1392:
1410:
963:
37:
1862:
1022:
1376:
2571:
2583:
376:
781:
1256:
1318:, the "God-Bearer". The reason Anglicans accept this statement is because it is primarily a Christological affirmation, affirming that Christ is God. The terms "Mother of God" and "God-Bearer," however, are not used in the official formularies of the Churches of the Anglican Communion, and some Anglicans would not wish to use these terms.
847:
special privlilege granted her which is incommunicable to any other. We cannot bear too reverent a regard unto the Mother of our Lord, so long as we give her not that worship which is due unto the Lord
Himself. Let us keep the language of the Primitive Church: Let her be honoured and esteemed, let him be worshiped and adored.
1052:
To encourage ecumenical cooperation despite differences over other matters, the Roman
Catholic and Anglican churches issued a joint statement, "Mary: Grace and Hope in Christ" (also known as the Seattle Statement) on the role of the Virgin Mary in Christianity. The document was released May 16, 2005
846:
If
Elizabeth cried out with so loud a voice, 'Blessed art thou among women,' when Christ was but newly conceived in Mary's womb, what expressions of honour and admiration can we think sufficient now that Christ is in heaven and that Mother with Him! Far be it from any Christian to derogate from that
680:
and rejected by the Church of
England. Together with a new emphasis on Scripture as the fundamental standard of faith, there was a renewed devotion by the Reformers to the belief that Jesus Christ is the only mediator between God the Father and humanity. This rejected any overt devotion to Mary and
1088:
of
Anglicans and that of Roman Catholics. Because Anglicanism does not have an official view about these doctrines, it can be difficult to say with precision what Anglicans believe. The description here attempts to sketch out the areas where Anglicans are in agreement that there is no official
841:
affirmed both the
Immaculate Conception and the perpetual virginity of Mary, writing, "We believe the Mother of our Lord to have been not only before and after his Nativity, but also for ever, the most immaculate and blessed Virgin." Pearson explicated the basis for a proper Marian devotion:
1355:
includes The
Annunciation of our Lady on March 25 as a festival to be observed. That Calendar includes as "black-letter days" the Conception, the Nativity, and the Visitation of the Blessed Virgin Mary, but does not observe them liturgically. Some later Prayer Books e.g., the 1991
948:, former Bishop of Birmingham, while denying the immaculate conception and the bodily assumption of Mary into heaven, says "Christians rightly honour and venerate her as one of the great saints of God. God had signally honoured her by choosing her to be the mother of Jesus."
878:
Mary has a new prominence in
Anglicanism through the liturgical renewals of the 20th century. In most Anglican prayer books, Mary is again mentioned by name in the liturgical prayers. Further, August 15 has come to be widely celebrated as a feast or festival in honour of
1110:) is properly given only to God. While Anglicans can agree that God alone is to be worshipped, many do not agree that Mary should receive a degree of veneration above the other saints; she is simply the greatest of all the saints, and she should be venerated as such.
1391:
1193:
Various names are used for the observance of 15 August on official
Anglican liturgical calendars, but Anglo-Catholics will generally prefer to follow the broader Catholic tradition of calling this the feast of the Assumption. It is thus named in the
1409:
883:
with
Scripture readings, collect, and proper preface. Other ancient feasts associated with Mary have also been renewed, and liturgical resources offered for use on these festivals. Marian devotions such as the
866:, reignited Anglican interest in a revival of the pre-Reformation pilgrimage. From the early 1930s Walsingham became a centre of Anglican as well as Catholic Marian pilgrimage. This developed into the
1375:
1363:, do allow them to be so observed and may even publish certain Marian devotions, and most recent Anglican Prayer Books include St Mary the Mother of the Lord as a major festival on August 15.
672:
alongside Christ, or sometimes even in his place. Such exaggerated devotions, in part inspired by presentations of Christ as an inaccessible Judge as well as Redeemer, were criticized by
1348:
Churches of the Anglican Communion observe at least some of the traditional Marian festivals of the ancient Catholic Church. The Church of England, for example, in the Calendar of its
1401:
973:
210:
1129:, called Mary "a most pure immaculate Virgin". Even so, they are not held to the particular forms used by the Roman Catholic Church to define them. Many agree with the
1429:
1078:
1338:
Anglicans recognize Mary as an example of holiness, faith and obedience for all Christians; and that Mary can be seen as a prophetic figure of the Church. As the
1242:, an Anglican devotional society, asks that members keep a Rule of life which includes a pledge to "take part in the Mass on the principal Feasts of Our Lady."
