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Entwistle's scholarly works on the study of India and Indian religions were marked by close attention to both philological linguistic issues of translation of texts and a broad emphasis upon the context of the material. Entwistle's research was dependent on a thorough linguistic and literary training
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It earns him a place in The Great Annals, wherever they are kept. It's not just the scope of the work, which is wonderful, but the trustworthiness of all of it-those dense footnotes, which serve as the best meeting place for scholarship and thought about Braj over the course of the last 50 years,
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perhaps 100. It is a remarkable thing to have accomplished-and it is made the more remarkable by the way in which he has accomplished it: not self-effacingly, surely, but with a smile and quietly and without calling particular attention to the magnitude of what he was doing.
231:, iconography, and a postgraduate seminar on Religion in Comparative Perspective. Aside from his work within his department, Entwistle also worked within Washington's South Asia and Comparative Religion programs in the Jackson School of International Studies.
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in 1986. He was promoted to associate professor with tenure in
September, 1990. Entwistle gained a reputation as an effective and dedicated teacher of Hindi language and literature, as well as lecturing on courses about Indian devotional literature,
282:. He underwent severe radiation and chemotherapy and experienced a remission that allowed him to engage in almost ten further years of research and teaching. In late 1995, he took up a Senior Fellowship of the
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Studies In
Culture, Linguistics & Speechology: Essays On Culture, Language, Literature, Linguistics, Speechology, And Several Aspects Of Human Thinking
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which formed the bedrock of his close attention to both philological issues of text and cultural context. In 1981, along with H. T. Bakker, he coedited
239:, authoring chapters on the history of Vaishnavism as well as an appendix "Notes on the Hindu Calendar and Vaisnava Festivals." In 1983 he published
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during a long postponed study leave in India, but showed symptoms that the remission had ended. His deteriorating health forced him to return to
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The Rasa mana ke pada of
Kevalarama, a medieval Hindi text of the Eighth Gaddi of the Vallabha Sampradaya
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In 1987, Entwistle published a multidimensional study of medieval Indian cultural history entitled
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The Rasa mana ke pada of
Kevalarama: a medieval Hindi text of the Eighth Gaddi of the Vallabha sect
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Vaisnavism: The history of the
Krishna and Rama cults and their Contribution to Indian pilgrimage
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Studies in South Asian
Devotional Literature: Research Papers, 1988-1991, 599 pages, (1994)
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Devi: the worship of the goddess and its contribution to Indian pilgrimage
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From 1980 to 1985, Entwistle held the post of
Universitair Docent at the
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Entwistle was survived by his sister Janice Mary
Entwistle. 1942-2013.
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Studies in South Asian
Devotional Literature: Research Papers 1988-91
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South Asian Texts series and a critical edition and translation of
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At the time of his final illness, he was working on a piece in
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126:(March 10, 1949 – March 28, 1996) was a scholar of the
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From the land of Braj: Centre of
Krishna pilgrimage
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278:In 1986, Entwistle was diagnosed with a terminal
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178:Area Studies in 1975. In 1982 he completed his
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324:The Rasa mana ke pada of Kevalarama (1982)
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309:), a 15th-century historical ballad from
142:Entwistle was born on March 10, 1949, in
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295:Readings in Medieval Rajasthani (Dingal)
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345:"Obituary: Alan Entwistle (1949-1996)"
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206:where he taught Hindi and courses on
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343:Conlon, Frank F. (May 1996).
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