225:
Arad-Ama-arḫuš (masculine) and Amat-Ama-arḫuš (masculine), which occur n texts from between 211 and 149 BCE; four of the six known individuals bearing each of them belonged to local conservative aristocratic families. The name otherwise does not occur in the
Mesopotamian onomasticon. Julia Krul
230:
is absent from late theophoric names from this city, despite being actively worshiped in it, it is possible that Ama-arḫuš was viewed as her manifestation or synonym, as she is not otherwise attested in Uruk. Identification with Gula is also considered a possibility by Irene
Sibbing-Plantholt.
96:
had a broad meaning, referring to emotions such as pity, empathy, and mercy, but that at the same time it occurs primarily in texts involving deities. In addition to its literal meaning, the name Ama-arḫuš was also meant to highlight a connection to healing and
109:", Irene Sibbing-Plantholt argues that it can be interpreted as an indication of "knowledge of the female body". Katz argues that the signs used to render it logographically, GA
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The Image of
Mesopotamian Divine Healers. Healing Goddesses and the Legitimization of Professional Asûs in the Mesopotamian Medical Marketplace
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as "compassionate mother". The variant Nin-ama-arḫuššu, "lady compassionate mother", is also attested. Sporadic addition of the sign
551:
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Grenzüberschreitungen
Studien zur Kulturgeschichte des Alten Orients: Festschrift für Hans Neumann zum 65. Geburtstag am 9. Mai 2018
528:
452:
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to preexisting names of deities as a prefix is a well attested phenomenon in
Mesopotamian sources, with other examples including
623:
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itself was used as an epithet or component of epithets of numerous other deities, both male and female, for example Azimua,
133:
from the second millennium BCE, and continued to be used to describe her in the first millennium BCE. In addition to her,
454:
Goddesses in
Context: On Divine Powers, Roles, Relationships and Gender in Mesopotamian Textual and Visual Sources
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associated with compassion and healing or epithet of goddesses designating them as compassionate.
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Mesopotamian
Astrology: An Introduction to Babylonian & Assyrian Celestial Divination
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fragments, Ama-arḫuš is one of the "seven Gulas" alongside Bau, Ninšudda, Dukurgal,
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as well, could be addressed with the same title. In the so-called
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The
Routledge Handbook of Emotions in the Ancient Near East
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period as one of the newly introduced deities, alongside
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540:"Some Observations on Late Urukean Theophoric Names"
451:Asher-Greve, Julia M.; Westenholz, Joan G. (2013).
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496:"Compassion, Pity and Empathy in Sumerian Sources"
28:Healing goddess or epithet highlighting compassion
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475:Cavigneaux, Antoine; Krebernik, Manfred (1998),
609:Electronic Text Corpus of Sumerian Literature
84:phrase analogous to Ama-arḫuš is also known,
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498:. In Sonik, Karen; Steinert, Ulrike (eds.).
209:, where she is attested in texts from the
197:demons were characterized as lacking it.
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125:Ama-arḫuš is attested as an epithet of
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16:Mesopotamian deity, or title of Gula
221:and others. She is attested in the
153:compendium known from a number of
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569:Sibbing-Plantholt, Irene (2022).
399:Asher-Greve & Westenholz 2013
283:Asher-Greve & Westenholz 2013
60:Ama-arḫuš can be translated from
137:and in the first millennium BCE
92:. Dina Katz notes that the term
604:A hymn to Ninisina (Ninisina D)
271:Cavigneaux & Krebernik 1998
1:
481:Reallexikon der Assyriologie
523:. Museum Tusculanum Press.
517:Koch, Ulla Susanne (1995).
205:Ama-arḫuš was worshiped in
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169:E-ešbar". In the god list
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624:Mesopotamian goddesses
387:Sibbing-Plantholt 2022
339:Sibbing-Plantholt 2022
327:Sibbing-Plantholt 2022
315:Sibbing-Plantholt 2022
259:Sibbing-Plantholt 2022
538:Krul, Julia (2018).
226:suggests that since
50:Mesopotamian goddess
546:. Münster: Zaphon.
494:Katz, Dina (2022).
425:, pp. 353–354.
179:of Gula. The word
105:also had meaning "
56:Name and character
580:978-90-04-51241-2
573:. Boston: Brill.
509:978-0-367-82287-3
477:"Nin-amaʾarḫuššu"
467:978-3-7278-1738-0
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34:Major cult center
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151:astronomical
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129:in the hymn
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483:(in German)
618:Categories
589:1312171937
562:1038056453
487:2022-03-13
235:References
215:Amasagnudi
131:Ninisina D
78:Nin-Azimua
435:Krul 2018
423:Krul 2018
411:Krul 2018
375:Koch 1995
363:Koch 1995
351:Koch 1995
300:Katz 2022
219:Šarrāḫītu
177:ama-arḫuš
172:An = Anum
143:Ninkarrak
99:midwifery
86:ummu rēmi
74:Nin-Aruru
46:Ama-arḫuš
22:Ama-arḫuš
211:Seleucid
127:Ninisina
115:placenta
101:, Since
90:rēmēnītu
82:Akkadian
62:Sumerian
607:in the
201:Worship
70:Nin-Aya
587:
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464:
185:Ninmah
167:temple
163:Gunura
107:uterus
48:was a
458:(PDF)
194:galla
189:Nanna
181:arḫuš
149:, an
103:arḫuš
94:arḫuš
80:. An
585:OCLC
575:ISBN
558:OCLC
548:ISBN
525:ISBN
504:ISBN
462:ISBN
228:Gula
207:Uruk
157:and
141:and
139:Gula
76:and
38:Uruk
187:or
135:Bau
88:or
66:NIN
620::
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556:.
542:.
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307:^
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111:2
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