330:
733:
962:
2221:
2090:
1959:
867:
499:
by a variety of 16th century reformers, who mostly rejected the practice of speaking directly to Mary and other saints (except in certain hymns, e.g.
2199:
310:
2614:
1454:
487:
within the English Church, but many of the doctrines surrounding her have been called into question over the centuries, most as the result of the
468:
tradition tend to avoid honouring Mary. Other Anglicans respect and honour Mary because of the special religious significance that she has within
937:, a classic, was published in an entirely new edition in 2000, and it also includes a section of prayers to the Blessed Virgin, including to her
1797:
1180:
404:
1696:
Bishop John Pearson, Exposition of the Creed, cited by Dr F Hastings Smyth in his essay on the Immaculate Conception at anglicanhistory.org
2502:
2448:
2211:
1434:
917:, first published in 1947, includes a section containing devotions to the Blessed Virgin Mary. This includes the Rosary, the four seasonal
771:, but was also seen as exalting Mary to a level above Christ. Scottish and Canadian revisions of the Prayer Book restored August 15 as the
688:. It is summed up in their acceptance of her as the Mother of God, because this was seen to be both scriptural and traditional. As did the
1628:
716:
too believed in the dogma. They neither affirmed nor denied the possibility of Mary having been preserved by grace from participation in
1949:
1439:
1224:
1155:
757:
318:
1342:(1.48) states "henceforth all nations shall call me blessed," she is often considered to have a unique place of importance within the
364:
307:
71:
2619:
2440:
2394:
1617:
1553:
926:
299:
120:
1640:
2184:
1683:
1543:
1202:
912:
326:
2475:
1720:(1947, Rev. 1967). "Holy Days of Obligation, and Special Days of Devotion". West Park, New York: Holy Cross Publications. p. 3.
184:
2575:
2548:
2020:
763:
230:
792:
Despite the lack of official devotion to Mary, starting in the 16th century, reverence for her continued in the use of the
2108:
1335:
Anglicans typically believe that all doctrines concerning Mary must be linked with the doctrines of Christ and the Church.
1231:
322:
105:
1349:
501:
444:
348:
2609:
1906:
1846:
1444:
1416:
1322:
820:
took from catholic tradition a fuller appreciation of the place of Mary in the prayers of the Church. Andrewes in his
701:
564:
in the mid-2nd century. Later accounts pushed its origin still farther back and credited its foundation to a visit by
2130:
2216:
2177:
1484:
1239:
1138:
1041:
773:
2372:
2299:
1939:
1790:
991:. Traditionally, a Lady chapel is the largest chapel of a cathedral. Generally, the chapel was built east of the
797:
615:
despite having had a parish church dedicated to St Mary, the Blessed Virgin, since the 12th century. By the
600:
553:
397:
278:
2254:
2125:
2037:
1528:
William of Malmesbury's Chronicle of the Kings of England from the Earliest Period to the Reign of King Stephen
1479:
1074:
604:
303:
145:
1594:
1266:
591:
and introducing Christianity to the area. Replacing these native foundations with more generic dedications to
2458:
2268:
2249:
2059:
2047:
2025:
1382:
1137:, while agreeing that Mary was without actual sin during her life. Many also are more in agreement with the
1058:
837:
626:
202:
2335:
2294:
2284:
2113:
2015:
1984:
1901:
1474:
1464:
1397:
1015:
859:
785:
751:
2406:
1989:
1964:
1932:
1886:
1861:
1806:
1507:
1360:
1134:
1126:
1118:
1104:
given to the other saints. Eastern Orthodox theology and practice endorses very similar views. Worship (
938:
828:
721:
645:
473:
428:
360:
356:
169:
149:
136:
114:
101:
63:
1526:
1021:
933:. A Revised Edition was published in 1967, and the book remains in print with Holy Cross Publications.
656:, who wrote many prayers and books about and dedicated to "the spotless Ever-Virgin Mother of Christ".
