799:. On the morning of July 9, 1850, the Báb was taken to the courtyard of the barracks in which he was being held, where thousands of people had gathered to watch. The Báb and a companion (a young man named Anis) were suspended on a wall and a large firing squad prepared to shoot. After the order was given to shoot and the smoke cleared, the Báb was no longer in the courtyard and Anis stood there unharmed; the bullets apparently had not harmed either man, but had cut the rope suspending them from the wall. The soldiers subsequently found the Báb in another part of the barracks, completely unharmed. He was tied up for execution a second time, a second firing squad was ranged in front of them, and a second order to fire was given. This time, the Báb and his companion were killed. Their remains were dumped outside the gates of the town to be eaten by animals.
732:, then Ambassador to Istanbul, and it included an enclosure from the Governor of Kirmánsháh protesting the arrest in Ottoman lands of a Persian mullá. Follow-up exchanges continued from January into April where diplomatic records of events end. Ottoman state archives affirm his arrival in Istanbul where he is then sentenced to serve in the naval ship yards at hard labor – the Ottoman ruler refusing to banishment him as it would be "difficult to control his activities and prevent him spreading his false ideas." The first public account was published Nov 1, 1845, in the
642:. Shaykh Ahmad's teachings included that the Imams were spiritual beings and thus, in contrast to the widespread Shiʻa belief, that the Imams existed within spiritual bodies, and not material bodies. He also taught that there must always exist the "Perfect Shiʻa" who serves as an intermediary between the Imams and the believers, and is the one who can visualize the consciousness of the Hidden Imam. In 1822 he left Iran and went to Iraq due to the controversy that his teachings had brought. There he also found himself at the centre of debate, thus deciding to move to
1119:. Baháʼu'lláh's assertion as an independent Manifestation of God made Ṣubḥ-i-Azal's leadership position irrelevant; Ṣubḥ-i-Azal, upon hearing Baháʼu'lláh's words in a tablet read to him, challenging him to accept Baháʼu'lláh's revelation, refused and challenged Baháʼu'lláh to a test of divine will at a local mosque, but he lost face when he did not appear. This caused a break within the Bábí community, and the followers of Baháʼu'lláh—who became the vast majority—became known as Baháʼís, while the followers of Ṣubḥ-i-Azal became known as
1155:
952:
755:
to secure reliable firsthand information about the movement that was sweeping his land. Upon learning of Vahid's conversion, the Shah called for the Báb to be brought to Tehran. The Prime
Minister—fearing that his own position might be fatally undermined should the Shah also fall under the Báb’s influence—halted the Báb’s escort outside Tehran, then ordered instead that he be imprisoned in the remote fortress of
674:
1096:
5084:
50:
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948:(Black Pit), an underground dungeon of Tehran. According to Baháʼu'lláh, perhaps the lone survivor, it was during his imprisonment in the Síyáh-Chál that he had several mystical experiences, and that he received a vision of a Maiden from God, through whom he received his mission as a Messenger of God and as the One whose coming the Báb had prophesied.
1267:" revolution in 1908. Following his release he led a life of travelling, speaking, teaching, and maintaining correspondence with communities of believers and individuals, expounding the principles of the Baháʼí Faith. The remains of the Báb were buried on March 21, 1909, in a six-room mausoleum made of local stone.
912:, whose message he accepted, becoming a Bábí. Baháʼu'lláh began to spread the new cause, especially in his native province of Núr, becoming recognized as one of its most influential believers. The accompanying government suppression of the Báb's religion resulted in Baháʼu'lláh's being imprisoned twice and enduring
1048:
near
Baghdad starting on April 22, 1863. During his stay in the garden a large number of friends came to see him before he left. It was during his time in the Garden of Ridván that Baháʼu'lláh declared to his companions his perceived mission and station as a Messenger of God. Today Baháʼís celebrate
931:
who, after the death of many prominent disciples, emerged as the mostly likely leaders. In a letter sent to Ṣubḥ-i-Azal, then aged around nineteen, the Báb appears to have indicated a high station or leadership position. The letter also orders Ṣubḥ-i-Azal to obey the
Promised One when he appears; in
719:
The first accounts in the West of events related to the history of the Báb and his followers appears
January 8, 1845, as an exchange of diplomatic reports not published in the newspapers. This was an account of the first Letter of the Living to be dispatched from the presence of the Báb – the second
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while the other, under the leadership of Bahaʼu'lláh, looked to rebuild relationships with the government and advance the Bábí cause by persuasion and the example of virtuous living. The militant group of Bábís was between thirty and seventy persons, only a small number of the total Bábí population
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debating clergy, many of whom became sympathetic. Among the most unexpected of those who embraced the Cause of the Báb was a brilliant theologian who bore the title of Vahid—meaning “unique”. A trusted advisor to the Shah, Vahid had been sent to interrogate the Báb on behalf of the king, who wished
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Most scholarly sources estimate that there are from five to eight million Baháʼís in the world in the early 21st century. In 2020, the
Secretariat of the Universal House of Justice wrote that, "on the basis of information received from Baháʼí communities across the world, and on reputable external
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in 1963, making themselves ineligible for membership. By the time of the election of the
Universal House of Justice, National Spiritual Assemblies had been elected in 56 countries and territories, a considerable increase over the 12 in existence at the start of the Ten Year Crusade in 1953. All of
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in 1957 without children, the Baháʼí world was left without any eligible successor for the role of
Guardian. The Hands of the Cause, who had been appointed by Shoghi Effendi as "Stewards," took over as a collective leadership, continued the Ten Year Crusade, and organized the first election of the
1519:
to offer short courses on Baháʼí beliefs, ranging in length from a weekend to nine days. The associated Ruhi
Foundation, whose purpose was to systematically "consolidate" new Baháʼís, was registered in 1992, and since the late 1990s the courses of the Ruhi Institute have been the dominant way of
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started coming there from Persia. In
Baghdad people began to look to Ṣubḥ-i-Azal for leadership less and less due to his policy of remaining hidden, and instead saw Baháʼu'lláh as their leader. Ṣubḥ-i-Azal started to try to discredit Baháʼu'lláh and further divided the community. The actions of
943:
Baháʼu'lláh met briefly with a couple of the radical Bábí leaders and learned of an assassination plan. He condemned the plan, but was soon asked to leave Tehran by the authorities. In the vacuum of leadership on August 15, 1852, about 3 Bábís attempted the assassination of the Shah and failed.
1600:
As Baháʼí communities were not established in all countries and territories during the Ten Year
Crusade launched by Shoghi Effendi, new national Baháʼí communities continued to be formed and those who established them continued to receive the title of Knights of Baháʼu'lláh. The last Knight of
711:, one of the Shaykhis, to be the one whose coming was prophesied by Shaykh Ahmad and Siyyid Kázim and the bearer of divine knowledge. Within five months, seventeen other disciples of Siyyid Káẓim had recognized the Báb as a Manifestation of God. These eighteen disciples were later known as the
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have regularly had their homes ransacked or been banned from holding government jobs, and several hundred have received prison sentences for their religious beliefs, for instance for participating in Baháʼí study circles. Baháʼí cemeteries have been desecrated and property has been seized and
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Starting in 1866, while in Adrianople, Baháʼu'lláh started writing a series of letters to world rulers, proclaiming his station as the promised one of all religions. His letters also asked them to renounce their material possessions, work together to settle disputes, and endeavour towards the
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was also spreading across the country, and the Islamic government saw it as a threat to state religion, even going so far as to send military forces against the Bábís. Communities of Bábís established themselves in Iran and Iraq, and in 1850 reached several cities of Azarbaijan. Coverage in
920:, where 81 prominent Bábís met for 22 days; at that conference where there was a discussion between those Bábís who wanted to maintain Islamic law and those who believed that the Báb's message began a new dispensation, Baháʼu'lláh took the pro-change side, which eventually won out.
715:
and were given the task of spreading the new faith across Iran and Iraq. The Báb initially attracted most of the followers of the Shaykhí movement, but soon his teachings went far beyond those roots and attracted prominent followers across Iran. His followers were known as Bábís.
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of Rasht to lead the Shaykhí movement, which he did until his death in 1843. Siyyid Kázim formulated many of the thoughts that were ambiguously expressed by Shaykh Ahmad including the doctrine of salvation history and the cycles of revelation. His teaching brought a sense of
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practise, Ṣubḥ-i-Azal, however, seems to have had little widespread legitimacy and authority. Baháʼu'lláh in the meantime, while in private hinted at his own high station, in public kept his messianic secret from most and supported Ṣubḥ-i-Azal in the interest of unity.
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in April 1848. In that place as well, the Báb's popularity grew and his jailors relaxed restrictions on him. Hence the Prime Minister ordered the Báb back to Tabriz where the government called on religious authorities to put the Báb on trial for blasphemy and apostasy.
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argues that this is due to the Baháʼí strategy of establishing a presence everywhere possible even if sometimes only a very small one. The only countries with no Baháʼís documented as of 2008 are Vatican City and North Korea. Also, while Israel is a destination for
749:
After some time, preaching by the Letters of the Living led to opposition by the Islamic clergy, prompting the Governor of Shiraz to order the Báb's arrest. After being under house arrest in Shiraz from June 1845 to September 1846, the Báb spent several months in
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forbid Baháʼís to dissimulate their religious beliefs. In 1987, the Baháʼí community established its own program of higher education whose classes were held in private homes and had an enrolment of approximately 900 students, which evolved to become known as the
1001:. In Baghdad, given the lack of firm and public leadership by Ṣubḥ-i-Azal, the Bábí community had fallen into disarray. Some Bábís, including Baháʼu'lláh's family, thus searched for Baháʼu'lláh, and pleaded with him to come back to Baghdad, which he did in 1856.
1601:
Baháʼu'lláh, Sean Hinton, received the title after bringing the religion to Mongolia in 1988. On May 28, 1992, during a commemoration for the centenary of the Baháʼu'lláh's death, a "Roll of Honour" with the names of the Knights of Baháʼu'lláh was deposited by
658:
hope among the Shaykhis that the Hidden Imam may return. Siyyid Kazim did not leave a successor, but before his death in December, 1843, he had counselled his followers to leave their homes to seek the Mahdi, who according to his prophecies would soon appear.
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message to the worldwide Baháʼí community. This was followed by the beginning of a nine-year teaching plan launched in 2022's Ridván message. These two teaching plans are intended as the first two in a longer series of plans covering the period of 2021–2046.
1020:. Baháʼu'lláh's gatherings attracted many notables, both locals and Iranian pilgrims, giving him greater influence in Baghdad and in Iran. His rising influence in the city, and the revival of the Persian Bábí community gained the attention of his enemies in
1177:. After some time, the people and officials began to trust and respect Baháʼu'lláh, and thus the conditions of the imprisonment were eased and eventually, after Ottoman Sultan Abdulaziz's death, he was allowed to leave the city and visit nearby places.
849:
While the Báb claimed a station of revelation, he also claimed no finality for his revelation. A constant theme in his works, especially the Persian Bayan was that of the great Promised One, the next embodiment of the Primal Will, whom the Báb termed
1597:, in which they could become involved in the social and economic development of the communities in which they lived. Worldwide in 1979 there were 129 officially recognized Baháʼí socio-economic development projects, while by 1987 there were 1,482.
1492:, it was not possible to appoint another Guardian. The Universal House of Justice today remains the supreme governing body of the Baháʼí Faith, and its nine members are elected every five years. The Universal House of Justice is supported by the
1503:. Up to the year 2000, there were six of these: the Nine-Year Plan (1964–1973), the Five-Year Plan (1974–1979), the Seven-Year Plan (1979–1986), the Six-Year Plan (1986–1992), the Three-Year Plan (1993–1996), and the Four-Year Plan (1996–2000).
