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at Basel that
Antonia, "having been well grounded in the Hebrew language and in reading the Hebrew Bible, desires to learn also the art of reading without vowels," and three years later he wrote to Buxtorf that she had made such progress that she had "with her own hand put vowels to the greatest part
279:
in
Germany, and royal and noble families included it sometimes even in the curriculum of their daughters' education. In the seventeenth century many German women attained to quite a considerable knowledge of Hebrew. Antonia of Württemberg has become one of the best known. She acquired a remarkable
291:
Philipp Jacob Spener, another pupil of
Buxtorf, during his temporary stay at Heidelberg, was on friendly terms with the princess, and they studied Kabbalah together. Buxtorf himself presented her with a copy of each of his books. There is a manuscript extant in the Royal Library of Stuttgart,
170:
in 1634. Antonia made it her mission to establish foundations to repair and restore the churches. Her charity, piety, gift for languages and all-encompassing scholarship were widely praised, and she became celebrated as "Princess
Antonia the learned", and "the
333:, the court painter at Stuttgart, and installed in 1673 at Bad Teinach, where the ducal family used to take holidays in summer, and where Antonia's brother Duke Eberhard had established the church as a private family chapel, built in 1662-1665.
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at Bad
Teinach stands over six metres tall and five metres wide, dominating the area to the right of the altar in the small church. Planned in 1652 by the princess with a circle of court academic advisors, it was executed in 1659-1663 by
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198:, climbs to Enlightenment and union with Christ, accompanied by allegorical figures led by Faith, Hope and Charity. The first three figures are portraits of Antonia (being crowned), and her two sisters Anna Johanna and Sybilla.
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The central panel finds a woman holding in her right hand a flaming heart (charity), with in her left an anchor (faith) and a cross (hope), standing at the threshold of a garden enclosed by a hedge of
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Beyond them hovers a female figure, in front of a richly decorated temple with an onion dome. Arranged in the composition on and around the temple are nine female figures representing the
374:(kingdom), is represented by the figure of Christ himself. Everywhere in the execution there is more and more intricate detail, symbol upon symbol, meaning upon meaning.
1065:. (Reinhard Breymayer and Friedrich Häußermann, eds.). 2 vols. Berlin, New York: Walter de Gruyter, 1977 (Texte zur Geschichte des Pietismus, Abt. 7, Bd. 1, Teil 1. 2).
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designed and commissioned by
Princess Antonia and her academic teachers in 1652, installed in 1673 in the small town church of Holy Trinity at
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During the course of the war many churches in Württemberg were looted and became stripped of their ornaments, especially following the
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232:. In addition to painting, her interests were above all in the realm of philosophy and languages, with a special preference for
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of Württemberg". Wherever possible she dedicated herself to the arts and sciences, together with her two sisters the princesses
1076:-- Classic 18th-century presentation of the allegorical content of the painting. The second volume gives modern annotations.
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The painting is in the form of a triptych. The two outside panels depict the procession of the soul as the mystical
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mastery of Hebrew; and according to contemporary evidence was also well versed in rabbinic and
Kabbalistic lore.
359:. In the middle of the garden is Jesus, and around him a circle of the fathers of the twelve tribes of Israel.
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Jüdische
Kabbala und christlicher Glaube: Die Lehrtafel der Prinzessin Antonia zu Württemberg in Bad Teinach
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Jüdische
Kabbala und christlicher Glaube. Die Lehrtafel der Prinzessin Antonia zu Württemberg in Bad Teinach
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An increased interest in the Hebrew language among
Christian scholars was one of the effects of the
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1055:-- Richly illustrated; but leaves the detail of the allegories in the painting largely unexplored.
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She became a close associate of the evangelical Protestant theologian and mystical symbolist
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The Representation of Women in Religious Art and Imagery: Discontinuities in Female Virtues
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Princess of the Duchy of Württemberg, literary figure, patroness, and Christian Kabbalist
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The soul stands at the threshold of the garden of paradise, depicted in a dense web of
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Licht vom unerschaffnen Lichte. Die kabbalistische Lehrtafel der Prinzessin Antonia.
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in 1613, Princess Antonia was the third of nine children from the marriage of Duke
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is named after Antonia of Württemberg and works in the tradition of her Lehrtafel
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Gender in transition: discourse and practice in German-speaking Europe, 1750-1830
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Princess Antonia died in 1679, having never married. Her body was buried in the
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Esenwein, dean of Urach and later professor at Tübingen, wrote in July 1649 to
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953: This article incorporates text from a publication now in the
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of this tradition found its culmination in the unique large Kabbalistic
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340:. These open to reveal in two flanking panels a daytime scene of the
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Freemason Lodge Princess Antonia No. 118 for Men and Women in London
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Freiburger Rundbrief. Zeitschrift für christlich-jüdische Begegnung
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in the wall of Trinity Church in Bad Teinach, behind her painting.
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has an extensive bibliography of works in German. In particular:
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which is supposed to have been written by Antonia. It contains
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352:- a depiction of a philosophical system of the whole world.
