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618:. In 1785 it was merged with that Monthly Meeting for administrative purposes. The meeting began establishing itself in the community—it started educating its children. In 1791 it started a school but had to close it down two years later when it could not find enough qualified teachers. In its stead, the meeting decided in 1796 to support a
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In the years after the Civil War, the meeting's decline continued. Realizing that its insularity and withdrawal from society at large had been part of the reason for this, in 1869 the
Society stopped discouraging its members from holding public office. The Amawalk meeting also improved its amenities,
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On the second story all windows are two-over-two double-hung sash, set in plain wooden surrounds without shutters. A smaller two-over-two is set in the apex of both gables at the attic level. On the south, scrolled brackets against the clapboard section support a molded cornice similar to that on the
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Membership began to decline in the 1840s, due in part to the effects of the schism on the meetings and the general fragmentation of society. In 1848 the Croton meeting was dissolved. At some point around this time, the shed addition was built on to the western side of the meeting house to serve as a
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Growth continued, and the
Amawalk meeting requested and received permission to build its first meeting house, on the current site, in 1772. It was completed the following year, and Amawalk was granted Preparative Meeting status in 1774. Five years later, the first meeting house was damaged by fire.
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for their use, usually shun any architectural influences of their time in favor of a restrained plainness. Originally the meeting house's interior had a wall to allow for separate men's and women's business meetings, since women sometimes felt overwhelmed in the presence of men; this is the reason
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It stands out from other Quaker meeting houses in two ways. Since the
Orthodox meetings had, like the Amawalk splinter group, generally been the ones to leave and build their own meeting houses, while the Hicksites stayed in the existing buildings, the Amawalk meeting house is a rare meeting house
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and Salem, could not. They were discontinued in 1883 and the remaining members merged into
Amawalk. Even so, two years later the separate men's and women's meetings were merged. By the end of 1886 Amawalk's records indicate that it had just 96 members; no new members joined that year. Three years
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By the mid-1830s the minutes record that 74 families were members of the meeting. There was turnover among them—some members left the area or were disowned for alcohol use, marrying non-Quakers, or failure to attend meetings; but they were replaced by members who moved in from other areas and new
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Conversely, the cemetery, rising up the hillside to the west, is considered a contributing site. Its graves, some of which are thickly overgrown, date from the late 18th century when the meeting was established to the present. The oldest with an identifiable name on its marker is that of Eugent
477:. On the plain plaster walls traces of the wall that partitioned the meeting room into separate sections for men and women are still visible. The frame of a door that once breached that wall is also present, on the south side. A door in the west wall leads to the addition, which serves as a
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The porch has a low concrete deck. In its middle are three plain wooden benches with curved backs arranged in a square pattern, facing outward. At its west end a single paneled wooden door leads into the shed-roofed addition. The roof is supported by seven square wooden pillars with curved
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Repairs were not done until 1783, and by that time the meeting had already decided to build a new house. The new meeting house was completed and paid for two years later. It was described as being of similar dimensions to the current building, with timber posts 17 feet (5.2 m) and
466:' benches, fixed in place, are arranged in three ascending steps; the other benches are not and can be reconfigured as necessary. Two small collapsible tables for the recording of minutes are located at either end of the first elders' bench. In the middle of the benches are two small
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feet (2.6 m) above the ground floor, 9 feet (2.7 m) deep on the southern side and 7 feet (2.1 m) on the east and west sides. The former has loose benches while the latter sections have fixed ones. A ladder on the east side climbs to the full-length
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A short gravel driveway gives access to the property from the road, passing under the century-old oak and maple trees that shade and screen most of the lot. The meeting house is on the north of the parking area at its end. It is a two-and-a-half-story rectangular
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Ten years later, the meeting no longer had enough members to sustain itself. In 1964 it was officially closed. The house remained, suffering from neglect. What members there had been remained socially active, helping a
Vietnamese family resettle in the area.
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The few remaining members of the
Amawalk meeting allowed Capa to be buried in their cemetery. Later his mother and sister-law were buried in the same plot, and Capa's biographer Richard Whelan joined them when he died. In 2008 Cornell, who had founded the
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Meetings continued despite the continuing decline in members, although they were not held regularly. In 1920 Hicksite and
Orthodox Quakers reached out to each other and began the long process of reconciling; it would take almost a half-century.
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Near the end of 1830, the
Amawalk meeting house burned. This time the damage was complete. The following year the current meeting house was built. Its construction costs came in slightly over the budgeted $ 1,250 ($ 36,000 in modern dollars).
