298:(published posthumously), he later admitted that he worked on a number of personal literary projects instead of fulfilling his official duties. The year after joining the War Ministry, he fell in love with Julie Marcel but decided against marrying her. Her death in 1802, after they had parted, later influenced his philosophical thinking; he claimed that she had appeared to him on several occasions, and he credited her with his theories concerning both the soul's immortality and Providence.
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Latin, Greek and
English. Having completed his studies, in 1786 he travelled as a salesman for his father's company, learning German in the process, but with little commercial success. During his travels he met a young woman, Chrisna; the effects of the encounter on him were long-lasting and later inspired the first of his songs to be published.
124:
353:. Réédition de l'édition de 1819, augmentée des éclaircissements nécessaires, des Notes et des pièces justificatives à l'appui. Avec une introduction inédite d'Eudoxie Fabre d'Olivet, précédés de considérations préliminaires par Emmanuel Dufour-Kowalski. Nouvelle Bibliothèque Initiatique, série 2, n°6. Slatkine, Genève, 2014.
366:
La Langue hébraïque restituée et le véritable sens des mots hébreux rétabli et prouvé par leur analyse radicale, ouvrage dans lequel on trouve réunis : (1) une dissertation sur l’origine de la parole; (2) une grammaire hébraïque; (3) une série de racines hébraïques; (4) un discours préliminaire;
263:
province in the south of France. When he reached the age of eleven or twelve he was sent to Paris by his father, a businessman in the international silk industry, who wished his son to receive a good education and assist the family business. He spent five years in the French capital, where he learned
272:
Antoine Fabre returned to Paris in 1789, ostensibly for purposes related to his father's firm. However, Paris was about to undergo revolutionary upheaval later in the year and he became actively involved in political pursuits; recalling the period later in his life, he wrote that he had written
224:
An interesting story involves his supposed healing of a deaf boy, Rodolphe Grivel, of his hearing impairment, and then having
Napoleon officially declare that he is never again to heal another person of deafness. He indicates that he kept the letter of notice out of amusement. Outside of
293:
D'Olivet's father fared less well after the
Revolution; his silk business failed and consequently his son's own prospects of financial independence were ended. As a result, Fabre d'Olivet sought employment and in 1799 secured work in the French War Ministry. In his autobiography,
247:, in which he said that since both of them were raised as reformed Protestants, he wrote: "We can understand one another perfectly; and if I didn't have anything to reprove you as a heretic, you would not have to fear my orthodoxy". D'Olivet thought that because
401:
Histoire philosophique du genre humain, ou L’homme considéré sous ses rapports religieux et politiques dans l’état social, à toutes les époques et chez les différents peuples de la terre, précédée d’une dissertation introductive sur les motifs et l’objet de cet
369:(1815). Réédition : L’Âge d’homme, Lausanne, 1985. Nouvelle édition augmentée d'une lettre de Fabre d'Olivet à Monsieur La Grange et de la transcription imprimée du manuscrit de la Théodoxie Universelle. Collection Delphica L'Age d'Homme, Lausanne, 2010.
281:
it unleashed, unscathed. Following this period of political upheaval, he turned his attention to his artistic interests. These included both music and literature, and during this time he wrote for the stage – both drama and the libretto for the
449:
Miscellanea Fabre d’Olivet (2). Antoine Fabre d’Olivet et les concours de l’Institut : Discours sur les avantages et les inconvénients de la critique littéraire. Dissertation sur le rythme et la prosodie des anciens et des
357:
Les Vers dorés de
Pythagore, expliqués et traduits pour la première fois en vers eumolpiques français, précédés d’un Discours sur l’essence et la forme de la poésie, chez les principaux peuples de la terre
442:
Miscellanea Fabre d’Olivet (1). Oratorio à l’occasion de la fête du sacre et du couronnement de S.M. l’Empereur. Prédictions politiques. Idamore ou le Prince africain. Vers à mes amis pour le jour de ma
204:
that would later influence many occultists and new age spiritualists. He attempted an alternative interpretation of
Genesis, based on what he considered to be connections between the Hebrew alphabet and
251:
did not use the original
Hebraic version of the text of Sacred Scripture, but instead a misleading English translation in the play, is therefore leading others towards falsity and away from truth.
