1067:. "... Just as particulars are infinite in number, so also universals, on the material plane, and the great realities of the universe are without number and beyond computation. The Dawning Places of Unity, the Daysprings of Singleness and the Suns of Holiness are also sanctified beyond the bounds of number, and the luminous spiritual worlds are exalted above limits and restrictions. In like manner the worlds of bodily existence the mind of no man can reckon nor the understanding of the learned comprehend..."
493:(salát-i kabír): "I testify unto that whereunto have testified all created things (násút), and the Concourse on high (malakút), and the inmates of the all-highest Paradise (jabarút), and beyond them the Tongue of Grandeur itself from the all-glorious Horizon (láhút), that Thou art God... " Bahá'u'lláh, Prayers and Meditations, No. CLXXXIII, p. 246/321." (the terms in between brackets do not occur in the original text. The terms used are: ashyáʼ, al-maláʼ al-aʻlá, jannat al-ʻulyá, and al-ufuq al-abhá.)
74:, which includes the physical world. Creation is not seen as confined to the material universe, and individual material objects, such as the Earth, are seen to come into being at particular moment and subsequently break down into their constituent parts. Thus, the current universe is seen as a result of a long-lasting process (cosmological time scales), evolving to its current state. In the
97:, but this does not mean that Baháʼu'lláh supports a Neoplatonist or Sufi worldview. He views all metaphysical viewpoints as relative, reflecting only the soul or psyche and cultural background of the individual rather than any Absolute Truth. The Baháʼí teachings de-emphasize the importance of metaphysics, while focusing primarily on social and personal ethics.
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All the divine worlds revolve around this world, and all are interdependent. The divine worlds can only be described by metaphors, and can be compared with the world of dreams. The realms of Nasut and
Malakut are parts of the 'world of creation' and are ruled by the same spiritual laws. The
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with humanity mentioned in Qurʼán 7:172) refers to the revelation of the
Prophets. Before the Word of God is revealed, all people are considered equal in rank. Differences only appear after the Prophet reveals himself, caused by the different responses of each individual's
405:
Baháʼu'lláh explained that while humans should seek knowledge, no human can understand the nature of God's creation or God himself. He stated that while God had given humans a rational mind, humans are unable to comprehend the inner reality.
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to live a material life in the world of Nasut, or a life of detachment in the realm of
Malakut, manifesting the names and attributes of God. Baháʼu'lláh explains that the 'realm of subtle entities' (
386:, he writes: "Know thou of a truth that the worlds of God are countless in their number, and infinite in their range. None can reckon or comprehend them except God, the All-Knowing, the All-Wise."
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246:(including Adam, Noah, Abraham, Moses, Zoroaster, Jesus, Muhammad, the Báb and Baháʼu'lláh) acquire individual existences and become channels of the divine will.
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89:, the founder of the Baháʼí Faith, distinguished five realms of existence. The terminology used can partly be traced back to Islamic
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196:, the First and the Last, the Most Exalted Pen, the Tongue of Grandeur, the Lord of Lords, the Primal Will, the First Intelligence.
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The Mother Book (eternal spiritual laws), the
Preserved Tablet (divine decrees, knowledge of past and future) and the divine Pen.
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913:"Kaleidoscope: Some Aspects of Angelology, Light, the Divine Throne and Color Mysticism in Bábí and Baháʼí Scripture"
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Origins of the Bahá'í Concept of Unity and
Causality: A Brief Survey of Greek, Neoplatonic, and Islamic Underpinnings
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66:, the Primal Will, which is the realm of God's commands and grace. This realm pervades all created things. The
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The Tablet of All Food: The
Hierarchy of the Spiritual Worlds and the Metaphoric Nature of Physical Reality
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Mysteries of Alast: The Realm of Subtle
Entities and the Primordial Covenant in the Bábí-Baháʼí Writings
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God is manifested in all five realms, the
Manifestations of God in all but the first realm, and
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Towards the Summit of
Reality: An introduction to Baháʼu'lláh's Seven Valleys and Four Valleys
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Moojan Momen states that the "last four realms appear to be addressing the first realm in the
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A Study of the
Meaning of the Word "Al-Amr" in the Qur'án and in the Writings of Baháʼu'lláh
828:. in: Journal of Baháʼí Studies, 9:1. Association for Baha'i Studies North America, Ottawa.
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193:
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Studies in the Bábí and Baháʼí Religions vol. 5, chapter: A Basis For Baháʼí Metaphysics
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The 'Hidden Mystery' or the 'Hidden Treasure', the Absolute Unknown, the Primal Oneness.
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A Wondrous New Day: The Numerology of Creation and 'All Things' in the Badíʻ Calendar
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in this world is to develop spiritual qualities that are needed in the next world.
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exist between the angelic and physical realms and can choose which to live in.
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The physical world, subdivided into the human, animal, vegetal and mineral
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Close Connections: The Bridge Between Spiritual and Physical Reality
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Realms of Divine Existence as described in the Tablet of All Food
997:. Wilmette, Illinois, USA: Baháʼí Publishing Trust. p. 187.
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Demystifying Bahá'u'lláh's Tablet of the Holy Mariner (Part III)
922:. Vol. 5. Wilmette, IL: Irfan Colloquia. pp. 179–180.
725:. Baháʼí Studies Review 16, pp. 43–60. doi: 10.1386/bsr.16.43/1.
466:
1188:
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883:. Waterloo, ON: Wilfrid Laurier University Press. p. 137.
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reality is divided into three divisions. The first division is
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Gate of the Heart: Understanding the Writings of the Báb
994:
Tablets of Baháʼu'lláh Revealed After the Kitáb-i-Aqdas
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Baháʼu'lláh also wrote of many worlds of God. In the
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The station of pure abstraction and essential unity.