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At the end of the century, in 1798, Amawalk finally received its own status as a
Monthly Meeting. With the newer, bigger meeting house, members kept being added. By 1828, Amawalk had had under its care five Preparative Meetings:
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building. It is a smaller timber frame gable-roofed structure with the same siding and color treatment as the meeting house. Since it was built on the site of the meeting's stable in the 1970s, it is considered a
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echoing the doors. On the east facade's first story are similarly treated six-over-six double-hung windows. The western addition has a single similar window but without shutters, as does the northern facade.
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The new members made the property their priority. The First Day School building was completed in 1987, with full modern amenities, on the site of a former horse stall. During the week it was used by a local
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to renovate the interior of the building, which had suffered from insect infiltration and water seepage over the years. The meeting raised its half through an auction of historic photos organized by
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design. They simply list the deceased's name, relationship to any others nearby, date of birth and date of death on the side facing away from the meeting house. Some graves have no markers at all.
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Two separate entrances with paneled wooden double doors are located just inside the outermost windows of the ground floor underneath the porch. The windows themselves are six-over-six double-hung
279:, although neither were members of the meeting, much less Quakers. The headstones of those graves strongly reflect Quaker burial practices, and thus the cemetery is included in the listing as a
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Both entrances open into the main meeting room, with cushioned wooden benches similar to those on the porch arranged facing the center. Some, meant for the meeting's, are fixed in place; The
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touches, again unusual. Its interior was renovated and the building resided when meetings were revived after a brief period of dormancy. However, many of its original furnishings remain.
777:, fought over slavery, tested the beliefs of all Quakers, including Amawalk. Near the war's end in 1865, the meeting's minutes record that "Friends have not been as careful to bear our
713:, and Amawalk's Quakers went with Hicks. The Orthodox members, who at one point had barred the Hicksites from the building, left to build their own meeting house closer to contemporary
693:, many orthodox Quaker meetings adopted practices similar to more mainstream Protestant denominations, adding rituals like hymns and prayers to their services. This was opposed by
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was the third they built; fire destroyed both predecessors. Not only is it one of the most well-preserved and intact in the county, it is a rare surviving meeting house built by a
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asked the meeting to consider whether such an act was appropriate; the next month it was decided that it was not. The
Amawalk meeting nevertheless followed the strong and growing
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Monthly Meeting's minutes note that the "Cortlands Manor" meeting had sustained itself for at least a year, and the following year formally extended it for another year.
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porch runs the length of the first story's south (front) facade at ground level; on the west end is a small shed-roofed clapboard-sided one-story one-bay addition.
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583:, where they could be a little more relaxed, but although their numbers grew they did not feel safe being open in their meetings until the mid-18th century.
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on which the meeting house, First Day school and cemetery are located is on the west side of Quaker Church Road, also at that point the boundary between the
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dividing American Quakers. In response to the growing fervor among evangelical Protestants in the country as a whole that has since come to be known as the
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How Much Is That in Real Money? A Historical Price Index for Use as a Deflator of Money Values in the Economy of the United States: Addenda et Corrigenda
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The remaining members continued their activism, again writing the legislature in protest of its passage of legislation that lowered New York's
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Taking up most of the property is the meeting's cemetery, which contains many graves of its members from the earlier years, along with that of
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819:, these measures were not enough to stop the decline. Although Amawalk was able to sustain itself, its remaining preparative meetings, in
859:. The Amawalk meeting remained active, becoming involved in activities that were more supportive than advocacy. They collected books for
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around a 1754 meeting house that remains in use. The Amawalk meeting seems to have gotten its start around 1760. Six years later, the
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How Much Is That in Real Money? A Historical Price Index for Use as a Deflator of Money Values in the Economy of the United States
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later, the land that had been purchased to build a meeting house in Peekskill was sold, followed by the Salem property in 1891.
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converts. Activism continued; one member was imprisoned for 16 days in 1839 over his refusal to pay a "military demand" of $ 5.