1164:
The disagreements between the Baháʼís and the Azalís allowed the Ottoman and Persian authorities to exile Baháʼu'lláh once again. Baháʼu'lláh and his family left Adrianople on August 12, 1868, and after a journey by land and sea arrived in
553:
once the Baháʼí Faith had spread sufficiently for such elections to be meaningful. During Shoghi Effendi's time as leader of the religion there was a great increase in the number of Baháʼís, and he presided over the election of many
854:, promised in the sacred writings of previous religions would soon establish the Kingdom of God on the Earth. The Báb's writings have an emphasis on recognizing a future prophet, "He whom God shall make manifest", when he arrives.
530:, Baháʼu'lláh's son, who was appointed by Baháʼu'lláh, and was accepted by almost all Baháʼís. Under the leadership of ʻAbdu'l-Bahá, the religion gained a footing in Europe and America, and was consolidated in Iran, where it still
1080:, stayed in Constantinople for only four months. Due to his refusal to build alliances with the Ottoman politicians, Baháʼu'lláh had no means of resisting pressure from the Iranian ambassador to exile him further away, and Sultan
795:, ordered the execution of the Báb, probably because various Bábí insurrections had been defeated and the movement's popularity appeared to be waning. The Báb was brought back to Tabríz from Chihríq, so that he could be shot by a
1259:
Baháʼu'lláh was succeeded by his eldest son, ʻAbdu'l-Bahá. In Baháʼu'lláh's will, he was designated as the "Center of the Covenant," the head of the Baháʼí Faith, and the sole authoritative interpreter of Baháʼu'lláh's writings.
968:
in early 1853. A small number of Bábís, including his half-brother Ṣubḥ-i-Azal, followed Baháʼu'lláh to Baghdad. An increasing number of Bábís considered Baghdad the new centre for leadership of the Bábí religion, and a flow of
1657:, Baháʼí staff in Israel do not teach their religion to Israelis following the policy of the Baháʼí administration. The members of the Baháʼí Faith remain nearly entirely united in a single, organized, hierarchical community.
1394:; carried on a voluminous correspondence with communities and individuals around the world; and built the administrative structure of the Faith, preparing the community for the election of the Universal House of Justice.
1637:
writes that as of 2006 the Baháʼí Faith was established in 191 independent countries, with 179 National Spiritual Assemblies, and that Baháʼí literature had been translated into 800 languages by that year. According to
1571:, one of three sites to which Baháʼís perform pilgrimage, has been destroyed twice. The Iranian government forbids Baháʼís from attending university unless they identify themselves as Muslims on entrance exams, but the
944:
Notwithstanding the assassins' claim that they were working alone, the entire Bábí community was blamed, and a slaughter of several thousand Bábís followed. Amidst the general violence some Bábís were imprisoned in the
1274:
on which he spoke about the Baháʼí Faith, especially from 1910 to 1913, and maintained correspondence with communities of believers and individuals, expounding the principles of the Baháʼí Faith. ʻAbdu'l-Bahá died in
977:
On April 10, 1854, Baháʼu'lláh left Baghdad in order to distance himself from Ṣubḥ-i-Azal and as to avoid becoming the source of disagreement within the Bábí community; he left with one companion to the mountains of
959:
The government later found Baháʼu'lláh innocent of complicity in the assassination plot, and he was released from the Síyáh-Chál, but the government exiled him from Iran. Baháʼu'lláh chose to go to Iraq in the
1506:
Starting with the Nine-Year Plan that began in 1964, the Baháʼí leadership sought to continue the expansion of the religion but also to "consolidate" new members, meaning increase their knowledge of the
1685:
and other nearby predominantly Muslim regions. Next, in the "international" stage from c.1892 to c.1953, the Baháʼí Faith spread beyond predominantly Muslim regions and arrived in many countries in the
515:. Amidst these banishments, in 1863 in Baghdad, Baháʼu'lláh claimed to be the messianic figure expected by the Báb's writings, and the majority of Bábís eventually converted to become known as Baháʼís.
1440:," in which Baháʼís relocate to places within their country or in another country where there are not Baháʼí communities. Those who started Baháʼí communities in new countries were given the title of
940:
of perhaps 100,000. Their meetings appear to have come under the control of a "Husayn Jan", an emotive and magnetic figure who obtained a high degree of personal devotion to himself from the group.
5375:
1664:
The most recent full election of the Universal House of Justice was on 29 April 2018. A one-year Baháʼí teaching plan was launched in 2021 by the Universal House of Justice's annual
377:
1191:, just outside Acre, even though he was still formally a prisoner of the Ottoman Empire. During his years in Acre and Bahjí, Baháʼu'lláh produced many volumes of work including the
729:
1432:, the highest elected Baháʼí body, for the first time in 1963 with National Spiritual Assemblies around the world participating in the election. This plan is commonly known as the
4244:"The Baháʼí Faith: 1844–1963: Information Statistical and Comparative, Including the Achievements of the Ten Year International Baháʼí Teaching & Consolidation Plan 1953–1963"
4683:
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1197:. On May 9, 1892, Baháʼu'lláh contracted a slight fever which grew steadily over the following days, abated, and then finally took his life on May 29, 1892. He was buried in a
1770:, and sects based on attempts to form alternative leadership have either become extinct with time or have remained in extremely small numbers; their members are shunned as
1390:
Shoghi Effendi throughout his lifetime translated the sacred writings of the Baháʼí Faith; developed global plans for the expansion of the Baháʼí community; developed the
4319:
566:, with its members elected every five years. Baháʼí sources and most scholarly works estimate the current worldwide Baháʼí population to be from five to eight million.
451:
1468:
these National Spiritual Assemblies participated in the election of the Universal House of Justice as envisioned in Shoghi Effendi's plan for the Ten Year Crusade.
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107:
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788:. In the fall of 1850 newspaper coverage fell behind quickly unfolding events. Though the Báb was named for the first time he had in fact already been executed.
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was the beginning of a long process which would gradually move him into further exiles and eventually the penal colony of Akká, Ottomon Empire's Palestine (now
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1488:
1371:
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1528:
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came to power. After his father died, Baháʼu'lláh was asked to take a government post by the new vizier Haji Mirza Aqasi, but he declined the position.
1661:
sources," the current estimate for the number of Baháʼís worldwide is "about eight million" and that Baháʼís reside in "well over 100,000 localities."
5316:
5040:
4382:
4361:
4340:
759:, near the Turkish border. The excuse given to the Shah was that the Báb’s arrival in the capital might lead to great public distress and disorder.
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5380:
3795:
1316:
1263:ʻAbdu'l-Bahá had shared his father's long exile and imprisonment. This imprisonment continued until ʻAbdu'l-Bahá's own release as a result of the "
382:
1413:
given the religious divide within her family. That said, while Marie prayed "better at home with books and teachings," she continued to attend a
1524:
1405:. Marie corresponded with Shoghi Effendi and praised the Baháʼí Faith, leading many Baháʼís to describe her as the first Crowned Head to accept
3595:
Hutchinson, Sandra; Hollinger, Richard (2006). "Women in the North American Baháʼí Community". In Keller, Rosemary; Ruether, Rosemary (eds.).
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935:
In 1852, two years after the execution of the Bábí, the Bábís were polarized with one group speaking of violent retribution against the Shah,
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4518:
4440:
3775:
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3371:
3333:
3193:
3135:
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1744:, can be found in its original form as document F.O. 60/152/88 in the archives of the Foreign Office at the Public Records Office in London.
1499:
Since its first election in 1963, the Universal House of Justice has overseen many international plans to spread the Baháʼí Faith, known as
1340:
1242:
1173:, Baháʼu'lláh's son, was suddenly killed at the age of twenty-two when he fell through a skylight while pacing back and forth in prayer and
444:
1544:
5093:
1708:
624:" is then defined from the time when the Hidden Imam ceased to communicate regularly until the time when he returns to restore the world.
4977:
4435:. Numen Book Series – Studies in the History of Religions -Texts and Sources in the History of Religions. Vol. 122. Leiden: Brill.
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272:
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117:
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878:
4147:
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1441:
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was imprisoned during a subsequent wave of massacre by the Persian government against Bábís in 1852, was exiled to Iraq, and then to
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4474:
3944:
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3166:
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3008:
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The remains, however, were rescued by a handful of Bábis and were hidden. Over time the remains were secretly transported by way of
1532:
1516:
1226:
5322:
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1606:
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322:
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725:
5400:
5312:
5107:
1628:
1348:
1320:
1312:
1222:
1202:
620:" between 874 and 941 CE where the Hidden Imam still communicated with the community through four official intermediaries. The "
437:
317:
201:
97:
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empires, at which time he had followers in thirteen countries of Asia and Africa. Leadership of the religion then passed on to
5243:
1336:
1308:
1292:
1280:
1238:
531:
244:
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4323:
1733:
1690:. Finally, in the "global" stage from c.1953 to the present day, the Baháʼí Faith spread almost worldwide, especially in the
1140:
5417:
5202:
3991:(August 2008). "Millennialism and Violence: The Attempted Assassination of Nasir al-Din Shah of Iran by the Babis in 1852".
1500:
1376:
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1300:
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998:
563:
425:
196:
33:
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4882:
4587:
1540:
1493:
1425:
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1677:
The Baháʼí Faith's history has also been broken into three stages based on the religion's geographic spread by historian
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1421:
1045:
5344:
1437:
1391:
344:
4701:
3893:
Fozdar, Farida (2015). "The Baha'i Faith: A Case Study in Globalization, Mobility and the Routinization of Charisma".
993:. At one point someone noticed his remarkable penmanship, which brought the curiosity of the instructors of the local
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4279:
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on August 31. The first years in Acre imposed very harsh conditions on, and held very trying times for, Baháʼu'lláh.
407:
5207:
1640:
1590:
1483:
1477:
1464:
1429:
1380:
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Baháʼu'lláh remained in Baghdád for seven more years. During this time, while keeping his perceived station as the
559:
550:
206:
5395:
5349:
5181:
1654:
1539:, and it also has a working relationship with various other United Nations agencies and enterprises including the
843:
638:
The Shaykhi movement was a school of theology within Twelver Shiʻa Islam that was started through the teaching of
402:
397:
349:
173:
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1536:
1344:
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located next to the Mansion of Bahjí in Israel. During his lifetime, communities of Baháʼís were established in
886:
387:
92:
4937:
4877:
1619:, who became Baháʼí in 1968 and died in 2007, was the first serving head of state to embrace the Baháʼí Faith.
562:
was first elected in 1963, and since that time the Universal House of Justice has been the highest body in the
537:
After the death of ʻAbdu'l-Bahá in 1921, the leadership of the Baháʼí community was passed on to his grandson,
5274:
5233:
5132:
5026:
1703:
277:
234:
122:
1288:
1206:
1111:. Baháʼu'lláh stayed in Adrianople for four and a half years. In Adrianople Baháʼu'lláh made his claim to be
5175:
4719:
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4528:
4074:
3729:
3686:
3343:
1741:
1678:
1332:
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Subh-i-Azal drove many people away from the religion and allowed its enemies to continue their persecution.
167:
5390:
5063:
1713:
1406:
1379:. In this document ʻAbdu'l-Bahá established the institutions of the appointed Guardianship and the elected
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1230:
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betterment of the world and its peoples. Some of these leaders written to in the coming years include Pope
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500:
421:
392:
64:
49:
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4915:
4820:
4808:
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3222:
3159:
Religious Dimensions of Child and Family Life: Reflections on the UN Convention on the Rights of the Child
2963:
The Encyclopedia of Apocalypticism, vol. III: Apocalypticism in the Modern Period and the Contemporary Age
1612:
1136:
1132:
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government and the Bábís, and ebbed when government troops massacred them, and executed the Báb in 1850.
