Knowledge (XXG)

Asas '50

Source šŸ“

422:"Literature for the Community" was coined to provide a mutual understanding and mission among the new members of Asas '50. The slogan was intentionally generic and without ideological leanings. It was accepted by all the new members of Asas '50. However, the purpose of Asas '50 had also changed, as it was no longer necessary to fight for the independence and physical extrication of the community. For this reason, Asas '50's stated aim was to free the community from psychological and intellectual oppression left behind during the reign of the colonial masters and the 475:
Literary Prize (Hadiah Sastera) which is now known as the Malay Literary Award (Anugerah Persuratan). This allowed the works and efforts of writers to be recognised and appreciated. Asas '50 was also recognised as the first Malay literary body in the region to hold the Regional Malay Literati Conference (Pertemuan Sasterawan Nusantara) in 1977. This has since been integrated and adopted as bi-annual event for the Malay literary scene in this region.
63: 22: 579:
perspectives.The number of literary works published in the local newspaper totaled 3,200 from 1,600 writers as of 1965. This reception has caused Singapore Malay literature to be referred to as "newspaper literature (sastera akhbar)." Inadvertently, Asas '50's mission was proliferated by the local newspaper, which held many of the same ideologies as the literary association.
212: 165: 327:. The debate resulted in Hamzah leaving Asas '50 to form a new literary organisation. After this debate, Asas '50 became less active after 1955, when several of its main members (Keris Mas, Usman Awang, etc.) left to reside back in Malaya, while several loyal members remained in Singapore and continue to spearhead the association to this day. 560:
were influenced by Asas '50 as the objectives of those films mirrored those of the association. There were also other connections linking P.Ramlee to Asas '50. For example, Asraf's wife, Fatimah Murad, was the editor of P.Ramlee's film magazine called the "Majalah Bintang." Thus, Asraf capitalised on
375:
Asas '50 emphasized the use of literature as a means of achieving political change. It is led by Mohamed Pitchay Gani (President), Mohamed Latiff Mohamed (Deputy President), Yazid Hussein (Vice-President), Abdul Samad Ali (Secretary), Hoirull Amri Tahiran (Secretary 2), Muhammad Herwanto Johari (Head
505:
The Asas '50 youth wing was started in 2002 with the mission of shaping the next generation of leaders and activists in the Malay literary scene. This aim was advocated for by Masuri S.N, who believed that the strength of an association is reliant on the youths, who will eventually receive the baton
461:
saw a reformation and revolution in the Malay language arena. As a result, Roman spelling was integrated into Malay and remains today. This change simplifies language learning, as Roman spelling is also used in the English language. Research and study of materials and sources from the West were thus
578:
The local newspaper has also followed the principle of "Literature for the Community" by publishing literary works that spoke of the latest issues faced by the community. These poems, shorts stories, and essays focused on issues of the community from the social, religious, political, and economical
535:
Grant, the book was a bilingual compilation of Abdul Ghani Hamid's poems and paintings. Another book published by Asas '50 was "Memoir Perjalanan Mas" in 2004. This historical biography of Muhammad Ariff Ahmad depicted the life and struggles of Mas. This book highlights the importance of Muhammad
474:
Asas '50 is the first registered Malay literary association. The association was also involved in the push towards independence for Malaya in the 1950s and the changes made to the Malay language via the 3rd Malay Language Congress (Kongres Bahasa ke-3). In the 1970s, Asas '50 initiated the Malay
322:
group headed by Hamzah Hussien. The crux of the debate was whether to follow "Art for Society" (Seni untuk Masyarakat) or "Art for Art's Sake" (Seni untuk Seni). According to researcher Athi Sivan (1997), Hamzah propagated the Gautierian called to distance Asas '50 from the left wing ideologies
482:(NLB). In addition, Asas '50 has also published "Leksikon", a directory of descriptions of 70 important writers in Singapore from 1965 to 2005. The launch of "Leksikon" also made Asas '50 the first association to have held an event at the new NLB building at Victoria Street. 522:
To date, Asas '50 has published many books. However, a number of these publications were only produced in the early 2000s, but other books were published independently by members of Asas '50. Among the publications was the 2005 release of Abdul Ghani Hamid's
338:
that is fresh, departing from the preceding genre of writers, propounding the themes of societal awareness, politics and culture with the aim of revitalising the spirit of freedom, the spirit of independence of a people (bangsa) of its own unique sense of
569:
critique of the greater Malay culture of the time. Another trait prevalent in these films was the use of the actors' real name such as "Ramlee", "Sudin" and "Aziz." This was P. Ramlee's method of highlighting the emotional reality of the time.