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375:. To the meeting house's west is Amawalk Hill Cemetery, with another cemetery, Carpenter Hill, to the north, buffered by a
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as the discipline requires". A footnote clarifies this, noting that five members had paid for substitutes to go into the
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to its east. It is located 0.3 miles (500 m) north of Quaker Church's southern end at Saw Mill River Road (also
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influence, also unusual for Quaker buildings. The addition of a porch later in the 19th century also brought in some
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at the time of his death, felt that a Quaker funeral would be a fitting tribute to Capa, a nonobservant Jew who had
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Topographically the area consists of small low hills with occasional narrow depressions, often filled by creeks or
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Quarterly Meeting, which oversaw Amawalk, he arranged for a Quaker service there. At the service, Capa's brother
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Four years after Amawalk closed, the Hicksites and Orthodox Quakers fully reconciled and ended the
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during the intervening years, was laid to rest alongside his brother. None of them were Quakers.
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Weeks, who died in 1805. Early markers are of sandstone, giving way to marble for later burials.
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stance of American Quakers; by the next year it reported that none of its members owned slaves.
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built by a Hicksite meeting. Also, its design shows some of influence of the contemporary
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building added when meetings resumed in the 1970s is non-contributing due to its newness.
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structure built in the 1830s. In 1989 it and its adjoining cemetery were listed on the
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National Register of Historic Places listings in northern Westchester County, New York
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931:. Morris' reasoning was that, even though Capa had not been a Quaker, he sought to
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1188:"National Register of Historic Places Registration: Amawalk Friends Meeting House"
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The meeting engaged in social activism as well. In 1783 a member who had bought a
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reflects contemporary architectural trends, unusually for Quaker meeting houses.
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Many of the headstones reflect the Quaker virtue of simplicity and are devoid of
358:. Its neighborhood is residential, with most houses on large mostly wooded lots.
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991:. That same year, Amawalk had enough members to become a monthly meeting again.
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of Amawalk, which still lends its name not just to the meeting house but to the
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Across Quaker Church are two houses on such lots. Behind them is a cleared
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as the traditional Quaker path to the divine but held it superior to the
563:, later known as the Quakers, faced religious persecution in England. As
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Churches on the National Register of Historic Places in New York (state)
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Ten years later the carpet in the interior was taken up and replaced by
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While the members remained politically and socially active, writing the
748:. Quaker meeting houses built by the meetings, as opposed to structures
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That same year, the meeting had to make a choice between two sides in a
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905:", taken under heavy German fire, are considered iconic images of the
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cloakroom and privy. A belief that the building was a station on the
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National Register of Historic Places in Westchester County, New York
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New York State Office of Parks, Recreation and Historic Preservation
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With the new tolerance came a growth in Quaker meetings. Northern
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415:; a single brick chimney pierces the center of the slate-shingled
1418:(2). New York Landmarks Conservancy. October 1996. Archived from
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through his depictions of the horrors of war. As a member of the
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While the new house was being built, the Amawalk Quakers met in
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The First Day School building, west profile and north elevations
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building measuring 30 by 40 feet (9.1 by 12.2 m), with one
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after a century and a half. Along with the spiritual quests by
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1224:"Photographs Auctioned to Help Restore Quaker Meetinghouse"
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was one of the hotbeds of that growth. Quakers established
1319:(Map). 1:24,000. USGS 7 1/2-minute quadrangle map series.
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to be sent overseas and, afterwards, sponsored two of the
839:. Amawalk became an executive meeting in 1897, and it was
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In 1993, four years after the property was listed on the
579:, and members often met in secret. Many emigrated to the
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Buildings and structures in Westchester County, New York
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that connect its roof and the wooden support pillars, a
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magazine in London during the Normandy landings and at
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in their stead, and at least one had enlisted himself.
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Architecturally the meeting house shows some signs of
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496:, reached by stairs in the southern corners. It is 8
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History of the National Register of Historic Places
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867:communities in Georgia and South Carolina. During
831:to 13 later that year, and urging that it replace
2217:Religious organizations established in the 1760s
2212:1760s establishments in the Province of New York
1316:Mohegan Lake – New York –Putnam, Westchester Cos
909:during World War II, died after he stepped on a
559:From its emergence in the mid-17th century, the
547:, save for some on the southwest corner with a
354:, which drains Amawalk Reservoir on its way to
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770:during this era has never been substantiated.
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519:On the south side of the parking lot is the
2166:National Register of Historic Places Portal
1070:National Register of Historic Places portal
587:1760–1797: Establishment of Amawalk Meeting
488:Several wooden pillars, some with original
404:of the main block, with a small section of
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1560:
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16:Historic church in New York, United States
2187:Quaker meeting houses in New York (state)
1583:U.S. National Register of Historic Places
697:, a Long Island Quaker influenced by the
38:U.S. National Register of Historic Places
237:since the mid-18th century. The current
1483:"Consumer Price Index (estimate) 1800–"
1376:Hershenson, Roberta (January 3, 1993).