5284:
4967:
3810:
3737:
1681:. First, in the "Islamic" stage from 1844 to c.1892, Bábism and then the Baháʼí Faith originated in the
1154:
917:
721:
712:
287:
5161:
5073:
5049:
4243:
1602:
1436:. The means for spreading the Baháʼí Faith was what Baháʼís beginning with Shoghi Effendi have called "
1254:
1010:
951:
831:
527:
465:
153:
74:
41:
3868:"How to measure Baha'i religiosity: The CRSi-20 for Baha'is as a first reliable and valid measurement"
3711:
3703:
3505:
3497:
3082:
1056:
After travelling for four months over land, Baháʼu'lláh arrived in the capital of the Ottoman Empire,
928:
846:
for Baháʼís. The Shrine is a protected site and in 2008 was listed on UNESCO's World Heritage Sites.
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4854:
4846:
4711:
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1740:, the British Secretary of State for Foreign Affairs, on July 22, 1850, regarding the execution. The
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4489:
Modernity and the Millennium: The Genesis of the Baha'i Faith in the Nineteenth Century Middle East
1188:
898:
830:
in 1899. In 1909, the remains were finally interred in a special tomb, erected for this purpose by
700:
of the city; his father died while he was quite young and the boy was raised by his maternal uncle
5339:
945:
476:. Shaykhism centred on theosophical doctrines and many Shaykhis expected the return of the hidden
339:
5264:
5212:
5137:
4982:
4762:
4757:
4239:
4008:
3931:
3423:
3377:
3141:
1582:
1551:
1453:
1283:
in the Shrine of the Báb, in Haifa, Israel. During his lifetime communities of Baháʼís formed in
1144:
1116:
936:
767:
267:
211:
127:
1560:
2961:
Amanat, Abbas (2000). "Resurgence of Apocalyptic in Modern Islam". In Stein, Stephen J. (ed.).
1593:
dated October 20, 1983, was released. Baháʼís were urged to seek out ways, compatible with the
1044:
Before he left Baghdad on the way to Constantinople, Baháʼu'lláh camped for twelve days in the
4910:
4905:
4772:
4724:
4568:
4558:
4555:
Citizens of the world: a history and sociology of the Bahaʹis from a globalisation perspective
4536:
4514:
4492:
4470:
4446:
4436:
4415:
4062:
4021:
3771:
3741:
3715:
3629:
3602:
3549:
3509:
3475:
3465:
3462:
Citizens of the world: a history and sociology of the Bahaʹis from a globalisation perspective
3443:
3415:
3405:
3367:
3329:
3293:
3271:
3252:
3230:
3208:
3189:
3162:
3131:
3096:
3056:
3023:
3004:
2985:
2966:
2947:
1771:
1754:
1564:
1170:
610:
597:
who will return near the end of time to restore the world and the religion of God. While both
17:
3323:
5154:
4813:
4739:
4663:
4299:
4086:
4054:
4033:
4000:
3923:
3902:
3879:
3763:
3397:
3359:
3123:
3088:
1433:
1398:
1193:
771:
743:
146:
3071:
986:. For two years Baháʼu'lláh lived alone in the mountains of Kurdistan living the life of a
4942:
4900:
4155:
3435:
3389:
3347:
3111:
5289:
3956:
905:
650:
292:
4430:
4252:
3972:
3681:
3396:. Cambridge Elements; Religion and Violence. Cambridge, UK: Cambridge University Press.
3317:. National Spiritual Assembly of the Baháʼís of Korea – via Baháʼí Library Online.
3308:
1008:
hidden, he taught the Báb's teachings. He published many books and verses including the
5259:
4785:
4691:
4668:
4550:
4012:
3541:
3457:
3285:
1649:
1512:
1459:
1384:
1364:
1057:
1033:
1029:
961:
751:
546:
538:
523:
519:
512:
504:
484:
proclaimed himself to be the return of the hidden Imam. As the Bábí movement spread in
262:
5431:
4696:
4506:
4463:
4037:
3935:
3668:
3643:
3427:
3381:
3312:
3185:
3154:
3145:
2940:
1687:
1025:
742:
returned after traveling with the Báb. The story was also carried from Nov 15 by the
4204:
3914:
Geller, Randall S. (2019). "The Baha'i minority in the State of Israel, 1948–1957".
5359:
5168:
4925:
4458:
4341:"[Regarding the upcoming Nine Year Plan of the worldwide Bahá'í community]"
3988:
3755:
3585:
3244:
1691:
1645:
1634:
1568:
1166:
1128:
1069:
1016:
983:
827:
823:
734:
708:
693:
639:
477:
359:
160:
3927:
673:
3647:
3596:
3178:
1486:
in 1963, it then ruled that given the unique situation and the provisions of the
4790:
4148:"The Bahaʼis of the Caucasus: From Russian Tolerance to Soviet Repression {2/3}"
3037:
1682:
1402:
1049:
the twelve days that Baháʼu'lláh was in the Garden of Ridván as the festival of
655:
1644:, the Baháʼí Faith is the second-most geographically widespread religion after
997:
orders. During his time in Kurdistan he wrote many notable books including the
5294:
5007:
4997:
4920:
4218:
3767:
3419:
1414:
1264:
1174:
1085:
807:
792:
775:
763:
756:
580:
508:
489:
297:
4572:
4450:
4066:
4045:
Smith, Peter (2014). "The Baha'i Faith: Distribution Statistics, 1925–1949".
3906:
3479:
3363:
3249:
The Bábí and Baháʼí Religions, 1844–1944 – Some Contemporary Western Accounts
3127:
1077:
4780:
4729:
4484:
4090:
4058:
4004:
3355:
3119:
2982:
Resurrection and Renewal: The Making of the Babi Movement in Iran, 1844–1850
1095:
1081:
979:
913:
633:
518:
At the time of Baháʼu'lláh's death the tradition was mostly confined to the
469:
5279:
5238:
4465:
Resurrection and Renewal: The Making of the Bábí Movement in Iran 1844–1850
3828:
Buck, Christopher (2003). "Islam and Minorities: The Case of the Baháʼís".
3563:"Worldwide Adherents of All Religions by Six Continental Areas, Mid-2002".
2942:
Resurrection and Renewal: The Making of the Bábí Movement in Iran 1844–1850
1665:
1586:
described the program as "an elaborate act of communal self-preservation."
1112:
1099:ʻAbdu'l-Bahá in Adrianople with his brothers and companions of Baháʼu'lláh.
1050:
851:
780:
739:
668:
496:
473:
282:
239:
4272:
3401:
3092:
1648:
in terms of being present in the highest number of locations. Sociologist
784:
newspapers in the West reoccurred in 1849 including in the French journal
738:. It was centered on events in Shiraz when the last Letter of the Living,
480:. Many Shaykhis joined the messianic Bábí movement in the 1840s where the
4992:
4533:
The Babi and Baha'i Religions: From Messianic Shi'ism to a World Religion
3710:. Vol. 2 (2nd ed.). Detroit: Macmillan Reference USA. pp.
3624:. Vol. 2 (2nd ed.). Detroit: Macmillan Reference USA. pp.
3504:. Vol. 2 (2nd ed.). Detroit: Macmillan Reference USA. pp.
3041:
1401:, former queen-consort of Romania, was introduced to the Baháʼí Faith by
1148:
1061:
894:
890:
815:
697:
606:
602:
594:
3884:
3867:
3081:
Grim, Brian; Johnson, Todd; Skirbekk, Vegard; Zurlo, Gina, eds. (2016).
2594:
1736:'s Envoy Extraordinary and Minister Plenipotentiary in Tehran, wrote to
923:
Before his death, the Báb had been in correspondence with two brothers,
5083:
4579:
1589:
The Baháʼí Faith entered a new phase of activity when a message of the
1065:
1021:
990:
970:
965:
811:
803:
468:
has its background in two earlier movements in the nineteenth century,
774:, which he never finished. He was then transferred to the fortress of
5327:
4107:
2606:
1879:
1877:
1535:(UNICEF). In 1989, the BIC developed a working relationship with the
1409:'s teachings. She was especially drawn to the Baháʼí teaching of the
1120:
1108:
1089:
994:
882:
874:
819:
682:
327:
5068:
4131:
909:
897:, a position that he was stripped of during a government purge when
689:
481:
69:
4022:"The Baha'i Faith 1957–1988: A Survey of Contemporary Developments"
3758:(2011). "Baha'i". In Juergensmeyer, Mark; Roof, Wade Clark (eds.).
3176:
MacEoin, Denis (2000). "Baha'i Faith". In Hinnells, John R. (ed.).
770:
close to the Turkish border, he began his most important work, the
5354:
4077:(2016). "Babi–Baha'i Expansion and "Geo-Cultural Breakthroughs"".
1616:
1276:
1094:
950:
835:
678:
672:
643:
598:
590:
586:
354:
3853:(2). National Assembly of the Baháʼís of the United States: 30–34
2098:
2096:
2094:
3346:(2022). "Ch. 41: The History of the Bábí and Bahá'í Faiths". In
3153:
Hatcher, John (1996). "Child and Family in Baha'i Religion". In
987:
485:
5022:
5018:
4583:
3993:
Nova Religio: The Journal of Alternative and Emergent Religions
4167:
613:, who is believed to have gone into occultation since 874 CE.
1064:). Although not a formal prisoner yet, the forced exile from
3659:
MacEoin, Denis (1989a). "Bāb, Sayyed ʻAli Mohammad Sirazi".
2335:
2333:
593:
is a messianic figure who is believed to be a descendant of
4219:"Early mention of Bábís in western newspapers, summer 1850"
3440:
The Revelation of Baháʼu'lláh, Volume 2: Adrianople 1863-68
3205:
The Baha'i: The religious Construction of a Global Identity
2891:
2867:
3796:"The Specter of Ideological Genocide: The Baháʼís of Iran"
2879:
1383:. In that same document he appointed his eldest grandson,
1092:), which was a site for the exile of political prisoners.
605:
groups believe in the Mahdi, the largest Shiʻa group, the
549:
as the first Guardian, and called for the election of the
4511:
The Messiah of Shiraz: Studies in Early and Middle Babism
4114:. Institute on Culture, Religion, and World Affairs. 2020
2855:
2641:
2639:
2566:
2564:
2418:
2416:
2414:
2350:
2348:
2057:
2055:
1929:
1927:
1925:
1923:
1921:
1919:
746:
which was subsequently echoed widely in other countries.
4432:
The Genesis of the Bábí-Baháʼí Faiths in Shíráz and Fárs
4271:
International Federation of Human Rights (August 2003).
2389:
2387:
1864:
1862:
1531:(ECOSOC) and in 1976 it gained the same status with the
1417:
church and her daughter denied that she ever converted.
1187:
The final years of Baháʼu'lláh's life were spent in the
616:
In the Twelver view the Twelfth Imam first went into a "
4300:"First newspaper story of the events of the Bábí Faith"
2457:
2455:
1995:
1993:
1991:
1989:
1987:
1985:
1983:
1883:
1180:
From 1877 until 1879 Baháʼu'lláh lived in the house of
4318:
Netherlands Institute of Human Rights (8 March 2006).
2779:
2777:
2656:
2654:
2190:
2188:
2186:
1958:
1956:
1954:
1849:
1847:
1834:
1832:
1830:
1828:
1826:
1801:
1799:
1797:
1795:
1793:
1791:
730:
Stratford Canning, 1st Viscount Stratford de Redcliffe
688:
Siyyid ʻAlí-Muhammad, who later took on the title the
4273:"Discrimination against religious minorities in Iran"
4184:"Iran Closes 'University' Run Covertly By the Bahais"
2551:
2549:
2547:
2320:
2318:
2316:
2314:
2312:
2310:
2161:
2159:
724:. The British diplomat who recorded these events was
4253:"Notes on Research on National Spiritual Assemblies"
3314:
Raising the Banner in Korea; An Early Baháʼí History
3292:. Wilmette, Illinois, USA: Baháʼí Publishing Trust.
