189:, which is far from over, started because of how identities are treated. The horrible experiences, successive failures, and day-to-day life made me place my identity as a Muslim Arab Lebanese on the table of criticism and dissection to reveal what is behind it of illusions, stereotypes, or narcissistic reveries. The outcome was that I developed a new conviction about the identity being its statistics and relations with others, as much as it is a web of its own changing reciprocal effects and continuous transition process. As the case for strong identities. It is its ability to communicate and engage with the other, as much as it is its capacity for constant renewal considering the transitions and impact of crises. Let alone when we are in the age of communication and interdependence, where interests and fates are intertwined.”
206:, where I live and work. Then, my career as a writer. And finally, my Arab identity as I speak and write using Arabic. Religious origins and narrow, sectarian ideologies do not concern me much. I do not acknowledge them and try to break out of their suffocating classifications, which put a person in specific categories to later refer to him or her by a number in a crowd to serve a holistic purpose, or to a person in a herd, driven by all kinds of blind instincts, as we suffer in Arab countries with a
220:
as Harb says– “are famous for their hunger for truth and love of knowledge, then comes one who writes about the critique of the truth, that opened up a new horizon of thought and enlightenment. Harb’s works opened up the doors for critics, writers, and scholars. They adopted them as references, utilized them in their philosophical writings, employed their methodological techniques to analyze and conduct studies, or used his ideas in their works, articles, and dissertations.”
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Ali Harb holds an advanced cultural and intellectual position in the Arab world for his intellectual and philosophical works, which he started writing in 1985. His books are described as a new way of thinking, a new style of philosophical writing, or a different view of the world. Since philosophers–
228:
Ali Harb has about 26 books on intellect, philosophy, and Arab heritage, some of which have been printed multiple times, as well as tens of articles and studies. Here are some of his works:
137:, and formal logic which is based on holistic thinking not abstract intellectual tools and mechanisms for consideration and thought. As Harb follows
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556:مداخلات: مباحث نقدية حول أعمال محمد عابد الجابري، حسين مروه، هشام جعيط، عبد السلام بنعبد العالي، سعيد بنسعيد
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Soft Power
Revolutions in the Arab world: Towards the Deconstruction of Dictatorships and Fundamentalisms,
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185:“I expressed my definition of identity as a person who is open to diversity and difference, when the
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153:, which was part of the Lebanese curriculum, until he retired. Harb introduces himself in his book
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177:, a Greek, a Westerner, and a French in one meaning or another. A Christian, a Jew, a Buddhist…”
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141:’s approach of critiquing the mind and its mechanics and intellectual structure.
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South
Lebanon Guide. South Lebanon Cultural Council. Beirut 2019. Pages 122-123.
110:, he has many works and is known for his style of writings. He is influenced by
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919:ثورات القوة الناعمة في العالم العربي: نحو تفكيك الدكتاتوريات والاصوليات
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417:"علي حرب: شخص يحرص على نظافة البيئة أفضل من داعية مشعوذ | مجلة الفيصل"
416:
149:
Ali Harb was born in 1941 in El
Babliye, South of Lebanon. He taught
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281:
The Man from Below: Religious
Diseases and Obstacles of Modernity
793:(in Arabic). الدار البيضاء، المغرب: المركز الثقافي العربي،.
198:
Harb specifies three fixed stops to his identity, he says,
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863:(in Arabic). بيروت: المؤسسة العربية للدراسات و النشر،.
758:(in Arabic). بيروت: المؤسسة العربية للدراسات والنشر،.
484:قراءات في فكر وفلسفة علي حرب: النقد، الحقيقة، والتأويل
733:(in Arabic). الدار البيضاء: المركز الثقافي العربي،.
269:
Islam between Roger
Garaudy and Nasr Hamid Abou Zayd
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51:
28:
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922:(in Arabic). بيروت: الدار العربية للعلوم ناشرون،.
828:(in Arabic). بيروت: الدار العربية للعلوم ناشرون،.
202:“There are three pillars: first, my home country,
487:(in Arabic). الدار العربية للعلوم ناشرون،. 2010.
790:أزمنة الحداثة الفائقة: الإصلاح، الإرهاب، الشراكة
358:"ISNI 0000000080824798 Harb, Ali ( 1941-... )"
16:Lebanese writer, intellectual, and philosopher
605:الحب والفناء: تأملات في المرأة والعشق والوجود
8:
658:(in Arabic). بيروت: المركز الثقافي العربي،.
633:(in Arabic). بيروت: المركز الثقافي العربي،.
