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Al-Qaria

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1190:
for the news of the dreadful calamity, Resurrection has been depicted before them in two sentences, saying that on that Day people will be running about in confusion and bewilderment just like so many scattered moths around a light, and the mountains uprooted, will their cohesion and will fly about like carded wool. Then, it has been said that when God's Court is established in the Hereafter and the people are called upon to account for their deeds. The people whose good deeds are found to be heavier than their evil deeds, will be blessed with bliss and happiness, and the people whose good deeds are found to be lighter than their evil deeds, will be cast into the deep pit full of burning fire. Sale divides the contents of the surah in three principal subjects
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discuss. In a nutshell, as per this arrangement, the Qur'an is divided in seven distinct groups and the surahs within each group occur in pairs. This pairing of the surahs is on the basis of the topics discussed, and each member of a pair has a complementary relation with one another. Some surahs are an exception to this scheme like Surah Fatihah, which is like an introduction to the whole Qur'an. Some other surahs have come as an appendix or as a conclusion of a group. The idea of textual relation between the verses of a chapter has been discussed under various titles such as
1107:(67) and runs to the end of the Quran. The theme of the seventh group is to warn the leadership of the Quraysh of the consequences of the Hereafter, to communicate the truth to them to the extent that they are left with no excuse to deny it, and, as a result, to warn them of a severe punishment, and to give glad tidings to Muhammad of the dominance of his religion in the Arabian peninsula. Briefly, this can be stated as delivering warning and glad tidings. 1778: 1506: 1321: 1059:
The surahs of the Qur'an are not haphazardly compiled as is generally thought. They have been arranged in a specific order by the Almighty, and like the arrangement of the verses within a surah, the arrangement of the surahs within the Qur'an is very apt and meaningful with relation to the topic they
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The theme of this surah is resurrection and the hereafter; a scene explaining the day of judgement. At the outset, the people have been aroused and alarmed, saying: "The Great Disaster! What is the Great Disaster? And what do you know what the Great Disaster is?" Thus, after preparing the listeners
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is known for his groundbreaking work on the concept of Nazm, or Coherence, in the Quran. He writes that Some sūrahs have been given names after some conspicuous words used in them. The Surah takes its name from its first word al-qariah. This is not only a name but also the title of its subject
738:) describe that God's Court will be established and the people will be called upon to account for their deeds. The people whose good deeds will be heavier, will be blessed with bliss and happiness, and the people whose good deeds will be lighter, will be cast into the burning fire of hell. 1168:
in regards to their subject-matter. The first surah warns its addressees of the situation that will arise on the Day of Judgement, while the second, with reference to this situation warns them of their attitude of indifference
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Mohammed, A Comprehensive Commentary on the Quran: Comprising Sale's Translation and preliminary Discourse, with Additional Notes and Emendations (London: Kegan Paul, Trench, Trubner, and Co., 1896). 4 vols.
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with picturesque description and concludes the topic of every person's deeds being weighed and thus resulting in either heaven or hell allotted to the according person. -Dr.
1535: 1297:. Translator: Abridged by a group of scholars under the supervision of Shaykh Safiur-Rahman Al-Mubarakpuri, 2000, publ. DARUSSALAM, Riyadh (dar-us-salam.com) 1567: 503: 1100:(died 1209 CE), Zarkashi (died 1392) and several other classical as well as contemporary Quranic scholars have contributed to the studies. 753:, the original word Hâwiyat is the name of the lowest dungeon of hell, and properly signifies a deep pit or gulf. Jewish to Muslim convert, 483: 449: 219: 1690: 444: 439: 356: 1173:. Regarding its message, this surah forms a group of four similar surahs along with two previous and one next surah which depicts 322: 615: 495: 339: 1341: 2533: 1810: 1718: 1662: 561: 205: 1823: 271: 2543: 1239: 1592: 1152:
appears as a total of 5 times in Quran and out of which thrice it is mentioned in this surah while once it appears in
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also exert that the contents of this surah show that this is one of the earliest Surahs to be revealed at Makkah.
708: 1771: 962:, suggests that some of the sūrahs have been named using incipits (i.e. the first few words of the surah). 1583:
Compiled from a First Edition, multi-volume paperback English translation of the Quran by Maulana Maududi.