632:
Many of the great English saints were devoted to Mary and wrote prayers about her. The Carmelite Saint
2510:
1979:
1896:
1783:
1311:
1033:
1007:
1003:
653:
641:
584:
390:
352:
258:
214:
59:
36:
20:
2382:
2340:
2289:
1769:
1469:
1343:
930:
665:
576:
565:
534:
380:
222:
198:
79:
2582:
1670:
652:
were also especially devoted to Mary, but the English saint best known for his devotion was Saint
2543:
2520:
2480:
2259:
2103:
2032:
1307:
1186:
1114:
440:
314:
294:
109:
51:
1281:
1121:
as binding, though some Anglicans consider these to be pious devotions. For example, the former
2464:
2362:
2206:
2172:
1954:
1944:
1851:
1613:
1569:
1549:
1357:
1122:
1062:
1037:
1011:
832:
805:
557:
538:
274:
234:
97:
55:
46:
1277:
731:
From 1561, the calendar of the Church of England contained five feasts associated with Mary:
619:, Marian piety was so widespread throughout the country that England had become known as the
2421:
2377:
2330:
2194:
2006:
1974:
1891:
1877:
1449:
1211:
1167:
1130:
739:
616:
588:
266:
180:
176:
75:
67:
1018:(in a similar position to Ely's) cathedrals were destroyed during the English Reformation.
2067:
2042:
1969:
1196:
945:
852:
813:
569:
518:
283:
1325:
is sound and logical, but without more scriptural proof it cannot be considered dogmatic.
1708:(1961). "The Kalendar". Mount Sanai, New York: Frank Gavin Liturgical Foundation. p. 32.
1332:
and any interpretation of the role of Mary that obscures the unique mediation of Christ.
2304:
2231:
1339:
1006:. Unusually, at Ely the Lady Chapel is an almost separate building to the north of the
970:
897:
709:
637:
484:
461:
454:
334:
270:
254:
250:
246:
226:
172:
417:
Summation of the doctrines and beliefs of Anglicanism concerning Mary, mother of Jesus
2603:
2587:
2496:
2453:
2431:
2389:
2367:
2244:
2148:
1718:
Saint Augustine's Prayer Book: A Book of Devotion for members of the Episcopal Church
1329:
1100:
1070:
1032:
Probably the most famous Lady-chapel was the Chapel of Our Lady of the Pew, built by
1026:
918:
904:
809:
693:
649:
621:
580:
561:
492:
124:
684:
The English Reformers' positive teaching about Mary concentrated on her role in the
2350:
2345:
2239:
1927:
1822:
1732:(1950, Rev. 1969). The Church Union. London: Church Literature Association. p. 460.
999:
893:
745:
717:
705:
689:
549:
469:
262:
164:
153:
140:
1672:
An Episcopal Dictionary of the Church, A User Friendly Reference for Episcopalians
2515:
1814:
980:
966:
957:
901:
863:
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697:
685:
677:
633:
592:
545:
488:
432:
424:
242:
128:
28:
780:
2527:
2401:
1840:
1522:
1094:
1066:
992:
817:
793:
713:
596:
506:
465:
218:
132:
1385:
by Sister Concordia Scott enshrined as "Our Lady of Pew" in Westminster Abbey
983:. Since the end of the 6th century Lady Chapels have existed in most English
568:
in AD 65. (There are some debatable rumours that elements may have been
2357:
2309:
2264:
2189:
2120:
2081:
1996:
1489:
1459:
1315:
1160:
1085:
984:
669:
612:
514:
496:
449:
375:
238:
2470:
2411:
922:
542:
1775:
851:
This re-appropriation can be traced into the next century, and into the
2325:
2279:
2274:
1834:
1077:, co-chairmen of the Anglican-Roman Catholic International Commission (
1054:
889:
725:
673:
608:
436:
2416:
1106:
885:
522:
510:
1742:
1730:
A Manual of Catholic Devotion: For Members of the Church of England
1919:
1828:
1303:
1189:, or the "Falling Asleep of the Blessed Virgin Mary" – (15 August)
1020:
961:
779:
768:
640:
from her in the city of Cambridge on Sunday, July 16, 1251. Saint
998:
The earliest Lady Chapel of certain historicity was that in the
988:
824:
borrowed from Eastern liturgies to deepen his Marian devotion.
