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Sunday school

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581: 54: 505:, with the first one founded in 1807. They were often for those who had not become literate. As a form of schooling, they were recommended by the state in 1853. Some Sunday schools gave vocational training in the trades; after 1858 they were also preparatory schools for further education held during the week. However, Sunday schools did not catch on until the later growth of free churches in the country as well as the establishment of public schooling, at which point they became a form of children's religious education. One of the earliest free-church Sunday schools was founded by sisters Netta and 355:, Roman Catholic priest started a school in Tullow, County Carlow. He set up a complex system which involved timetables, lesson plans, streaming, and various teaching activities. This system spread to other parishes in the diocese. By 1787 in Tullow alone there were 700 students, boys and girls, men and women, and 80 teachers. The primary intent of this Sunday school system was the teaching of the Catholic catechism and articles of faith; the teaching of reading and writing became necessary to assist in this. With the coming of Catholic Emancipation in Ireland (1829) and the establishment of the 38: 477:. That year, Ehrenborg and the brothers traveled to London. The brothers, at least, reconnected with Scott, whom they knew from Sweden. In England, they studied the Methodists' Sunday schools and teaching methods, impressed by the number of students and teachers. There were over 250 children and 20 to 30 teachers; classes were taught by laypeople and included literacy training in addition to Bible lessons, singing, and prayer. 2418: 776: 573: 681:). In some traditions, the term "Sunday school" is too strongly associated with children, and alternate terms such as "Adult Electives" or "religious education" are used instead of "Adult Sunday school". Some churches only operate Sunday school for children concurrently with the adult worship service. In this case, there is typically no adult Sunday school. 485:, home of a significant revival movement, to spread the idea of Sunday school there. The first Sunday school association in Sweden, Stockholms Lutherska Söndagsskolförening, was started in 1868. However, even despite the abolition of the Conventicle Act in 1858 and increasing religious freedom, there were still challenges: Palmqvist was reported to the 272:), recognised the need of children living in the Gloucester slums; the need also to prevent them from taking up crime. He opened a school in the home of a Mrs Meredith, operating it on a Sunday – the only day that the boys and girls working in the factories could attend. Using the Bible as their textbook, the children learned to read and write. 668:
Historically, Sunday schools were held in the afternoons in various communities, and were often staffed by workers from varying denominations. Beginning in the United States in the early 1930s and Canada in the 1940s, the transition was made to Sunday mornings. Sunday school often takes the form of a
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John Heyl Vincent collaborated with Baptist layman B. F. Jacobs, who devised a system to encourage Sunday school work, and a committee was established to provide the International Uniform Lesson Curriculum, also known as the "Uniform Lesson Plan". By the 1800s 80% of all new members were introduced
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had been demolished. The locution today chiefly refers to catechism classes for children and adults that occur before the start of a church service. In certain Christian traditions, in certain grades, for example the second grade or eighth grade, Sunday school classes may prepare youth to undergo a
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as a result of their occupations. Some churches require Sunday school teachers and catechists to attend courses to ensure that they have a sufficient understanding of the faith and of the teaching process to educate others. Other churches allow volunteers to teach without training; a profession of
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in 1739, where he soon created the Sunday school for the impoverished children of the area, and published, on the Ephrata Press, a full textbook. Rev. Ira Lee Cottrell writes:"It is especially interesting to us to know that a Seventh Day Baptist Sabbath school was organized about 1740, forty years
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had distributed 91,915 spelling books, 24,232 New Testaments and 5,360 Bibles. The Sunday school movement was cross-denominational. Financed through subscription, large buildings were constructed that could host public lectures as well as provide classrooms. Adults would attend the same classes as
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who are selected for their role in the church by a designated coordinator, board, or a committee. Normally, the selection is based on a perception of character and ability to teach the Bible, rather than formal training in education. Some Sunday school teachers, however, do have a background in
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on 7 September 1785 in Prescott Street Baptist Church of London. The latter had been touched by articles of Raikes, on the problems of youth crime. Pastor Thomas Stock and Raikes have thus registered a hundred children from six to fourteen years old. The society has published its textbooks and
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Upon Palmqvist's return to Sweden, he invited 25 local poor children and founded the first Baptist Sunday school; the same year, Ehrenborg began a Sunday school as well, with 13 mostly Baptist and free-church students. Palmqvist was given ÂŁ5 in financial support by the London Sunday School
287:, while daughters were left to learn what they could from their mothers or from their fathers' libraries. The children of factory workers and farm labourers received no formal education, and typically worked alongside their parents six days a week, sometimes for more than 13 hours a day. 637:
Increasingly the public elementary schools were handling literacy. In response the Sunday schools switched to an emphasis on Bible stories, hymn singing, and memorizing Biblical passages. The main goal was encouraging the conversion experience that was so important to evangelicals.