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comments here: Lit., "his mother will be an abyss" (of suffering and despair). According to
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Exordium to coherence in the Quran : an English translation of Fātiḥah Niẓām al-Qurʼān
1382: 1252:"The Quranic Arabic Corpus - Word by Word Grammar, Syntax and Morphology of the Holy Quran" 2418: 2362: 2322: 1903: 1636: 1628: 1345: 1221: 636: 1031:, and mostly come near the end of the Qur'an's 114 sūwar. Most of the surahs containing 2236: 1974: 1959: 1928: 1655:
Coherence in the Qur'an : a study of Islahi's concept of nazm in Tadabbur-i Qur'an
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This surah belongs to the seventh and final group of surahs, which starts from Surah
1032: 1014: 754: 731: 679:" has been translated as calamity, striking, catastrophe and clatterer. According to 393: 380: 301: 281: 1479: 723: 2474: 2317: 2231: 2181: 2110: 2014: 1706: 1337: 1040: 998: 589: 366: 276: 98: 2135: 2423: 2398: 2372: 2297: 2251: 2186: 2145: 2105: 1918: 1888: 1868: 1863: 1749: 1178: 1165: 1044: 762: 668: 388: 2221: 1788: 17: 2433: 2428: 2408: 2367: 2287: 2100: 2080: 2070: 2029: 1989: 1898: 1777: 1522: 1022: 680: 417: 1358:"Malik Surah 101. Al-Qari'a Introduction, Revelation, Background and Summary" 1043:
alike assign this surah a place among the earliest revelations of the Qurán -
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Regarding the timing and contextual background of the supposed revelation (
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Ayat 6-9: The good and bad shall be judged according to their works.
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was emphasized in the beginning. According to the Papal translator,
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This article incorporates text from this source, which is in the
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This article incorporates text from this source, which is in the
1315:
A Complete Index to Sale's Text, Preliminary Discourse, and Notes
1454: 1047:. In accordance with the western exegesis mentioned, the Muslim 1027: 128: 1792: 1711:
Textual Relations in Qur'an: Relevance, Coherence and Structure
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matter, for the Surah is devoted to the day of Resurrection -
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or verses. This chapter takes its name from its first word "
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The good and bad shall be judged according to their works
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The Holy Qur'an (Maulana Muhammad Ali)/101. The Calamity
1768: 85: 1383:"The Quran, vol. 4 | Online Library of Liberty" 1025:. They are typically shorter, with relatively short 2467: 2386: 2275: 2164: 2053: 1942: 1831: 958:, co-author of the classical Sunni tafsīr known as 148: 137: 123: 112: 104: 94: 43: 1525:: The Qur'an: A Complete Revelation, Footnote 8848 691:is one of the names of the Day of Judgement, like 1133:notice that Al-Qaria opens in exactly same style 1114:(69). Firstly the opening of the surah resembles 839:يَوْمَ يَكُونُ ٱلنَّاسُ كَٱلْفَرَاشِ ٱلْمَبْثُوثِ 1192:Ayat 1-5: The day of judgment a day of striking. 1110:Rhetorically Al-Qariah has 2 similarities with 1317:. London: Kegan Paul, Trench, Trubner, and Co. 1804: 1681:, translated by Tariq Mahmood Hashmi (2008). 609: 8: 943: 929: 915: 901: 887: 873: 859: 853:وَتَكُونُ ٱلْجِبَالُ كَٱلْعِهْنِ ٱلْمَنفُوشِ 847:Yawma yakūnu n-nāsu kalfarāshi l-mabthūth(i) 845: 831: 817: 803: 789: 44: 32: 1001:. Meccan suras are chronologically earlier 1811: 1797: 1789: 1579: 1577: 616: 602: 178: 1482:. IReBD.com - Islamic Religious Education 1435:. IReBD.com - Islamic Religious Education 1055:Placement and coherence with other surahs 1276:Iman Mohammad Kashi; Uwe Hideki Matzen. 