1256:"Friends Meeting House Judged Historic"
1094:
1378:"Quakers Ponder Holding Back the Tide"
1106:"National Register Information System"
1100:
1098:
701:movement, who not only reaffirmed the
528:to the property's historic character.
400:. Wooden shingles make up most of the
21:
1481:Federal Reserve Bank of Minneapolis.
1254:Strutin, Karen (August 10–16, 1988).
408:below the roofline. At its base is a
7:
1111:National Register of Historic Places
967:1977–present: Revival and renovation
957:International Center for Photography
225:National Register of Historic Places
215:is located on Quaker Church Road in
492:lamps attached, hold up the wooden
335:, a half-mile (800 m) to the east.
1408:"Quaker Meetinghouse Architecture"
879:who came to the United States for
847:1904–1976: Capa burial and closure
396:per 10 feet (3 m) of space on the
14:
998:, the meeting secured a $ 50,000
717:in 1832; it is no longer extant.
333:New York City water supply system
283:. An architecturally sympathetic
233:had been active in north central
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917:. John Morris, Capa's editor at
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1186:Robert D. Kuhn (October 1989).
753:for the two entrances as well.
271:, the accomplished mid-century
55:South and east elevations, 2013
1285:Friend, David (May 28, 2008).
913:in Vietnam while covering the
323:). This area was formerly the
191:
1:
1078:List of Quaker meeting houses
515:First Day School and cemetery
213:Amawalk Friends Meeting House
107:Show map of the United States
30:Amawalk Friends Meeting House
2117:National Historic Landmarks
1509:"History of Amawalk Meeting"
1475:American Antiquarian Society
1455:American Antiquarian Society
1004:Historic Preservation Office
653:1798–1839: Growth and schism
561:Religious Society of Friends
19:United States historic place
711:chose one side or the other
662:(discontinued 1811), Salem-
597:Chappaqua's original center
295:The 2.9-acre (1.2 ha)
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2202:Churches completed in 1831
979:that have been called the
368:closely paralleled by the
217:Yorktown Heights, New York
121:Yorktown Heights, New York
2136:
1632:
1207:"Accompanying six photos"
951:was among the attendees.
526:non-contributing resource
219:, United States. It is a
190:NRHP reference
60:
48:
44:
35:
28:
24:
1870:Richmond (Staten Island)
1287:"Let Us Now Praise Capa"
321:New York State Route 118
1513:New York Yearly Meeting
929:immigrated from Hungary
626:outside the village of
473:The room is floored in
317:New York State Route 35
177:2.9 acres (1.2 ha)
1606:Keeper of the Register
1346:(Map). Cartography by
1321:U.S. Geological Survey
981:Fourth Great Awakening
891:
815:in 1882 in support of
736:siding below the roof
691:Second Great Awakening
682:
571:at all was considered
536:
2126:Outside New York City
1621:National Park Service
1601:Contributing property
1116:National Park Service
889:
861:Faith Cabin Libraries
779:testimony against war
740:on the south (front)
680:
624:Nine Partners Meeting
622:being planned by the
534:
443:at the top. It has a
370:North County Trailway
350:, a tributary of the
291:Buildings and grounds
281:contributing resource
158:41.29222°N 73.77167°W
1810:New York (Manhattan)
1056:Hudson Valley portal
801:touch that like the
768:Underground Railroad
245:meeting during that
82:Show map of New York
2113:Bridges and tunnels
1350:. ACME Laboratories
1042:Architecture portal
1028:Christianity portal
915:First Indochina War
890:Robert Capa in 1937
883:on their injuries.
791:wood-burning stoves
468:wood-burning stoves
348:Hallocks Mill Brook
163:41.29222; -73.77167
154: /
1383:The New York Times
1229:The New York Times
903:Magnificent Eleven
892:
761:1840–1903: Decline
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593:Westchester County
537:
275:, and his brother
251:American Quakerism
235:Westchester County
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2173:
1611:Historic district
1260:North County News
1118:. March 13, 2009.