447:. Always engaged in charitable work, she started a Sunday school not long after her spiritual awakening. However, it was soon closed due to the protests of clergy, who considered it "Methodist". Another attempt by Augusta Norstedt was noted around the same time. 219:, held by many Christian denominations, encourages practices such as Sunday school attendance, as it teaches that the entirety of the Lord's Day should be devoted to God; as such many children and teenagers often return to the church in the late afternoon for 2367:
Jent, Glenn A. "Some Thoughts about Sunday School: An Analysis of the Views of Selected Celebrated and Noncelebrated Persons" (DEd dissertation, New Orleans Baptist Theological Seminary; ProQuest Dissertations Publishing,  1983. 8320587)
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Glenn A. Jent, "Some Thoughts about Sunday School: An Analysis of the Views of Selected Celebrated and Noncelebrated Persons" (DEd disertation, New Orleans Baptist Theological Seminary; ProQuest Dissertations Publishing,  1983. 8320587)
580: 294:, which financed and constructed a school for 5,000 scholars in 1805. In the late-19th century this was accepted as being the largest in the world. By 1831 it was reported that attendance at Sunday schools had grown to 1.2 million. 2092: 1291: 387:, by priest Ringzelli, and was still active during the time of Pastor Lennart Sickeldal in the 1950s. Ringzelli was also an early organizer of school meals for students who lived far from the school or were from poor families. 553:, Lancaster County, Pennsylvania, by an immigrant from Germany, Ludwig Höcker, the son of a well-respected and influential Reformed Church Pastor and teacher in Westerwald. Ludwig immigrated in the 1730s and joined the 198:, which provided universal elementary education. In the 1920s they also promoted sports, and ran Sunday school leagues. They became social centres hosting amateur dramatics and concert parties. By the 1960s, the term 1315: 378:
The concept of Sunday school in Sweden started in the early to mid-1800s, initially facing some backlash, before becoming more mainstream, as it was often intertwined with the growth (and eventual legalization) of
305:. By 1831 1,250,000 children in Great Britain, or about 25 per cent of the eligible population, attended Sunday schools weekly. The schools provided basic lessons in literacy alongside religious instruction. 148:
in 1781. He wrote an article in his journal, and as a result many clergymen supported schools, which aimed to teach the youngsters reading, writing, cyphering (doing arithmetic) and a knowledge of the Bible.
677:. While many Sunday schools are focused on providing instruction for children (especially those sessions occurring during service times), adult Sunday-school classes are also popular and widespread (see 492:
In Stockholm alone, there were 29 Sunday schools by 1871. By 1915 there were 6,518 Sunday schools in the country among a number of denominations, with 23,058 officers and teachers and 317,648 students.
2359: 454:, also part of the revivalist awakening movement, started a Sunday school primarily teaching children Bible stories. She worked within the state church. Her Sunday school was supported by 2088: 1288: 2425: 1346:
The encyclopedia of Sunday schools and religious education; giving a world-wide view of the history and progress of the Sunday school and the development of religious education
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was formed (headquartered in Philadelphia) for the publication of literature. This group helped pioneer what became known as the International Sunday School Lessons. The
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In 1874, interested in improving the training of Sunday school teachers for the Uniform Lesson Plan, Miller and Vincent worked together again to found what is now the
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Protestant Sunday schools were first set up in the 18th century in England to provide education to working children. William King started a Sunday school in 1751 in
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Bildning för alla: en pedagogikhistorisk studie kring abnormskolornas tillkomst i Finland och deras pionjärer som medaktörer i bildningsprocessen 1846-1892
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Leal, K. Elise. " 'All Our Children May be Taught of God': Sunday Schools and the Roles of Childhood and Youth in Creating Evangelical Benevolence."
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set up their National schools that would act as Sunday schools and day schools. These schools were the precursors to a national system of education.
1709: 1739:(in Swedish). Svenska skolhistoriska föreningen i Finland, (Nord Print). Helsinki: Svenska skolhistoriska föreningen i Finland. pp. 246, 267. 1056: 678: 1758: 290:
By 1785 over 250,000 children throughout England attended schools on Sundays. In 1784 many new schools opened, including the interdenominational
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Snell, Keith D. M. "The Sunday-school movement in England and Wales: Child labour, denominational control and working-class culture."