471:Identity Speech: An Intellectual Biography.
893:"المصالح والمصائر - صناعة الحياة المشتركة"
755:الإنسان الأدنى: أمراض الدين وأعطال الحداثة
263:Identity Speech: An Intellectual Biography
155:Identity Speech: An Intellectual Biography
18:
683:(in Arabic). بيروت: دار الكنوز الادبية،.
608:(in Arabic). بيروت، لبنان: دار المناهل،.
559:(in Arabic). بيروت، لبنان: دار الحداثة،.
825:تواطؤ الأضداد: الآلهة الجدد وخراب العالم
299:This is How I Read: Post-Deconstruction,
978:الارهاب وصناعه: المرشد، الطاغية، المثقف
335:
509:"علي حرب - مفكر لبناني | مجلة الفيصل"
7:
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379:
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215:Cultural and intellectual activity
114:, particularly with his theory of
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708:. بيروت: المركز الثقافي العربي،.
122:is part of the curriculum in the
530:"الكاتب: علي حرب | جريدة السفير"
438:"علي حرب: لست من أصحاب المشاريع"
415:الحجير, محمد (August 30, 2016).
41:
293:The Conspiracy of Adversaries,
1:
32:1941 (age 82–83)
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323:Terrorism and its Creators
181:In an interview Harb says,
275:The World and its Dilemma
860:هكذا أقرأ ما بعد التفكيك
239:Interpretation and Truth
680:خطاب الهوية: سيرة فكرية
287:Times of Hypermodernity
173:, an Arab, a Muslim, a
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179:
1017:Lebanese philosophers
251:Critique of the Truth
200:
183:
159:
257:Critique of the Text
126:. He stands against
120:Critique of the Text
317:The Game of Meaning
124:University of Paris
705:الاستلاب والارتداد
579:"التأويل والحقيقة"
988:978-614-01-1629-0
975:حرب، علي (2015).
956:www.goodreads.com
929:978-614-01-0254-5
916:حرب، علي (2011).
897:www.goodreads.com
870:978-9953-36-807-8
857:حرب، علي (2005).
835:978-9953-87-377-0
822:حرب، علي (2008).
800:978-9953-68-045-3
787:حرب، علي (2005).
765:978-9953-36-808-5
752:حرب، علي (2005).
727:حرب، علي (2002).
677:حرب، علي (1996).
652:حرب، علي (1993).
627:حرب، علي (1993).
602:حرب، علي (1990).
583:www.goodreads.com
553:حرب، علي (1985).
494:978-614-01-0002-2
389:www.goodreads.com
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442:الشرق الأوسط
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132:intellectual
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104:intellectual
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72:intellectual
35:El Babliye,
1032:1941 births
630:نقد الحقيقة
511:(in Arabic)
444:(in Arabic)
419:(in Arabic)
210:structure.”
194:Three stops
118:. His book
108:philosopher
66:Philosopher
60:Occupations
52:Nationality
1011:Categories
961:2021-02-14
902:2021-02-14
588:2021-02-14
539:2021-02-14
515:2021-02-14
448:2021-02-14
423:2021-02-14
394:2021-02-14
367:2021-02-14
344:"حرب، علي"
330:References
151:philosophy
75:researcher
997:930372946
938:743138816
844:225459392
385:"علي حرب"
187:Civil War
78:professor
879:67975081
809:60328494
774:68442160
739:51914721
714:37218468
689:34226008
664:34230539
655:نقد النص
639:34230533
614:24443317
565:18907367
161:“I am a
145:Identity
102:writer,
100:Lebanese
88:Ali Harb
55:Lebanese
23:Ali Harb
325:, 2015
319:, 2012
289:, 2005
283:, 2005
277:, 2002
271:, 1997.
265:, 1996
259:, 1993
253:, 1993
247:, 1990
241:, 1985
235:, 1985
204:Lebanon
167:heathen
163:Bedouin
157:saying:
128:elitism
98:) is a
96:علي حرب
37:Lebanon
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171:tribal
106:, and
92:Arabic
69:writer
39:
313:2011
307:2010
301:2010
295:2008
224:Works
993:OCLC
983:ISBN
934:OCLC
924:ISBN
875:OCLC
865:ISBN
840:OCLC
830:ISBN
805:OCLC
795:ISBN
770:OCLC
760:ISBN
735:OCLC
710:OCLC
685:OCLC
660:OCLC
635:OCLC
610:OCLC
561:OCLC
489:ISBN
169:, a
165:, a
139:Kant
29:Born
1013::
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