206:
1779:
457:
term that means "God-bearer" or "one who gives birth to God".
1249:
979:
Some of the most famous chapels dedicated to Mary have been
1610:
Credible Christianity: The Gospel in Contemporary Society.
607:, in some cases leading to oddities like the village near
1158:, also the "Purification of the Blessed Virgin Mary" or
915:: A Book of Devotion for members of the Episcopal Church
1273:
1113:
Anglicanism also does not accept the doctrines of the
1092:
Roman Catholic Mariology contends that a veneration (
517:), certain Anglican traditions, especially after the
431:. As Anglicans believe that Jesus was both human and
1570:"Collects, Epistles, and Gospels – Christmas season"
1402:
Church of the Good Shepherd (Rosemont, Pennsylvania)
974:
Church of the Good Shepherd (Rosemont, Pennsylvania)
2536:
2489:
2439:
2430:
2318:
2230:
2161:
2141:
2089:
2080:
2058:
2005:
1917:
1876:
1869:
1813:
1328:No Anglican denomination accepts belief in Mary as
1164:, 2 February (Church of England, Church of Ireland)
1098:) should be given to Mary that is higher than the
1084:Much has been made of the difference between the
692:, almost all prominent Protestant reformers like
625:. England was the first country to celebrate the
599:, and the Virgin Mary was a common aspect of the
423:is the summation of the doctrines and beliefs of
1430:Anglican Roman Catholic International Commission
995:and formed a projection from the main building.
800:, and the naming and dedication of churches and
681:diminished her place in the life of the Church.
1545:The Savage Text: The Use and Abuse of the Bible
761:. There was, however, no longer a feast of the
728:and preface refers to Mary as "a pure Virgin".
1321:Some Anglicans agree that the doctrine of the
1025:Virgin Mary at the Annunciation, Lady Chapel,
1791:
1599:. (10th ed.). London: W. Bowyer. p. 173, 179.
398:
8:
668:was a widespread reaction against Mary as a
644:wrote many prayers addressed to her. Saint
2436:
2165:
2086:
1873:
1798:
1784:
1776:
495:generally is based upon interpretation of
405:
391:
15:
2222:Veneration of Mary in the Catholic Church
868:Anglican Shrine of Our Lady of Walsingham
784:The Holy House in the Anglican Shrine of
774:Falling Asleep of the Blessed Virgin Mary
1706:Anglican Missal, in the American Edition
858:In 1922 the creation of a new statue of
533:In the 12th-century legends surrounding
1584:(Source doesn't support the inference.)
1500:
1455:Marian doctrines of the Catholic Church
1371:
27:
1772:– Final document from ARCIC II on Mary
1048:Joint Anglican-Roman Catholic document
896:are most commonly associated with the
804:. In the 17th century writers such as
1232:Conception of the Blessed Virgin Mary
1181:Visitation of the Blessed Virgin Mary
7:
1542:Thatcher, Adrian (30 January 2009).
1435:Blessed Virgin Mary (Roman Catholic)
1156:Presentation of Christ in the Temple
987:, where they often form part of the
476:. This honour and respect is termed
1440:History of Roman Catholic Mariology
1280:in tone and meet Knowledge (XXG)'s
1225:Nativity of the Blessed Virgin Mary
1218:Lesser festivals and commemorations
767:: not only was it not found in the
365:North American Anglican Conference
14:
447:, Mary is accorded honour as the
2581:
2570:
2569:
1860:
1770:"Mary: Grace and Hope in Christ"
1408:
1390:
1374:
1254:
835:in 1672, in his celebrated book
579:generally preferred to dedicate
521:, have allowed for Mary and the
374:
35:
1141:as understood by the Orthodox.
211:Medieval cathedral architecture
185:First seven ecumenical councils
2615:Anglican theology and doctrine
2549:Saint Luke painting the Virgin
1970:Miracle at the Wedding at Cana
1965:Finding of Jesus in the Temple
1629:Mary: Grace and Hope in Christ
1170:, 25 March (Church of England)
935:The Anglo-Catholic Prayer book
552:were said to have erected the
231:Dissolution of the monasteries
1:
1532:Henry G. Bohn (London), 1847.