432:, texte inédit avec introduction et notes critiques par Léon Cellier, Presses universitaires de France, Paris, 1952; La Proue, Lausanne, 1973. Réédition, coll. Delphica L'Age d'Homme, 2010.
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Born
Antoine Fabre on 8 December 1767, but later changing his name to Fabre d'Olivet by dropping the name 'Antoine' and adding his mother's name d'Olivet, he grew up in the
347:
Notions sur le sens de l’ouïe en général, et en particulier sur la guérison de
Rodolphe Grivel, sourd-muet de naissance en une série de lettres écrites par Fabre d’Olivet
743:
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La
Musique expliquée comme science et comme art et considérée dans ses rapports analogiques avec les mystères religieux, la mythologie ancienne et l’histoire de la terre
379:
De l’état social de l’homme, ou Vues philosophiques sur l’histoire du genre humain, précédées d’une dissertation introductive sur les motifs et l’objet de cet ouvrage
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Music
Explained as Science and as Art and Considered in its Analog Relationship with Religious Mysteries, Ancient Mythology and the History of the Earth
44:
273:
speeches designed to appeal to moderate Parisians. Although his political stance during this era would later cause him problems, he survived both the
337:(2 vol., 1801). Réédition en un vol., précédée d'une introduction par Emmanuel Dufour-Kowalski. Collection Delphica, L’Âge d’homme, Lausanne, 2009.
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The Hebraic Tongue Restored: And the True Meaning of the Hebrew Words Re-Established and Proved by their Radical Analysis
542:
L’Exil des origines. Renaissance littéraire et renaissance linguistique en pays de langue d’oc aux XIXe et XXe siècles
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290:– as well as poetry, fiction and journalism. It was at this time that he changed his name to Fabre d'Olivet.
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that followed would prove much of this particular work technically mistaken. He was declared a non-person by
528:
Les Aveugles dans la littérature française du XVIIIe siècle. Autour du Sage de l’Indostan de Fabre d’Olivet
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Hermeneutic Interpretation of the Origin of the Social State of Man and of the Destiny of the Adamic Race
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367:(5) une traduction en français des dix premiers chapitres du Sépher, contenant la Cosmogonie de Moyse
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L’Œuvre poétique occitane d’Antoine Fabre d’Olivet : sujet littéraire et sujet linguistique
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Fabre d’Olivet (1767-1825) : Contribution à l’étude des aspects religieux du romantisme
395:, traduit en vers français et réfuté dans une suite de remarques philosophiques et critiques
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Le Sage de l’Indostan, drame philosophique en 1 acte et en vers, mêlé de chœurs de musique
278:
166:
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L’Occitanie Romantique, Actes du colloque de Pau, 1994, Annales de Littérature Occitane 3
329:
Azalaïs et le gentil Aimar, histoire provençale, traduite d’un ancien manuscrit provençal
151:
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La Cosmogonie de Moyse; La Langue hébraîque Restituée, t. 1; Vers dorés de Pythagore
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Lettres et documents inédits pour servir une biographie de A. Fabre d’Olivet
325:, Paris, Institut national des aveugles-travailleurs, thermidor an IV (1796)
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142:) was a French author, poet and composer whose Biblical and philosophical
404:(2 vol., 1824). Réédition : Éditions traditionnelles, Paris, 1966.
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Fabre d’Olivet (1767-1825), poète occitaniste, hébraïsant et théosophe
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Le Quatorze de juillet 1789, fait historique en 1 acte et en vers
359:(1813). Réédition : L’Âge d’homme, Lausanne, 1991 et 2010.
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The Super-Enlightenment Project | Stanford University Libraries
494:, Nizet, Paris, 1953. Réédition : Slatkine, Genève, 1998 (
534:, Ligue Braille (Belgique), no. 18, May 1999, pp. 46–53.