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538:. Oxford: Oneworld Publications. pp. 245–246.
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1140:"Cosmogony and Cosmology viii. in the Bahai faith"
390:, son and successor of Baháʼu'lláh, writes in the
156:The All-Glorious Horizon, the Heavenly Court, the
1104:, in Deepen, 3.2.2, pp. 11–17, 1994 Summer.
188:, the speaker on Sinai, the Ancient Beauty, the
825:A Study of the Pen Motif in the Baháʼí Writings
163:The names and attributes of God are manifested.
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740:. Parts 1 and 2, published in Lights of Irfan.
570:. Oxford: Oneworld Publications. p. 116.
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288:(the souls of prophets, martyrs and saints).
1128:. Oxford, UK: George Ronald. pp. 1–38.
822:Milani, Kavian; Fananapazir, Nafeh (1999).
812:. Oxford, UK: George Ronald. pp. 1–38.
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1126:The Baha'i Faith and the World's Religions
1064:Tablet of the Universe (Lawh-i-Aflákiyyih)
1044:: CS1 maint: location missing publisher (
810:The Bahaʼi Faith and the World's Religions
568:A Concise Encyclopedia of the Baháʼí Faith
536:A Concise Encyclopedia of the Baháʼí Faith
960:An Introduction to the Lawh-i Haqqu'n-Nas
1024:. Wilmette, Illinois. pp. 150–151.
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177:), the First Intellect, the Divine Will.
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278:The All-glorious Paradise, Abhá Kingdom
1144:Encyclopædia Iranica, Vol. VI, Fasc. 3
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421:Baháʼí Faith and the unity of religion
281:The angelic realm, the world of souls.
782:, in Lights of Irfan, Volume 7 (2006)
7:
1092:The Archeology of the Kingdom of God
737:Neoplatonism and the Baháʼí Writings
591:von Kitzing, Eberhard (1998-03-08).
1181:on Baháʼí Library (various authors)
1164:Reality, Soul and the Worlds of God
664:. Kalimat Press. pp. 185–217.
368:, a reference to God's primordial
25:
1175:More articles on Baháʼí cosmology
1170:Iscander Tinto: The Worlds of God
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532:"metaphysics: God and the world"
426:Baháʼí Faith on life after death
242:The station of distinction: the
975:Freedom and the Baháʼí Writings
402:in the infinite worlds of God.
239:The realm of Command or Decree.
50:, all linked by the Holy Spirit
1:
756:. Oxford, UK: George Ronald.
1089:Lepain, Jean-Marc (2015) .
852:. Baháʼí Studies Review 15.
448:Kingship and kingdom of God
443:Cosmology in medieval Islam
207:, the Mystical Nightingale.
199:The Divine Dove, the Angel
1630:
1604:Bahá'í belief and doctrine
1374:Universal House of Justice
1124:. In Momen, Moojan (ed.).
957:Lepain, Jean-Marc (2007).
948:. Lights of Irfan, Book 1.
808:. In Momen, Moojan (ed.).
416:Arcs of Descent and Ascent
398:) that there are infinite
1580:
1542:Socioeconomic development
1246:
1107:Mihrshahi, Robin (2013).
1018:Hatcher, John S. (2005).
911:Lambden, Stephen (2004).
734:Kluge, Ian (2010, 2011).
236:The all-highest Paradise.
1122:"The God of Baháʼu'lláh"
978:. in Lights of Irfan 19.
846:Kazemi, Farshid (2009).
806:"The God of Baháʼu'lláh"
593:"Originality of Species"
431:Baháʼí Faith and science
38:, showing the worlds of
1364:Covenant of Baháʼu'lláh
1342:Some Answered Questions
437:Some Answered Questions
295:Predestination/Destiny
256:Purpose, Determination
36:Baháʼí ringstone symbol
1547:Progressive revelation
942:Momen, Moojan (2000).
877:Saiedi, Nader (2008).
719:Lepain, J.M. (2010) .
491:Long Obligatory Prayer
396:Tablet of the Universe
51:
27:Baháʼí view on reality
1614:Religious cosmologies
1489:Shrine of Baháʼu'lláh
1451:Letters of the Living
400:Manifestations of God
244:Manifestations of God
68:Manifestations of God
33:
18:Bahá'í cosmology
1379:Spiritual Assemblies
1369:Administrative Order
750:Savi, Julio (2008).
182:Manifestation of God
116:Stages of creation (
44:Manifestation of God
1158:The Loom of Reality
1146:. pp. 328–329.
972:Kluge, Ian (2018).
776:Khadem, Babak Rod.
612:Baháʼí World Centre
458:Religious cosmology
194:Alpha and the Omega
173:, the Word of God (
1609:Bahá'í terminology
1431:Hands of the Cause
1304:Nineteen Day Feast
1098:Ma'sumian, Bijan.
52:
1591:
1590:
1501:Shrine of the Báb
1284:Unity of religion
1279:Unity of humanity
1080:Bau, Hui (2016).
890:978-1-55458-035-4
763:978-0-85398-522-8
392:Lawh-i-Aflákiyyih
350:
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286:Concourse on High
123:Colour symbolism
16:(Redirected from
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1479:House of Worship
1335:The Hidden Words
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171:Holy Spirit
87:Baháʼu'lláh
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1567:Statistics
1562:Prophecies
1516:Pilgrimage
1506:Síyáh-Chál
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564:"creation"
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110:Realm
102:humans
95:Sufism
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305:Green
214:Will
175:Logos
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1526:Acre
1483:List
1289:Laws
1177:and
1046:link
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