539:
The publishing of the first Malay writer's directory called Leksikon was a collaborative effort with the NLB, and it was the first of its kind in the Singapore Malay literature. The book provides detailed information on the
786: 485:
Asas '50 has been the country's official representative in learning the development of the Malay literature in the region. The association works with regional literary associations such as Gapena (
775: 561:
this avenue and network to promote the ideologies held by Asas '50 as well as to trade views and opinions with P.Ramlee. Film critics have observed this ideological connection in the film "
536:
Ariff Ahmad in the Malay culture, language, and literary arena. Inadvertently, this book has become the unofficial documentation of the Malay literary movement history in Singapore.
548:
called "Menyongsong Pelangi" in 2005. This anthology comprises literary works contributed by young writers and is released in commemoration of Asas '50's 55 years celebration.
595:. Another project piloted by NLB and Asas '50 was the "Potret Tun Seri Lanang." In this project, Asas '50 acted as the middleman in obtaining the literary works of the 587:
The NLB has recognised Asas '50 for its "Singapore Literary Pioneers Gallery" and NLB Online Repository of Artistic Works (NORA) projects. This includes a
506:
to carry the association into the next phase of its mission. The younger members of Asas '50 comprise a large portion of the trainee teachers of the
182: 174: 859: 864: 457:
was initially the modus operandi. However, since the 3rd Malay Language Congress (Kongres Bahasa ke-3) in 1956, under the initiation of Asas '50,
355:... We criticised societal backwardness and those whom we regard as the instruments responsible for the birth of such backwardness. We criticised 303:
Asas '50 was formed in the interest of developing Malaysian literature. Asas '50 currently works to promote and propagate literature through
222: 233: 314:
One important event in the early history of Asas '50 was the debate on the purpose of literature. The debate was between two groups, the
599:
award winners, which included books, private collections, and more. These were displayed at the special collections section of the NLB.
404:
To advance the intellectual awareness of the rakyat (Malay masses) towards the ideals of social justice, prosperity, peace and harmony;
426:. Asas '50's mission is still schooled in the concept of "Literature for the Community" even though it has since changed its slogan. 528: 269: 251: 146: 49: 300:
in post-war in Singapore. It was founded on 6 August 1950, with a stated philosophy of "Art for Society" (Seni untuk Masyarakat).
816: 760: 401:
To free Malay society from those elements of its culture which was obstructing or negating the pursuit of modernity and progress
507: 462:
made more accessible to Malaysians. Roman spelling has since eclipsed the use of Jawi in daily matters and in education. Only
84: 854: 423: 797: 746: 127: 80: 35: 99: 106: 73: 344: 556:
Jamil Sulong was a founder member of ASAS 50 and was a link for the Malay film industry in Singapore. Films by
494: 359:
and its instruments, that is, the elite class, those whose consciousness have been frozen by the influence of
849: 458: 113: 479: 334:
In the field of literature, the proponents of ASAS 50 adopted a new breathe of style, employing a mode of
226:
that states a Knowledge (XXG) editor's personal feelings or presents an original argument about a topic.
95: 478:
The association is the first Malay association to have sealed a Memorandum of Understanding with the
376:
of Youth and Head of Programmes), Namira Mazlan (Head of IT) and Irwan Jamal (Head of Publications).
