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contrivance or mental struggle. Bankei says trying to stop thoughts from arising divides one mind into two, with the thought of trying to stop them warring against the arising thoughts themselves. Bankei says this is like trying to wash away blood with blood. Instead of struggling against thoughts, Bankei's teaching lay in "neither trying to prevent nor trying to encourage further thought." This was also to "just have faith that thoughts don't originally exist, but only arise and cease temporarily in response to what you see and hear, without any actual substance of their own."
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Bankei had four brothers and four sisters. His eldest brother, Masayasu, was a skilled physician and his second eldest brother was a practitioner of the Pure Land school of
Buddhism. Hence Bankei's mother was likened to Maya, Masayasu to Yakushi - the Buddha of healing, his second eldest brother to the Buddha Amida, and Bankei himself to Shakyamuni Buddha. Bankei was a rebellious and mischievous child, though he showed remarkable intelligence. When Bankei was 11, his father died, and in the following year he entered school.
442:"...that which isn't concerned with self-power or other-power but transcends them both is what my teaching is about. Isn't that right? When you listen this way with the Unborn, you transcend whatever there is. And all the rest of your activities are perfectly managed like this with the Unborn too. For the man who functions with the Unborn, whoever he may be, all things are perfectly managed. So, whoever he is, the man of the Unborn isn't concerned with either self-power or other-power, but transcends them both."
459:"You have to realize that your thoughts are ephemeral and unreal and, without either clutching at them or rejecting them, just let them come and go of themselves. They're like images reflected in a mirror. A mirror is clear and bright and reflects whatever is placed before it. But the image doesn't remain in the mirror. The Buddha-mind is ten thousand times brighter than any mirror and is marvelously illuminative besides. All thoughts vanish tracelessly into its light."
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cry of tradesmen selling their wares, or the sudden coughing of someone in the audience; all without any forethought or intention. For Bankei, as this hearing was without any deliberate effort, this was proof that the Unborn was already at work in one's life, smoothly managing everything. Thus, one has only to leave everything to it, and function with it in all one's affairs.
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305:. However, when he arrived Gudo was attending to another temple of his in the countryside. So Bankei visited the temples of other Zen teachers in the area, none of which had priests with the proper understanding themselves to confirm his understanding. After a year living in the countryside near Daisen-ji, again Bankei travelled back to Umpo. In 1651, Bankei heard that a
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553:: “There is, monks, an unborn, unbecome, unmade, unconditioned. If, monks there were not that unborn, unbecome, unmade, unconditioned, you could not know an escape here from the born, become, made, and conditioned. But because there is an unborn, unbecome, unmade, unconditioned, therefore you do know an escape from the born, become, made, and conditioned.”
321:, where the monk was currently staying, hoping to finally have his enlightenment confirmed. On their first meeting, Dosha confirmed Bankei's understanding but also informed him that it was incomplete. Bankei was offended by this initially and refused to accept it. Eventually he chose to stay at the temple to observe Dosha's ways, impressed by the master.
438:. That is, since we are able to see and hear without giving rise to any intention, the Unborn isn't dependent on one's own self-power. And yet, as Bankei points out, since nobody else can do our hearing for us, it can't be called an other-power either. In this way, Bankei taught that the Unborn transcends both self-power and other-power. He said:
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decided to certify Bankei's enlightenment, but as Dosha began to write out his certification document, Bankei took it from his hands and ripped it up. Bankei had no need for documentation of his enlightenment. Later in his life, Bankei would say that he felt Dosha had not fully matured in his awakening.
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Bankei didn't set up any particular rules for practice. For Bankei, apart from clearly recognizing the Buddha-mind, no special devices or methods were necessary. He said, "If the Buddha-mind is clearly realized, that's enough. You need do nothing else—no practice, no precepts, no zazen or koan study.