2474:
2472:
2470:
2297:
2295:
2293:
2291:
2266:
2264:
2262:
2260:
2258:
2256:
2254:
2252:
2250:
2248:
2246:
2042:
2040:
2038:
2036:
2034:
2032:
1894:
1892:
904:
At the age of 28, Baháʼu'lláh received a messenger,
5368:
5305:
5252:
5221:
5190:
5146:
5091:
5056:
4960:
4891:
4863:
4845:
4838:
4799:
4771:
4738:
4710:
4682:
4644:
4635:
3803:
War Crimes, Genocide, & Crimes Against Humanity
3598:
Encyclopedia of Women and Religion in North America
3084:
Yearbook of International Religious Demography 2016
2366:
2244:
2242:
2240:
2238:
2236:
2234:
2232:
2230:
2228:
2226:
2213:
2211:
2209:
2207:
2205:
2203:
1103:During the month of December 1863, Baháʼu'lláh and
4462:
3949:Research Notes in Shaykhi, Babi and Baha'i Studies
3177:
2939:
2102:
762:During the Báb’s incarceration in the fortress of
3392:(July 2020). James R. Lewis; Margo Kitts (eds.).
3207:. New Brunswick, N.J.: Rutgers University Press.
2126:
4429:Afnan, Habibuʾllah (2008). Ahang Rabbani (ed.).
3536:. Leiden, The Netherlands: Koninklijke Brill NV.
3498:"Messianism: Messianism in the Muslim Tradition"
3309:"The First Mention of the Baháʼí Faith in Korea"
1559:occasionally demolished, including the House of
1028:. They were eventually successful in having the
495:The Báb had spoken of another messianic figure,
4339:Universal House of Justice (30 December 2021).
3601:. Bloomington, Ind.: Indiana University Press.
889:. Mírzá Buzurg was later appointed governor of
649:Before the death of Shaykh Ahmad, he appointed
3110:Hassall, Graham (2022). "Ch. 48: Oceania". In
2150:
2138:
873:Baháʼu'lláh was born on November 12, 1817, in
609:, believe that the Mahdi is the Twelfth Imam,
5034:
4595:
2595:International Federation of Human Rights 2003
2339:
1387:, as the first Guardian of the Baháʼí Faith.
445:
8:
3394:The Bahá'í Faith, Violence, and Non-Violence
3180:The New Penguin Handbook of Living Religions
3076:. Woodbury, NY: Barron's Educational Series.
2672:
2114:
1520:teaching the Baháʼí Faith around the world.
1420:In 1953, Shoghi Effendi launched a ten-year
916:torture once. Baháʼu'lláh also attended the
720:Letter of the Living and first Babi martyr,
4146:Balci, Bayram; Jafarov, Azer (2007-02-21),
4130:Baháʼí World News Service (30 April 2018).
3227:The Baha'i Faith: Its History and Teachings
2843:
1933:
1753:Baháʼís did enter Korea in 1921 before the
5041:
5027:
5019:
4842:
4641:
4627:List of religions and spiritual traditions
4602:
4588:
4580:
3895:Journal for the Academic Study of Religion
3734:A Concise Encyclopedia of the Baháʼí Faith
3548:. Chicago: Encyclopædia Britannica. 1988.
3161:. Victoria, B.C.: University of Victoria.
2831:
2696:
2645:
2607:Netherlands Institute of Human Rights 2006
2354:
2282:
2061:
1817:
1529:United Nations Economic and Social Council
1527:(BIC) gained consultative status with the
452:
438:
28:
4535:. Cambridge: Cambridge University Press.
4412:Historical Dictionary of the Baháʼí Faith
3883:
3702:Scholl, Steven; Rizvi, Sajjad H. (2005).
1496:and other appointed Baháʼí institutions.
1472:Universal House of Justice (1963–present)
4469:. Ithaca, NY: Cornell University Press.
3229:. Pasadena, Ca.: William Carey Library.
2946:. Ithaca, NY: Cornell University Press.
2819:
2807:
2795:
2570:
1999:
1910:
1838:
1805:
1153:
1147:of the Persian Empire and the rulers of
885:to Imám-Virdi Mírzá, the twelfth son of
488:, violence broke out between the ruling
4491:. New York: Columbia University Press.
3945:"The Primal Point's Will and Testament"
3843:""Persia": An Early Mention of the Báb"
2783:
2732:
2720:
2708:
2660:
2630:
2582:
2526:
2514:
2490:
2422:
2194:
1974:
1962:
1868:
1787:
1725:
1424:with the goal of establishing many new
982:, north-east of Baghdad, near the city
40:
3973:"Baha'u'llah's Seclusion in Kurdistan"
3523:Arjomand, Said Amir (1989). "GÚAYBA".
3001:The Báb: The Herald of the Day of Days
2768:
2555:
2405:
2393:
2378:
2324:
2165:
2085:
2073:
2023:
1945:
1898:
1448:Ministry of the Custodians (1957–1963)
1359:Ministry of Shoghi Effendi (1921–1957)
1040:Declaration and afterwards (1863–1892)
834:, on Mount Carmel in the Holy Land in
541:, who was appointed in ʻAbdu'l-Bahá's
499:. As one of the followers of the Báb,
4988:History of theology (Greco-Abrahamic)
3579:. Encyclopædia Britannica, Inc. 2010.
2915:
2903:
2744:
2684:
2538:
2502:
2478:
2461:
2446:
2434:
2301:
2177:
2046:
1853:
1623:Current state of the Baháʼí community
1578:Baháʼí Institute for Higher Education
7:
4285:from the original on 31 October 2006
4132:"Universal House of Justice Elected"
4020:Momen, Moojan; Smith, Peter (1989).
2756:
2618:
2270:
2217:
1545:United Nations Environment Programme
1249:Ministry of ʻAbdu'l-Bahá (1892–1921)
1107:embarked on a twelve-day journey to
877:. Baháʼu'lláh's father was entitled
646:, he died in 1826 on his way there.
4978:Evolutionary psychology of religion
4381:Universal House of Justice (2022).
4360:Universal House of Justice (2021).
3325:An Introduction to the Baha'i Faith
2011:
692:, was born on October 20, 1819, in
4513:. Leiden, The Netherlands: Brill.
4205:"A Brief Biography of Baha'u'llah"
4182:Bronner, Ethan (29 October 1998).
3584:Cole, Juan (1989). "Baha'-allah".
1511:. In this vein, in the 1970s, the
1489:Will and Testament of ʻAbdu'l-Bahá
1372:Will and Testament of ʻAbdu'l-Bahá
1270:Following his release, he went on
791:In mid-1850 a new prime minister,
707:In May 1844 the Báb proclaimed to
25:
1279:on November 28, 1921, and is now
1032:call Baháʼu'lláh from Baghdad to
5082:
4973:Evolutionary origin of religions
4389:. Bahá’í International Community
4368:. Bahá’í International Community
4347:. Bahá’í International Community
4134:. Baháʼí International Community
3567:. Encyclopædia Britannica. 2002.
3270:. New York: Simon and Schuster.
2892:Universal House of Justice 2021a
2868:Universal House of Justice 2021b
1281:buried in one of the front rooms
1248:
1115:more public through letters and
1113:Him whom God shall make manifest
955:Map of Baháʼu'lláh's banishments
726:Sir Henry Rawlinson, 1st Baronet
420:
48:
5443:History of religion by religion
4414:. Oxford, UK: Scarecrow Press.
4383:"[Riḍván Message 2022]"
4362:"[Riḍván Message 2021]"
4246:. pp. 9–11, 22–24, 47–128.
3794:Affolter, Friedrich W. (2005).
3760:Encyclopedia of Global Religion
3573:"Religion: Year In Review 2010"
3051:Cameron, G.; Momen, W. (1996).
2880:Universal House of Justice 2022
2367:Hutchinson & Hollinger 2006
1458:With the unexpected passing of
852:He whom God shall make manifest
497:He whom God shall make manifest
3971:Ma'sumian, Bijan (Fall 1993).
3328:. Cambridge University Press.
3073:Islam: Beliefs and Observances
2856:Baháʼí World News Service 2018
1533:United Nations Children's Fund
1525:Baháʼí International Community
1143:of Great Britain and Ireland,
1076:, along with a small group of
842:remains an important place of
18:Bahá'í Faith by continent
1:
4259:. Asia Pacific Baháʼí Studies
3928:10.1080/00263206.2018.1520100
3830:Studies in Contemporary Islam
3496:Aghaie, Kamran Scott (2005).
3442:. Oxford, UK: George Ronald.
3352:The World of the Bahá'í Faith
3251:. Oxford, UK: George Ronald.
3116:The World of the Bahá'í Faith
3055:. Oxford, UK: George Ronald.
3022:. Oxford, UK: George Ronald.
3003:. Oxford, UK: George Ronald.
1541:UN Development Fund for Women
1494:International Teaching Centre
1426:National Spiritual Assemblies
556:National Spiritual Assemblies
4079:Journal of Religious History
4047:Journal of Religious History
4038:10.1016/0048-721X(89)90077-8
1884:World Religion Database 2020
1605:at the entrance door of the
1563:, Baháʼu'lláh's father. The
1353:the United States of America
5438:History of the Bahá'í Faith
4320:"Iran, Islamic Republic of"
4242:Residing in the Holy Land.
3943:Manuchehri, Sepehr (2004).
3841:Cadwalader, Robert (1977).
3809:(1): 75–114. Archived from
3546:Britannica Book of the Year
3532:Bausani, A. (1999). "Bāb".
1768:schisms in the Baháʼí Faith
1709:Outline of the Baháʼí Faith
1377:Baháʼí administrative order
704:, who was also a merchant.
532:suffers intense persecution
5459:
5208:Universal House of Justice
3706:. In Lindsay Jones (ed.).
3682:"Marie Alexandra Victoria"
3620:. In Lindsay Jones (ed.).
3500:. In Lindsay Jones (ed.).
3203:McMullen, Michael (2000).
3020:Baháʼu'lláh, King of Glory
1626:
1591:Universal House of Justice
1484:Universal House of Justice
1482:After the election of the
1478:Universal House of Justice
1475:
1465:Universal House of Justice
1451:
1430:Universal House of Justice
1381:Universal House of Justice
1362:
1252:
861:
666:
631:
578:
560:Universal House of Justice
551:Universal House of Justice
207:Universal House of Justice
5414:
5376:Socioeconomic development
5080:
4617:
4410:Adamson, Hugh C. (2006).
3768:10.4135/9781412997898.n61
3680:Marcus, Della L. (2015).
3671:(1989b). "Baha'i Faith".
3307:Sims, Barbara R. (1996).
3070:Farah, Caesar E. (1970).
3053:A Basic Baháʼí Chronology
1537:World Health Organization
545:. The document appointed
378:Socioeconomic development
4387:Bahá’í Reference Library
4366:Bahá’í Reference Library
4345:Bahá’í Reference Library
4298:Kolins, Steven (2013) .
4251:Hassall, Graham (2000).
3907:10.1558/jasr.v28i3.28431
3866:Demmrich, Sarah (2020).
3708:Encyclopedia of Religion
3648:"Bahai and Babi Schisms"
3622:Encyclopedia of Religion
3616:Hutter, Manfred (2005).
3502:Encyclopedia of Religion
3364:10.4324/9780429027772-48
3128:10.4324/9780429027772-55
2673:Cameron & Momen 1996
2115:Balci & Jafarov 2007
1084:banished Baháʼu'lláh to
869:Within the Bábí movement
5198:Covenant of Baháʼu'lláh
5176:Some Answered Questions
4125:(subscription required)
4112:World Religion Database
4091:10.1111/1467-9809.12280
4059:10.1111/1467-9809.12207
4013:10.1525/nr.2008.12.1.57
4005:10.1525/nr.2008.12.1.57
3577:Encyclopædia Britannica
3565:Encyclopædia Britannica
3266:Pakula, Hannah (1984).