1515:
1208:A Manual of Catholic Devotion
1203:Saint Augustine's Prayer Book
913:Saint Augustine's Prayer Book
700:affirmed their belief in the
636:is said to have received the
323:Anglican Consultative Council
72:Chicago–Lambeth Quadrilateral
704:, English Reformers such as
502:Ye Watchers and Ye Holy Ones
445:Continuing Anglican movement
349:Continuing Anglican movement
345:Other Anglican Denominations
308:Anglican Communion Primates'
1743:"About the Society of Mary"
1445:Islamic view of Virgin Mary
1417:All Saints, Margaret Street
1415:Virgin and Child statue at
1323:perpetual virginity of Mary
702:perpetual virginity of Mary
587:credited with founding the
435:, the second Person of the
2636:
1641:"Anglican Marian Theology"
1596:An Exposition of the Creed
1485:Society of Mary (Anglican)
1040:. The Abbey also contains
955:
910:An Anglo-Catholic manual,
862:under the aegis of Father
838:An Exposition of the Creed
300:Anglican Communion history
2565:
2168:
2016:Bilocation to Saint James
1858:
1669:"Immaculate Conception".
1608:Montefiore, Hugh (1993).
1548:. John Wiley & Sons.
1073:, Anglican Archbishop of
827:The Cambridge theologian
2620:Protestant views on Mary
2068:Protoevangelium of James
1747:societyofmary.weebly.com
1480:Protestant views of Mary
1302:Anglicans recognize the
1075:Perth, Western Australia
560:as the oldest church in
421:Anglican Marian theology
304:Archbishop of Canterbury
2459:Golden Madonna of Essen
2048:Woman of the Apocalypse
1593:Pearson, John (1715) .
1383:Our Lady of Westminster
1314:(451) that Mary is the
1042:Henry VII's Lady Chapel
627:Feast of the Assumption
529:Pre-Reformation England
381:Christianity portal
203:Augustine of Canterbury
2336:Alma Redemptoris Mater
2285:Our Lady of Navigators
1475:Our Lady of Walsingham
1465:Mary (mother of Jesus)
1398:Our Lady of Walsingham
1029:
1010:. The Lady Chapels at
976:
925:, and litanies of the
860:Our Lady of Walsingham
849:
789:
786:Our Lady of Walsingham
764:Assumption (Dormition)
734:The Conception of Mary
505:, canticles, e.g. the
195:Background and history
2521:Theotokos of Vladimir
1950:Presentation of Jesus
1887:Immaculate Conception
1807:Mary, mother of Jesus
1508:William of Malmesbury
1361:Anglican Service Book
1352:Book of Common Prayer
1187:Saint Mary the Virgin
1135:Immaculate Conception
1119:Immaculate Conception
1065:, the local Catholic
1024:
965:
939:Immaculate Conception
881:Saint Mary the Virgin
855:of the 19th century.
844:
783:
722:Book of Common Prayer
646:Richard of Chichester
429:Mary, mother of Jesus
361:Congress of St. Louis
357:Bartonville Agreement
115:Book of Common Prayer
1512:Gesta Regum Anglorum
1312:Council of Chalcedon
1274:improve this article
1183:– (31 May or 2 July)
1014:Wells Cathedral and
952:English Lady Chapels
944:Anglican theologian
907:within Anglicanism.
654:Anselm of Canterbury
642:Edmund of Canterbury
353:Anglican realignment
215:Apostolic succession
94:Ministry and worship
60:Thirty-nine Articles
2503:Madonna del Rosario
2407:Maria mater gratiae
2383:Sub tuum praesidium
2341:Ave Regina caelorum
2295:Our Lady of Victory
2290:Our Lady of Sorrows
1933:Virginal motherhood
1907:Perpetual virginity
1470:Our Lady of Ipswich
1344:Communion of Saints
931:Our Lady of Sorrows
666:English Reformation
660:English Reformation
566:Joseph of Arimathea
483:Mary always held a
331:Ordination of women
223:English Reformation
199:Celtic Christianity
2610:Anglican Mariology
2544:Life of the Virgin
2260:Life-giving Spring
2250:Help of Christians
1960:Return to Nazareth
1902:Marriage to Joseph
1648:Hymnsandchants.com
1308:Council of Ephesus
1089:binding doctrine.