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Throughout his sermons, Bankei would teach with what he called the proof of the Unborn. As his listeners were facing him, intent on hearing only his words, he would point out the way in which they could naturally hear and distinguish all kinds of unanticipated things, such as the cawing of birds, the
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From his late fifties until the end of his life, Bankei held large retreats in which vast throngs of people came from all over to hear his lectures on the Unborn. In attendance would be monks and nuns from all sects, as well as laymen and laywomen, with attendees numbering in the thousands. According
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While Bankei lived among the other monks at the temple, he refused to chant the sutras with them in
Chinese. In 1652, while meditating with the congregation, Bankei experienced final awakening. Dosha confirmed this the next day, stating Bankei had finally settled the Great Matter. Before long, Dosha
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in search for an answer to his question. During his travels he would stay over at temples or sleep in the open wilderness, scrounging by as a beggar. In 1645, at age 24, Bankei returned to Zuiō-ji no wiser than the day he left. At this time Umpo informs him that the answer which he seeks can only be
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This gap in Bankei's understanding gave birth to many doubts and questions, and so he seized most every chance to question others on their knowledge. He would implore
Confucian and Buddhist scholars and attend various religious gatherings in search of answers. All of this, however, proved futile for
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turned medicine man named Suga
Dosetsu. His boyhood name was Muchi. Bankei's mother bore the last name of Noguchi, and little more is known of her, other than that the society of the time extolled her as 'Maya who begot three Buddhas,' - Maya being the mother of the historical Buddha, Shakyamuni.
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which "smoothly manages each and every thing". This Buddha Mind is described by Bankei throughout his sermons as "unborn and marvelously illuminating (reimei 霊明)" as it is before thought, and it is by means of it that we are able to see, hear, recognize and distinguish all things without giving
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Bankei was critical of Zen teachers who required "devices" in order to guide people, saying they were engaging in "devices Zen". Bankei said his teaching was different since it did not rely on techniques and merely pointed out the ultimate directly: "Unlike the other masters everywhere, in my
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Since the Unborn is the innate natural state which is always present, there is no need to use any specific techniques, words or methods; one merely needs to let go of illusion born of selfish desire, dualistic thought and fixations (nen). However, becoming free of these does not require any
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Following this breakthrough his doubt and questioning ceased while his physical condition ameliorated. Once strong enough, he travelled back to Umpo to relay his experience. Umpo confirmed his enlightenment, and sent him off to have his understanding further evidenced by
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teaching I don't set up any particular object, such as realizing enlightenment or studying koans. Nor do I rely on the words of the buddhas and patriarchs. I just point things out directly, so there's nothing to hold onto, and that's why no one will readily accept ."
247:. He would sit for hours practicing zazen. He had given up bodily comfort and had no other goal during this time aside from coming to a complete understanding of things. He practiced this way for many years, but eventually the bodily neglect caused him to contract
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producing a single thought or resorting to any cleverness or shrewdness, everything is individually recognized and distinguished of itself. And all because the marvelously illuminating Buddha Mind is unborn and smoothly manages each and every
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him. He became so distraught in his need to find answers that school was no longer a priority for him, and in 1633 he was kicked out of his family home. A family friend, Yūkan
Nakahori, allowed Bankei to stay in a hut nearby. Being a bit
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and is best known for his emphasis on a minimalist sudden method of Zen which simply relies on the unborn Buddha mind. He became well known in Japan for his public talks in colloquial
Japanese which were popular among laypersons.
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to live again as a hermit. In the mountains of
Yoshino, Bankei authored some Buddhist chants pertaining to the Unborn while living there in silent retreat. He also gave public talks to peasants and laypersons on the Unborn.
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I felt a strange sensation in my throat. I spat against a wall. A mass of black phlegm large as a soapberry rolled down the side...Suddenly, just at that moment...I realized what it was that had escaped me until now:
417:"birth" to any intention to do so. Bankei compares this function to a bright mirror which reflects without conscious intention. According to Bankei, all that is required is to acknowledge this with faith:
187:': "The way of great learning lies in clarifying bright virtue." Bankei entered a heated exchange with his teacher imploring them for the meaning of this. Bankei felt no satisfactory answers were given.
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Bankei also refused a senior position at Kōfuku-ji, preferring his unassuming existence instead working in the kitchen. The following year Bankei returned to Harima for a short while, and then left for
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at Zuiō-ji. Bankei wasted no time with Umpo and implored him on the meaning of bright virtue, to which Umpo advised the only path toward such understanding could be had through the practice of
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227:. Bankei was intrigued by this advice and ordained as a monk at Zuiō-ji under Umpo. It was here he received his Buddhist name Yōtaku (meaning 'Long Polishing of the Mind Gem').
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texts. At this time, Bankei was young and full of questions and the
Confucian classics he was being taught confused him greatly. One day, the teacher read the first line from '
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to an eyewitness account of the great retreat at Ryūmon-ji of 1690, the streets of Aboshi overflowed with pilgrims who had to be sheltered in storerooms, sheds, and barns.