297: 511: 798:
Films as Social History ā€“ P. Ramlee's "Seniman Bujang Lapok" and Malays in Singapore (1950sā€“1960s)
532: 510:
Townsville Campus. Today, a number of these members are appointment holders in the association's
390: 541: 493:) and others. Many of its members are also involved in activities organised and held by the 418:
literary groups such as Grup Gelorasa and Pass into Asas '50 was carried out in 1974. A new
41: 757: 710:
Nirwana Haliza Bte Mohamed Halil, Sastera Sebagai Alat Alternatif Menangani Masalah Sosial
820: 120: 596: 435: 415: 813: 843: 764: 716:, National Institute of Education, Nanyang Technological University, Singapore, 2008. 544:
of Singapore since 1965. Another Asas '50 publication was an anthology of poems and
745:, (Kuala Lumpur: Dewan Bahasa dan Pustaka, 1979), p. 131. Quoted and translated in 562: 450: 368: 388:(Arts for the People), Asas '50 was inspired by the Indonesian writers movement, 545: 454: 356: 62: 592: 352: 623:
Jatuh Ke Laut Menjadi Pulau : Pemikiran Sastera Malaysia & Singapura
557: 490: 360: 442:
the movement that championed the use and development of the Malay language
588: 486: 335: 308: 410:
To refine and promote the Malay language as the lingua franca of Malaya.
348: 330:
The philosophy held by Asas '50 was described by Keris Mas as follows:
304: 602:
Asas '50 awards the Malay Literary Prize (Hadiah Sastera) to writers.
566: 463: 419: 340: 732:
Athi Sivan (1997) Hamzah Hussien: Sekitar Pemikiran Seni untuk Seni
626:, Anuar Othman & Associates Media Enterprise, Singapore, 2003. 614:
Perjalananku : Karya Sayembara Cerpen Pelajar Menengah 2008
364: 758:
The Development of the Malay Language: Contemporary Challenges
449:
One contribution made by Asas '50 was the introduction of the
205: 158: 56: 15: 446:
A number of Asas '50 members are teachers and journalists.
223:
personal reflection, personal essay, or argumentative essay
834: 686:
Leksikon: Direktori Penulis Melayu Singapura Pasca 1965
229: 186: 323:prevalent at that time in Singapore, especially in 87:. Unsourced material may be challenged and removed. 434:Asas '50's worked towards the development of the 650:Hamzah Hussin: Sekitar Pemikiran Seni untuk Seni 644:, Dewan Bahasa dan Pustaka, Kuala Lumpur, 2008. 635:, Dewan Bahasa dan Pustaka, Kuala Lumpur, 1999. 414:An attempt initiated by Asas '50 to absorb the 611:Abdul Samat Ali & Mohamed Latiff Mohamed, 683:Mohamed Pitchay Gani Bin Mohamed Abdul Aziz, 674:Mohamed Pitchay Gani Bin Mohamed Abdul Aziz, 8: 698:, Angkatan Sasterawan '50, Singapore, 2007. 680:, Angkatan Sasterawan '50, Singapore, 2002. 671:, Angkatan Sasterawan '50, Singapore, 2007. 662:, Angkatan Sasterawan '50, Singapore, 2007. 617:, Angkatan Sasterawan '50, Singapore, 2008. 50:Learn how and when to remove these messages 689:, National Library Board, Singapore, 2005. 270:Learn how and when to remove this message 252:Learn how and when to remove this message 147:Learn how and when to remove this message 725: 438:and was described by kakiseni.com as 371:that has been enmeshed with religion. 