3223:Miller, William McElwee
2965:. New York: Continuum.
1934:Scholl & Rizvi 2005
1673:Alternate periodization
1641:Encyclopædia Britannica
1629:Baháʼí Faith by country
581:Messianism § Islam
192:Covenant of Baháʼu'lláh
168:Some Answered Questions
5381:Progressive revelation
3916:Middle Eastern Studies
3087:. Vol. 3. Brill.
3018:Balyuzi, H.M. (2000).
2999:Balyuzi, H.M. (1973).
2980:Amanat, Abbas (2005).
2938:Amanat, Abbas (1989).
2646:Momen & Smith 1989
2127:Bahai-library.com 2010
2103:Hands of the Cause n.d
1613:Malietoa Tanumafili II
1442:Knights of Baháʼu'lláh
1375:is the charter of the
1161:
1137:Alexander II of Russia
1133:Napoleon III of France
1100:
956:
702:Ḥájí Mírzá Siyyid ʻAlí
685:
640:Shaykh Ahmad al-Ahsá'í
383:Progressive revelation
5323:Shrine of Baháʼu'lláh
5285:Letters of the Living
4968:Evolution of morality
4164:"The Time of the Báb"
3762:. SAGE Publications.
3738:Oneworld Publications
3534:Encyclopedia of Islam
3402:10.1017/9781108613446
3322:Smith, Peter (2008).
3093:10.1163/9789004322141
1607:Shrine of Baháʼu'lláh
1501:Baháʼí teaching plans
1159:Shrine of Baháʼu'lláh
1157:
1098:
954:
918:Conference of Badasht
908:, telling him of the
822:and thence by sea to
713:Letters of the Living
677:Shrine of the Báb in
676:
579:Further information:
564:Baháʼí administration
323:Shrine of Baháʼu'lláh
288:Letters of the Living
5213:Spiritual Assemblies
5203:Administrative Order
4622:Timeline of religion
4611:History of religions
4190:. The New York Times
4108:"Baha'is by Country"
3687:Encyclopædia Iranica
3673:Encyclopædia Iranica
3661:Encyclopædia Iranica
3652:Encyclopædia Iranica
3587:Encyclopædia Iranica
3525:Encyclopædia Iranica
3358:. pp. 501–512.
3122:. pp. 591–602.
1422:Baháʼí teaching plan
1006:Manifestation of God
887:Fat′h Ali Shah Qajar
722:Mullá ʻAlí-i-Bastámí
212:Spiritual Assemblies
197:Administrative Order
4826:Kardecist spiritism
4203:Cole, Juan (1996).
3955:(2). Archived from
3885:10.3390/rel11010029
3390:Stockman, Robert H.
3354:. Oxfordshire, UK:
3348:Stockman, Robert H.
3184:(Second ed.).
3118:. Oxfordshire, UK:
3112:Stockman, Robert H.
2529:, pp. 209–210.
2517:, pp. 205–207.
2505:, pp. 169–170.
2408:, pp. 304–305.
2153:, pp. 273–289.
2151:Shoghi Effendi 1944
2139:Shoghi Effendi 1944
2026:, pp. 241–242.
1766:There are no major
1517:Baháʼís in Colombia
1392:Baháʼí World Centre
1072:). Baháʼu'lláh and
881:while he served as
826:on the plain below
766:in the province of
728:who wrote first to
622:Greater Occultation
5265:Hands of the Cause
5138:Nineteen Day Feast
4983:History of atheism
4240:Hands of the Cause
4188:The New York Times
3542:"The Baháʼí Faith"
2747:, pp. 79, 95.
1732:Sir Justin Shiel,
1583:The New York Times
1552:Iranian Revolution
1454:Hands of the Cause
1397:During this time,
1305:the United Kingdom
1162:
1101:
1030:Ottoman government
1026:Persian government
957:
937:Nasser-al-Din Shah
857:
686:
575:Islamic messianism
268:Hands of the Cause
128:Nineteen Day Feast
5425:
5424:
5335:Shrine of the Báb
5118:Unity of religion
5113:Unity of humanity
5016:
5015:
4956:
4955:
4834:
4833:
4564:978-90-474-0746-1
4557:. Leiden: Brill.
4520:978-90-04-17035-3
4442:978-90-04-17054 4
4304:Bahai-Library.com
4223:Bahai-library.com
3777:978-0-7619-2729-7
3471:978-90-474-0746-1
3464:. Leiden: Brill.
3373:978-1-138-36772-2
3335:978-0-521-86251-6
3268:The Last Romantic
3195:978-0-14-051480-3
3155:Coward, Harold G.
3137:978-1-138-36772-2
3038:Browne, Edward G.
2984:. Kalimat Press.
2846:, pp. 17–25.
2822:, pp. 36–37.
1977:, pp. 30–41.
1772:Covenant-breakers
1755:Division of Korea
1655:Baháʼí pilgrimage
1523:In May 1970, the
1411:unity of religion
1145:Násiriʼd-Dín Sháh
1011:Book of Certitude
840:Shrine of the Báb
786:Revue de l'Orient
618:Minor Occultation
611:Muhammad al-Mahdi
462:
461:
335:Shrine of the Báb
108:Unity of religion
103:Unity of humanity
16:(Redirected from
5450:
5313:House of Worship
5169:The Hidden Words
5086:
5043:
5036:
5029:
5020:
4843:
4642:
4604:
4597:
4590:
4581:
4576:
4546:
4524:
4502:
4485:Cole, Juan R. I.
4480:
4468:
4454:
4425:
4398:
4396:
4394:
4377:
4375:
4373:
4356:
4354:
4352:
4335:
4333:
4331:
4322:. Archived from
4314:
4312:
4310:
4294:
4292:
4290:
4284:
4277:
4267:
4265:
4264:
4247:
4234:
4232:
4230:
4214:
4212:
4211:
4199:
4197:
4195:
4178:
4176:
4175:
4159:
4154:, archived from
4142:
4140:
4139:
4126:
4123:
4121:
4119:
4094:
4070:
4041:
4016:
3984:
3967:
3965:
3964:
3939:
3910:
3889:
3887:
3862:
3860:
3858:
3837:
3824:
3822:
3821:
3815:
3800:
3787:Journal articles
3781:
3751:
3725:
3698:
3696:
3694:
3676:
3664:
3655:
3639:
3612:
3591:
3580:
3568:
3559:
3537:
3528:
3519:
3483:
3453:
3431:
3385:
3339:
3318:
3303:
3281:
3262:
3240:
3218:
3199:
3183:
3172:
3149:
3106:
3077:
3066:
3047:
3033:
3014:
2995:
2976:
2957:
2945:
2919:
2913:
2907:
2901:
2895:
2889:
2883:
2877:
2871:
2865:
2859:
2853:
2847:
2844:Grim et al. 2016
2841:
2835:
2829:
2823:
2817:
2811:
2805:
2799:
2793:
2787:
2781:
2772:
2766:
2760:
2754:
2748:
2742:
2736:
2730:
2724:
2718:
2712:
2706:
2700:
2694:
2688:
2682:
2676:
2670:
2664:
2658:
2649:
2643:
2634:
2628:
2622:
2616:
2610:
2604:
2598:
2592:
2586:
2580:
2574:
2568:
2559:
2553:
2542:
2536:
2530:
2524:
2518:
2512:
2506:
2500:
2494:
2488:
2482:
2476:
2465:
2459:
2450:
2444:
2438:
2432:
2426:
2420:
2409:
2403:
2397:
2391:
2382:
2376:
2370:
2364:
2358:
2352:
2343:
2337:
2328:
2322:
2305:
2299:
2286:
2280:
2274:
2268:
2221:
2215:
2198:
2192:
2181:
2175:
2169:
2163:
2154:
2148:
2142:
2136:
2130:
2124:
2118:
2112:
2106:
2100:
2089:
2083:
2077:
2071:
2065:
2059:
2050:
2044:
2027:
2021:
2015:
2009:
2003:
1997:
1978:
1972:
1966:
1960:
1949:
1943:
1937:
1931:
1914:
1908:
1902:
1896:
1887:
1881:
1872:
1866:
1857:
1851:
1842:
1836:
1821:
1815:
1809:
1803:
1775:
1774:by the majority.
1764:
1758:
1751:
1745:
1730:
1595:Baháʼí teachings
1573:Baháʼí teachings
1565:House of the Báb
1509:Baháʼí teachings
1434:Ten Year Crusade
1428:and forming the
1399:Marie of Romania
1272:several journeys
1225:, (what is now)
1189:Mansion of Bahjí
1046:Garden of Ridván
744:Literary Gazette
454:
447:
440:
424:
318:House of Worship
202:The Guardianship
161:The Hidden Words
52:
29:
21:
5458:
5457:
5453:
5452:
5451:
5449:
5448:
5447:
5428:
5427:
5426:
5421:
5410:
5364:
5301:
5248:
5217:
5186:
5142:
5087:
5078:
5057:Central figures
5052:
5047:
5017:
5012:
4952:
4933:Illyro-thracian
4887:
4859:
4830:
4795:
4767:
4734:
4706:
4678:
4631:
4613:
4608:
4565:
4551:Warburg, Margit
4549:
4543:
4527:
4521:
4505:
4499:
4483:
4477:
4457:
4443:
4428:
4422:
4409:
4406:
4404:Further reading
4401:
4392:
4390:
4380:
4371:
4369:
4359:
4350:
4348:
4338:
4329:
4327:
4317:
4308:
4306:
4297:
4288:
4286:
4282:
4278:. Paris: FIDH.
4275:
4270:
4262:
4260:
4250:
4237:
4228:
4226:
4217:
4209:
4207:
4202:
4193:
4191:
4181:
4173:
4171:
4162:
4145:
4137:
4135:
4129:
4124:
4117:
4115:
4106:
4102:
4097:
4073:
4044:
4019:
3987:
3977:Deepen Magazine
3970:
3962:
3960:
3942:
3913:
3892:
3865:
3856:
3854:
3840:
3827:
3819:
3817:
3813:
3798:
3793:
3789:
3784:
3778:
3754:
3748:
3728:
3722:
3701:
3692:
3690:
3679:
3667:
3658:
3642:
3636:
3615:
3609:
3594:
3583:
3571:
3562:
3556:
3540:
3531:
3522:
3516:
3495:
3491:
3486:
3472:
3458:Warburg, Margit
3456:
3450:
3434:
3412:
3388:
3374:
3342:
3336:
3321:
3306:
3300:
3284:
3278:
3265:
3259:
3243:
3237:
3221:
3215:
3202:
3196:
3175:
3169:
3152:
3138:
3109:
3103:
3080:
3069:
3063:
3050:
3036:
3030:
3017:
3011:
2998:
2992:
2979:
2973:
2960:
2954:
2937:
2933:
2928:
2923:
2922:
2914:
2910:
2902:
2898:
2890:
2886:
2878:
2874:
2866:
2862:
2854:
2850:
2842:
2838:
2832:Britannica 2010
2830:
2826:
2818:
2814:
2806:
2802:
2794:
2790:
2782:
2775:
2767:
2763:
2755:
2751:
2743:
2739:
2731:
2727:
2723:, pp. 6–7.
