2476:
2451:
2421:
2370:
2345:
2229:
2204:
2173:
2163:
2158:
2103:
1844:
1786:
1729:
1680:
1400:
1334:
897:
391:
281:
276:
102:
1986:: Revised & Edited by The Presidency of Islamic Researchers, IFTA.
1849:, Chapter on Benefits of Recitation of the Chapters of the Holy Qur’an
1215:, or “a flaming fire”). The term used for them in verse 15 is ‘ashqā (
2762:
2757:
2752:
2708:
2663:
2653:
2602:
2562:
2365:
2294:
2274:
2244:
2214:
2012:
1880:
1478:
1434:
1152:
980:
976:
802:
788:
734:
451:
386:
1247:
that Muhammad said: “All of my followers will enter Paradise on the
1286:, and both meanings may be understood to be implied here. The word
1066:: We were in the company of the Prophet in a funeral procession at
883:- had speculated that this whole description belongs peculiarly to
772:(93). It is similar in subject matter to the chapter preceding it,
2516:
2269:
2183:
2069:
1473:
1464:
1344:
1329:
1305:
1208:
1148:
1133:
1123:
1075:
1050:
971:
961:
944:
726:
718:
697:
683:
642:
398:
252:
168:
31:
27:
1984:
The Holy Quran: English Translation of the meaning and commentary
1579:
This article incorporates text from this source, which is in the
1320:
with respect to statements means to accept and realize. The verb
925:
can generally be divided into two parts, the first consisting of
1919:, University of London, Vol. 45, No. 1. (1982), pp. 149–150
1520:
1516:
1498:
1469:
1234:
1074:
In verse 7, humans are told if they strive their utmost towards
743:
637:
627:
114:
2042:
2002:, Alle Rechte vorbehalten, Universitätsverlag Göttingen (2004)
641:(verses). This sūrah is one of the first ten to be revealed in
1266:
Those who spend their wealth for increase in self-purification
1063:
1233:
reported Muhammad as saying “Only wretched people will go to
993:) - to the polarity evident in all nature and, hence, to the
800:
yearning. According to an interpretation expounded on in the
2019:. 2 Vols. Dār Ihyā al-Kutub al-‘Arabiyya, Cairo (1349/1930)
1926:: The Muslim World Vol. 46, No. 3 (1956), pp. 207–224
717:
to be revealed. Meccan surahs are chronologically earlier
836:
in the introduction to his extensive Quranic commentary,
2030:
1933:(London: Soc. for Promoting Christian Knowledge, 1920).
79:
1924:
Joseph in the Quran and Muslim Commentary. II. Part II
1917:
Bulletin of the School of Oriental and African Studies
1591:
1589:
757:, Al-Lail may be placed in the dating period close to
741:. They are typically shorter, with relatively short
2717:
2636:
2525:
2414:
2303:
2192:
2081:
1962:
Imamate and Leadership: Lessons on Islamic Doctrine
134:
123:
109:
98:
88:
37:
1428:say that verses 17 through 21 were revealed about
1353:92:20 إِلاَّ ابْتِغَآءَ وَجْهِ رَبِّهِ الاٌّعْلَى
1612:"A Comprehensive Commentary On The Quran Vol 4"
1533:
1118:
940:
1913:Studien zur Komposition der mekkanischen Suren
1572:. London: Kegan Paul, Trench, Trubner, and Co.
