422:"Literature for the Community" was coined to provide a mutual understanding and mission among the new members of Asas '50. The slogan was intentionally generic and without ideological leanings. It was accepted by all the new members of Asas '50. However, the purpose of Asas '50 had also changed, as it was no longer necessary to fight for the independence and physical extrication of the community. For this reason, Asas '50's stated aim was to free the community from psychological and intellectual oppression left behind during the reign of the colonial masters and the
475:
Literary Prize (Hadiah
Sastera) which is now known as the Malay Literary Award (Anugerah Persuratan). This allowed the works and efforts of writers to be recognised and appreciated. Asas '50 was also recognised as the first Malay literary body in the region to hold the Regional Malay Literati Conference (Pertemuan Sasterawan Nusantara) in 1977. This has since been integrated and adopted as bi-annual event for the Malay literary scene in this region.
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perspectives.The number of literary works published in the local newspaper totaled 3,200 from 1,600 writers as of 1965. This reception has caused
Singapore Malay literature to be referred to as "newspaper literature (sastera akhbar)." Inadvertently, Asas '50's mission was proliferated by the local newspaper, which held many of the same ideologies as the literary association.
212:
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327:. The debate resulted in Hamzah leaving Asas '50 to form a new literary organisation. After this debate, Asas '50 became less active after 1955, when several of its main members (Keris Mas, Usman Awang, etc.) left to reside back in Malaya, while several loyal members remained in Singapore and continue to spearhead the association to this day.
560:
were influenced by Asas '50 as the objectives of those films mirrored those of the association. There were also other connections linking P.Ramlee to Asas '50. For example, Asraf's wife, Fatimah Murad, was the editor of P.Ramlee's film magazine called the "Majalah
Bintang." Thus, Asraf capitalised on
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Asas '50 emphasized the use of literature as a means of achieving political change. It is led by
Mohamed Pitchay Gani (President), Mohamed Latiff Mohamed (Deputy President), Yazid Hussein (Vice-President), Abdul Samad Ali (Secretary), Hoirull Amri Tahiran (Secretary 2), Muhammad Herwanto Johari (Head
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The Asas '50 youth wing was started in 2002 with the mission of shaping the next generation of leaders and activists in the Malay literary scene. This aim was advocated for by Masuri S.N, who believed that the strength of an association is reliant on the youths, who will eventually receive the baton
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saw a reformation and revolution in the Malay language arena. As a result, Roman spelling was integrated into Malay and remains today. This change simplifies language learning, as Roman spelling is also used in the
English language. Research and study of materials and sources from the West were thus
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The local newspaper has also followed the principle of "Literature for the
Community" by publishing literary works that spoke of the latest issues faced by the community. These poems, shorts stories, and essays focused on issues of the community from the social, religious, political, and economical
535:
Grant, the book was a bilingual compilation of Abdul Ghani Hamid's poems and paintings. Another book published by Asas '50 was "Memoir
Perjalanan Mas" in 2004. This historical biography of Muhammad Ariff Ahmad depicted the life and struggles of Mas. This book highlights the importance of Muhammad
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Asas '50 is the first registered Malay literary association. The association was also involved in the push towards independence for Malaya in the 1950s and the changes made to the Malay language via the 3rd Malay
Language Congress (Kongres Bahasa ke-3). In the 1970s, Asas '50 initiated the Malay
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group headed by Hamzah
Hussien. The crux of the debate was whether to follow "Art for Society" (Seni untuk Masyarakat) or "Art for Art's Sake" (Seni untuk Seni). According to researcher Athi Sivan (1997), Hamzah propagated the Gautierian called to distance Asas '50 from the left wing ideologies
482:(NLB). In addition, Asas '50 has also published "Leksikon", a directory of descriptions of 70 important writers in Singapore from 1965 to 2005. The launch of "Leksikon" also made Asas '50 the first association to have held an event at the new NLB building at Victoria Street.
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To date, Asas '50 has published many books. However, a number of these publications were only produced in the early 2000s, but other books were published independently by members of Asas '50. Among the publications was the 2005 release of Abdul Ghani Hamid's
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that is fresh, departing from the preceding genre of writers, propounding the themes of societal awareness, politics and culture with the aim of revitalising the spirit of freedom, the spirit of independence of a people (bangsa) of its own unique sense of
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critique of the greater Malay culture of the time. Another trait prevalent in these films was the use of the actors' real name such as "Ramlee", "Sudin" and "Aziz." This was P. Ramlee's method of highlighting the emotional reality of the time.