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Germans, and continued until 1777, when their room with others was given up for hospital purposes after the battle of Brandywine…".
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system (1831), which meant that the Catholic faith could be taught in school, the Catholic Sunday school system became unnecessary.
1889:"More than a 'Curious Cultural Sideshow': Samuel Slater's Sunday School and the Role of Literacy Sponsorship in Disciplining Labor" 889:"The Sunday School Movement: Studies in the Growth and Decline of Sunday Schools - Edited by Stephen Orchard and John H. Y. Briggs" 1254: 1392: 665:
churches, during worship service, children and young people receive an adapted education, in Sunday school, in a separate room.
2444: 1790: 712:, and Group Publishing are among the widely available published resources currently used in Sunday schools across the country. 243: 237: 2470: 758: 367: 2290:
Martin, Mary Clare. "Childhood, youth and denominational identity: church, chapel and home in the long eighteenth century."
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c. 75). Sunday schools continued alongside such increasing educational provision, and new forms also developed, such as the
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Sunday School Society was founded by the established Anglican Protestant church in 1809. The Sabbath School Society of the
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pastors to teach such classes themselves. Some well-known public figures who teach, or have taught, Sunday school include
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When Church Became Theatre: The Transformation of Evangelical Architecture and Worship in Nineteenth-century America
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people, made another early attempt to start a Sunday school around 1834. While in Stockholm, he was converted by
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preacher who worked in Sweden from 1830 to 1842 and was controversial due to his preaching in violation of the
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used for this purpose. Many Sunday school classes operate on a set curriculum, with some teaching attendees a
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Farrell, Sean. "Feed my lambs: the Reverend Thomas Drew and Protestant children in early Victorian Belfast."
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by a priest in 1870 for teaching children who did not belong to his congregation, but was later acquitted.
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Religion and respect-ability: The English Sunday School and the formation of a respectable working class
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In 1833, "for the unification and progress of the work of religious education among the young", the
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to Christians, especially children and teenagers, and sometimes adults as well. Churches of many
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McCartney, Caitriona. "British Sunday schools: an educational arm of the churches, 1900–39."
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Notable 20th-century leaders in the Sunday school movement include: Clarence Herbert Benson,
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In 18th-century England, education was largely reserved for a wealthy, male minority and was
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Exploring the History and Philosophy of Christian Education: Principles for the 21st Century
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or tutors for younger children. The town-based middle class may have sent their sons to
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could refer to the building and rarely to the activities inside. By the 1970s even the
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The work of Sunday schools in the industrial cities was increasingly supplemented by "
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The Rise and Progress of Sunday Schools: A Biography of Robert Raikes and William Fox
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The first organized and documented Sunday school in the United States was founded in
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In 1785, 250,000 English children were attending Sunday school. There were 5,000 in
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Churches and Churchgoers: patterns of Church Growth in the British Isles since 1700
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British evangelical missions to Sweden in the first half of the nineteenth century
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The earliest recorded Sunday school programme in Ireland goes back to 1777, when
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in the 1860s. More Sunday schools were soon founded in the 1870s and 1880s: in
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Towns, Elmer L., "History of Sunday School", Sunday School Encyclopedia, 1993
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The Rise and Development of the Sunday School Movement in England, 1780-1980
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The Rise and Development of the Sunday School Movement in England, 1780-1980
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Sunday school, Indians and whites. Indian Territory (Oklahoma), US, c. 1900.
510: 280: 184: 104: 97: 1486: 441: 1977: 530: 526: 482: 258:, in 1769. However, the pioneer of Sunday schools is commonly said to be 157: 42: 2347: 2242:
DuPree, Sherry Sherrod. "Sunday Schools," in George Thomas Kurian, ed.
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ed. by John T. McFarland and Benjamin S. Winchester, (1915). pp. 28–55
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Tholfsen, Trygve R. "Moral education in the Victorian Sunday school."
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was another periodical they published for the use of Sunday schools.
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is being celebrated, however, some Christian denominations encourage
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Crockett, Alasdair. "Rural-Urban Churchgoing in Victorian England."
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founded their Sunday School Association, as "junior partner" to the
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faith and a desire to teach is all that is required in such cases.