7: 787:Modern Malay Literature in Singapore 187:move details into the article's body 85:adding citations to reliable sources 574:Impact on local media and newspaper 583:The Resource and Reference Compass 489:), Asterawani (Brunei), Horisons ( 311:, forums, dialogues, courses etc. 14: 525:Petikan Rasa/Extracts of Feelings 466:still practices the use of Jawi. 31:This article has multiple issues. 707:, Majlis Pusat, Singapore, 2007. 620:Anuar Othman & Mana Sikana, 591:collection of Malay writers and 407:To foster Malay nationalism; and 210: 163: 61: 20: 860:Clubs and societies in Malaysia 677:Melayu Singapura Dalam Kritikan 508:National Institute of Education 318:group, headed by Asraf and the 72:needs additional citations for 39:or discuss these issues on the 865:Film organisations in Malaysia 704:NILAM : Nilai Adat Melayu 1: 776:Malay ā€“ Our National Language 713:in Aktivis Academic Journal 8 668:Bila Rama-Rama Patah Sayapnya 552:Impact on Malay film industry 653:, Penerbit UKM, Bangi, 1997. 497:(DBP), Mastera and Mabbim. 881: 641:Ensiklopedia Bahasa Melayu 397:It promoted several aims: 296:, is the first and oldest 743:30 Tahun Sekitar Sastera 665:Mohamed Latiff Mohamed, 632:Jati Diri Pasca Asas '50 495:Dewan Bahasa dan Pustaka 290:Angkatan Sasterawan 1950 835:Angkatan Sasterawan '50 459:Maritime Southeast Asia 701:Muhammad Ariff Ahmad, 692:Muhammad Ariff Ahmad, 565:". The film contained 480:National Library Board 444: 373: 232:by rewriting it in an 819:19 March 2009 at the 529:National Arts Council 440: 386:Seni Untuk Masyarakat 380:Seni Untuk Masyarakat 332: 286:Writers' Movement '50 855:Culture of Singapore 659:Dalam Merenung Dalam 298:literary association 81:improve this article 512:executive committee 424:Japanese Occupation 292:), better known as 814:Kakiseni, Malaysia 533:Cultural Medallion 531:via the Singapore 234:encyclopedic style 221:is written like a 638:Asmah Haji Omar, 280: 279: 272: 262: 261: 254: 204: 203: 183:length guidelines 157: 156: 149: 131: 54: 872: 823: 811: 805: 795: 789: 784: 778: 773: 767: 763:23 July 2011 at 755: 749: 739: 733: 730: 542:creative writers 275: 268: 257: 250: 246: 243: 237: 214: 213: 206: 199: 196: 190: 181:Please read the 167: 166: 159: 152: 145: 141: 138: 132: 130: 89: 65: 57: 46: 24: 23: 16: 880: 879: 875: 874: 873: 871: 870: 869: 840: 839: 831: 826: 821:Wayback Machine 812: 808: 796: 792: 785: 781: 774: 770: 756: 752: 740: 736: 731: 727: 723: 629:Anwar Ridhwan, 608: 585: 576: 554: 520: 503: 472: 432: 384:With the motto 382: 320:Majalah Hiburan 276: 265: 264: 263: 258: 247: 241: 238: 230:help improve it 227: 215: 211: 200: 194: 191: 180: 177:may be too long 172:This article's 168: 164: 153: 142: 136: 133: 90: 88: 78: 66: 25: 21: 12: 11: 5: 878: 876: 868: 867: 862: 857: 852: 850:Malay language 842: 841: 838: 837: 830: 829:External links 827: 825: 824: 806: 790: 779: 768: 750: 734: 724: 722: 719: 718: 717: 708: 699: 695:Perjalanan MAS 690: 681: 672: 663: 654: 645: 636: 627: 618: 607: 604: 597:Tun Sri Lanang 584: 581: 575: 572: 553: 550: 519: 516: 502: 499: 471: 468: 453:to Malay. The 436:Malay language 431: 428: 412: 411: 408: 405: 402: 381: 378: 351:and combating 278: 277: 260: 259: 218: 216: 209: 202: 201: 171: 169: 162: 155: 154: 69: 67: 60: 55: 29: 28: 26: 19: 13: 10: 9: 6: 4: 3: 2: 877: 866: 863: 861: 858: 856: 853: 851: 848: 847: 845: 836: 833: 832: 828: 