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Bankei's home base was his monastery of Ryūmon-ji, which had been built for him by Kyōgoku
Takatoyo (1655-1694). He also founded two more monasteries: Nyohō-ji in Sanuki (
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study. However, Bankei was not satisfied with the
Shingon approach and left that following year. At 16 he walked from Hamada to Ako to see a Rinzai Zen priest named
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Bankei referred to kōans disparagingly as "old wastepaper". As Haskel points out, Bankei saw the kōan method as a hopelessly contrived and artificial technique.
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Thomas Kasulis, Review of Bankei Zen: Translations from the Record of Bankei by Peter Haskel, in Philosophy East and West, Vol. 38, No. 1 (Jan., 1988), page 82
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386:(no-birth, no-arising, not-born, non-produced, no-origin). The Indian tradition sees the term "anutpāda" as an aspect of the ultimate truth,
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365:(Azabu district). However, no continuing lineage of Bankei's survives, and his temples were eventually taken over by "Hakuin Zen."
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Three Zen Thinkers. In: Buddhist Spirituality. Later China, Korea, Japan and the Modern World; edited by Takeuchi Yoshinori
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Bankei is perhaps most famous for his teaching on the Unborn (Japanese: fushō 不生). The Unborn (also fushō fumetsu 不生不滅
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found within, not through an intermediary. Bankei left shortly after his return and built a hut nearby and lived as a
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Nothing like that. You'll be free from care, everything will be taken care of, just by being as you are."
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Norman Waddell,The Life and Teachings of Zen Master Bankei 1622-1693, pages 20-23, North Point Press 2000
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382:"unborn and undying", or "no creation and no annihilation") derives from the Sanskrit term,
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Later in his life he traveled constantly to a variety of places. He stayed various times at
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master, and the abbot of the Ryōmon-ji and Nyohō-ji. He was a major Zen figure of the
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When Bankei turned 19 he left Zuiō-ji shortly after and travelled through
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during this time. It is known that when Bankei was 15 he trained at a
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According to Bankei, this Unborn was neither a self-power nor an
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Bankei. Excerpts from the Ashoka course "The Story of Zen"
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Wild Ivy: The Spiritual Autobiography of Zen Master Hakuin
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The Unborn: the Life and Teachings of Zen Master Bankei
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The Unborn: the Life and Teachings of Zen Master Bankei
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The Unborn: The Life and Teachings of Zen Master Bankei
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The Unborn: The Life and Teachings of Zen Master Bankei
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The Unborn: The Life and Teachings of Zen Master Bankei
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The Unborn: The Life and Teachings of Zen Master Bankei
973:, 1622-1693, p. 116. North Point Press, Jan 21, 2020.
947:, 1622-1693, p. 134. North Point Press, Jan 21, 2020.
259:
It was during this near-death experience that Bankei
793:, 1622-1693, p. 88. North Point Press, Jan 21, 2020.
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591:, 1622-1693, p. x. North Point Press, Jan 21, 2020.
350:and even acted as abbot for a brief time in 1672.
215:temple, where he apparently gained some footing in
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78:
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52:
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1281:Bankei Yōtaku. Zen Master of the "Unborn" — Fu-shō
1231:
1127:
1023:Bankei Zen. Translations from The Record of Bankei
1010:Bankei Zen. Translations from The Record of Bankei
997:Bankei Zen. Translations from The Record of Bankei
984:Bankei Zen. Translations from The Record of Bankei
958:Bankei Zen. Translations from The Record of Bankei
932:Bankei Zen. Translations from The Record of Bankei
907:Bankei Zen. Translations from The Record of Bankei
894:Bankei Zen. Translations from The Record of Bankei
869:Bankei Zen. Translations from The Record of Bankei
856:Bankei Zen. Translations from The Record of Bankei
843:Bankei Zen. Translations from The Record of Bankei
832:, pages 28-29, 33, 79. New York: Grove Weidenfeld.
830:Bankei Zen. Translations from The Record of Bankei
817:Bankei Zen. Translations from The Record of Bankei
804:Bankei Zen. Translations from The Record of Bankei
778:Bankei Zen. Translations from The Record of Bankei
679:Bankei Zen. Translations from The Record of Bankei
412:According to Bankei's teaching, the Unborn is the
1025:, intro, page xxxv. New York: Grove Weidenfeld.
274:All things are perfectly resolved in the unborn
269:
195:, Bankei etched into a slat of wood "Practice
130:
1318:
8:
2100:Basic points unifying Theravāda and Mahāyāna
714:
909:, pages 50, 78. New York: Grove Weidenfeld.
