158:"So," he said, "Simmias and Cebes, I approach the argument with my mind thus prepared. But you, if you do as I ask, will give little thought to Socrates and much more to the truth; and if you think what I say is true, agree to it, and if not, oppose me with every argument you can muster, that I may not in my eagerness deceive myself and you alike and go away, like a bee, leaving my sting sticking in you." (translated by Harold North Fowler)
25:
156:παρεσκευασμένος δή, ἔφη, ὦ Σιμμία τε καὶ Κέβης, οὑτωσὶ ἔρχομαι ἐπὶ τὸν λόγον· ὑμεῖς μέντοι, ἂν ἐμοὶ πείθησθε, σμικρὸν φροντίσαντες Σωκράτους, τῆς δὲ ἀληθείας πολὺ μᾶλλον, ἐὰν μέν τι ὑμῖν δοκῶ ἀληθὲς λέγειν, συνομολογήσατε, εἰ δὲ μή, παντὶ λόγῳ ἀντιτείνετε, εὐλαβούμενοι ὅπως μὴ ἐγὼ ὑπὸ προθυμίας ἅμα ἐμαυτόν τε καὶ ὑμᾶς ἐξαπατήσας, ὥσπερ μέλιττα τὸ κέντρον ἐγκαταλιπὼν οἰχήσομαι.
326:
account of truth and virtue, as will be shown in the eighth book (1575-1577). Now truth is a most excellent friend of the sort to whom the homage of honor is due. Besides truth is a divine thing, for it is found first and chiefly in God. He concludes, therefore, that it is virtuous to honor truth above friends.
274:
For Plato says, "Socrates, my master, is my friend but a greater friend is truth." And
Aristotle says that he prefers to be in accord with the truth, than with the friendship of our master, Plato. These things are clear from the Life of Aristotle and from the first book of Ethics and from the book of
329:
Andronicus, the peripatetic, says that piety makes men faithful to and observant of the things of God. Along the same line is the judgment of Plato who, in rejecting the opinion of his teacher
Socrates, says a man ought to care more for truth than anything; and elsewhere says: "though Socrates is a
305:
Quod autem oporteat veritatem praeferre amicis, ostendit hac ratione. Quia ei qui est magis amicus, magis est deferendum. Cum autem amicitiam habeamus ad ambo, scilicet ad veritatem et ad hominem, magis debemus veritatem amare quam hominem, quia hominem praecipue debemus amare propter veritatem et
180:
But perhaps it is desirable that we should examine the notion of a
Universal Good, and review the difficulties that it involves, although such an inquiry goes against the grain because of our friendship for the authors of the Theory of Ideas. Still perhaps it would appear desirable, and indeed it
325:
That truth should be preferred to friends he proves in this way. He is the greater friend for whom we ought to have the greater consideration. Although we should have friendship for both truth and our fellow man, we ought rather to love truth because we should love our fellow man especially on
306:
propter virtutem ut in VIII huius dicetur. Veritas autem est amicus superexcellens cui debetur reverentia honoris; est etiam veritas quiddam divinum, in Deo enim primo et principaliter invenitur. Et ideo concludit, quod sanctum est praehonorare veritatem hominibus amicis.
242:
Yet
Aristotle splendidly ventured to say: 'Socrates is my friend, but Truth is more my friend. One has to be careful concerning Socrates, but more concerning truth.' I can say something like that, too: 'Bernard is my friend, but Truth is more my friend.'
234:
Et tamen
Aristoteles egregie ausus est dicere: 'Amicus est Socrates, sed magis amica est ueritas. Cum Socrate oportet sollicitum esse, sed magis cum ueritate.' Possum et simili uoce uti: 'amicus est Bernardus, sed magis amica est ueritas.'
263:
Nam Plato dicit: "Amicus est
Socrates, magister meus, sed magis est amica veritas." Et Aristotelis dicit se magis velle consentire veritati, quam amicitiae Platonis, doctoris nostri. Haec ex Vita Aristotelis et
181:
would seem to be obligatory, especially for a philosopher, to sacrifice even one's closest personal ties in defense of the truth. Both are dear to us, yet 'tis our duty to prefer the truth.
42:
203:) is preferable to any opinion, even if the opinion one beholds be "true." In this respect, Cicero's passage would be confirming, rather than contradicting, the message of Plato's
130:, translating to "Plato is my friend, but truth is a better friend (literally: Plato is friend, but truth is more friend (to me than he is))." The maxim is often attributed to
313:
Haec etiam fuit sententia
Platonis, qui reprobans opinionem Socratis magistri sui dixit quod oportet de veritate magis curare quam de aliquo alio; et alibi dicit:
549:
James Otis, "A Vindication of the
Conduct of the House of Representatives" 1762, The Preface, "Amicus Socrates, amicus Plato, sed magis Amica veritas."