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Sunday School: The Formation of an American Institution, 1790–1880
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Sunday school classes may provide a light breakfast. On days when
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Childhood, Youth and Religious Minorities in Early Modern Europe
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in his textile mills in Pawtucket, Rhode Island, in the 1790s.
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The First 100 Years of the Sunday School Association: 1833–1933
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withdrew from the large Sunday school and built their own. The
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Around 1851, Sunday schools were established by Foy's friends
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The first recorded Protestant Sunday school opened in 1751 in
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The big little school: two hundred years of the Sunday school
1948: 1123:. Nottingham University Library: Nottingham University. 2008. 2170: 1400:(in Swedish). Folkrörelsernas Arkiv i Jämtland. p. 11. 1223:, “Sketches in Irish Biography, No. 28, Dr. Daniel Delany”, 2400:
The Encyclopedia of Sunday Schools and Religious Education,
2070:"Periodicals published by The American Sunday-School Union" 1911:
The Encyclopedia of Sunday Schools and Religious Education,
1163:"Full text of "The first fifty years of the Sunday school"" 429:
founded an early Sunday school in 1843–1844. Influenced by
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was organized at Ephrata, Pa., by Ludwig Hocker among the
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The educational role of the Sunday schools ended with the
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Sunday schools in Europe began with the Catholic Church's
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General Assembly of Unitarian and Free Christian Churches
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Föreningsinventering i Krokoms kommun: Rapport 1985 Del 1
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In New England a Sunday school system was first begun by
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The schooling of girls in Britain and Ireland, 1800-1900
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McFarland, John Thomas; Winchester, Benjamin S. (1915).
2380:(2018). 87(4), 1056–1090. doi:10.1017/S0009640718002378 2072:. University Library System, University of Pittsburgh. 1135:
Centuries of Childhood: A Social History of Family Life
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which helped provide literature for the Sunday school.
2019:, Oxford University Press, USA, 2005, p. 159, 170, 188 937:. Macclesfield, Cheshire: Macclesfield Museums Trust. 450:
Sometime between 1848 and 1856, educator and preacher
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Should Infidels Send Their Children to Sunday School?
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McFarland, John T., and Benjamin S. Winchester, eds.
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Conversations: Why John Grisham Teaches Sunday School
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Suburban Dreams: Imagining and Building the Good Life
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movement, which began in the United Kingdom in 1886.
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in character and intended for children or neophytes.