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The publishing of the first Malay writer's directory called
Leksikon was a collaborative effort with the NLB, and it was the first of its kind in the Singapore Malay literature. The book provides detailed information on the
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Asas '50 has been the country's official representative in learning the development of the Malay literature in the region. The association works with regional literary associations such as Gapena (
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this avenue and network to promote the ideologies held by Asas '50 as well as to trade views and opinions with P.Ramlee. Film critics have observed this ideological connection in the film "
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Ariff Ahmad in the Malay culture, language, and literary arena. Inadvertently, this book has become the unofficial documentation of the Malay literary movement history in Singapore.
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called "Menyongsong Pelangi" in 2005. This anthology comprises literary works contributed by young writers and is released in commemoration of Asas '50's 55 years celebration.
595:. Another project piloted by NLB and Asas '50 was the "Potret Tun Seri Lanang." In this project, Asas '50 acted as the middleman in obtaining the literary works of the
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The NLB has recognised Asas '50 for its "Singapore Literary Pioneers Gallery" and NLB Online Repository of Artistic Works (NORA) projects. This includes a
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to carry the association into the next phase of its mission. The younger members of Asas '50 comprise a large portion of the trainee teachers of the
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was initially the modus operandi. However, since the 3rd Malay Language Congress (Kongres Bahasa ke-3) in 1956, under the initiation of Asas '50,
355:... We criticised societal backwardness and those whom we regard as the instruments responsible for the birth of such backwardness. We criticised
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Asas '50 was formed in the interest of developing Malaysian literature. Asas '50 currently works to promote and propagate literature through
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One important event in the early history of Asas '50 was the debate on the purpose of literature. The debate was between two groups, the
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award winners, which included books, private collections, and more. These were displayed at the special collections section of the NLB.
404:
To advance the intellectual awareness of the rakyat (Malay masses) towards the ideals of social justice, prosperity, peace and harmony;
426:. Asas '50's mission is still schooled in the concept of "Literature for the Community" even though it has since changed its slogan.
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in post-war in Singapore. It was founded on 6 August 1950, with a stated philosophy of "Art for Society" (Seni untuk Masyarakat).
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To free Malay society from those elements of its culture which was obstructing or negating the pursuit of modernity and progress
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made more accessible to Malaysians. Roman spelling has since eclipsed the use of Jawi in daily matters and in education. Only
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Jamil Sulong was a founder member of ASAS 50 and was a link for the Malay film industry in Singapore. Films by
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and its instruments, that is, the elite class, those whose consciousness have been frozen by the influence of
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In the field of literature, the proponents of ASAS 50 adopted a new breathe of style, employing a mode of
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that states a Knowledge (XXG) editor's personal feelings or presents an original argument about a topic.
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The association is the first Malay association to have sealed a Memorandum of Understanding with the
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of Youth and Head of Programmes), Namira Mazlan (Head of IT) and Irwan Jamal (Head of Publications).
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Films as Social History ā P. Ramlee's "Seniman Bujang Lapok" and Malays in Singapore (1950sā1960s)
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Townsville Campus. Today, a number of these members are appointment holders in the association's
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493:) and others. Many of its members are also involved in activities organised and held by the
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literary groups such as Grup Gelorasa and Pass into Asas '50 was carried out in 1974. A new
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Nirwana Haliza Bte Mohamed Halil, Sastera Sebagai Alat Alternatif Menangani Masalah Sosial
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716:, National Institute of Education, Nanyang Technological University, Singapore, 2008.
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of Singapore since 1965. Another Asas '50 publication was an anthology of poems and
745:, (Kuala Lumpur: Dewan Bahasa dan Pustaka, 1979), p. 131. Quoted and translated in
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388:(Arts for the People), Asas '50 was inspired by the Indonesian writers movement,
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Jatuh Ke Laut Menjadi Pulau : Pemikiran Sastera Malaysia & Singapura
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the movement that championed the use and development of the Malay language
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To refine and promote the Malay language as the lingua franca of Malaya.