293:
points out that the proverb appears in differing forms in a Life of
Aristotle found in three distinct mediaeval manuscripts, two Greek and one Latin.
89:
61:
68:
581:
576:
402:
195:, I, xvii in reference to the Pythagoreans, that: "by Hercules, he would much rather err in company with Plato, than behold true things (
75:
343:
108:
57:
586:
199:) with men of those opinions " However, here, Cicero's suggestion is that Plato's philosophical investigation (of philosophy
46:
330:
friend, truth is a greater friend"; and in another place: "with
Socrates concern yourself but little, but with truth much".
356:, Part II, Chapter 51. Leonardo Tarán has traced the antecedents of Cervantes' adage in an eponymous 1984 paper. Logician
457:
82:
35:
571:
191:
127:
223:
215:
375:
347:
285:
269:
265:
172:
136:
538:
Leonardo Tarán, "Amicus Plato, sed magis amica veritas: From Plato and Aristotle to Cervantes",
417:
498:
370:
339:
219:
555:
For and Against Abelard: The Invective of Bernard of Clairvaux and Berengar of Poitiers
294:
482:
565:
357:
290:
289:, translated into Latin from the Arabic in the twelfth or early thirteenth century.
379:
352:
346:
with the slogan reading: "Amicus Plato amicus Aristoteles magis amica veritas."
252:
24:
361:
167:
131:
368:("Plato is an enemy, but falsehood is a greater enemy"). In his novella
528:
186:
311:
sanctitas est quae facit fideles et servantes ea quae ad Deum iusta.
386:("Plato is my friend, but the French Nation is a closer friend").
283:
and a book of secrets is the pseudo-Aristotelian compilation, the
319:
de Socrate quidem parum est curandum, de veritate autem multum
228:
18:
414:
M. Tulli Ciceronis tusculanarum disputationum libri quinque
226:
by reference to the saying, with Socrates replacing Plato:
148:
The closest Platonic reference is the words of Socrates in
514:, Berkeley: University of California Press 1972, p. 166.
535:, Vol. 39, No. 4 (Oct.-Dec., 1978), pp. 627–633.
297:
relies on the same source while proving the point in
441:
429:
416:, M. Seyffertus (ed.), Lipsiae, Otto Holtze, 1864,
222:around 1150, defended his earlier writings against
49:. Unsourced material may be challenged and removed.
546:, Brill Academic Publishers, 2001, pp. 1–46.
553:Thomson, R. M.; Winterbottom, M., eds. (2020).
315:amicus quidem Socrates sed magis amica veritas
8:
309:Dicit enim Andronicus Peripateticus, quod
366:Inimicus Plato sed magis inimica falsitas
109:Learn how and when to remove this message
350:popularized the redirection to Plato in
251:The closest Latin prototype is found in
542:30, 1984, pp. 93–124; reprinted in his
395:
58:"Amicus Plato, sed magis amica veritas"
164:Amicus Plato, sed magis amica veritas
123:Amicus Plato, sed magis amica veritas
7:
185:Apparently contradicting Aristotle,
47:adding citations to reliable sources
497:, Brill, Leiden-Boston-Köln, 2001,
384:Amicus Plato, sed magis amica Natio
14:
473:, Berlin, Walter de Gruyter, 1962
23:
533:Journal of the History of Ideas
510:Cited by Peter Thomas Geach in
442:Thomson & Winterbottom 2020
430:Thomson & Winterbottom 2020
344:1661 Cambridge student notebook
34:needs additional citations for
529:Amicus Plato and Other Friends
456:, Williams and Norgate, 1900,
1:
454:The Opus majus of Roger Bacon
582:Cultural depictions of Plato
544:Collected Papers (1962-1999)
495:Collected papers (1962-1999)
301:, Liber 1, Lectio 6, n. 4–5:
577:Latin philosophical phrases
364:by amending the formula to
603:
471:Vita Aristotelis Marciana
299:Sententia libri Ethicorum
279:Bacon's reference to the
170:, as a paraphrase of the
134:, as a paraphrase of the
192:Tusculanae Disputationes
587:Philosophy of Aristotle
557:. Boydell & Brewer.