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Baptist Sunday school group in Amherstburg, Ontario,
1057:"Nottingham City Centre Church Group Â» History" 501:
The first Sunday schools in Finland were run by the
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The Sabbath School Society for Ireland, 1862 - 1962
458:and grew quickly, with 250 students noted in 1853. 1909:H. F. Evans, "Architecture of Sunday Schools" in 1238:Schools of Kildare and Leighlin, A.D. 1775 - 1835 689:In Great Britain an agency was formed called the 469:(1815–1887), brother of Swedish Baptist pioneers 2058:, University of Alabama Press, USA, 2015, p. 144 223:before attending an evening service of worship. 123:, founded in the 16th century by the archbishop 2248:https://doi.org/10.1002/9780470670606.wbecc1331 390:Carl Ludvig Tellström, later missionary to the 250:made another early start, founding a school in 80:Sunday school classes usually precede a Sunday 1082:"Robert Raikes and the Sunday School Movement" 1004:, Wipf and Stock Publishers, USA, 2011, p. 266 167:brought together nearly 4,000 Sunday schools. 2301:(Manchester University Press, 2017). 131-153. 2032:, Rowman & Littlefield, USA, 2015, p. 229 2030:Encyclopedia of Christian Education, Volume 3 1819:(in Swedish). 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CSS Publishing. p. 69. 368:Presbyterian Church in Ireland 43:Manzanar War Relocation Center 1: 619:. It was soon widely copied. 333:Elementary Education Act 1870 2173:. Maranatha Baptist Church. 1841:Norström, Per (1930-11-15). 1811:Norström, Per (1930-11-01). 1787:Förvaltningshistorisk ordbok 1632:Norström, Per (1930-11-01). 733:It is also not uncommon for 698:American Sunday School Union 244:St Mary's Church, Nottingham 2431:Manual of The Mother Church 1600:Svenskt Biografiskt Lexikon 1551:Bini, Elizabeth D. (1983). 1460:Svenskt Biografiskt Lexikon 1367:Svenskt Biografiskt Lexikon 961:, Sheldon, UK, 1863, p. 240 708:, Herald and Banner Press, 706:LifeWay Christian Resources 592:in the United States, 1946. 144:, started a similar one in 2522: 2171:"Maranatha Baptist Church" 1708:(in Swedish). 2001-11-09. 1137:. 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Lunde. 978:History of Macclesfield 976:Davies, Stella (1961). 691:Religious Tract Society 590:Harlan County, Kentucky 292:Stockport Sunday School 90:Christian denominations 71:educational institution 65:, sometimes known as a 2393:, a scholalrly history 2148:, Christianity Today, 2015:Jeanne Halgren Kilde, 1326:. Accessed 9 May 2020. 1302:. Accessed 9 May 2020. 628:Chautauqua Institution 593: 577: 58: 50: 2421:Texts on Wikisource: 2308:164 (1999): 122–168. 2041:William H. Brackney, 1013:William H. Brackney, 837:Vacation Bible School 827:Sunday School Society 583: 575: 370:was founded in 1862. 217:Sunday Sabbatarianism 204:largest Sunday school 176:Sunday School Society 154:Sunday School Society 56: 40: 1671:Linköping University 1662:Hagberg, Margareta. 1425:Lodin, Sven (1959). 1236:Rev. Martin Brenan, 957:John Carroll Power, 822:Sunday school answer 541:, and other cities. 487:Stockholm City Court 174:alone. By 1835, the 2354:Broadbent, Arnold. 2331:Bergler, Thomas E. 2280:55 (2019): 561-576. 2263:(1939) pp.161–170. 2256:19.2 (2015): 43-58. 2239:16.1 (2005): 53-82. 1953:www.gospellight.com 1453:Hildebrand, Bengt. 832:Sunday School Union 782:Christianity portal 747:Ronald J. Garan Jr. 702:Sunday School Times 669:one-hour or longer 567:Seventh Day Baptist 134:, Gloucestershire. 