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The philosophy held by Asas '50 was described by Keris Mas as follows:
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Asas '50 awards the Malay Literary Prize (Hadiah Sastera) to writers.
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Athi Sivan (1997) Hamzah Hussien: Sekitar Pemikiran Seni untuk Seni
626:, Anuar Othman & Associates Media Enterprise, Singapore, 2003.
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Perjalananku : Karya Sayembara Cerpen Pelajar Menengah 2008
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The Development of the Malay Language: Contemporary Challenges
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One contribution made by Asas '50 was the introduction of the
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A number of Asas '50 members are teachers and journalists.
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personal reflection, personal essay, or argumentative essay
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Leksikon: Direktori Penulis Melayu Singapura Pasca 1965
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323:prevalent at that time in Singapore, especially in
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434:Asas '50's worked towards the development of the
650:Hamzah Hussin: Sekitar Pemikiran Seni untuk Seni
644:, Dewan Bahasa dan Pustaka, Kuala Lumpur, 2008.
635:, Dewan Bahasa dan Pustaka, Kuala Lumpur, 1999.
414:An attempt initiated by Asas '50 to absorb the
611:Abdul Samat Ali & Mohamed Latiff Mohamed,
683:Mohamed Pitchay Gani Bin Mohamed Abdul Aziz,
674:Mohamed Pitchay Gani Bin Mohamed Abdul Aziz,
8:
698:, Angkatan Sasterawan '50, Singapore, 2007.
680:, Angkatan Sasterawan '50, Singapore, 2002.
671:, Angkatan Sasterawan '50, Singapore, 2007.
662:, Angkatan Sasterawan '50, Singapore, 2007.
617:, Angkatan Sasterawan '50, Singapore, 2008.
50:Learn how and when to remove these messages
689:, National Library Board, Singapore, 2005.
270:Learn how and when to remove this message
252:Learn how and when to remove this message
147:Learn how and when to remove this message
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438:and was described by kakiseni.com as
371:that has been enmeshed with religion.
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787:Modern Malay Literature in Singapore
187:move details into the article's body
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574:Impact on local media and newspaper
583:The Resource and Reference Compass
489:), Asterawani (Brunei), Horisons (
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525:Petikan Rasa/Extracts of Feelings
466:still practices the use of Jawi.
31:This article has multiple issues.
707:, Majlis Pusat, Singapore, 2007.
620:Anuar Othman & Mana Sikana,
591:collection of Malay writers and
407:To foster Malay nationalism; and
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860:Clubs and societies in Malaysia
677:Melayu Singapura Dalam Kritikan
508:National Institute of Education
318:group, headed by Asraf and the
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39:or discuss these issues on the
865:Film organisations in Malaysia
704:NILAM : Nilai Adat Melayu
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776:Malay ā Our National Language
713:in Aktivis Academic Journal 8
668:Bila Rama-Rama Patah Sayapnya
552:Impact on Malay film industry
653:, Penerbit UKM, Bangi, 1997.
497:(DBP), Mastera and Mabbim.
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641:Ensiklopedia Bahasa Melayu
397:It promoted several aims:
296:, is the first and oldest
743:30 Tahun Sekitar Sastera
665:Mohamed Latiff Mohamed,
632:Jati Diri Pasca Asas '50
495:Dewan Bahasa dan Pustaka
290:Angkatan Sasterawan 1950
835:Angkatan Sasterawan '50
459:Maritime Southeast Asia
701:Muhammad Ariff Ahmad,
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512:executive committee
424:Japanese Occupation
292:), better known as
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802:MSWord file
741:Keris Mas,
656:Masuri SN,
593:manuscripts
391:Angkatan 45
357:colonialism
844:Categories
721:References
501:Youth wing
353:oppression
107:newspapers
96:"Asas '50"
36:improve it
567:satirical
558:P. Ramlee
491:Indonesia
361:feudalism
309:workshops
185:and help
42:talk page
817:Archived
761:Archived
589:database
487:Malaysia
430:Language
416:splinter
345:identity
336:language
305:seminars
294:Asas '50
349:justice
228:Please
121:scholar
470:Trends
464:Brunei
420:slogan
367:, and
341:honour
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365:myths
128:JSTOR
114:books
747:Ibid
363:and
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100:news
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