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The triptych in its closed state. (Bridal procession of the
155:. Highly educated and generous, she was the sister of Duke
159:, who more than his father played an important role in the
224:, and later was on friendly terms with the founder of the
119:(24 March 1613 – 1 October 1679) was a princess of the
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The kabbalistic-alchemical altarpiece in Bad Teinach
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348:to Egypt; and in the centre an immensely detailed
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194:). The soul, identified with the Bride in the
927:. Ann Arbor: University of Michigan Press.
370:of the Kabbalah. The tenth of the sephirot,
8:
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344:in the Nile, and a night-time scene of the
304:; one poem in twenty-four stanzas with her
1043:2nd Edition. Metzingen: Sternberg Verlag
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673:Joachim Frederick, Elector of Brandenburg
208:Kabbalistic Lehrtafel of Princess Antonia
1112:Bad Teinach evangelical church community
263:in Stuttgart; but she directed that her
988:Vol. 9, No. 3 (Apr., 1897), pp. 509-514
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1063:Die Lehrtafel der Prinzessin Antonia
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647:John George, Elector of Brandenburg
386:Ancestors of Antonia of Württemberg
294:Unterschiedlicher Riss zu Sephiroth
14:
1154:; et al., eds. (1901–1906).
1129:The Lehrtafel of Princess Antonia
964:"Antonia, Princess of Würtemberg"
919:Stefanie Schäfer-Bossert (2006),
895:Landesarchiv Baden-Württemberg, "
1160:. New York: Funk & Wagnalls.
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976:. New York: Funk & Wagnalls.
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793:Catherine of Brandenburg-Küstrin
528:Joachim Ernest, Prince of Anhalt
434:Frederick I, Duke of Württemberg
153:Joachim Frederick of Brandenburg
123:, as well as a literary figure,
1039:Otto Betz, Isolde Betz (2000):
978:Based on M. Kayserling (1897),
256:, a personal witness of faith.
145:Johann Frederick of Württemberg
1108:12, Summer, 1981, pages 21–26.
236:, and the study of the Jewish
151:, the daughter of the Elector
1:
731:Barbara Sophie of Brandenburg
149:Barbara Sophie of Brandenburg
109:Barbara Sophie of Brandenburg
99:John Frederick of Württemberg
1089:Eva-Johanna Schauer (2006),
1059:Friedrich Christoph Oetinger
1004:Eva Johanna Schauer (2006),
584:11. Agnes of Barby-Mühlingen
206:Central panel of the opened
157:Eberhard III of Württemberg
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1157:The Jewish Encyclopedia
1121:. Visiting information
985:Jewish Quarterly Review
973:The Jewish Encyclopedia
331:Johann Friedrich Gruber
222:Johann Valentin Andreae
1029:German Knowledge (XXG)
1015:13. 2006, pp. 242–255.
980:A Princess as Hebraist
970:; et al. (eds.).
609:Antonia of Württemberg
324:("teaching painting")
265:heart should be buried
250:Bad Teinach-Zavelstein
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117:Antonia of Württemberg
35:Antonia of Württemberg
23:Antonia of Württemberg
1127:Christian Kabbalism,
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189:
1225:Christian Kabbalists
1220:House of Württemberg
1098:Adam McLean (1981),
897:Archivale des Monats
350:systema totius mundi
298:kabbalistic diagrams
288:of a Hebrew Bible".
242:Christian expression
240:. Her specifically
168:battle of Nördlingen
121:Duchy of Württemberg
89:House of Württemberg
1230:Christian Hebraists
326:of Princess Antonia
230:Philip Jacob Spener
129:Christian Kabbalist
1235:Daughters of dukes
1117:2016-03-04 at the
910:, March/April 2005
902:2009-11-02 at the
302:Christian Hebraist
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1173:Missing or empty
1166:cite encyclopedia
923:, pp 142-144, in
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705:Sophie of Legnica
554:Sibylla of Anhalt
261:Collegiate Church
246:triptych painting
216:symbolic imagery.
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320:The Kabbalistic
312:The Kabbalistic
285:Johannes Buxtorf
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84:Noble family
71:(1679-10-01)
1200:1679 deaths
1195:1613 births
1123:(in German)
1102:. From the
1094:(in German)
1074:(in German)
1053:(in German)
1009:(in German)
908:(in German)
277:Reformation
1189:Categories
960:Moses Beer
874:References
228:movement,
47:1613-03-24
322:Lehrtafel
314:Lehrtafel
292:entitled
192:Shulamite
141:Stuttgart
125:patroness
78:, Germany
55:Stuttgart
1115:Archived
1061:(1763):
900:Archived
378:Ancestry
364:sephirot
306:acrostic
238:Kabbalah
214:esoteric
139:Born in
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372:Malchut
252:in the
226:Pietism
181:Sibylle
173:Minerva
59:Germany
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234:Hebrew
127:, and
105:Mother
95:Father
966:. In
357:roses
1179:help
1067:ISBN
1045:ISBN
1011:In:
929:ISBN
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765:14.
703:13.
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526:10.
179:and
147:and
135:Life
66:Died
41:Born
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