1030:
977:
790:
664:One aspect of the
441:Anglican Communion
315:Lambeth Conference
295:Anglican Communion
110:King James Version
52:Christian theology
2597:
2596:
2561:
2560:
2557:
2556:
2465:The Golden Virgin
2185:Catholic churches
2157:
2156:
2076:
2075:
1955:Flight into Egypt
1945:Nativity of Jesus
1852:Brothers of Jesus
1299:
1298:
1282:quality standards
1139:Dormition of Mary
1133:rejection of the
1123:Bishop of Chester
1063:Alexander Brunett
1038:Westminster Abbey
833:Bishop of Chester
806:Lancelot Andrewes
724:in the Christmas
525:to be addressed.
472:as the mother of
415:
414:
275:Anglo-Catholicism
235:Church of England
64:Books of Homilies
56:Anglican doctrine
2627:
2585:
2573:
2572:
2437:
2422:Three Hail Marys
2378:Ave maris stella
2255:Immaculate Heart
2166:
2087:
1975:Passion of Jesus
1874:
1864:
1800:
1793:
1786:
1777:
1758:
1757:
1755:
1753:
1739:
1733:
1727:
1721:
1715:
1709:
1703:
1697:
1694:
1688:
1687:
1684:Episcopal Church
1681:
1679:
1666:
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1659:
1657:
1655:
1645:
1637:
1631:
1626:
1620:
1606:
1600:
1591:
1585:
1583:
1581:
1580:
1566:
1560:
1559:
1539:
1533:
1521:. Translated by
1520:
1517:
1505:
1450:Marian devotions
1412:
1394:
1378:
1294:
1291:
1285:
1258:
1257:
1250:
1212:The Church Union
1168:The Annunciation
1150:Principal feasts
1131:Eastern Orthodox
941:and Assumption.
919:Marian antiphons
740:Nativity of Mary
617:High Middle Ages
605:Norman invasions
407:
400:
393:
379:
378:
267:Nonjuring schism
181:Christian Church
76:Episcopal polity
68:Caroline Divines
39:
16:
2635:
2634:
2630:
2629:
2628:
2626:
2625:
2624:
2600:
2599:
2598:
2593:
2553:
2532:
2485:
2476:Queen of Heaven
2426:
2314:
2300:Star of the Sea
2226:
2153:
2137:
2072:
2054:
2001:
1913:
1865:
1856:
1809:
1804:
1766:
1761:
1751:
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1728:
1724:
1716:
1712:
1704:
1700:
1695:
1691:
1677:
1675:
1668:
1667:
1663:
1653:
1651:
1643:
1639:
1638:
1634:
1627:
1623:
1607:
1603:
1592:
1588:
1578:
1576:
1568:
1567:
1563:
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1555:9781444302707
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1530:, p. 21.
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1265:reads like a
1263:This section
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1071:Peter Carnley
1068:
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493:Protestantism
490:
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460:Anglicans of
458:
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438:
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125:Churchmanship
122:
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38:
34:
33:
30:
26:
22:
18:
17:
2586:
2574:
2501:
2481:Stabat Mater
2463:
2351:Regina caeli
2346:Salve Regina
2245:Coredemptrix
2240:Christotokos
2200:month of May
2098:
2009:: later life
1990:Resurrection
1928:Annunciation
1897:Presentation
1880:: early life
1750:. Retrieved
1746:
1737:
1729:
1725:
1717:
1713:
1705:
1701:
1692:
1682:– via
1676:. Retrieved
1671:
1664:
1652:. Retrieved
1647:
1635:
1624:
1609:
1604:
1595:
1589:
1577:. Retrieved
1573:
1564:
1544:
1537:
1527:
1511:
1503:
1351:
1287:
1264:
1237:
1207:
1201:
1195:
1192:
1159:
1127:John Pearson
1112:
1105:
1099:
1093:
1091:
1083:
1051:
1031:
1016:Peterborough
997:
981:Lady chapels
978:
943:
934:
911:
909:
894:Regina Coeli
880:
877:
857:
850:
845:
836:
829:John Pearson
826:
821:
802:Lady Chapels
791:
772:
762:
758:Purification
756:
750:
746:Annunciation
744:
738:
732:
730:
718:original sin
706:Hugh Latimer
690:Early Church
683:
663:
631:
620:
597:St Paul
585:local saints
574:
532:
500:
482:
477:
474:Jesus Christ
470:Christianity
459:
448:
420:
419:
263:William Laud
165:Christianity
154:Jesus Prayer
113:
83:
2511:Derzhavnaya
2173:Apparitions
1980:Crucifixion
1650:. p. 3
1519: 1140
1276:to make it
1036:in 1220 at
1000:Anglo-Saxon
967:Lady Chapel
958:Lady chapel
902:High Church
864:Hope Patten
698:John Calvin
686:Incarnation
678:Thomas More
634:Simon Stock
629:, in 1060.