663:The obedient blessed and the covetous accursed
2054:
595:
8:
38:
26:
1895:. Lahore: Islamic Publications, Ltd. (1981)
1809:part 2, p.946, with commentary by al-Bijawi
1192:92:13 وَإِنَّ لَنَا لَلْآخِرَةَ وَالْأُولَى
675:True believers shall be rewarded hereafter
2061:
2047:
2039:
1529:Abū ‘Alī al-Ḥusayn ibn ‘Abd Allāh ibn Sīnā
1044:And (by)he who created the male and female
1040:Wa mā khalaqa-(a)dh-dhakara wa-(a)l-‘unthā
602:
588:
164:
842:(In the shades of the Qur'an) by saying:
1256:92:18 الَّذِى يُؤْتِى مَالَهُ يَتَزَكَّى
1993:. Beirut; al-Maktabah al-Ariyyah (1992)
1553:
1034:92:3 وَمَا خَلَقَ الذَّكَرَ وَالْأُنثَى
912:in a Quranic sub-category known as the
873:A Comprehensive Commentary on the Quran
824:(d. 1966), who was an Egyptian author,
167:
1628:
1617:
1338:is derived from the root sidq because
1198:Wa ‘inna lanā la-l-‘ākhirata wa-l-‘ūlā
1086:further extrapalated on this concept:
871:According to an account from the book
25:
1332:in marriage to women. The meaning of
1211:, have a blazing fire awaiting them (
1170:Lo! Ours it is (to give) the guidance
7:
1359:Illa-btighā’a wajhi Rabbi-hi-l-‘A’lā
625:, "The Night") is the ninety-second
1991:Fath al-Bayaan fi Maqaasi al-Quraan
1976:: King Abdulaziz University, Jeddah
622:
2013:Muslim, Abu’l-Husain ibn al-Hajjāj
1941:, Version 2.0 (1995); Revised 2001
1570:, Preliminary Discourse, and Notes
1316:has several derivatives. The verb
828:, and leading intellectual of the
669:The covetous warned with hell-fire
14:
1501:perspective on certain verses in
1574:
1229:related to this type of person:
1018:92:2 وَالنَّهَارِ إِذَا تَجَلَّى
929:1 through 11, and the second of
832:, surmised the overall theme of
657:Oaths by various natural objects
1953:. Beirut: Dar al-Shurruq (1981)
1482:(Paradise). Recitation of this
1450:Special traits of Surat Al-Lail
1262:Alladhī yu’tī māla-hū yatazakkā
1160:92:12 إِنَّ عَلَيْنَا لَلْهُدَى
702:Masjid al-Haram, Mecca at night
1903:The Oxford Dictionary of Islam
1115:Q92:12–21 Three truths stated
713:, and was among the first ten
135:
124:
110:
19:For the 1992 Syrian film, see
1:
1999:Women and The Glorious Qur’ān
1002:92:1 وَالَّيْلِ إِذَا يَغْشَى
1915:, Review author: A. Rippin,
1024:Wa-(a)n-nahāri 'idhā tajallā
887:; for when he had purchased
1174:Regarding this same verse,
1012:By the night as it envelops
1008:Wa-(a)l-laili 'idhā yaghshā
830:Egyptian Muslim Brotherhood
2800:
1505:is mentioned in the book,
1282:implies both increase and
908:, William Muir classifies
847:The subject matter of the
18:
16:92nd chapter of the Qur'an
2748:
1879:, Darussalam Publishers,
1379:He verily will be content
1166:Inna ‘alainā la-(a)l-hudā
1143:In the next part of this
937:Q92:1–11 By night and Day
753:are Meccan. According to
145:
57:
40:
39:
1369:92:21 وَلَسَوْفَ يَرْضَى
1270:The spending may be for
1056:wa şaddaqa bi-(a)l-ĥusnā
1028:By the day as it appears
806:(commentary) written by
782:Theme and subject matter
635:, containing twenty-one
2034:Clear Quran translation
1887:Sayyid Abul Ala Maududi
895:(afterwards Muhammad's
816:, the primary theme of
808:Sayyid Abul Ala Maududi
680:Date of the revelations
1938:A Shi'ite Encyclopedia
1627:Cite journal requires
1546:
1508:Imamate and Leadership
1490:Surat Al-Lail and the
1141:
1108:
1072:
969:
869:
721:that were revealed to
703:
695:
2784:Chapters in the Quran
2070:Chapters of the Quran
1562:Wherry, Elwood Morris
1440:Treaty of Hudaybiyyah
1088:
1060:
844:
701:
690:
233:Birmingham manuscript
218:Samarkand Kufic Quran
1566:A Complete Index to
1176:Qatada ibn al-Nu'man
1957:Mujtaba Musavi Lari
1911:Angelika Neuwirth,
1610:E.m.wherry (1886).