378:has the King of France
166:is often attributed to
332:
277:
240:
232:
183:
160:
483:Corpusthomisticum.org
382:adapt the phrase as:
303:
261:
178:
154:
540:Antike und Abendland
224:Bernard of Clairvaux
216:Berengar of Poitiers
43:improve this article
348:Miguel de Cervantes
317:; et in alio loco:
286:Secretum Secretorum
218:in a letter to the
281:Nicomachean Ethics
173:Nicomachean Ethics
137:Nicomachean Ethics
469:Olof Gigon (ed.)
403:Perseus.tufts.edu
259:, Pars I, cap. v.
249:
248:
119:
118:
111:
93:
594:
572:Latin quotations
558:
527:Henry Guerlac, "
515:
508:
502:
493:Leonardo Tarán,
491:
485:
480:
474:
467:
461:
451:
445:
439:
433:
427:
421:
411:
405:
400:
376:Honoré de Balzac
371:Le Bal de Sceaux
270:libro Secretorum
229:
114:
107:
103:
100:
94:
92:
51:
27:
19:
602:
601:
597:
596:
595:
593:
592:
591:
562:
561:
552:
524:
519:
518:
509:
505:
492:
488:
481:
477:
468:
464:
452:
448:
440:
436:
428:
424:
412:
408:
401:
397:
392:
337:
335:Modern versions
322:
273:
272:manifesta sunt.
266:primo Ethicorum
245:
237:
220:bishop of Mende
213:
157:
146:
144:Classical forms
115:
104:
98:
95:
52:
50:
40:
28:
17:
12:
11:
5:
600:
598:
590:
589:
584:
579:
574:
564:
563:
560:
559:
550:
547:
536:
523:
520:
517:
516:
503:
486:
475:
462:
446:
434:
422:
406:
394:
393:
391:
388:
336:
333:
295:Thomas Aquinas
247:
246:
238:
212:
211:Medieval forms
209:
145:
142:
117:
116:
31:
29:
22:
15:
13:
10:
9:
6:
4:
3:
2:
599:
588:
585:
583:
580:
578:
575:
573:
570:
569:
567:
556:
551:
548:
545:
541:
537:
534:
530:
526:
525:
521:
513:
512:Logic Matters
507:
504:
500:
496:
490:
487:
484:
479:
476:
472:
466:
463:
459:
458:vol. 1, p. 16
455:
450:
447:
444:, p. 70.
443:
438:
435:
432:, p. 69.
431:
426:
423:
419:
415:
410:
407:
404:
399:
396:
389:
387:
385:
381:
377:
373:
372:
367:
363:
359:
358:Alfred Tarski
355:
354:
349:
345:
341:
334:
331:
327:
323:
320:
316:
312:
307:
302:
300:
296:
292:
291:Henry Guerlac
288:
287:
282:
276:
271:
267:
260:
258:
254:
244:
239:
236:
231:
230:
227:
225:
221:
217:
210:
208:
206:
202:
198:
194:
193:
188:
182:
177:
175:
174:
169:
165:
159:
153:
151:
143:
141:
139:
138:
133:
129:
125:
124:
113:
110:
102:
91:
88:
84:
81:
77:
74:
70:
67:
63:
60: –
59:
55:
54:Find sources:
48:
44:
38:
37:
32:This article
30:
26:
21:
20:
554:
543:
539:
532:
511:
506:
494:
489:
478:
470:
465:
453:
449:
437:
425:
413:
409:
398:
383:
369:
365:
360:excused his
351:
340:Isaac Newton
338:
328:
324:
318:
314:
310:
308:
304:
298:
284:
280:
278:
262:
256:
250:
241:
233:
214:
204:
200:
197:vera sentire
196:
190:
184:
179:
176:1096a11–15:
171:
163:
161:
155:
149:
147:
140:1096a11–15.
135:
128:Latin phrase
122:
121:
120:
105:
96:
86:
79:
72:
65:
53:
41:Please help
36:verification
33:
16:Latin phrase
380:Louis XVIII
353:Don Quixote
342:opened his
253:Roger Bacon
201:sempliciter
566:Categories
522:References
257:Opus Majus
189:states in
162:The maxim
99:April 2023
69:newspapers
362:Platonism
168:Aristotle
132:Aristotle
499:pp. 1–46
275:secrets.
83:scholar
205:Phaedo
187:Cicero
152:91b–c:
150:Phaedo
85:
78:
71:
64:
56:
418:p. 15
390:Notes
268:, et
126:is a
90:JSTOR
76:books
62:news
531:",
45:by
568::
374:,
255:,
207:.
501:.
460:.
420:.
321:.
112:)
106:(
101:)
97:(
87:·
80:·
73:·
66:·
39:.
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
