87:. The charges were blasphemy, due to them having a second religion other than Christianity, and insulting a Church of Sweden pastor. Erik Eskilsson was freed from the charges of insulting a Lutheran minister after he revealed that the pastor was selling alcohol to the Sami and that Eskilsson was drunk during the incident in question. He was freed from the charges of blasphemy after he abandoned the Sami religion, converted to Lutheranism and surrendered his drum. There is no further information on the case against Thorsson.
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and thereby felt more secure due to the taxes they could afford to pay to the crown. During a
Lutheran sermon, when the minister denounced the Sami religion, Eskilsson and Thorsson commented that they found the hostility to the Sami religion strange, and that they would obviously not abandon the
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by the use of violence. Eskilsson and
Thorsson followed him and retrieved the drum. The minister angrily defended his actions and wondered if Thorsson's father had been repented for being a pagan. Upon this Thorsson replied: "If my father is in Hell, then I can take the same suffering as him".
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Between 1665 and 1708, there were three confirmed death sentences among the Sami for blasphemy, which was the usual charge against Sami who refused to officially relinquish their religion.
79:, as he felt that the Sami would never be truly Christianized unless the "weeds" were exterminated. On 7 February 1687, Eskilsson and Thorsson stood trial trial under the
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faith of their ancestors. Afterward, the minister visited them in the company of several
Lutheran Sami. He defaced the pagan altar and confiscated the
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in the late 17th century. Their case was a notable one and is often referred to in Sami history.
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During this period, the Sami widely practiced two religions simultaneously; they attended
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at home. Erik
Eskilsson, as well as Thorsson, belonged to the more wealthy Sami in
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The minister denounced both men to the authorities for blasphemy and demanded the
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for being followers of Sami shamanism during the
Swedish
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parish, while maintaining at least some elements of the
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127:(Pages from the history of the Sami) (1994)
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42:Christianization of the Sámi people
36:, who were put on trial accused of
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199:17th-century executions by Sweden
18:Arjeplog blasphemy trial of 1687
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144:Persecution of Sámi people
149:Persecution by Christians
125:Blad ur samernas historia
194:Social history of Sweden
123:Kajsa Larsen (Swedish):
154:Persecution of Pagans
100:Lars Nilsson (shaman)
24:in 1687 against two
184:17th-century trials
159:Swedish Sámi people
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174:Trials in Sweden
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56:Church of Sweden
52:Lutheran worship
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34:Amund Thorsson
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164:Sámi history
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179:1687 in law
169:Sámi pagans
49:High Church
138:Categories
111:References
64:Norrbotten
69:Sami drum
38:blasphemy
94:See also
85:Arjeplog
22:Arjeplog
32:and
26:Sami
16:The
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