1513:Mujtaba Musavi Lari
810:(d. 1979) entitled
34:
1950:Fi Dhilāl al-Qurān
1794:2009-03-05 at the
1519:, the task of the
1217:superlative degree
1064:’Alī ibn Abī Ṭālib
948:; and believes in
881:Tafsir al-Jalalayn
865:Fi Zilal al-Qur'an
839:Fi Zilal al-Qur'an
704:
696:
482:Biblical parallels
228:Topkapi manuscript
2771:
2770:
1968:Yusuf Al Qaradawi
1907:Oxford University
1874:Ismail Ibn Kathir
1705:Tafsir Ibn Kathir
1531:(d. 1037) says:
1375:Wa-la-sawfa yarđā
1101:Tafsir Ibn Kathir
688:
631:(chapter) of the
612:
611:
496:Mentioned by name
163:
162:
53:
2791:
2063:
2056:
2049:
2040:
1922:John Macdonald,
1892:Tafhim al-Qur'an
1861:
1856:
1850:
1842:
1836:
1828:
1822:
1816:
1810:
1804:
1798:
1780:
1774:
1771:
1765:
1759:
1753:
1750:
1744:
1738:
1732:
1726:
1720:
1719:At-Tabari 24:477
1717:
1711:
1701:
1695:
1689:
1683:
1677:
1671:
1664:Sahih al-Bukhari
1656:
1650:
1643:
1637:
1636:
1630:
1625:
1623:
1615:
1607:
1601:
1598:Tafhim al-Qur'an
1593:
1584:
1578:
1577:
1573:
1558:
1544:
1527:In this context
1370:
1354:
1257:
1249:Day of Judgement
1231:Ahmad ibn Hanbal
1193:
1161:
1139:
1035:
1019:
1003:
967:
875:, translated by
813:Tafhim al-Qur'an
689:
624:
604:
597:
590:
548:Quran and Sunnah
223:Sanaa manuscript
192:First revelation
165:
137:
126:
112:
76:
75:
74:
72:
51:
47:
46:
44:
35:
2799:
2798:
2794:
2793:
2792:
2790:
2789:
2788:
2774:
2773:
2772:
2767:
2744:
2713:
2632:
2521:
2410:
2299:
2188:
2077:
2067:
2027:
2022:
1996:Gunawan Adnan,
1869:
1864:
1857:
1853:
1843:
1839:
1829:
1825:
1817:
1813:
1807:Ahkam al-Qur’an
1805:
1801:
1796:Wayback Machine
1781:
1777:
1772:
1768:
1760:
1756:
1751:
1747:
1739:
1735:
1727:
1723:
1718:
1714:
1702:
1698:
1690:
1686:
1678:
1674:
1657:
1653:
1644:
1640:
1626:
1616:
1609:
1608:
1604:
1594:
1587:
1575:
1560:
1559:
1555:
1551:
1545:
1540:
1515:. According to
1495:
1474:Ja’far as-Sādiq
1452:
1430:Abu Bakr Siddiq
1409:
1368:
1367:
1352:
1351:
1255:
1254:
1191:
1190:
1159:
1158:
1140:
1132:
1117:
1068:Baqi Al-Gharqad
1033:
1032:
1017:
1016:
1001:
1000:
968:
960:
939:
933:12 through 21.