822: 818: 815: 810: 807: 803: 799: 794: 791: 788: 783: 780: 777: 772: 769: 766: 765:archive.today 762: 759: 754: 751: 748: 744: 738: 735: 729: 726: 720: 715: 714: 709: 706: 705: 700: 697: 696: 691: 688: 687: 682: 679: 678: 673: 670: 669: 664: 661: 660: 655: 652: 651: 646: 643: 642: 637: 634: 633: 628: 625: 624: 619: 616: 615: 610: 609: 605: 603: 600: 598: 594: 590: 582: 580: 573: 571: 568: 564: 559: 551: 549: 547: 546:short stories 543: 537: 534: 530: 526: 517: 515: 513: 509: 500: 498: 496: 492: 488: 483: 481: 476: 469: 467: 465: 460: 456: 452: 447: 443: 439: 437: 429: 427: 425: 421: 417: 409: 406: 403: 400: 399: 398: 395: 393: 392: 387: 379: 377: 372: 370: 366: 362: 358: 354: 350: 346: 342: 337: 331: 328: 326: 325:Utusan Melayu 321: 317: 316:Utusan Melayu 312: 310: 306: 301: 299: 295: 291: 287: 282: 274: 271: 256: 253: 245: 235: 231: 225: 224: 219:This article 217: 208: 207: 198: 195:November 2019 188: 184: 178: 176: 170: 161: 160: 151: 148: 140: 137:November 2019 129: 126: 122: 119: 115: 112: 108: 105: 101: 98: ā€“  97: 93: 92:Find sources: 86: 82: 76: 75: 70:This article 68: 64: 59: 58: 53: 51: 44: 43: 38: 37: 32: 27: 18: 17: 809: 801: 793: 782: 771: 753: 742: 737: 728: 712: 711: 703: 702: 694: 693: 685: 684: 676: 675: 667: 666: 658: 657: 649: 648: 647:Athi Sivan, 640: 639: 631: 630: 622: 621: 613: 612: 606:Bibliography 601: 586: 577: 563:Bujang Lapok 555: 538: 527:. Funded by 524: 521: 518:Publications 504: 484: 477: 473: 455:Jawi writing 451:Roman script 448: 445: 441: 433: 413: 396: 389: 385: 383: 374: 369:superstition 347:, upholding 333: 329: 324: 319: 315: 313: 302: 293: 289: 285: 283: 281: 266: 248: 242:October 2020 239: 220: 192: 175:lead section 173: 143: 134: 124: 117: 110: 103: 91: 79:Please help 74:verification 71: 47: 40: 34: 33:Please help 30: 802:MSWord file 741:Keris Mas, 656:Masuri SN, 593:manuscripts 391:Angkatan 45 357:colonialism 844:Categories 721:References 501:Youth wing 353:oppression 107:newspapers 96:"Asas '50" 36:improve it 567:satirical 558:P. Ramlee 491:Indonesia 361:feudalism 309:workshops 185:and help 42:talk page 817:Archived 761:Archived 589:database 487:Malaysia 430:Language 416:splinter 345:identity 336:language 305:seminars 294:Asas '50 349:justice 228:Please 121:scholar 470:Trends 464:Brunei 420:slogan 367:, and 341:honour 123:  116:  109:  102:  94:  365:myths 128:JSTOR 114:books 747:Ibid 363:and 343:and 284:The 100:news 83:by 846:: 514:. 394:. 307:, 45:. 804:) 800:( 288:( 273:) 267:( 255:) 249:( 244:) 240:( 236:. 197:) 193:( 189:. 179:. 150:) 144:( 139:) 135:( 125:Ā· 118:Ā· 111:Ā· 104:Ā· 77:. 52:) 48:(

Index

improve it
talk page
Learn how and when to remove these messages

verification
improve this article
adding citations to reliable sources
"Asas '50"
news
newspapers
books
scholar
JSTOR
Learn how and when to remove this message
lead section
length guidelines
move details into the article's body
personal reflection, personal essay, or argumentative essay
help improve it
encyclopedic style
Learn how and when to remove this message
Learn how and when to remove this message
literary association
seminars
workshops
language
honour
identity
justice
oppression

Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.

ā†‘