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201:. Regardless, these plates were not used and often not even present during dictation to scribes—instead Smith translated by looking into a hat with a stone placed in it, and he was in the earlier stages separated from his scribe by a blanket hung between them (and later used other methods to distance those transcribing).
27:
211:
The King James Bible is a source for numerous Book of Mormon stories; many of these stories contain anachronisms and King James translators' errors copied in erroneous form into the Book of Mormon. Palmer asks, "Why would God reveal to Joseph Smith a faulty KJV
188:
The Book of Mormon is most likely pieced together from sources that have been established to be available to Smith (King James Bible, local revival evangelism, Smith family biography/dreams, American antiquities; he has later also included the
233:
In spite of the LDS Church's current claims, evidence shows that none of the eleven witnesses claimed to have actually seen the physical gold plates. Instead, they reported visualizing them "with spiritual eyes" in a prayer-induced trance
253:
as resurrected beings, was not at all what Smith originally claimed. Instead, this evolved over a number of years from the original claim that did not involve any beings such as the previously mentioned
277:
and other early church officials. This reworking made the stories more useful for missionary work. Palmer asks, "Is it right to tell religious allegories to adults as if they were literal history?"
841:
326:. A disfellowshipped member retains church membership but loses certain privileges. In 2010, he resigned his membership in the church and did not reinstate it before his death in 2017.
612:
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as two separate beings "is not supported by the historical evidence" either in the number of beings alleged seen or in the year and circumstances as now officially claimed.
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288:, an LDS member, states that Palmer presents only one side of an issue and only uses evidence that supports his own views, such as using the Hurlbut affidavits from
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for the purpose of "overlaying run-of-the-mill treasure lore" onto Joseph Smith's original account of the recovery of the golden plates.
720:
310:), Ron Priddis asks: "Is nothing beyond the reach of sarcasm by FARMS polemicists?" He refers to the reviews as "tabloid scholarship".
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Palmer's stated purpose in writing the book was to incorporate recent critical historical and scholarly studies of LDS history in an
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of Palmer's book by LDS apologists at F.A.I.R. (Foundation for
Apologetic Information and Research)
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religious environment (as opposed to the golden plates he claimed to be translating from).
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defense of the faith. He states that his aim is to "increase faith, not diminish it".
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from the church in
December 2004. He said he still loves it and is pleased he was not
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Many theological issues addressed in the Book of Mormon probably derived from Smith's
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and Smith's account of the angel Moroni's visits than could possibly be coincidence.
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Responding to five negative reviews of Palmer's book by FARMS (the LDS affiliated
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Palmer's book suggests that the foundation events were rewritten by Joseph Smith,
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The LDS Church's official claim that Joseph Smith claimed to have been visited by
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A Summary of Five
Reviews of Grant Palmer's "An Insider's View of Mormon Origins"
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A Summary of Five
Reviews of Grant Palmer's "An Insider's View of Mormon Origins"
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hysteria to that list); therefore the book is not a translation from ancient
558:"The Charge of a Man with a Broken Lance (But Look What He Doesn't Tell Us)"
155:
132:
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58:
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DNA evidence demonstrates that the origin of Native
Americans is
415:"Author of Controversial Book Disfellowshipped in Hearing"
390:"A Reply to FARMS and the Joseph Fielding Smith Institute"
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A Reply to FARMS and the Joseph
Fielding Smith Institute
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475:"Asked and Answered:A Response to Grant H. Palmer"
308:Foundation for Ancient Research and Mormon Studies
237:Smith's claim to have been personally ordained by
173:mistranslated a number of documents including the
842:History books about the Latter Day Saint movement
141:the Church of Jesus Christ of Latter-day Saints
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151:director with a master's degree in history.
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417:. kutv.com. 2004-12-12. Archived from
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779:on the disfellowship of Grant Palmer
619:from the original on 23 January 2007
506:"A One-sided View of Mormon Origins"
206:not as claimed in the Book of Mormon
131:is a 2002 book about the origins of
20:An Insider's View of Mormon Origins
787:An Insider's View of Mormon Origins
722:An Insider's View of Mormon Origins
222:There are more parallels between a
128:An Insider's View of Mormon Origins
14:
392:. Signature Books. Archived from
761:
181:extensively in constructing the
857:Works about the Book of Mormon
1:
655:10.5406/farmsreview.15.2.0273
580:10.5406/farmsreview.15.2.0257
528:10.5406/farmsreview.15.2.0309
439:Mims, Bob (August 28, 2017).
832:Books critical of Mormonism
873:
631:Harper, Steven C (2003),
605:Cobabe, George E (2003),
166:The book concludes that:
145:Church Educational System
24:
827:Books about Joseph Smith
769:Latter-day Saints portal
725:, Salt Lake City, Utah:
143:(LDS Church) who was a
16:Book by Grant H. Palmer
837:English-language books
822:2002 non-fiction books
633:"Trustworthy History?"
852:Signature Books books
446:The Salt Lake Tribune
177:and that he used the
817:2002 in Christianity
800:, by Ron Priddis of
685:"Prying into Palmer"
502:Ashurst-McGee, Mark
21:
697:(2), Provo, Utah:
645:(2), Provo, Utah:
570:(2), Provo, Utah:
518:(2), Provo, Utah:
487:(1), Provo, Utah:
366:Ashurst-McGee 2003
355:Ashurst-McGee 2003
295:Mormonism Unvailed
286:Mark Ashurst-McGee
699:Maxwell Institute
647:Maxwell Institute
572:Maxwell Institute
520:Maxwell Institute
489:Maxwell Institute
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290:Eber Dudley Howe
239:John the Baptist
217:Upstate New York
179:King James Bible
76:Publication date
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224:published story
175:Book of Abraham
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147:instructor and
137:Grant H. Palmer
93:Media type
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69:Signature Books
41:Grant H. Palmer
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671:, retrieved
667:the original
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638:FARMS Review
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621:, retrieved
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596:, retrieved
592:the original
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563:FARMS Review
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544:, retrieved
540:the original
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511:FARMS Review
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492:, retrieved
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450:. Retrieved
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423:. Retrieved
419:the original
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398:. Retrieved
394:the original
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302:Counterpoint
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281:LDS response
272:
267:Jesus Christ
195:anti-masonic
171:Joseph Smith
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127:
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649:: 273–308,
377:Cobabe 2003
343:Palmer 2002
318:Palmer was
191:War of 1812
811:Categories
777:KUTV story
747:2007-04-30
709:2007-02-01
673:2007-02-01
623:2007-02-07
598:2007-02-01
574:: 257–72,
546:2007-02-01
522:: 309–64,
494:2007-02-01
464:References
452:2018-04-01
425:2007-02-01
400:2007-02-01
663:254323311
588:165089304
536:164502393
149:Institute
133:Mormonism
98:Paperback
65:Publisher
59:Mormonism
783:A review
719:(2002),
683:(2003),
617:archived
615:(FAIR),
556:(2003),
504:(2003),
473:(2004),
292:'s book
258:figures.
162:Overview
156:orthodox
47:Language
96:Print (
55:Subject
50:English
733:
661:
586:
534:
234:state.
212:text?"
37:Author
659:S2CID
584:S2CID
532:S2CID
330:Notes
247:James
243:Peter
105:Pages
31:Cover
731:ISBN
265:and
251:John
249:and
193:and
114:ISBN
80:2002
785:of
651:doi
576:doi
524:doi
226:by
135:by
108:296
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695:15
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611:,
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508:,
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483:,
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653::
627:.
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185:.
100:)
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