2719:
2715:
2707:
2703:
2697:Britannica 2002
2695:
2691:
2683:
2679:
2671:
2667:
2659:
2652:
2644:
2637:
2629:
2625:
2617:
2613:
2605:
2601:
2593:
2589:
2581:
2577:
2569:
2562:
2554:
2545:
2537:
2533:
2525:
2521:
2513:
2509:
2501:
2497:
2489:
2485:
2477:
2468:
2460:
2453:
2445:
2441:
2433:
2429:
2421:
2412:
2404:
2400:
2392:
2385:
2377:
2373:
2365:
2361:
2355:Britannica 1988
2353:
2346:
2338:
2331:
2323:
2308:
2300:
2289:
2283:Manuchehri 2004
2281:
2277:
2269:
2224:
2216:
2201:
2193:
2184:
2176:
2172:
2164:
2157:
2149:
2145:
2137:
2133:
2125:
2121:
2113:
2109:
2101:
2092:
2084:
2080:
2072:
2068:
2062:Cadwalader 1977
2060:
2053:
2045:
2030:
2022:
2018:
2010:
2006:
1998:
1981:
1973:
1969:
1961:
1952:
1944:
1940:
1932:
1917:
1909:
1905:
1897:
1890:
1882:
1875:
1867:
1860:
1852:
1845:
1837:
1824:
1818:Taherzadeh 1977
1816:
1812:
1804:
1789:
1784:
1779:
1778:
1765:
1761:
1752:
1748:
1738:Lord Palmerston
1731:
1727:
1722:
1704:Baháʼí timeline
1700:
1675:
1633:Baháʼí scholar
1631:
1625:
1603:Rúhíyyih Khanum
1556:Iranian Baháʼís
1515:was founded by
1480:
1474:
1456:
1450:
1367:
1361:
1257:
1251:
1042:
1024:clergy and the
964:and arrived in
871:
866:
860:
671:
665:
636:
630:
583:
577:
572:
458:
413:
412:
373:
365:
364:
313:
305:
304:
258:
250:
249:
225:
217:
216:
187:
179:
178:
141:
133:
132:
88:
80:
79:
60:
59:Central figures
23:
22:
15:
12:
11:
5:
5456:
5454:
5446:
5445:
5440:
5430:
5429:
5423:
5422:
5415:
5412:
5411:
5409:
5408:
5403:
5398:
5393:
5388:
5383:
5378:
5372:
5370:
5366:
5365:
5363:
5362:
5357:
5352:
5347:
5342:
5337:
5332:
5331:
5330:
5320:
5309:
5307:
5303:
5302:
5300:
5299:
5298:
5297:
5292:
5287:
5277:
5272:
5267:
5262:
5260:Shoghi Effendi
5256:
5254:
5250:
5249:
5247:
5246:
5241:
5236:
5231:
5229:Baháʼí history
5225:
5223:
5219:
5218:
5216:
5215:
5210:
5205:
5200:
5194:
5192:
5188:
5187:
5185:
5184:
5179:
5172:
5165:
5158:
5150:
5148:
5144:
5143:
5141:
5140:
5135:
5130:
5125:
5120:
5115:
5110:
5105:
5099:
5097:
5089:
5088:
5081:
5079:
5077:
5076:
5071:
5066:
5060:
5058:
5054:
5053:
5048:
5046:
5045:
5038:
5031:
5023:
5014:
5013:
5011:
5010:
5005:
5000:
4995:
4990:
4985:
4980:
4975:
4970:
4964:
4962:
4961:Related topics
4958:
4957:
4954:
4953:
4951:
4950:
4948:Vedic Hinduism
4945:
4940:
4935:
4930:
4929:
4928:
4923:
4913:
4908:
4903:
4897:
4895:
4889:
4888:
4886:
4885:
4880:
4875:
4869:
4867:
4861:
4860:
4858:
4857:
4851:
4849:
4840:
4836:
4835:
4832:
4831:
4829:
4828:
4823:
4818:
4817:
4816:
4805:
4803:
4797:
4796:
4794:
4793:
4788:
4786:Zoroastrianism
4783:
4777:
4775:
4769:
4768:
4766:
4765:
4760:
4755:
4750:
4744:
4742:
4736:
4735:
4733:
4732:
4727:
4722:
4716:
4714:
4708:
4707:
4705:
4704:
4699:
4694:
4688:
4686:
4680:
4679:
4677:
4676:
4671:
4666:
4661:
4656:
4650:
4648:
4639:
4633:
4632:
4630:
4629:
4624:
4618:
4615:
4614:
4609:
4607:
4606:
4599:
4592:
4584:
4578:
4577:
4563:
4547:
4542:978-0521301282
4541:
4525:
4519:
4507:MacEoin, Denis
4503:
4497:
4481:
4475:
4455:
4441:
4426:
4420:
4405:
4402:
4400:
4399:
4378:
4357:
4336:
4315:
4295:
4268:
4257:Research notes
4248:
4235:
4225:. 17 Aug 2010
4215:
4200:
4179:
4160:
4143:
4127:
4103:
4101:
4098:
4096:
4095:
4085:(2): 225–236.
4071:
4053:(3): 352–369.
4042:
4017:
3985:
3968:
3940:
3922:(3): 403–418.
3911:
3901:(3): 274–292.
3890:
3863:
3838:
3825:
3790:
3788:
3785:
3783:
3782:
3776:
3752:
3746:
3736:. Oxford, UK:
3726:
3720:
3699:
3677:
3669:MacEoin, Denis
3665:
3656:
3644:MacEoin, Denis
3640:
3634:
3613:
3607:
3592:
3581:
3569:
3560:
3554:
3538:
3529:
3520:
3514:
3492:
3490:
3487:
3485:
3484:
3470:
3454:
3448:
3436:Taherzadeh, A.
3432:
3410:
3386:
3372:
3340:
3334:
3319:
3304:
3298:
3286:Shoghi Effendi
3282:
3276:
3263:
3257:
3247:, ed. (1981).
3241:
3235:
3219:
3213:
3200:
3194:
3173:
3167:
3150:
3136:
3107:
3101:
3078:
3067:
3061:
3048:
3034:
3028:
3015:
3009:
2996:
2990:
2977:
2971:
2958:
2952:
2934:
2932:
2929:
2927:
2924:
2921:
2920:
2908:
2896:
2884:
2872:
2860:
2848:
2836:
2824:
2812:
2810:, p. 195.
2800:
2788:
2773:
2761:
2749:
2737:
2725:
2713:
2701:
2689:
2677:
2675:, p. 483.
2665:
2650:
2635:
2623:
2611:
2599:
2587:
2585:, p. 156.
2575:
2560:
2543:
2541:, p. 272.
2531:
2519:
2507:
2495:
2483:
2466:
2464:, p. 220.
2451:
2449:, p. 270.
2439:
2437:, p. 337.
2427:
2425:, p. 213.
2410:
2398:
2396:, p. 337.
2383:
2371:
2369:, p. 779.
2359:
2344:
2340:Ma'sumian 1993
2329:
2306:
2287:
2275:
2222:
2199:
2182:
2170:
2155:
2143:
2131:
2119:
2107:
2090:
2088:, p. 257.
2078:
2066:
2051:
2028:
2016:
2004:
1979:
1967:
1950:
1938:
1915:
1903:
1888:
1873:
1871:, p. 220.
1858:
1856:, p. 509.
1843:
1822:
1820:, p. 125.
1810:
1786:
1785:
1783:
1780:
1777:
1776:
1759:
1746:
1734:Queen Victoria
1724:
1723:
1721:
1718:
1717:
1716:
1714:Baháʼí studies
1711:
1706:
1699:
1696:
1674:
1671:
1650:Margit Warburg
1624:
1621:
1513:Ruhi Institute
1476:Main article:
1473:
1470:
1460:Shoghi Effendi
1452:Main article:
1449:
1446:
1385:Shoghi Effendi
1365:Shoghi Effendi
1363:Main article:
1360:
1357:
1253:Main article:
1250:
1247:
1141:Queen Victoria
1058:Constantinople
1041:
1038:
1034:Constantinople
962:Ottoman Empire
870:
867:
862:Main article:
859:
856:
667:Main article:
664:
661:
632:Main article:
629:
626:
576:
573:
571:
568:
547:Shoghi Effendi
539:Shoghi Effendi
513:Ottoman Empire
505:Constantinople
460:
459:
457:
456:
449:
442:
434:
431:
430:
429:
428:
415:
414:
411:
410:
405:
400:
395:
390:
385:
380:
374:
371:
370:
367:
366:
363:
362:
357:
352:
347:
342:
337:
332:
331:
330:
320:
314:
311:
310:
307:
306:
303:
302:
301:
300:
295:
290:
280:
275:
270:
265:
263:Shoghi Effendi
259:
256:
255:
252:
251:
248:
247:
242:
237:
232:
230:Baháʼí history
226:
223:
222:
219:
218:
215:
214:
209:
204:
199:
194:
188:
185:
184:
181:
180:
177:
176:
171:
164:
157:
150:
142:
139:
138:
135:
134:
131:
130:
125:
120:
115:
110:
105:
100:
95:
89:
86:
85:
82:
81:
78:
77:
72:
67:
61:
58:
57:
54:
53:
45:
44:
38:
37:
24:
14:
13:
10:
9:
6:
4:
3:
2:
5455:
5444:
5441:
5439:
5436:
5435:
5433:
5420:
5419:
5413:
5407:
5404:
5402:
5399:
5397:
5394:
5392:
5389:
5387:
5384:
5382:
5379:
5377:
5374:
5373:
5371:
5367:
5361:
5358:
5356:
5353:
5351:
5348:
5346:
5343:
5341:
5338:
5336:
5333:
5329:
5326:
5325:
5324:
5321:
5318:
5314:
5311:
5310:
5308:
5304:
5296:
5293:
5291:
5288:
5286:
5283:
5282:
5281:
5278:
5276:
5275:Other Baháʼís
5273:
5271:
5268:
5266:
5263:
5261:
5258:
5257:
5255:
5251:
5245:
5242:
5240:
5237:
5235:
5232:
5230:
5227:
5226:
5224:
5220:
5214:
5211:
5209:
5206:
5204:
5201:
5199:
5196:
5195:
5193:
5189:
5183:
5180:
5178:
5177:
5173:
5171:
5170:
5166:
5164:
5163:
5159:
5157:
5156:
5155:Kitáb-i-Aqdas
5152:
5151:
5149:
5147:Key scripture
5145:
5139:
5136:
5134:
5131:
5129:
5126:
5124:
5121:
5119:
5116:
5114:
5111:
5109:
5106:
5104:
5101:
5100:
5098:
5095:
5090:
5085:
5075:
5072:
5070:
5067:
5065:
5062:
5061:
5059:
5055:
5051:
5044:
5039:
5037:
5032:
5030:
5025:
5024:
5021:
5009:
5006:
5004:
5001:
4999:
4996:
4994:
4991:
4989:
4986:
4984:
4981:
4979:
4976:
4974:
4971:
4969:
4966:
4965:
4963:
4959:
4949:
4946:
4944:
4941:
4939:
4936:
4934:
4931:
4927:
4924:
4922:
4919:
4918:
4917:
4914:
4912:
4909:
4907:
4904:
4902:
4899:
4898:
4896:
4894:
4893:Indo-European
4890:
4884:
4881:
4879:
4876:
4874:
4871:
4870:
4868:
4866:
4862:
4856:
4853:
4852:
4850:
4848:
4844:
4841:
4837:
4827:
4824:
4822:
4819:
4815:
4812:
4811:
4810:
4807:
4806:
4804:
4802:
4798:
4792:
4791:Manichaeanism
4789:
4787:
4784:
4782:
4779:
4778:
4776:
4774:
4770:
4764:
4761:
4759:
4756:
4754:
4751:
4749:
4746:
4745:
4743:
4741:
4737:
4731:
4728:
4726:
4723:
4721:
4718:
4717:
4715:
4713:
4709:
4703:
4700:
4698:
4695:
4693:
4690:
4689:
4687:
4685:
4681:
4675:
4672:
4670:
4667:
4665:
4662:
4660:
4657:
4655:
4652:
4651:
4649:
4647:
4643:
4640:
4638:
4634:
4628:
4625:
4623:
4620:
4619:
4616:
4612:
4605:
4600:
4598:
4593:
4591:
4586:
4585:
4582:
4574:
4570:
4566:
4560:
4556:
4552:
4548:
4544:
4538:
4534:
4530:
4526:
4522:
4516:
4512:
4508:
4504:
4500:
4498:9780231110815
4494:
4490:
4486:
4482:
4478:
4476:0-8014-2098-9
4472:
4467:
4466:
4460:
4459:Amanat, Abbas
4456:
4452:
4448:
4444:
4438:
4434:
4433:
4427:
4423:
4417:
4413:
4408:
4407:
4403:
4388:
4384:
4379:
4367:
4363:
4358:
4346:
4342:
4337:
4326:on 2 May 2006
4325:
4321:
4316:
4305:
4301:
4296:
4281:
4274:
4269:
4258:
4254:
4249:
4245:
4241:
4236:
4224:
4220:
4216:
4206:
4201:
4189:
4185:
4180:
4169:
4165:
4161:
4158:on 2008-08-15
4157:
4153:
4149:
4144:
4133:
4128:
4113:
4109:
4105:
4104:
4099:
4092:
4088:
4084:
4080:
4076:
4072:
4068:
4064:
4060:
4056:
4052:
4048:
4043:
4039:
4035:
4031:
4027:
4023:
4018:
4014:
4010:
4006:
4002:
3998:
3994:
3990:
3989:Momen, Moojan
3986:
3982:
3978:
3974:
3969:
3959:on 2006-02-13
3958:
3954:
3950:
3946:
3941:
3937:
3933:
3929:
3925:
3921:
3917:
3912:
3908:
3904:
3900:
3896:
3891:
3886:
3881:
3877:
3873:
3869:
3864:
3852:
3848:
3844:
3839:
3835:
3831:
3826:
3816:on 2012-07-22
3812:
3808:
3804:
3797:
3792:
3791:
3786:
3779:
3773:
3769:
3765:
3761:
3757:
3756:Momen, Moojan
3753:
3749:
3747:1-85168-184-1
3743:
3739:
3735:
3731:
3727:
3723:
3721:0-02-865733-0
3717:
3713:
3709:
3705:
3700:
3689:
3688:
3683:
3678:
3674:
3670:
3666:
3662:
3657:
3653:
3649:
3645:
3641:
3637:
3635:0-02-865733-0
3631:
3627:
3623:
3619:
3614:
3610:
3608:0-25334-685-1
3604:
3600:
3599:
3593:
3589:
3588:
3582:
3578:
3574:
3570:
3566:
3561:
3557:
3555:0-85229-486-7
3551:
3547:
3543:
3539:
3535:
3530:
3526:
3521:
3517:
3515:0-02-865733-0
3511:
3507:
3503:
3499:
3494:
3493:
3489:Encyclopedias
3488:
3481:
3477:
3473:
3467:
3463:
3459:
3455:
3451:
3449:0-85398-071-3
3445:
3441:
3437:
3433:
3429:
3425:
3421:
3417:
3413:
3411:9781108613446
3407:
3403:
3399:
3395:
3391:
3387:
3383:
3379:
3375:
3369:
3365:
3361:
3357:
3353:
3349:
3345:
3341:
3337:
3331:
3327:
3326:
3320:
3316:
3315:
3310:
3305:
3301:
3299:0-87743-020-9
3295:
3291:
3290:God Passes By
3287:
3283:
3279:
3277:0-671-46364-0
3273:
3269:
3264:
3260:
3258:0-85398-102-7
3254:
3250:
3246:
3242:
3238:
3236:0-87808-137-2
3232:
3228:
3224:
3220:
3216:
3214:0-8135-2836-4
3210:
3206:
3201:
3197:
3191:
3187:
3182:
3181:
3174:
3170:
3168:1-55058-104-X
3164:
3160:
3156:
3151:
3147:
3143:
3139:
3133:
3129:
3125:
3121:
3117:
3113:
3108:
3104:
3102:9789004322141
3098:
3094:
3090:
3086:
3085:
3079:
3075:
3074:
3068:
3064:
3062:0-85398-404-2
3058:
3054:
3049:
3045:
3044:
3039:
3035:
3031:
3029:0-85398-328-3
3025:
3021:
3016:
3012:
3010:0-85398-048-9
3006:
3002:
2997:
2993:
2991:1-890688-42-8
2987:
2983:
2978:
2974:
2972:0-8264-1255-6
2968:
2964:
2959:
2955:
2953:0-8014-2098-9
2949:
2944:
2943:
2936:
2935:
2930:
2925:
2917:
2912:
2909:
2905:
2900:
2897:
2893:
2888:
2885:
2881:
2876:
2873:
2869:
2864:
2861:
2857:
2852:
2849:
2845:
2840:
2837:
2833:
2828:
2825:
2821:
2820:Stockman 2020
2816:
2813:
2809:
2808:McMullen 2000
2804:
2801:
2797:
2796:Demmrich 2020
2792:
2789:
2785:
2780:
2778:
2774:
2770:
2765:
2762:
2758:
2753:
2750:
2746:
2741:
2738:
2734:
2729:
2726:
2722:
2717:
2714:
2710:
2705:
2702:
2698:
2693:
2690:
2686:
2681:
2678:
2674:
2669:
2666:
2662:
2657:
2655:
2651:
2647:
2642:
2640:
2636:
2632:
2627:
2624:
2620:
2615:
2612:
2608:
2603:
2600:
2596:
2591:
2588:
2584:
2579:
2576:
2573:, p. 39.
2572:
2571:McMullen 2000
2567:
2565:
2561:
2557:
2552:
2550:
2548:
2544:
2540:
2535:
2532:
2528:
2523:
2520:
2516:
2511:
2508:
2504:
2499:
2496:
2492:
2487:
2484:
2480:
2475:
2473:
2471:
2467:
2463:
2458:
2456:
2452:
2448:
2443:
2440:
2436:
2431:
2428:
2424:
2419:
2417:
2415:
2411:
2407:
2402:
2399:
2395:
2390:
2388:
2384:
2380:
2375:
2372:
2368:
2363:
2360:
2356:
2351:
2349:
2345:
2341:
2336:
2334:
2330:
2326:
2321:
2319:
2317:
2315:
2313:
2311:
2307:
2303:
2298:
2296:
2294:
2292:
2288:
2284:
2279:
2276:
2272:
2267:
2265:
2263:
2261:
2259:
2257:
2255:
2253:
2251:
2249:
2247:
2245:
2243:
2241:
2239:
2237:
2235:
2233:
2231:
2229:
2227:
2223:
2219:
2214:
2212:
2210:
2208:
2206:
2204:
2200:
2196:
2191:
2189:
2187:
2183:
2179:
2174:
2171:
2167:
2162:
2160:
2156:
2152:
2147:
2144:
2141:, p. 52.
2140:
2135:
2132:
2128:
2123:
2120:
2116:
2111:
2108:
2104:
2099:
2097:
2095:
2091:
2087:
2082:
2079:
2075:
2070:
2067:
2063:
2058:
2056:
2052:
2048:
2043:
2041:
2039:
2037:
2035:
2033:
2029:
2025:
2020:
2017:
2013:
2008:
2005:
2001:
2000:MacEoin 1989a
1996:
1994:
1992:
1990:
1988:
1986:
1984:
1980:
1976:
1971:
1968:
1964:
1959:
1957:
1955:
1951:
1948:, p. 54.
1947:
1942:
1939:
1935:
1930:
1928:
1926:
1924:
1922:
1920:
1916:
1912:
1911:Arjomand 1989
1907:
1904:
1900:
1895:
1893:
1889:
1885:
1880:
1878:
1874:
1870:
1865:
1863:
1859:
1855:
1850:
1848:
1844:
1840:
1839:Affolter 2005
1835:
1833:
1831:
1829:
1827:
1823:
1819:
1814:
1811:
1807:
1806:MacEoin 1989b
1802:
1800:
1798:
1796:
1794:
1792:
1788:
1781:
1773:
1769:
1763:
1760:
1756:
1750:
1747:
1743:
1739:
1735:
1729:
1726:
1719:
1715:
1712:
1710:
1707:
1705:
1702:
1701:
1697:
1695:
1693:
1689:
1688:Western world
1684:
1680:
1672:
1670:
1667:
1662:
1658:
1656:
1651:
1647:
1643:
1642:
1636:
1630:
1622:
1620:
1618:
1614:
1610:
1608:
1604:
1598:
1596:
1592:
1587:
1585:
1584:
1579:
1574:
1570:
1566:
1562:
1557:
1553:
1548:
1546:
1543:(UNIFEM) and
1542:
1538:
1534:
1530:
1526:
1521:
1518:
1514:
1510:
1504:
1502:
1497:
1495:
1491:
1490:
1485:
1479:
1471:
1469:
1466:
1461:
1455:
1447:
1445:
1443:
1439:
1435:
1431:
1427:
1423:
1418:
1416:
1412:
1408:
1404:
1400:
1395:
1393:
1388:
1386:
1382:
1378:
1374:
1373:
1366:
1358:
1356:
1354:
1350:
1346:
1342:
1338:
1334:
1330:
1326:
1322:
1318:
1314:
1310:
1306:
1302:
1298:
1294:
1290:
1286:
1282:
1278:
1273:
1268:
1266:
1261:
1256:
1246:
1244:
1240:
1236:
1232:
1228:
1224:
1220:
1216:
1212:
1208:
1204:
1200:
1196:
1195:
1194:Kitáb-i-Aqdas
1190:
1185:
1183:
1178:
1176:
1172:
1168:
1160:
1156:
1152:
1150:
1146:
1142:
1138:
1134:
1130:
1124:
1122:
1118:
1114:
1110:
1106:
1097:
1093:
1091:
1088:(current-day
1087:
1083:
1079:
1075:
1071:
1067:
1063:
1059:
1054:
1052:
1047:
1039:
1037:
1035:
1031:
1027:
1023:
1019:
1018:
1013:
1012:
1007:
1002:
1000:
996:
992:
989:
985:
981:
975:
972:
967:
963:
953:
949:
947:
941:
938:
933:
930:
926:
921:
919:
915:
911:
907:
902:
900:
899:Muhammad Shah
896:
892:
888:
884:
880:
876:
868:
865:
855:
853:
847:
845:
841:
837:
836:Haifa, Israel
833:
829:
825:
821:
817:
813:
809:
805:
800:
798:
794:
789:
787:
782:
777:
773:
772:Persian Bayán
769:
765:
760:
758:
753:
747:
745:
741:
737:
736:
731:
727:
723:
717:
714:
710:
705:
703:
699:
695:
691:
684:
680:
675:
670:
662:
660:
657:
652:
647:
645:
641:
635:
627:
625:
623:
619:
614:
612:
608:
604:
600:
596:
592:
588:
582:
574:
569:
567:
565:
561:
557:
552:
548:
544:
540:
535:
533:
529:
525:
521:
516:
514:
510:
506:
502:
498:
493:
491:
487:
483:
479:
475:
471:
467:
455:
450:
448:
443:
441:
436:
435:
433:
432:
427:
423:
419:
418:
417:
416:
409:
406:
404:
401:
399:
396:
394:
391:
389:
386:
384:
381:
379:
376:
375:
369:
368:
361:
358:
356:
353:
351:
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140:Key scripture
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27:
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5416:
5369:Other topics
5345:World Centre
5290:Mullá Husayn
5228:
5191:Institutions
5174:
5167:
5162:Kitáb-i-Íqán
5160:
5153:
5108:Unity of God
5074:ʻAbdu'l-Bahá
5050:Baháʼí Faith
5003:Roman School
4926:Neoplatonism
4883:Mesopotamian
4720:Confucianism
4659:Christianity
4653:
4637:Major groups
4554:
4532:
4529:Smith, Peter
4510:
4488:
4464:
4431:
4411:
4391:. Retrieved
4386:
4370:. Retrieved
4365:
4349:. Retrieved
4344:
4328:. Retrieved
4324:the original
4307:. Retrieved
4303:
4287:. Retrieved
4261:. Retrieved
4256:
4238:Compiled by
4227:. Retrieved
4222:
4208:. Retrieved
4192:. Retrieved
4187:
4172:. Retrieved
4156:the original
4151:
4136:. Retrieved
4116:. Retrieved
4111:
4082:
4078:
4075:Smith, Peter
4050:
4046:
4029:
4025:
3999:(1): 57–82.