1002:from the state's
996:National Register
907:Normandy landings
877:Hiroshima Maidens
837:life imprisonment
833:the death penalty
813:state legislature
581:American colonies
356:Muscoot Reservoir
329:Amawalk Reservoir
210:
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206:November 16, 1989
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1775:Kings (Brooklyn)
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1542:Official website
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1519:on March 4, 2016
1515:. Archived from
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901:, whose gritty "
896:war photographer
873:patchwork quilts
865:African-American
732:, in the use of
715:Yorktown Heights
709:. Many meetings
521:First Day School
505:
504:
500:
285:First Day School
273:war photographer
193:
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53:
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2177:
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2132:
2101:
2053:Above 110th St.
1987:
1981:
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1635:
1630:
1589:
1580:
1547:Meeting website
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1520:
1507:
1506:
1497:
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1462:McCusker, J. J.
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1442:McCusker, J. J.
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1016:
969:
881:plastic surgery
871:, they knitted
849:
789:purchasing two
763:
655:
632:Dutchess County
620:boarding school
589:
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385:
293:
162:
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2069:
2064:
2063:
2062:
2061:
2060:
2055:
2050:
2048:59th–110th St.
2045:
2040:
2038:Below 14th St.
2030:
2025:
2020:
2015:
2009:New York City
2007:
2002:
1997:
1991:
1989:
1983:
1982:
1980:
1979:
1974:
1969:
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1967:
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1626:Property types
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1537:
1536:External links
1534:
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1530:
1495:
1479:1800–present:
1432:
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1232:. June 7, 1993
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1000:matching grant
989:nursery school
968:
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949:Dirck Halstead
848:
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829:age of consent
762:
759:
654:
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634:to the north.
588:
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556:
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549:weeping willow
516:
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331:, part of the
313:U.S. Route 202
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2121:New York City
2119:
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2093:
2090:
2088:
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2068:
2067:Niagara Falls
2065:
2059:
2058:Minor islands
2056:
2054:
2051:
2049:
2046:
2044:
2043:14th–59th St.
2041:
2039:
2036:
2035:
2034:
2031:
2029:
2028:Staten Island
2026:
2024:
2021:
2019:
2016:
2014:
2011:
2010:
2008:
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1433:
1422:on 2011-07-20
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960:
958:
952:
950:
946:
942:
938:
934:
933:promote peace
930:
926:
925:Magnum Photos
922:
921:
916:
912:
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904:
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897:
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796:
792:
786:
784:
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771:
769:
760:
758:
754:
751:
747:
744:, creating a
743:
739:
735:
731:
728:
727:Greek Revival
722:
718:
716:
712:
708:
704:
700:
696:
692:
688:
679:
675:
673:
669:
665:
661:
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640:
635:
633:
629:
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621:
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584:
582:
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495:
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395:
391:
383:Meeting house
382:
380:
378:
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371:
367:
364:
359:
357:
353:
352:Muscoot River
349:
345:
341:
336:
334:
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318:
314:
310:
306:
302:
298:
290:
288:
286:
282:
278:
274:
270:
265:
263:
259:
258:Greek Revival
254:
252:
248:
244:
240:
239:meeting house
236:
232:
228:
226:
222:
218:
214:
205:
203:Added to NRHP
201:
198:
195:
188:
184:
180:
176:
172:
167:
139:
135:
132:
129:
125:
122:
119:
115:
94:
69:
59:
52:
47:
43:
39:
34:
27:
23:
2077:Poughkeepsie
2005:New Rochelle
1905:St. Lawrence
1521:. Retrieved
1517:the original
1488:February 29,
1486:. Retrieved
1466:
1446:
1435:
1424:. Retrieved
1420:the original
1415:
1411:
1387:. Retrieved
1381:
1352:. Retrieved
1342:
1336:
1324:. Retrieved
1315:
1294:. Retrieved
1263:. Retrieved
1259:
1234:. Retrieved
1227:
1202:
1195:. Retrieved
1109:
1008:Cornell Capa
993:
985:
977:baby boomers
970:
961:
953:
918:
893:
869:World War II
854:
850:
841:incorporated
826:
810:
787:
772:
764:
755:
723:
719:
684:
656:
647:abolitionist
643:set him free
641:in order to
636:
613:
605:
590:
558:
545:funerary art
542:
538:
518:
487:
472:
461:
452:
437:
428:sash windows
425:
386:
366:right-of-way
360:
337:
294:
266:
255:
229:
221:timber frame
212:
211:
127:Nearest city
2106:Other lists
1955:Westchester
1885:Schenectady
1680:Cattaraugus
1459:1700–1799:
1439:1634–1699:
1412:Common Bond
1348:Google Maps
1343:ACME Mapper
1291:Vanity Fair
899:Robert Capa
817:prohibition
703:inner light
699:freethought
695:Elias Hicks
681:Elias Hicks
573:blasphemous
269:Robert Capa
161: /
137:Coordinates
2181:Categories
1945:Washington
1865:Rensselaer
1800:Montgomery
1785:Livingston
1690:Chautauqua
1426:2010-12-24
1197:2009-10-31
1089:References
947:. A young
783:Union Army
660:Peach Pond
565:Dissenters
421:hip roofed
413:foundation
410:fieldstone
390:wood frame
373:rail trail
363:power line
149:73°46′18″W
146:41°17′32″N
2087:Rochester
2082:Rhinebeck
2072:Peekskill
2033:Manhattan
1890:Schoharie
1770:Jefferson
1653:by county
1203:See also:
911:land mine
843:in 1903.
