150:, created in 1957, decided upon its dissolution during a gen- eral meeting on May 13. The goals that each of us had fixed upon creation have been a constant concern during its twenty-five years of activity, and regardless of what has happened, they gener? ally have been kept. Times have changed, far too much, some would say. The painful declaration was made over the last months that this club could no longer justify itself, from the time when it became for most uniquely a space for pleasure, for frivolity, and for far too few a space for reflection, for courtesy, for respect, and for friendship. It was not created just to provide a better environment for unique weekend dances. The so-called cultural activities are dead. Those of you in Paris who are reading this, moreover, did NOTHING to maintain them by participating even a little through your presence. . . . This world of permissiveness, of irresponsibility, of frivolity, of obscenity - and the homophile people beat the records in this sad domain - breaks down our energies and makes the continuation of activities that no longer correspond to those of the club's founders entirely futile. --quoted in Gunther (2004)
66:. The goal of the organization was "to present homosexuals as respectable, cultured, and dignified individuals deserving of greater social tolerance". The Arcadie association also aimed to "educate adult homophiles, who, too weak and lacking knowledge, could not on their own live with dignity" through social activities and through its publication,
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The club strove to present gay and lesbian individuals as conventional members of French society. Historian
Michael Sibalis describes the belief of the group "that public hostility to homosexuals resulted largely from their outrageous and promiscuous behaviour; homophiles would win the good opinion
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to be increasingly out-of-step with the more revolutionary gay political organizations demanding civil rights for gay men and lesbians in France. Upon seeing that the review's message was no longer effective in creating social change and seeing more progressive organizations securing rights for
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At various points in its history, Arcadie also sponsored activities in the French provinces and in
Belgium. The Arcadie club was also known as the Club littâeraire et scientifique des Pays Latins (CLESPALA) and the Paris-Club.
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remained in continuous publication until 1982 when the laws regarding homosexual conduct were changed to be identical with those relating to heterosexual behavior. Its emphasis on "dignity" and "respectability" led the
54:, an ex-seminarian and philosophy professor. From its creation in the mid-1950s through the mid-1970s, Arcadie played a dominant role in the lives of French homosexuals as both a political and a social organization.
82:, which became the most important French homosexual publication of its time, in January 1954, though some sources claim that it began publication in 1957. During its years of operation,
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published in the May 15, 1982, issue, the leaders of the association explained their reasons for closing the club and ceasing publication of the review:
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ended shortly after the laws governing homosexual behavior were brought into accord with the laws governing heterosexual behavior.
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of the public and the authorities by showing themselves to be discreet, dignified, virtuous and respectable." As such,
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Jackson, Julian. « Arcadie : sens et enjeux de « l'homophilie » en France, 1954–1982 »,
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Jackson, Julian T. « Sur l’homosexualité en France au XXe siècle (entretien avec Hervé Baudry) »,
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277:. Out of the Past: Gay and Lesbian History from 1869 to the Present. New York: Vintage Books, c1995, p. 392
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Gunther, Scott (July 2004). "Building a More
Stately Closet: French Gay Movements since the Early 1980s".
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Gunther, Scott (July 2004). "Building a More
Stately Closet: French Gay Movements since the Early 1980s".
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Gunther, Scott (July 2004). "Building a More
Stately Closet: French Gay Movements since the Early 1980s".
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in
Jackson (2009), p. 74 clearly shows that the date of the first issue of the review was January 1954.
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secured a clubhouse in Paris, from which it sponsored social gatherings, talks and cultural outings.
203:. Out of the Past: Gay and Lesbian History from 1869 to the Present. New York: Vintage Books, c1995.
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Arcadia: Homosexuality, Politics, and Morality in France from the Liberation to AIDS
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prohibited overt demonstrations of romantic affection such as kissing on its dance floor.
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Liberation Comes to France: The Front Homosexuel d’Action Révolutionnaire (FHAR)
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Arcadie : revue littéraire et scientifique : mouvement homophile de France
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560:, French History and Civilization. Papers from the George Rudé Seminar. Volume 1
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became popular amongst a number of prominent French intellectual figures;
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La vie homosexuelle en France, de l'après-guerre à la dépénalisation
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contributed a drawing of a boy to the first issue of the review.
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The
Association Arcadie began publishing the literary review
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The
Association Arcadie was founded in 1954 as the first
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homosexuals, the editors decided to cease publication.
395:. Chicago: University of Chicago. pp. 73–74.
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247:Division of Rare and Manuscript Collections.
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161:Dictionnaire des cultures gays et lesbiennes
191:« Arcadie, ou l'impossible éden »
159:Jablonski, Olivier. « Arcadie »,
584:LGBTQ political advocacy groups in France
169:Revue d'histoire moderne et contemporaine
136:disbanded in 1982 and publication of the
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182:Jackson, Julian. « Arcadie »,
546:Guide to the Arcadie Records, 1956–1979
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340:Gay Life and Culture: a World History
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143:In a final letter to the readers of
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243:(0.2 cubic feet) are housed at the
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64:homophile group in French history
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589:20th century in LGBTQ history
218:, Bruxelles, Complexe, 2000.
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245:Cornell University Library
241:Arcadie Records, 1956–1979
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556:Sibalis, Michael, 2005.
391:Jackson, Julian (2009).
363:Jackson, Julian (2009).
338:Aldrich, Robert (2006).
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189:Miles, Christopher.
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235:Archival Resources
206:Sidéris, Georges.
393:Living in Arcadia
365:Living in Arcadia
214:et J.-C. Attias,
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