3996:
3992:
3980:
3976:
3961:. Retrieved
3957:the original
3952:
3948:
3919:
3915:
3898:
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3871:
3855:. Retrieved
3850:
3846:
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3833:
3829:
3818:. Retrieved
3811:the original
3806:
3802:
3759:
3733:
3730:Smith, Peter
3707:
3704:"Shaykhīyah"
3693:27 September
3691:. Retrieved
3685:
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3597:
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2784:MacEoin 1988
2764:
2752:
2740:
2735:, p. 7.
2733:Warburg 2006
2728:
2721:Warburg 2006
2716:
2709:MacEoin 2000
2704:
2692:
2680:
2668:
2661:Hassall 2022
2631:Bronner 1998
2626:
2614:
2602:
2590:
2583:Hatcher 1996
2578:
2534:
2527:Warburg 2006
2522:
2515:Warburg 2006
2510:
2498:
2491:Hassall 2000
2486:
2442:
2430:
2423:Warburg 2006
2401:
2374:
2362:
2278:
2195:Balyuzi 2000
2173:
2146:
2134:
2122:
2110:
2081:
2069:
2019:
2007:
1975:Balyuzi 1973
1970:
1963:Bausani 1999
1941:
1906:
1869:Warburg 2006
1813:
1762:
1749:
1728:
1692:Global South
1676:
1663:
1659:
1646:Christianity
1639:
1635:Moojan Momen
1632:
1611:
1599:
1588:
1581:
1561:Mírzá Buzurg
1549:
1522:
1505:
1498:
1487:
1481:
1457:
1419:
1396:
1389:
1370:
1368:
1341:South Africa
1269:
1262:
1258:
1255:ʻAbdu'l-Bahá
1243:Turkmenistan
1192:
1186:
1179:
1163:
1125:
1102:
1070:Acre, Israel
1055:
1043:
1017:Hidden Words
1015:
1009:
1003:
999:Four Valleys
984:Sulaymaniyah
976:
958:
942:
934:
922:
906:Mullá Husayn
903:
879:Mírzá Buzurg
872:
848:
832:ʻAbdu'l-Bahá
828:Mount Carmel
824:Acre, Israel
801:
797:firing squad
790:
785:
761:
748:
735:London Times
733:
718:
709:Mulla Husayn
706:
687:
651:Siyyid Kázim
648:
637:
621:
617:
615:
584:
536:
528:ʻAbdu'l-Bahá
517:
494:
490:Shiʿa Muslim
478:Twelfth Imam
466:Baháʼí Faith
463:
372:Other topics
345:World Centre
293:Mullá Husayn
229:
186:Institutions
166:
159:
154:Kitáb-i-Íqán
152:
145:
98:Unity of God
75:ʻAbdu'l-Bahá
42:Baháʼí Faith
26:
5406:Orthography
5244:Persecution
5182:Other Texts
5064:Baháʼu'lláh
4855:Paleolithic
4847:Prehistoric
4821:New Thought
4809:Neopaganism
4118:21 December
3983:(1): 18–26.
3847:World Order
2769:Geller 2019
2556:Fozdar 2015
2406:Miller 1974
2394:Pakula 1984
2379:Marcus 2015
2325:Hutter 2005
2166:Browne 1889
2086:Amanat 1989
2074:Kolins 2013
2024:Amanat 2000
1946:Amanat 2005
1899:Aghaie 2005
1683:Middle East
1679:Peter Smith
1407:Baháʼu'lláh
1403:Martha Root
1345:Switzerland
1317:Netherlands
1171:Mirzá Mihdí
929:Ṣubḥ-i-Azal
925:Baháʼu'lláh
864:Baháʼu'lláh
858:Baháʼu'lláh
656:millenarian
501:Baháʼu'lláh
408:Orthography
245:Persecution
174:Other Texts
65:Baháʼu'lláh
5432:Categories
5401:Statistics
5396:Prophecies
5350:Pilgrimage
5340:Síyáh-Chál
5008:Secularism
4998:Irreligion
4921:Gnosticism
4839:Historical
4712:East Asian
4684:Amerindian
4421:0810864673
4289:20 October
4263:2008-12-21
4210:2006-06-22
4174:2010-10-02
4152:Caucaz.com
4138:2018-05-25
3963:2007-09-29
3820:2009-04-20
3420:1173507653
2926:References
2916:Smith 2016
2904:Smith 2014
2745:Smith 2008
2685:Momen 2011
2539:Smith 2000
2503:Smith 2000
2479:Smith 2022
2462:Smith 2000
2447:Smith 2000
2435:Smith 2000
2302:Momen 2008
2178:Farah 1970
2047:Momen 1981
1854:Smith 2022
1627:See also:
1550:Since the
1438:pioneering
1415:Protestant
1265:Young Turk
1175:meditation
1109:Adrianople
1105:his family
1086:Adrianople
1074:his family
946:Síyáh-Chál
844:pilgrimage
808:Kermanshah
793:Amir Kabir
768:Azarbaijan
570:Background
509:Adrianople
403:Statistics
398:Prophecies
350:Pilgrimage
340:Síyáh-Chál
5386:Cosmology
5103:Teachings
4865:Near East
4781:Mithraism
4674:Rastafari
4646:Abrahamic
4573:234309958
4451:0169-8834
4067:1467-9809
4032:: 63–91.
3936:149907274
3878:(1): 29.
3872:Religions
3712:8307–8309
3646:(1988) .
3618:"Bahā'īs"
3506:5979–5983
3480:234309958
3428:225389995
3382:244705793
3356:Routledge
3245:Momen, M.
3146:244697166
3120:Routledge
2757:Sims 1996
2619:Buck 2003
2271:Cole 1989
2218:Cole 1996
1782:Citations
1720:Footnotes
1554:of 1979,
1285:Australia
1082:Abdulaziz
980:Kurdistan
914:bastinado
634:Shaykhism
628:Shaykhism
470:Shaykhism
388:Cosmology
93:Teachings
5418:Category
5270:Apostles
5234:Timeline
5133:Calendar
5092:Basics (
4993:Humanism
4911:Germanic
4873:Egyptian
4753:Hinduism
4748:Buddhism
4553:(2006).
4531:(1987).
4509:(2009).
4487:(1998).
4461:(1989).
4280:Archived
4026:Religion
3732:(2000).
3460:(2006).
3438:(1977).
3288:(1944).
3225:(1974).
3040:(1889).
2012:BBC 2009
1698:See also
1547:(UNEP).
1227:Pakistan
1182:Mazra'ih
1062:Istanbul
1014:and the
971:pilgrims
895:Lorestan
891:Burujird
816:Damascus
698:merchant
607:Twelvers
595:Muhammad
426:Category
273:Apostles
235:Timeline
123:Calendar
34:a series
32:Part of
5391:Symbols
5295:Táhirih
5222:History
5094:outline
5069:The Báb
4878:Semitic
4773:Iranian
4763:Sikhism
4758:Jainism
4669:Judaism
3626:737–740
3350:(ed.).
3186:Penguin
3157:(ed.).
3114:(ed.).
1349:Tunisia
1321:Hungary
1313:Germany
1289:Austria
1223:Lebanon
1215:Georgia
1203:Armenia
1149:America
1135:, Czar
1129:Pius IX
1117:tablets
1066:Baghdad
1022:Islamic
991:dervish
966:Baghdad
812:Baghdad
804:Isfahan
776:Chihríq
752:Isfahan
524:Ottoman
520:Persian
511:in the
393:Symbols
298:Táhirih
224:History
70:The Báb
5328:Qiblih
5306:Places
5253:People
5239:Bábism
5128:Prayer
4943:Slavic
4906:Celtic
4901:Baltic
4801:Modern
4740:Indian
4730:Shinto
4725:Taoism
4654:Baháʼí
4571:
4561:
4539:
4517:
4495:
4473:
4449:
4439:
4418:
4393:19 May
4372:19 May
4351:19 May
4330:31 May
4309:Apr 5,
4229:Apr 5,
4194:20 May
4170:. 2009
4065:
4011:
3934:
3857:Apr 5,
3774:
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3144:
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3059:
3043:Bábism
3026:
3007:
2988:
2969:
2950:
1742:letter
1666:Ridván
1569:Shiraz
1351:, and
1337:Russia
1333:Jordan
1315:, the
1309:France
1297:Canada
1293:Brazil
1241:, and
1239:Turkey
1199:Shrine
1121:Azalis
1090:Edirne
1051:Ridván
883:vizier
875:Tehran
838:. The
820:Beirut
781:Bábism
757:Máh-Kú
740:Quddús
694:Shiraz
683:Israel
669:Bábism
663:Bábism
589:, the
558:. The
474:Bábism
328:Qiblih
312:Places
257:People
240:Bábism
118:Prayer
87:Basics
36:on the
5355:Haifa
5280:Bábis
4938:Roman
4916:Greek
4814:Wicca
4697:Mayan
4692:Aztec
4664:Islam
4283:(PDF)
4276:(PDF)
4100:Other
4009:JSTOR
3932:S2CID
3814:(PDF)
3799:(PDF)
3424:S2CID
3378:S2CID
3142:S2CID
2931:Books
1617:Samoa
1329:Japan
1325:Italy
1301:China
1277:Haifa
1235:Syria
1231:Sudan
1219:India
1211:Egypt
1207:Burma
1078:Bábís
1060:(now
818:, to
696:to a
679:Haifa
644:Mecca
603:Shiʻa
599:Sunni
591:Mahdi
587:Islam
355:Haifa
283:Bábis
5360:Acre
5317:List
5123:Laws
4702:Inca
4569:OCLC
4559:ISBN
4537:ISBN
4515:ISBN
4493:ISBN
4471:ISBN
4447:ISSN
4437:ISBN
4416:ISBN
4395:2022
4374:2022
4353:2022
4332:2006
4311:2018
4291:2006
4231:2018
4196:2022
4120:2020
4063:ISSN
3859:2018
3772:ISBN
3742:ISBN
3716:ISBN
3695:2017
3630:ISBN
3603:ISBN
3550:ISBN
3510:ISBN
3476:OCLC
3466:ISBN
3444:ISBN
3416:OCLC
3406:ISBN
3368:ISBN
3330:ISBN
3294:ISBN
3272:ISBN
3253:ISBN
3231:ISBN
3209:ISBN
3190:ISBN
3163:ISBN
3132:ISBN
3097:ISBN
3057:ISBN
3024:ISBN
3005:ISBN
2986:ISBN
2967:ISBN
2948:ISBN
1369:The
1167:Acre
995:Sufi
988:Sufi
927:and
893:and
814:and
764:Maku
601:and
543:will
522:and
507:and
486:Iran
472:and
464:The
360:Acre
113:Laws
4168:BBC
4087:doi
4055:doi
4034:doi
4001:doi
3924:doi
3903:doi
3880:doi
3764:doi
3398:doi
3360:doi
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