2348:online book review 2306:Past & Present 2294:(2019): 127-164. [ 2287:(Routledge, 2013). 1455:"A C Mathilda Foy" 1318:2022-04-12 at the 1294:2022-04-12 at the 1227:, Volume 23, 1895. 1149:When I was a Child 594: 578: 438:Carl Olof Rosenius 400:Wesleyan Methodist 265:Gloucester Journal 215:. The doctrine of 196:Education Act 1870 141:Gloucester Journal 59: 51: 1360:Jarlert, Anders. 1225:The Irish Monthly 873:978-0-7880-2353-8 630:on the shores of 613:John Heyl Vincent 445:(Reader) movement 422:, and Tuvattnet. 364:Church of Ireland 337:33 & 34 Vict. 16:(Redirected from 2513: 2475: 2449: 2420: 2338:Boylan, Anne M. 2283:McDermid, Jane. 2220: 2219: 2218: 2190: 2189: 2187: 2186: 2167: 2161: 2160: 2159: 2157: 2139: 2133: 2132: 2131: 2129: 2111: 2105: 2104: 2102: 2100: 2084: 2078: 2077: 2065: 2059: 2054:Greg Dickinson, 2052: 2046: 2039: 2033: 2026: 2020: 2013: 2007: 1999: 1993: 1992: 1990: 1989: 1974: 1968: 1967: 1965: 1964: 1945: 1939: 1932: 1926: 1923: 1917: 1907: 1901: 1900: 1884: 1878: 1877: 1868: 1862: 1861: 1859: 1858: 1838: 1832: 1831: 1829: 1828: 1808: 1802: 1801: 1799: 1798: 1779: 1773: 1772: 1770: 1769: 1763: 1738: 1727: 1721: 1720: 1718: 1717: 1698: 1689: 1688: 1686: 1685: 1679: 1668: 1659: 1653: 1652: 1650: 1649: 1629: 1616: 1615: 1613: 1612: 1587: 1578: 1577: 1575: 1574: 1548: 1542: 1541: 1539: 1538: 1517: 1508: 1507: 1505: 1504: 1482: 1476: 1475: 1473: 1472: 1450: 1444: 1443: 1441: 1440: 1422: 1416: 1415: 1413: 1412: 1406: 1399: 1389: 1383: 1382: 1380: 1379: 1357: 1351: 1350: 1340: 1327: 1309: 1303: 1285: 1279: 1274:John M Barkley, 1272: 1266: 1265: 1263: 1262: 1247: 1241: 1234: 1228: 1221:Russell, Matthew 1218: 1212: 1211: 1204: 1198: 1191: 1185: 1184: 1177: 1171: 1170: 1159: 1153: 1152: 1145: 1139: 1138: 1131: 1125: 1124: 1117: 1111: 1110: 1103: 1097: 1096: 1094: 1093: 1084:. 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Rosenius 1417: 1384: 1370:(in Swedish). 1362:"George Scott" 1352: 1328: 1304: 1280: 1267: 1242: 1229: 1213: 1199: 1186: 1172: 1154: 1140: 1126: 1112: 1098: 1073: 1048: 1032: 1019: 1006: 993: 986: 963: 950: 943: 918: 899:(3): 216–217. 879: 872: 853: 852: 850: 847: 845: 844: 842:Youth ministry 839: 834: 829: 824: 819: 814: 809: 807:Sabbath School 804: 798: 793: 787: 786: 785: 769: 766: 759:U.S. president 717: 714: 686: 683: 675:church service 658: 655: 615:and architect 563:Sabbath school 546: 543: 498: 495: 375: 372: 348: 345: 329:ragged schools 322:Central London 277:not compulsory 233: 232:United Kingdom 230: 228: 225: 116: 113: 105:Holy Communion 82:church service 67:Sabbath school 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 2518: 2507: 2506:Sunday events 2504: 2502: 2499: 2497: 2494: 2492: 2489: 2488: 2486: 2473: 2472: 2467: 2462: 2459: 2455: 2451: 2447: 2446: 2441: 2436: 2433: 2432: 2427: 2426:Sunday School 2423: 2422: 2419: 2415: 2414: 2410: 2405: 2401: 2397: 2396: 2392: 2388: 2384: 2383: 2379: 2375: 2374: 2371: 2366: 2365: 2361: 2357: 2353: 2352: 2349: 2345: 2341: 2337: 2334: 2330: 2329: 2326:United States 2325: 2321: 2317: 2313: 2311: 2307: 2303: 2300: 2296: 2293: 2289: 2286: 2282: 2279: 2275: 2272: 2268: 2266: 2262: 2258: 2255: 2251: 2249: 2245: 2241: 2238: 2237:Rural History 2234: 2233: 2229: 2224: 2213:on 2012-01-16 2212: 2208: 2207: 2201: 2200: 2196: 2180: 2176: 2172: 2166: 2163: 2151: 2147: 2146: 2138: 2135: 2123: 2119: 2118: 2110: 2107: 2094: 2091:. Faith.edu. 2090: 2083: 2080: 2075: 2071: 2064: 2061: 2057: 2051: 2048: 2044: 2038: 2035: 2031: 2025: 2022: 2018: 2012: 2009: 2005: 1998: 1995: 1983: 1979: 1973: 1970: 