667:", referring to the Quranic view of the 1614: 1612: 1205: 1144:101:3 وَمَا أَدْرَاكَ مَا الْقَارِعَةُ 861:Watakūnu l-jibālu kal‘ihni l-manfūsh(i) 181: 1566:: CS1 maint: archived copy as title ( 1559: 1433:"Quran Surah Al-Qaari'a ( Verse 10 )'" 1164:Al-Qariah form a pair with next surah 784:بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ 31: 1480:"Quran Surah Al-Qaari'a ( Verse 3 )'" 1305: 1303: 1211: 1209: 1118:(69), which opens with the wordings 695:, At-Tammah, As-Sakhkhah and others. 7: 1129:69:3 وَمَا أَدْرَاكَ مَا الْحَاقَّةُ 1685:(1st ed.). Lahore: al-Mawrid. 895:وَأَمَّا مَنْ خَفَّتْ مَوَٰزِينُهُۥ 867:فَأَمَّا مَن ثَقُلَتْ مَوَٰزِينُهُۥ 640: 734:in first 5 verses, next 4 verses ( 25: 875:Fa’ammā man thaqulat mawāzīnuh(ū) 825:وَمَآ أَدْرَىٰكَ مَا ٱلْقَارِعَةُ 791:Bismi l-lahi r-raḥmāni r-raḥīm(i) 730:After a picturesque depiction of 1776: 1504: 1319: 903:Wa’ammā man khaffat mawāzīnuh(ū) 889:Fahuwa fī ‘īshati r-rāḍiyah(tin) 1657:. American Trust Publications. 1196:Ayat 10,11: Háwíyah described. 1160:Connection with adjacent surahs 1068:in non-English literature and 833:Wa mā ’adrāka ma l-qāri‘ah(tu) 149: 138: 124: 108:The Shocker, The Striking Hour 1: 881:فَهُوَ فِى عِيشَةٍ رَّاضِيَةٍ 745:in a similar emphatic way as 1593:List of surahs in the Quran 944: 930: 923:وَمَآ أَدْرَىٰكَ مَا هِيَهْ 916: 902: 888: 874: 860: 846: 832: 818: 804: 790: 741:The last 2 verses describe 27:101st chapter of the Qur'an 2560: 2498: 1240:George Sale's translation 935: 921: 907: 893: 879: 865: 851: 837: 823: 809: 795: 782: 651:), is the 101st chapter ( 159: 63: 46: 45: 1643:lectures & orations. 1344:11 November 2014 at the 1185:Theme and subject matter 778:Text and transliteration 1772:Clear Quran translation 1653:Mir, Mustansir (1986). 1408:"Surah Al-Qari'ah - 10" 1084:in English literature. 1455:"Surah Al-Qari'ah - 3" 1340:linguisticmiracle.com 1140:101:2 مَا الْقَارِعَةُ 1005:that were revealed to 917:Fa’ummuhū hāwiyah(tun) 2534:Chapters in the Quran 1820:Chapters of the Quran 1311:Wherry, Elwood Morris 931:Wamā ’adrāka mā hiyah 765:, the term "mother" ( 247:Birmingham manuscript 232:Samarkand Kufic Quran 119:30 ʿAmma yatasāʾalūna 1136:101:1 الْقَارِعَةُ 1125:69:2 مَا الْحَاقَّةُ 983:Period of revelation 956:Jalaluddin Al-Suyuti 909:فَأُمُّهُۥ هَاوِيَةٌ 2544:Islamic eschatology 1633:Javed Ahmad Ghamidi 1387:oll.libertyfund.org 1094:Indian subcontinent 972:Indian subcontinent 40: 1734:Javed Ahmed Ghamdi 1171:Javed Ahmed Ghamdi 1098:Fakhruddin al-Razi 960:Tafsir al-Jalalayn 945:Nārun ḥāmiyah(tun) 496:Biblical parallels 242:Topkapi manuscript 2521: 2520: 1781:Works related to 1679:Hamiduddin Farahi 1295:Tafsir ibn Kathir 1225:. San Francisco: 1121:69:1 الْحَاقَّةُ 1086:Hamiduddin Farahi 977:Abul A'la Maududi 964:Hamiduddin Farahi 951:Name of the surah 751:Ludovico Marracci 711:a day of calamity 626: 625: 510:Mentioned by name 177: 176: 59: 16:(Redirected from 2551: 1813: 1806: 1799: 1790: 1780: 1756: 1746: 1740: 1738:Tadabbur-i-Quran 1731: 1725: 1724: 1703: 1697: 1696: 1675: 1669: 1668: 1650: 1644: 1626: 1620: 1616: 1607: 1601: 1595: 1590: 1584: 1581: 1572: 1571: 1565: 1557: 1555: 1553: 1547: 1541:. 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Index

Al-Qari'ah
Surah
Quran
Arabic text
Audio file
English text
Meccan
Juzʼ
verses
Quran 100
Quran 102
Quran
History
Waḥy
First revelation
Asbab al-Nuzul
Historicity
Samarkand Kufic Quran
Sanaa manuscript
Topkapi manuscript
Birmingham manuscript
Surah
List
Meccan
Medinan
Āyah
Juz'
Muqatta'at
Prophets
Women

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