20:
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Gnostiques de la révolution. Tome II : Fabre d’Olivet
703:. Versions des Éditions de L’Âge d’Homme, Delphica, 1991.
423:(1896). Réédition : L’Âge d’homme, Lausanne, 1974.
521:Éléments d’hébreu, d’après la méthode de Fabre d’Olivet
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Le Retour aux beaux-arts, dithyrambe pour l’année 1824
51:. Unsourced material may be challenged and removed.
636:"The Super-Enlightenment: Authors: Fabre d'Olivet"
452:, publié par Gilbert Tappa, Boumendil, Nice, 1982.
445:, publié par Gilbert Tappa, Boumendil, Nice, 1978.
316:, Paris, théâtre national de l’Opéra, 4 mars 1794
177:. Other works of renown are on the sacred art of
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397:(1823). Réédition : Slatkine, Genève, 1981.
314:Toulon soumis, fait historique, opéra en un acte
165:His best known works are on the research of the
169:and the history of the human race entitled (1)
769:18th-century French dramatists and playwrights
749:Writers from Occitania (administrative region)
241:over the British poet's publishing of a play,
343:(1803). Réédition : Lacour, Nîmes, 1997.
200:and the resulting works started a revival of
8:
485:Nouvelle histoire de la littérature occitane
310:, Paris, théâtre des Associés, juillet 1790.
571:Revue La France latine, Revue d’études d’oc
490:LĂ©on Cellier et Jean-Claude Richard (Ă©d.),
391:Caïn, mystère dramatique en trois actes de
456:La Langue d’Oc rétablie dans ses principes
430:La Vraie Maçonnerie et la céleste culture
111:Learn how and when to remove this message
744:French Calvinist and Reformed Christians
511:Bulletin de l’histoire du protestantisme
509:, Issy-les-Moulineaux, 1931. Extrait du
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185:, and a translation and commentary of
470:Fabre d'Olivet, Le Théosophe Immortel
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563:, CELO, Pau, 1997, pp. 147–165.
215:decipherment of Egyptian hieroglyphs
49:adding citations to reliable sources
341:Le Troubadour, poésies occitaniques
483:Christian Anatole, Robert Lafont,
268:Revolutionary period and aftermath
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789:Burials at Père Lachaise Cemetery
513:, no. 3, juillet-septembre 1931.
594:Joscelyn Godwin, Fabre d'Olivet
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16:French author, poet and composer
709:. Version after Fabre d’Olivet.
472:. L'Ă‚ge d'Homme, Paris, 2014, (
335:Lettres à Sophie sur l’histoire
36:needs additional citations for
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764:19th-century French novelists
759:18th-century French novelists
584:, 18, 1985, pp. 408–421.
526:Valérie Van Crugten-André,
237:. He had a discussion with
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578:Fabre d’Olivet reconsidéré
523:, Ollendorff, Paris, 1901.
468:Emmanuel Dufour-Kowalski:
458:, Steinfeld, Ganges, 1989.
754:Occitan-language writers
438:, Boumendil, Nice, 1977.
255:Early life and education
60:"Antoine Fabre d'Olivet"
784:19th-century occultists
715:on Philosophia Perennis
415:Posthumous publications
331:, Maradan, Paris, 1798,
229:, he also invented the
209:. The discovery of the
713:Antoine Fabre d'Olivet
591:, Egloff, Paris, 1946.
487:, Paris, P.U.F., 1970.
132:Antoine Fabre d'Olivet
128:
277:, and the subsequent
126:
669:"Carta a Lord Byron"
587:André Tanner (éd.),
45:improve this article
739:People from HĂ©rault
641:Stanford University
213:and the subsequent
707:Le Sepher de MoĂŻse
634:Godwin, Joscelyn.
608:Occitan literature
202:Neo-Pythagoreanism
134:(8 December 1767,
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478:978-2-8251-4482-4
275:French Revolution
138:– 25 March 1825,
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573:, no. 138, 2004.
555:Philippe Gardy,
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