1958: 1954: 1950: 1944: 1941: 1937: 1936:Sunday School 1931: 1928: 1922: 1919: 1916: 1912: 1906: 1903: 1898: 1894: 1890: 1883: 1880: 1875: 1874: 1867: 1864: 1852: 1848: 1844: 1837: 1834: 1822: 1818: 1814: 1807: 1804: 1792: 1788: 1784: 1778: 1775: 1760: 1756: 1752: 1748: 1746:952-91-3442-8 1742: 1735: 1734: 1726: 1723: 1711: 1707: 1703: 1697: 1695: 1691: 1676: 1672: 1665: 1658: 1655: 1643: 1639: 1635: 1628: 1626: 1624: 1622: 1618: 1606: 1602: 1601: 1596: 1592: 1591:Bexell, Oloph 1586: 1584: 1580: 1568: 1564: 1560: 1556: 1555: 1547: 1544: 1532: 1528: 1527: 1522: 1516: 1514: 1510: 1498: 1494: 1493: 1488: 1481: 1478: 1466: 1462: 1461: 1456: 1449: 1446: 1434: 1430: 1429: 1421: 1418: 1403: 1396: 1395: 1388: 1385: 1373: 1369: 1368: 1363: 1356: 1353: 1348: 1347: 1339: 1337: 1335: 1333: 1329: 1325: 1321: 1317: 1314: 1308: 1305: 1301: 1297: 1293: 1290: 1284: 1281: 1277: 1271: 1268: 1256: 1252: 1246: 1243: 1239: 1233: 1230: 1226: 1222: 1217: 1214: 1209: 1203: 1200: 1196: 1190: 1187: 1182: 1176: 1173: 1168: 1164: 1158: 1155: 1150: 1144: 1141: 1136: 1130: 1127: 1122: 1116: 1113: 1108: 1102: 1099: 1088:on 2007-10-08 1087: 1083: 1077: 1074: 1063:on 2008-07-05 1062: 1058: 1052: 1049: 1043: 1041: 1039: 1037: 1033: 1029: 1023: 1020: 1016: 1010: 1007: 1003: 997: 994: 989: 987:0-85972-034-9 983: 979: 972: 970: 968: 964: 960: 954: 951: 946: 944:1-870926-09-9 940: 936: 929: 927: 925: 923: 919: 914: 910: 906: 902: 898: 894: 890: 883: 880: 875: 869: 865: 858: 855: 848: 843: 840: 838: 835: 833: 830: 828: 825: 823: 820: 818: 815: 813: 810: 808: 805: 802: 801:Hebrew school 799: 797: 794: 792: 789: 788: 783: 777: 772: 767: 765: 763: 760: 757:, and former 756: 752: 748: 744: 743:Space Shuttle 740: 736: 731: 728: 723: 715: 713: 711: 710:David C. 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Within the 405: 401: 397: 393: 388: 386: 385:Ă–rebro County 382: 381:free churches 373: 371: 369: 365: 360: 358: 354: 353:Daniel Delany 346: 344: 342: 338: 334: 330: 325: 323: 319: 315: 311: 306: 304: 300: 295: 293: 288: 286: 282: 278: 273: 271: 267: 266: 261: 260:Robert Raikes 257: 253: 249: 245: 239: 231: 226: 224: 222: 218: 214: 210: 207:rite such as 205: 201: 200:Sunday school 197: 192: 190: 186: 182: 177: 173: 168: 165: 162: 159: 155: 150: 147: 143: 142: 137: 136:Robert Raikes 133: 128: 126: 122: 115:Early history 114: 112: 110: 106: 101: 99: 95: 91: 87: 83: 78: 76: 72: 68: 64: 63:Sunday school 55: 48: 44: 39: 33: 19: 18:Sunday School 2469: 2457: 2443: 2430: 2399: 2386: 2377: 2355: 2339: 2332: 2315: 2305: 2298: 2291: 2284: 2277: 2270: 2260: 2253: 2243: 2236: 2215:, retrieved 2211:the original 2205: 2183:. Retrieved 2165: 2156:December 11, 2154:, retrieved 2144: 2137: 2128:December 11, 2126:, retrieved 2116: 2109: 2097:. Retrieved 2082: 2063: 2055: 2050: 2042: 2037: 2029: 2024: 2016: 2011: 1997: 1986:. Retrieved 1972: 1961:. Retrieved 1952: 1943: 1935: 1930: 1921: 1910: 1905: 1896: 1892: 1882: 1872: 1866: 1855:. Retrieved 1846: 1836: 1825:. Retrieved 1816: 1806: 1795:. Retrieved 1786: 1777: 1766:. Retrieved 1732: 1725: 1714:. Retrieved 1705: 1682:. Retrieved 1657: 1646:. Retrieved 1637: 1609:. Retrieved 1598: 1571:. Retrieved 1553: 1546: 1535:. Retrieved 1524: 1501:. Retrieved 1490: 1480: 1469:. Retrieved 1458: 1448: 1437:. Retrieved 1427: 1420: 1409:. Retrieved 1393: 1387: 1376:. Retrieved 1365: 1355: 1345: 1323: 1307: 1299: 1283: 1275: 1270: 1259:. Retrieved 1245: 1237: 1232: 1224: 1216: 1207: 1202: 1189: 1180: 1175: 1166: 1157: 1148: 1143: 1134: 1129: 1120: 1115: 1106: 1101: 1090:. Retrieved 1086:the