558:Glastonbury
489:Reformation
462:evangelical
455:Koiné Greek
433:God the Son
427:concerning
425:Anglicanism
243:Elizabeth I
146:Monasticism
29:Anglicanism
2604:Categories
2528:Hodegetria
2449:Assumption
2402:Magnificat
2207:Feast days
2162:Veneration
2126:Protestant
2060:Apocryphal
2038:Coronation
2033:Assumption
1985:Deposition
1940:Visitation
1654:30 January
1579:2022-08-18
1523:J.A. Giles
1496:References
1400:shrine at
1381:A copy of
1115:Assumption
1095:hyperdulia
1067:Archbishop
1059:Washington
1004:Canterbury
993:high altar
985:cathedrals
818:Thomas Ken
794:Magnificat
752:Visitation
714:John Jewel
648:and Saint
507:Benedicite
478:veneration
466:low church
219:Henry VIII
80:Sacraments
2358:Ave Maria
2331:Antiphons
2310:Theotokos
2265:Mediatrix
2212:Patronage
2195:Devotions
2190:Christmas
2091:Christian
2082:Mariology
2043:Queenship
2021:Dormition
2007:Tradition
1997:Pentecost
1878:Tradition
1847:Elizabeth
1825:(husband)
1490:Theotokos
1460:Mariology
1316:Theotokos
1175:Festivals
1161:Candlemas
1145:Calendars
1086:Mariology
1034:Henry III
870:in 1938.
670:mediatrix
613:St Fagans
515:Psalm 148
497:scripture
450:theotokos
327:Ecumenism
259:Charles I
239:Edward VI
106:Eucharist
2576:Category
2412:Memorare
2373:Akathist
2131:Lutheran
2121:Orthodox
2104:Catholic
2099:Anglican
1843:(mother)
1837:(father)
1424:See also
1267:textbook
923:Memorare
543:apostles
491:. While
311:Meetings
98:Ministry
47:Theology
21:a series
19:Part of
2537:Related
2326:Angelus
2319:Prayers
2280:Panagia
2275:New Eve
2217:Shrines
2149:Islamic
2109:history
1918:In the
1835:Joachim
1752:May 18,
1612:p. 94.
1368:Gallery
1278:neutral
1272:Please
1246:Summary
1117:or the
1055:Seattle
1012:Norwich
890:Angelus
874:Present
726:collect
674:Erasmus
609:Cardiff
562:Britain
513:, e.g.
437:Trinity
319:Bishops
279:Liberal
255:James I
137:Central
2516:Eleusa
2417:Rosary
2395:Loreto
2390:Litany
2232:Titles
1823:Joseph
1815:Family
1616:
1552:
1206:, and
1107:latria
1069:, and
921:, the
892:, and
886:Rosary
755:, and
720:. The
712:, and
550:Duvian
541:, the
539:Lucius
537:
523:saints
511:Psalms
509:, and
173:Christ
150:Saints
2471:PietĂ
2368:Hymns
2142:Other
2114:papal
1920:Bible
1892:Birth
1831:(son)
1829:Jesus
1678:3 May
1644:(PDF)
1350:1662
1304:dogma
1101:dulia
1079:ARCIC
1061:, by
1008:Choir
769:Bible
601:Saxon
546:Fagan
170:Jesus
141:Broad
102:Music
2490:East
2441:West
2178:list
2026:Tomb
1870:Life
1841:Anne
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