54:
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the late 1880s, Brown published a pamphlet entitled "The Devil's
Mission of Amusement," that argued against the growing belief that churches ought to provide secular activities and amusements to attract non-church goers; for his pains he was called "a morbid pietist," "a sour bigot," "a kill-joy," and "a victim of religious melancholia." Brown also opposed the use of musical instruments in worship. More significantly, in 1887, Brown agreed with Spurgeon in deciding to withdraw from the
665:, 1897, 157, in Murray, 120. "Deeper than all their other needs is their need of Christ and his salvation. Let any man be saved from his sins, and he will be saved from dirt into the bargain. A saved soul includes a saved character, and that leads to new tastes and fresh aspirations. Let no social reformer despise Christian work. While he is busy erecting clean houses, the Christian is busy finding him clean tenants."
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396:, an enormous building seating 2,500, "probably the second chapel in London in regard to size" but more resembling prison or a "square brick-built ice-house" than a church. Even so, attendance ran to 3,000 with hundreds unable to gain admission. (Eventually authorities called a halt to shoppers crowding the aisles with their purchases during Saturday night prayer meetings.)
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movement, believing that promoting social reform through political efforts was essentially valueless: "Among the working classes what is known as the Social Gospel has done as much harm as anything. I hate the expression Social Gospel. Sometimes I think it must have been invented by the devil." In
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In 1907 Brown accepted a call to co-pastor
Metropolitan Tabernacle with C.H. Spurgeon's son, Thomas. After the father's death, attendance had fallen, and Thomas Spurgeon was overwhelmed by the number of agencies and institutions his father had created as satellites of church. The co-pastorate was
418:
and collected money for the relief of the poor. "Much of this came in penny coins from those whose own means were very limited." In 1880 Brown established his own mission and employed two missionaries, later increased to nine, who visited thousands of houses, including some in which the occupants
462:
After the death of
Spurgeon in 1892, Brown's third wife became gravely ill and was told by doctors that she could no longer live in London. Brown submitted his resignation to the East End Tabernacle; while it was under discussion, his wife died. Nevertheless, the East End had also undergone
384:, and after a strategic visit from Spurgeon, Brown established the Bromley Baptist Chapel as well as creating a bit of notoriety for himself by making a public lecture that reflected negatively on the Established Church. In 1864, when he was twenty, Brown became pastor of the
586:
Murray, 17, 20-22. A later
Principal of the College said that Brown's acceptance broke many rules but that Spurgeon was "no slave to his own rules" and "recognized in Brown the quality he most loved in a preacher—the determination 'by any means' to save
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dissolved in 1908 when Thomas
Spurgeon resigned for reasons of health, and Brown accepted the role of sole pastor. By 1910 Brown himself was ill, and he resigned at the end of the year, though he continued to preach occasionally even after the American,
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rejected his offer to teach at Sunday school, Brown rousted up his own group of boys and began holding a Bible class. He was soon encouraged by the minister to speak at
Saturday evening prayer meetings. In 1862 Spurgeon accepted him as a student in his
475:) and a visit to Palestine, Brown returned to London and, in June 1897, married Hannah Gearing Hetherington, a former hospital matron. It was to be the longest of his four marriages, twenty-five years. At about the same time, he became pastor of
359:
lay preacher, Stevenson Arthur
Blackwood. In Brown's testimony, God "arrested a careless young man, who was cursing and swearing on Monday, and singing God's praises at twelve o'clock on Wednesday." He was baptised by Spurgeon in June 1861.
53:
463:
significant demographic change as wealthier church families moved out and poorer Jewish families moved in. Without his wife's presence, Brown believed that the work was "pressing too hardly upon me," and he resigned his pastorate in 1897.
392:. When he took charge of a church seating 800, there were only a "handful" of listeners, but by 1867 the crowds attending were so great that one evening even Brown's wife couldn't make her way in. By 1872, the church had put up the
372:, though Brown was far younger than most of the other students. Spurgeon's wife recalled that of the hundreds of men that Spurgeon helped prepare for the ministry only one other man stood as high in his estimation as did Brown.
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Brown, the son of a wealthy, evangelical London banker, was converted at age 16 through the influence of his Sunday school teacher at
Spurgeon's Metropolitan Tabernacle, Ann Bigg (whom he later married), and a
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511:. At the end of World War I, Brown returned to England and "after many months of weakness and suffering," he died on 2 April 1922, nine days after his fourth wife.
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Brown and his wife Annie had a happy marriage, and six children were born to them before Annie's death in 1874. A year later, Brown married Sarah D. Hargreaves of
487:. The church was at a "somewhat low ebb," but by 1900 Brown was filling the building, which seated 1,100. Many new members were converted through his preaching.
423:
to burn for warmth and had sold their cast iron stoves for food. After calling on a dying widow oppressed by the fear that her infant would be taken to the
403:, but she died in childbirth in 1876. In 1878 he married Edith C. A. Barrett, and they had three boys and a girl during their seventeen-year marriage.
414:
Brown felt deeply the deprivation and poverty of London's East End. He instituted an annual "Thanksgiving Day," during which he sat in the
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over the presence of clergymen who did not believe that the Bible was inspired or was a final divine revelation, foundational to truth.
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507:; but the following year he left again for South Africa, serving as pastor of the Wale Street Baptist Church in
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Tabernacle in 1944, its 1954 replacement seated only 500.
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adjacent to Bow Road in Bow East London. This endeavour was followed by an orphanage for girls, a
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Baptist Church is the predecessor of the current
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The Glorious Person and Work of the Holy Spirit Addresses by A. G. Brown
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After a preaching tour of the United States (including a month spent in
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The Face of Jesus Christ: Sermons on the Person and Work of Christ
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Simultaneously Brown began his ministry in the market town of
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One-Room Life, and A Record of One Year's Service During 1883
669:(London: Morgan & Scott), 15, quoted in Murray, 120-21.
443:, who also addressed social conditions in the East End.
499:. In 1913 he was supplying the Baptist church in
577:(Edinburgh: Banner of Truth Trust, 2011), 15, 18.
363:After the superintendent at the Union Chapel in
334:minister; a student, friend, and associate of
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446:Nevertheless, Brown opposed the incipient
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539:The God Our God: Creator, Judge, Saviour
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338:; and from 1908 to 1911, pastor of the
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327:(18 July 1844 – 2 April 1922) was a
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535:(Edinburgh: Banner of Truth, 2012)
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774:Brown in 'The Revivalist' of 1874
439:. Brown became a close friend of
779:Brown on the 'Spurgeon Timeline'
527:The Devil's Mission of Amusement
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410:East London Tabernacle, c.1880s
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785:"Obituary 1 -- No Title"
748:17 November 2011 at the
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457:"down grade controversy"
435:, and a seaside home at
825:Metropolitan Tabernacle
340:Metropolitan Tabernacle
288:Christianity portal
227:William Bullein Johnson
122:Individual soul liberty
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376:East London Tabernacle
325:Archibald Geikie Brown
270:Baptist World Alliance
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863:British evangelicals
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790:The New York Times
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197:John Clarke
166:Key figures
107:Confessions
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829:1908-1911
177:John Smyth
144:Ordinances
84:Anabaptism
79:Puritanism
63:Background
509:Cape Town
425:workhouse
421:banisters
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797:8 August
746:Archived
497:Tasmania
96:Doctrine
44:Baptists
34:a series
32:Part of
501:Sandown
382:Bromley
332:Baptist
149:Offices
587:some."
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416:vestry
344:London
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799:2008
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