Knowledge (XXG)

Andrew David Urshan

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In Tiflis, Urshan preached and ministered amongst Persian immigrants, but, due to restrictions issued by the Russian government on foreign preachers, Urshan was forced to leave the city. He then proceeded towards
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military incursions. The Ottoman invasion resulted in many of the Assyrians of the area being expelled from their homes. Having turned into a refugee, Andrew, his parents, and four brothers walked towards
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After spending about eleven years in the United States, in 1913 Urshan returned to his country of birth, only to find himself and his fellow Assyrians soon afterwards trapped by the Ottoman invasion of
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In 1916, now back in Chicago, Urshan recommenced his ministry, married, and "devoted his life to preaching nationwide". He was also reportedly active in "Pentecostal organizational activity".
309:, where he preached amongst refugees. During this second trip through the Russian Empire since his journey to the US in 1902, Andrew David was exposed to Russian Pentecostalism. 489: 301:" for many weeks. Andrew's brother Benjamin stated in an account that their parents, Shamasha and Nassimo, died during the trip and were buried with unmarked grave markers. 484: 293:), hoping they could "escape through Russia to the United States". The journey was an uneasy expedition; the family was forced to dodge "maurauding bands of 233:. There, he met a group of people who were, like himself, ethnically Assyrian, and with whom he intended to study the Bible alongside the nondenominational 194:. He attended the Presbyterian College of Urmia, which had been established by American missionaries, where he "had a 'born again' experience in 1900". 514: 321: 171: 438: 162:
that he continued for the rest of his life. Urshan published a serialized account of his own life story in the periodical, calling it
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Reed, David A. (2014). "Then and Now: The Many Faces of Global Oneness Pentecostalism". In Robeck, Cecil M. Jr.;
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Andrew David had four children. His oldest son, Nathaniel Andrew Urshan (1920–2005), was the head of the
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After spending eleven years in the US, Urshan returned to his native Persia in late 1913. During
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In 1902, at the age of 18, Urshan traveled to the United States. He eventually reached
128: 449: 468: 198: 124: 120: 143:. Urshan then made his way back to the United States, where he settled permanently. 234: 260: 273: 140: 226: 150:, Urshan was the author of numerous religious books, and also the composer of 119:, early in his life Urshan was influenced by the missionary activities of the 108: 91: 56: 424: 324:, "a leading Pentecostal denomination", for a period of over twenty years. 250: 222: 218: 202: 276:, in early 1915, he was a witness to the terror brought upon Persia's 265: 214: 210: 183: 294: 191: 151: 116: 80: 206: 249:
in Chicago. By 1910 he was reportedly traveling throughout the
237:. Soon after, in 1908, the group (including Urshan) embraced 170:. His oldest son, Nathaniel, later served as the head of the 127:, where he commenced his religious activities, embracing 383: 381: 379: 377: 375: 373: 371: 369: 182:
Urshan was born to Shamasha Dawid Bar Urshan (a local
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Index

Andrew David Urshan, photographed in 1911
Abajaloo
Persia
Bay City
Texas
Evangelist
Persian
Assyrian
Urmia
Presbyterians
United States
Pentecostalism
Persian Pentecostal Mission
World War I
hymns
periodical
Assyrian Neo-Aramaic
United Pentecostal Church International
deacon
Abajaloo
Urmia
New York City
Tbilisi
Kiev
Warsaw
Berlin
Hamburg
Chicago
anglicized
Moody Church

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