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Alanus published nothing during his lifetime, but immediately after his death the brethren of his province were commanded to collect his writings for publication. These were edited at different times and have occasioned some controversy among scholars. A list of writings attributed to Alanus was
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concluded that the account originated with Alanus, writing over two hundred years after
Dominic's life. Alanus attributed his descriptions of Dominic to a 1460 vision; later authors have suggested that he may have invented them to enliven sermons.
149:, which he did with success throughout northern France, Flanders, and the Netherlands. He established a Confraternity of the Psalter of the Glorious Virgin Mary, around 1470 which was instrumental in disseminating the rosary throughout Europe.
193:, while describing Alanus as pious and earnest, argued that he was "a victim of the most astounding hallucinations" and that his revelations were based on the imaginary testimony of nonexistent writers.
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would necessarily reflect the personal opinion of either the censor or the archbishop regarding the document reviewed. It was Hayes' predecessor, John
Cardinal Farley, who issued an
145:. During his sixteen years of teaching he became a most renowned preacher. He was indefatigable in what he regarded as his special mission, the preaching and re-establishment of the
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216:("nothing obstructs") by a censor who reviewed the material to determine if it contradicted Catholic teaching. Under the rules of canon law, neither a
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of
Patrick J. Hayes, who was Archbishop of New York from 1919 to 1938. The pamphlet may possibly be an excerpt from an earlier work carrying Hayes'
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for help. She reportedly appeared to him and told him to use her psalter in conjunction with his preaching. This psalter, a custom of praying 150
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Thurston, Herbert, and Andrew
Shipman. "The Rosary." The Catholic Encyclopedia. Vol. 13. New York: Robert Appleton Company, 1912. 30 April 2014
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range from protection from misfortune to meriting a high degree of glory in heaven. A commonly printed pamphlet of the promises carries the
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McNicholas, John. "Alanus de Rupe." The
Catholic Encyclopedia. Vol. 1. New York: Robert Appleton Company, 1907. 2 Aug. 2014
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in 1459 at age thirty-one. While pursuing his studies at Saint
Jacques, Paris, he distinguished himself in
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was distressed at his lack of success in his preaching against the
Albigensians and prayed to the
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According to Alanus, Mary made fifteen specific promises to
Christians who pray the rosary. The
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This traditional origin for the Rosary was generally accepted until the 17th century, when the
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De dignitate et utilitate psalterii praecelsae ac intemeratae semper virginis Mariae
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Quodlibet de veritate fraternitatis rosarii seu psalterii beatae Mariae
Virginis
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According to an old
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http://www.ub.uni-kiel.de/digiport/bis1800/typboliste.html
117:. From 1459 to 1475 he taught almost uninterruptedly at
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Born in Dinan, Brittany in around 1428, he entered the
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Thurston, Herbert. "Alan de Rupe and his Indulgence",
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Akin, Jimmy. "Are the 15 Rosary Promises Reliable?",
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which describes the rosary promises as ahistorical.
365:Herbermann, Charles, ed. (1913). "Alanus de Rupe".
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161:Alanus on Dominic and the Rosary
153:compiled by J. G. T. Graesse in
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175:Hail Marys
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157:(1859).
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