889:Bilal ibn Rabah
784:
684:
682:
651:
608:
563:
562:
538:
537:
528:
527:
513:
512:
511:Characteristics
503:
502:
492:
490:Related persons
455:
454:
443:
442:
421:
420:
409:
408:
370:
369:
358:
357:
304:
303:
294:
293:
248:
247:
238:
237:
182:
181:
159:
158:
152:
84:
70:
68:
67:
66:
50:
48:
24:
17:
12:
11:
5:
2797:
2795:
2787:
2786:
2776:
2775:
2769:
2768:
2766:
2765:
2760:
2755:
2749:
2746:
2745:
2743:
2742:
2737:
2732:
2727:
2721:
2719:
2715:
2714:
2712:
2711:
2706:
2701:
2696:
2691:
2686:
2681:
2676:
2671:
2666:
2661:
2656:
2651:
2646:
2640:
2638:
2634:
2633:
2631:
2630:
2625:
2620:
2615:
2610:
2605:
2600:
2595:
2590:
2585:
2580:
2575:
2570:
2565:
2560:
2555:
2550:
2545:
2540:
2535:
2529:
2527:
2523:
2522:
2520:
2519:
2514:
2509:
2504:
2499:
2494:
2489:
2484:
2479:
2474:
2469:
2464:
2459:
2454:
2449:
2444:
2439:
2434:
2429:
2424:
2418:
2416:
2412:
2411:
2409:
2408:
2403:
2398:
2393:
2388:
2383:
2378:
2373:
2368:
2363:
2358:
2353:
2348:
2343:
2338:
2333:
2328:
2323:
2318:
2313:
2307:
2305:
2301:
2300:
2298:
2297:
2292:
2287:
2282:
2277:
2272:
2267:
2262:
2257:
2252:
2247:
2242:
2237:
2232:
2227:
2222:
2217:
2212:
2207:
2202:
2196:
2194:
2190:
2189:
2187:
2186:
2181:
2176:
2171:
2166:
2161:
2156:
2151:
2146:
2141:
2136:
2131:
2126:
2121:
2116:
2111:
2106:
2101:
2096:
2091:
2085:
2083:
2079:
2078:
2068:
2066:
2065:
2058:
2051:
2043:
2037:
2036:
2026:
2025:External links
2023:
2021:
2020:
2010:
1994:
1987:
1982:(translator),
1977:
1965:
1954:
1942:
1934:
1929:William Muir,
1927:
1920:
1909:
1896:
1884:
1870:
1868:
1865:
1863:
1862:
1851:
1846:Fawaid-e-Quran
1837:
1823:
1811:
1799:
1788:The Holy Quran
1775:
1766:
1754:
1745:
1733:
1721:
1712:
1696:
1684:
1672:
1651:
1638:
1629:|journal=
1602:
1585:
1552:
1550:
1547:
1538:
1517:Shiite Muslims
1494:
1488:
1451:
1448:
1413:Asbāb al-nuzūl
1408:
1407:Asbāb al-nuzūl
1405:
1381:
1380:
1377:
1365:
1364:
1361:
1328:means to give
1268:
1267:
1264:
1243:recorded from
1204:
1203:
1200:
1172:
1171:
1168:
1130:
1116:
1113:
1046:
1045:
1042:
1030:
1029:
1026:
1014:
1013:
1010:
958:
938:
935:
783:
780:
681:
678:
677:
676:
670:
664:
658:
650:
647:
610:
609:
607:
606:
599:
592:
584:
581:
580:
579:
578:
573:
565:
564:
561:
560:
555:
550:
545:
539:
535:
534:
533:
530:
529:
526:
525:
520:
514:
510:
509:
508:
505:
504:
501:
500:
499:
498:
488:
485:
484:
478:
477:
472:
467:
462:
456:
450:
449:
448:
445:
444:
441:
440:
439:
438:
433:
422:
416:
415:
414:
411:
410:
407:
406:
401:
395:
394:
389:
383:
382:
377:
371:
365:
364:
363:
360:
359:
356:
355:
350:
345:
339:
338:
333:
328:
322:
321:
316:
311:
305:
301:
300:
299:
296:
295:
292:
291:
284:
279:
273:
272:
271:
270:
265:
260:
249:
245:
244:
243:
240:
239:
236:
235:
230:
225:
220:
214:
213:
209:
208:
202:
201:
200:
199:
197:Asbab al-Nuzul
194:
183:
177:
176:
175:
172:
171:
161:
160:
153:
147:
146:
143:
142:
139:
132:
131:
128:
121:
120:
117:
107:
106:
100:
96:
95:
90:
89:Classification
86:
85:
83:
82:
77:
64:
58:
55:
54:
21:Al-Lail (film)
15:
13:
10:
9:
6:
4:
3:
2:
2796:
2785:
2782:
2781:
2779:
2764:
2761:
2759:
2756:
2754:
2751:
2750:
2747:
2741:
2738:
2736:
2735:Al-Musabbihat
2733:
2731:
2728:
2726:
2723:
2722:
2720:
2716:
2710:
2707:
2705:
2702:
2700:
2697:
2695:
2692:
2690:
2687:
2685:
2682:
2680:
2677:
2675:
2672:
2670:
2667:
2665:
2662:
2660:
2657:
2655:
2652:
2650:
2647:
2645:
2642:
2641:
2639:
2635:
2629:
2626:
2624:
2621:
2619:
2616:
2614:
2611:
2609:
2606:
2604:
2601:
2599:
2596:
2594:
2591:
2589:
2586:
2584:
2581:
2579:
2576:
2574:
2571:
2569:
2566:
2564:
2561:
2559:
2556:
2554:
2551:
2549:
2546:
2544:
2541:
2539:
2536:
2534:
2531:
2530:
2528:
2524:
2518:
2515:
2513:
2510:
2508:
2505:
2503:
2500:
2498:
2495:
2493:
2490:
2488:
2485:
2483:
2480:
2478:
2475:
2473:
2470:
2468:
2465:
2463:
2460:
2458:
2455:
2453:
2450:
2448:
2445:
2443:
2440:
2438:
2435:
2433:
2430:
2428:
2425:
2423:
2420:
2419:
2417:
2413:
2407:
2404:
2402:
2399:
2397:
2394:
2392:
2389:
2387:
2384:
2382:
2379:
2377:
2374:
2372:
2369:
2367:
2364:
2362:
2359:
2357:
2354:
2352:
2349:
2347:
2344:
2342:
2339:
2337:
2334:
2332:
2329:
2327:
2324:
2322:
2319:
2317:
2314:
2312:
2309:
2308:
2306:
2302:
2296:
2293:
2291:
2288:
2286:
2283:
2281:
2278:
2276:
2273:
2271:
2268:
2266:
2263:
2261:
2258:
2256:
2253:
2251:
2248:
2246:
2243:
2241:
2238:
2236:
2233:
2231:
2228:
2226:
2223:
2221:
2218:
2216:
2213:
2211:
2208:
2206:
2203:
2201:
2198:
2197:
2195:
2191:
2185:
2182:
2180:
2177:
2175:
2172:
2170:
2167:
2165:
2162:
2160:
2157:
2155:
2152:
2150:
2147:
2145:
2142:
2140:
2137:
2135:
2132:
2130:
2127:
2125:
2122:
2120:
2117:
2115:
2112:
2110:
2107:
2105:
2102:
2100:
2097:
2095:
2092:
2090:
2087:
2086:
2084:
2080:
2075:
2071:
2064:
2059:
2057:
2052:
2050:
2045:
2044:
2041:
2035:
2032:
2029:
2028:
2024:
2018:
2014:
2011:
2009:
2008:3-930457-50-4
2005:
2001:
2000:
1995:
1992:
1988:
1985:
1981:
1978:
1975:
1974:
1973:Fiqh al-Zakah
1969:
1966:
1964:
1963:
1958:
1955:
1952:
1951:
1946:
1943:
1940:
1939:
1935:
1932:
1928:
1925:
1921:
1918:
1914:
1910:
1908:
1904:
1900:
1899:John Esposito
1897:
1894:
1893:
1888:
1885:
1882:
1878:
1875:
1872:
1871:
1866:
1860:
1855:
1852:
1848:
1847:
1841:
1838:
1834:
1833:
1827:
1824:
1821:
1815:
1812:
1808:
1803:
1800:
1797:
1793:
1790:
1789:
1784:
1779:
1776:
1770:
1767:
1763:
1758:
1755:
1749:
1746:
1742:
1737:
1734:
1731:
1725:
1722:
1716:
1713:
1710:
1707:
1706:
1700:
1697:
1694:
1688:
1685:
1682:
1676:
1673:
1670:
1666:
1665:
1660:
1655:
1652:
1648:
1642:
1639:
1634:
1621:
1613:
1606:
1603:
1600:
1599:
1595:Maududi, S.,
1592:
1590:
1586:
1582:
1581:public domain
1571:
1569:
1563:
1557:
1554:
1548:
1543:
1537:
1532:
1530:
1525:
1522:
1518:
1514:
1510:
1509:
1504:
1503:Surat Al-Lail
1500:
1493:
1489:
1487:
1485:
1481:
1480:
1475:
1471:
1467:
1466:
1462:
1458:
1449:
1447:
1445:
1441:
1437:
1436:
1431:
1427:
1423:
1419:
1415:
1414:
1406:
1404:
1402:
1398:
1394:
1391:
1387:
1378:
1376:
1373:
1372:
1371:
1362:
1360:
1357:
1356:
1355:
1349:
1346:
1341:
1337:
1336:
1331:
1327:
1323:
1319:
1315:
1310:
1308:
1307:
1302:
1298:
1295:
1291:
1290:
1285:
1281:
1277:
1273:
1265:
1263:
1260:
1259:
1258:
1252:
1250:
1246:
1242:
1238:
1236:
1232:
1228:
1224:
1223:
1218:
1214:
1213:nāran talaźźa
1210:
1201:
1199:
1196:
1195:
1194:
1188:
1186:
1182:
1177:
1169:
1167:
1164:
1163:
1162:
1156:
1154:
1151:(lawful) and
1150:
1146:
1138:
1135:
1129:
1126:
1125:
1114:
1112:
1107:
1106:
1103:
1102:
1097:
1092:
1087:
1085:
1081:
1077:
1071:
1069:
1065:
1059:
1057:
1053:
1052:
1043:
1041:
1038:
1037:
1036:
1027:
1025:
1022:
1021:
1020:
1011:
1009:
1006:
1005:
1004:
998:
996:
992:
991:
986:
982:
978:
973:
966:
963:
957:
955:
951:
947:
946:
936:
934:
932:
928:
924:
919:
915:
911:
907:
902:
900:
899:
894:
890:
886:
882:
878:
874:
868:
867:
866:
861:
856:
854:
850:
843:
841:
840:
835:
834:Surat Al-Lail
831:
827:
823:
819:
818:Surat al-Lail
815:
814:
809:
805:
804:
799:
795:
791:
790:
781:
779:
777:
776:
771:
770:
765:
764:
760:
756:
752:
751:
746:
745:
740:
736:
732:
728:
724:
720:
716:
712:
708:
707:Sūrah Al-Lail
700:
694:
679:
674:
671:
668:
665:
662:
659:
656:
653:
652:
648:
646:
644:
640:
639:
634:
630:
629:
620:
616:
615:Sūrat al-Layl
605:
600:
598:
593:
591:
586:
585:
583:
582:
577:
574:
572:
569:
568:
567:
566:
559:
556:
554:
551:
549:
546:
544:
541:
540:
532:
531:
524:
521:
519:
516:
515:
507:
506:
497:
494:
493:
491:
487:
486:
483:
480:
479:
476:
473:
471:
468:
466:
463:
461:
458:
457:
453:
447:
446:
437:
434:
432:
429:
428:
427:
424:
423:
419:
413:
412:
405:
402:
400:
397:
396:
393:
390:
388:
385:
384:
381:
378:
376:
373:
372:
368:
362:
361:
354:
351:
349:
346:
344:
341:
340:
337:
334:
332:
329:
327:
324:
323:
320:
317:
315:
312:
310:
307:
306:
298:
297:
290:
289:
285:
283:
280:
278:
275:
274:
269:
266:
264:
261:
259:
256:
255:
254:
251:
250:
242:
241:
234:
231:
229:
226:
224:
221:
219:
216:
215:
211:
210:
207:
204:
203:
198:
195:
193:
190:
189:
188:
185:
184:
180:
174:
173:
170:
166:
157: →
156:
151:
148:←
144:
140:
133:
129:
122:
118:
116:
108:
104:
101:
97:
94:
91:
87:
81:
78:
73:
65:
63:
60:
59:
56:
43:
36:
33:
29:
22:
2587:
2017:Şahīh Muslim
2016:
1998:
1990:
1989:Al-Bukhari,
1972:
1961:
1949:
1937:
1930:
1923:
1916:
1912:
1902:
1891:
1854:
1845:
1840:
1830:
1826:
1814:
1806:
1802:
1787:
1778:
1769:
1762:Fath Al-Bari
1757:
1748:
1736:
1724:
1715:
1703:
1699:
1687:
1675:
1662:
1654:
1646:
1641:
1620:cite journal
1605:
1597:
1565:
1556:
1542:Abu Ali Sina
1534:
1526:
1506:
1502:
1496:
1491:
1483:
1477:
1463:
1456:
1453:
1433:
1425:
1421:
1417:
1411:
1410:
1396:
1390:Aristotelian
1385:
1382:
1374:
1366:
1358:
1350:
1339:
1333:
1325:
1321:
1317:
1313:
1311:
1304:
1300:
1287:
1284:purification
1279:
1275:
1269:
1261:
1253:
1245:Abu Hurayrah
1239:
1226:
1220:
1212:
1205:
1197:
1189:
1180:
1173:
1165:
1157:
1144:
1142:
1122:
1119:
1109:
1099:
1093:
1089:
1079:
1073:
1061:
1055:
1049:
1047:
1039:
1031:
1023:
1015:
1007:
999:
988:
984:
970:
953:
949:
943:
941:
930:
926:
922:
917:
913:
909:
905:
904:In his book
903:
896:
872:
870:
863:
857:
852:
848:
845:
837:
833:
817:
811:
801:
793:
787:
785:
773:
767:
761:
758:
748:
742:
714:
706:
705:
672:
666:
660:
654:
636:
626:
614:
613:
576:Islam portal
465:Hermeneutics
418:Translations
286:
80:English text
41:
1752:Ahmad 2:361
1568:Sale's Text
1297:verbal noun
1225:includes a
914:Soliloquies
877:George Sale
822:Sayyid Qutb
729:before the
711:Meccan sura
691:Al-Lail in
470:Esotericism
348:Eschatology
212:Manuscripts
206:Historicity
62:Arabic text
1945:Sayid Qutb
1867:References
1832:Ibn Kathir
1645:Muir, W.,
1426:mufassirūn
1395:. For the
1393:philosophy
1294:transitive
1241:Imam Ahmad
1222:Ibn Kathir
1096:Ibn Kathir
1084:Ibn Kathir
1080:li-l-yusrā
860:Sayid Qutb
789:mufassirūn
750:muqatta'at
558:Shi’a view
475:Abrogation
288:Muqatta'at
138:of letters
71:Audio file
30:92 of the
2740:Four Quls
1980:Yusuf Ali
1783:Yusuf Ali
1741:At-Tabari
1647:The Corân
1322:tasaddaqa
1312:The root
1185:Ibn Jarir
1062:Narrated
995:dichotomy
990:Ash-Shams
981:symbolism
906:The Corân
898:muadhdhin
893:Ethiopian
798:spiritual
775:Ash-Shams
755:Yusuf Ali
543:Criticism
523:Inerrancy
436:Ahmadiyya
246:Divisions
52:The Night
2778:Category
2031:Quran 92
1792:Archived
1669:6:60:469
1564:(1896).
1539:—
1289:tazkiyah
1137:92:12-21
1131:—
1128:pleased.
959:—
954:al-husnā
950:al-husnā
885:Abu Bakr
826:Islamist
769:Ad-Dhuha
723:Muhammad
693:murattal
571:Category
553:Quranism
452:Exegesis
336:Parables
331:Miracles
309:Prophets
155:Quran 93
150:Quran 91
127:of words
99:Position
2730:Medinan
2637:101–114
1659:Bukhari
1492:Imamate
1401:destiny
1340:sadaqah
1335:sadaqah
1318:saddaqa
1292:is the
1272:charity
965:92:1-11
910:Al-Lail
763:Al-Fajr
737:in 622
649:Summary
536:Related
431:English
404:Qira'at
392:Tarteel
367:Reading
343:Science
326:Legends
319:Animals
302:Content
268:Medinan
179:History
49:Al-Lail
45:
2763:Seerah
2758:Tafsir
2753:Hadith
2725:Meccan
2526:81–100
2006:
1883:(1977)
1881:Riyadh
1835:, p.88
1818:Quran
1764:13:263
1743:24:477
1728:Quran
1691:Quran
1679:Quran
1649:(1920)
1499:Shiite
1479:Jannah
1457:tawfiq
1435:Sahaba
1418:tafsir
1326:asdaqa
1301:masdar
1227:hadith
977:gender
891:, the
803:tafsīr
778:(91).