original 1076: 1065:. Retrieved 1061:the original 1051: 1026:Dan Graves, 1022: 1014: 1009: 1001: 996: 977: 958: 953: 934: 896: 892: 882: 863: 857: 762:Jimmy Carter 755:John Grisham 732: 719: 701: 695: 688: 667: 660: 640: 636: 634:, New York. 625: 621: 617:Jacob Snyder 605:Lewis Miller 602: 595: 548: 500: 491: 479: 460: 449: 442: 427:Mathilda Foy 424: 396:George Scott 389: 377: 361: 350: 326: 307: 303:Rowland Hill 296: 289: 274: 263: 252:High Wycombe 241: 213:Confirmation 199: 193: 169: 151: 139: 129: 118: 102: 79: 66: 62: 60: 2346:; also see 1899:(1): 51–66. 1563:10023/13988 1167:archive.org 753:, novelist 749:, comedian 671:Bible study 663:Evangelical 651:Elmer Towns 555:Sabbatarian 507:Anna Heikel 418:, Ottsjön, 281:governesses 248:Hannah Ball 221:youth group 164:William Fox 47:Ansel Adams 2485:Categories 2217:2012-01-16 2185:2010-12-11 1988:2016-03-16 1963:2022-05-15 1857:2022-05-01 1827:2022-05-01 1797:2022-05-01 1768:2022-03-16 1716:2022-04-11 1684:2022-04-12 1648:2022-05-01 1611:2022-01-20 1573:2022-04-12 1537:2022-04-10 1503:2022-04-14 1471:2022-04-12 1439:2022-04-12 1411:2022-04-12 1378:2022-04-05 1261:2013-03-18 1197:, chpt. 3) 1092:2007-10-26 1067:2012-04-18 849:References 745:astronaut 739:Protestant 722:lay people 685:Publishers 609:Akron Plan 434:revivalist 318:Essex Hall 310:Unitarians 236:See also: 185:Methodists 172:Manchester 146:Gloucester 86:catechesis 73:, usually 1195:Rowe 1959 913:0319-485X 727:education 511:Jakobstad 431:Pietistic 189:Anglicans 98:catechism 75:Christian 2402:(1915). 2342:(1990); 2179:Archived 2150:archived 2122:archived 2093:Archived 2074:Archived 1982:Archived 1957:Archived 1934:Boylan, 1851:Archived 1821:Archived 1791:Archived 1759:Archived 1755:58384770 1710:Archived 1675:Archived 1642:Archived 1605:Archived 1567:Archived 1531:Archived 1497:Archived 1465:Archived 1433:Archived 1402:Archived 1372:Archived 1316:Archived 1292:Archived 1255:Archived 768:See also 735:Catholic 716:Teachers 586:Lejunior 531:Helsinki 483:Norrland 471:Johannes 416:Föllinge 412:Flykälen 301:, under 69:, is an 2474:. 1905. 2460:. 1907. 2448:. 1914. 2434:. 1917. 2404:online. 2389:(1980) 2246:(2011) 2197:Sources 2099:7 April 1915:online. 551:Ephrata 497:Finland 425:Later, 347:Ireland 270:Dursley 181:infants 158:Baptist 132:Dursley 109:fasting 2391:online 2370:online 2344:online 2310:online 2265:online 2004:online 1753:  1743:  984:  941:  911:  870:  535:Ekenäs 443:läsare 374:Sweden 161:deacon 94:church 2428:” in 1762:(PDF) 1737:(PDF) 1706:Dagen 1678:(PDF) 1667:(PDF) 1405:(PDF) 1398:(PDF) 539:Hanko 527:Ă…land 523:Turku 519:Kotka 515:Vaasa 420:StorĂĄ 2158:2010 2130:2010 2101:2015 1751:OCLC 1741:ISBN 982:ISBN 939:ISBN 909:ISSN 868:ISBN 679:RCIA 657:Form 473:and 392:Sámi 362:The 179:the 152:The 2468:". 2456:,” 2442:". 1559:hdl 1322:". 1298:". 901:doi 737:or 661:In 509:in 320:in 211:or 2487:: 2177:. 2120:, 1980:. 1955:. 1951:. 1895:. 1891:. 1845:. 1815:. 1785:. 1757:. 1749:. 1704:. 1693:^ 1673:. 1636:. 1620:^ 1597:. 1593:. 1582:^ 1565:. 1523:. 1512:^ 1495:. 1489:. 1457:. 1364:. 1331:^ 1253:. 1165:. 1035:^ 966:^ 921:^ 907:. 897:34 895:. 891:. 764:. 653:. 588:, 537:, 533:, 529:, 525:, 521:, 414:, 324:. 254:, 246:. 61:A 2464:" 2452:“ 2438:" 2424:“ 2362:. 2188:. 2103:. 2006:. 1991:. 1966:. 1897:4 1860:. 1830:. 1800:. 1771:. 1719:. 1687:. 1651:. 1614:. 1576:. 1561:: 1540:. 1506:. 1474:. 1442:. 1414:. 1381:. 1311:" 1287:" 1264:. 1193:( 1169:. 1095:. 1070:. 990:. 947:. 915:. 903:: 876:. 335:( 49:. 34:. 20:)

Index

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