821:Peekskill
803:clapboard
799:Victorian
775:Civil War
734:clapboard
668:Peekskill
628:Millbrook
616:Chappaqua
577:heretical
479:cloakroom
406:clapboard
344:tributary
262:Victorian
131:Peekskill
2146:Category
2092:Syracuse
2018:Brooklyn
1965:Southern
1960:Northern
1930:Tompkins
1920:Sullivan
1895:Schuyler
1880:Saratoga
1875:Rockland
1825:Onondaga
1765:Herkimer
1760:Hamilton
1740:Franklin
1725:Dutchess
1720:Delaware
1715:Cortland
1710:Columbia
1700:Chenango
1665:Allegany
1587:New York
1464:(1992).
1444:(1997).
1014:See also
937:Purchase
894:In 1954
863:serving
857:linoleum
795:brackets
611:facing.
601:Purchase
490:kerosene
475:linoleum
458:Interior
441:brackets
432:shutters
419:roof. A
340:wetlands
305:Yorktown
243:Hicksite
197:89002004
117:Location
2097:Yonkers
2000:Buffalo
1988:by city
1972:Wyoming
1915:Suffolk
1910:Steuben
1840:Orleans
1830:Ontario
1815:Niagara
1790:Madison
1750:Genesee
1705:Clinton
1695:Chemung
1523:May 29,
1389:June 2,
1354:May 27,
1326:May 27,
1296:May 28,
1265:May 29,
1236:June 2,
945:Kaddish
941:Cornell
750:adapted
664:Bedford
555:History
501:⁄
494:gallery
454:porch.
448:cornice
398:facades
377:woodlot
277:Cornell
231:Quakers
2023:Queens
1995:Albany
1940:Warren
1935:Ulster
1900:Seneca
1860:Queens
1855:Putnam
1850:Otsego
1845:Oswego
1835:Orange
1820:Oneida
1805:Nassau
1795:Monroe
1755:Greene
1745:Fulton
1685:Cayuga
1675:Broome
1660:Albany
1594:Topics
973:schism
806:frieze
746:frieze
742:facade
687:schism
672:Croton
569:clergy
464:elders
445:molded
402:siding
325:hamlet
309:Somers
247:schism
2013:Bronx
1986:Lists
1977:Yates
1950:Wayne
1925:Tioga
1780:Lewis
1735:Essex
1670:Bronx
1651:Lists
1471:(PDF)
1451:(PDF)
943:said
835:with
730:style
707:Bible
639:slave
609:cedar
509:attic
483:privy
417:gable
301:towns
182:Built
2156:List
1730:Erie
1525:2014
1490:2024
1391:2014
1356:2014
1328:2014
1298:2014
1267:2014
1238:2014
920:Life
773:The
738:eave
670:and
575:and
481:and
319:and
307:and
185:1831
174:Area
1585:in
630:in
394:bay
346:of
303:of
297:lot
249:in
192:No.
2183::
1511:.
1498:^
1473:.
1453:.
1416:12
1414:.
1410:.
1399:^
1380:.
1364:^
1306:^
1289:.
1275:^
1258:.
1246:^
1226:.
1215:^
1190:.
1124:^
1114:.
1108:.
1097:^
1010:.
674:.
666:,
450:.
379:.
315:,
253:.
227:.
1575:e
1568:t
1561:v
1527:.
1492:.
1477:.
1457:.
1429:.
1393:.
1358:.
1330:.
1300:.
1269:.
1240:.
1209:.
1200:.
503:2
499:1
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