735:Medina
731:hijrah
719:surahs
715:surahs
633:Qur'an
619:Arabic
387:Tajwid
263:Meccan
115:verses
93:Meccan
2718:Types
2415:61–80
2304:41–60
2193:21–40
1820:92:21
1709:92:12
1693:92:10
1549:Notes
1484:sūrah
1465:salāt
1461:I’sha
1442:(628
1422:asbāb
1345:faith
1330:dowry
1306:zakāt
1209:Islam
1153:haram
1149:halal
1145:sūrah
1134:Quran
1124:taqwa
1076:Allah
1051:taqwa
985:surah
972:Allah
962:Quran
945:taqwa
923:surah
918:sūrah
853:surah
849:surah
794:suras
759:Surat
727:Mecca
709:is a
673:17-21
667:14-16
643:Mecca
628:sūrah
623:الليل
518:I'jaz
399:Ahruf
375:Qāriʾ
314:Women
253:Surah
169:Quran
42:الليل
32:Quran
28:Surah
2082:1–20
2074:List
2004:ISBN
1730:16:9
1681:92:7
1633:help
1521:Imam
1497:The
1470:Imām
1397:atqā
1386:wajh
1314:sidq
1280:zakā
1235:Hell
1181:ayat
1105:92:7
931:āyāt
927:āyāt
786:The
766:and
744:ayat
661:5-13
638:āyāt
460:List
426:List
380:Hifz
282:Juz'
277:Āyah
258:List
187:Waḥy
103:Juzʼ
2709:114
2704:113
2699:112
2694:111
2689:110
2684:109
2679:108
2674:107
2669:106
2664:105
2659:104
2654:103
2649:102
2644:101
2628:100
1511:by
1276:māl
1219:).
733:to
725:at
655:1-4
353:God
141:314
136:No.
125:No.
113:of
111:No.
2780::
2623:99
2618:98
2613:97
2608:96
2603:95
2598:94
2593:93
2588:92
2583:91
2578:90
2573:89
2568:88
2563:87
2558:86
2553:85
2548:84
2543:83
2538:82
2533:81
2517:80
2512:79
2507:78
2502:77
2497:76
2492:75
2487:74
2482:73
2477:72
2472:71
2467:70
2462:69
2457:68
2452:67
2447:66
2442:65
2437:64
2432:63
2427:62
2422:61
2406:60
2401:59
2396:58
2391:57
2386:56
2381:55
2376:54
2371:53
2366:52
2361:51
2356:50
2351:49
2346:48
2341:47
2336:46
2331:45
2326:44
2321:43
2316:42
2311:41
2295:40
2290:39
2285:38
2280:37
2275:36
2270:35
2265:34
2260:33
2255:32
2250:31
2245:30
2240:29
2235:28
2230:27
2225:26
2220:25
2215:24
2210:23
2205:22
2200:21
2184:20
2179:19
2174:18
2169:17
2164:16
2159:15
2154:14
2149:13
2144:12
2139:11
2134:10
2015:,
1970:,
1959:,
1947:,
1905:,
1901:,
1889:,
1876:,
1785:,
1667:,
1661:,
1624::
1622:}}
1618:{{
1588:^
1472:,
1444:CE
1187:.
1098:,
862:,
739:CE
621::
130:71
119:21
105:30
2129:9
2124:8
2119:7
2114:6
2109:5
2104:4
2099:3
2094:2
2089:1
2076:)
2072:(
2062:e
2055:t
2048:v
1635:)
1631:(
1614:.
1583:.
1455:(
1384:(
1299:(
1094:—
987:(
858:—
617:(
603:e
596:t
589:v
23:.
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.