199:" and placed it outside of his little hut.
1325:
1311:
1303:
1184:"Sanskrit Dictionary for Spoken Sanskrit,
896:, pages 49-50. New York: Grove Weidenfeld.
871:, pages 27-28. New York: Grove Weidenfeld.
845:, pages 66-67. New York: Grove Weidenfeld.
806:, pages 78-79. New York: Grove Weidenfeld.
207:It is likely that Bankei began practicing
29:
18:
1212:Sanskrit Dictionary for Spoken Sanskrit,
1080:Zen Buddhism: A History. Volume 2: Japan
398:seeing into the true nature of existence
3287:Banishment of Buddhist monks from Nepal
1175:
1098:Non-Dualisme. De directe bevrijdingsweg
681:, p. xxxvi. New York: Grove Weidenfeld.
580:
542:
3490:List of Buddhist architecture in China
1260:
1250:
1156:
1146:
858:, page 27. New York: Grove Weidenfeld.
764:
752:
726:
702:
1230:Waddell, Norman (translator) (2000),
1126:Waddell, Norman (translator) (2000),
999:, p. 104. New York: Grove Weidenfeld.
918:
880:
690:
7:
1069:Bhattacharya, Vidhushekhara (1943),
1012:, p. 23. New York: Grove Weidenfeld.
986:, p. 59. New York: Grove Weidenfeld.
960:, p. 58. New York: Grove Weidenfeld.
934:, p. 88. New York: Grove Weidenfeld.
819:, p. 85. New York: Grove Weidenfeld.
780:, p. 85. New York: Grove Weidenfeld.
642:
640:
638:
624:
622:
620:
618:
267:, later stating of the experience:
162:Bankei Yōtaku was born in 1622, in
3277:Silk Road transmission of Buddhism
517:Index of Buddhism-related articles
14:
1100:, Cothen: Uitgeverij Juwelenschip
3958:
3948:
3947:
3505:Thai temple art and architecture
3250:Huichang persecution of Buddhism
1490:Iconography in Laos and Thailand
1356:
1343:
1333:
1119:Studies in the Laṅkāvatāra Sūtra
650:p. 314. World Wisdom, Inc, 2005.
632:p. 313. World Wisdom, Inc, 2005.
549:See also the following from the
293:At the age of 26 Bankei went to
1357:
447:Not struggling against thoughts
179:Here he was taught many of the
3495:Japanese Buddhist architecture
3297:Sinhalese Buddhist nationalism
2377:Seven Factors of Enlightenment
1568:Places where the Buddha stayed
1:
3510:Tibetan Buddhist architecture
4031:People from Hyōgo Prefecture
3267:Buddhism and the Roman world
3243:Decline of Buddhism in India
3238:History of Buddhism in India
1338: Topics in
1121:, Delhi: Motilal Banarsidass
1109:, Delhi: Motilal Banarsidass
1073:, Delhi: Motilal Banarsidass
342:Later travels and activities
2465:Twenty-two vows of Ambedkar
2205:
1078:Dumoulin, Heinrich (2005),
4047:
4026:Edo period Buddhist clergy
3415:The unanswerable questions
1279:Enlightened-Spirituality,
464:Criticism of "devices Zen"
289:Confirmation and awakening
16:Japanese Rinzai Zen master
3943:
3500:Buddhist temples in Korea
2063:Chinese Esoteric Buddhism
1966:Three planes of existence
1573:Buddha in world religions
1352:
455:Similarly, Bankei taught:
285:, another Rinzai master.
131:
28:
3996:Japanese Buddhist clergy
3282:Persecution of Buddhists
2503:Four stages of awakening
1884:Three marks of existence
1470:Physical characteristics
1105:Ryoen, Minamoto (1999),
705:, p. 157 & 160.
522:List of Rinzai Buddhists
2645:Ten principal disciples
1528:(aunt, adoptive mother)
1115:Suzuki, Daisetz Teitarō
1096:Renard, Philip (2010),
600:「盤珪禅師逸話選」（1998：5）禅文化研究所
4021:Japanese Zen Buddhists
3355:Buddhism and democracy
2868:Tibetan Buddhist canon
2863:Chinese Buddhist canon
2095:Pre-sectarian Buddhism
2090:Early Buddhist schools
1082:, World Wisdom Books,
1021:Haskel, Peter (1984).
1008:Haskel, Peter (1984).
995:Haskel, Peter (1984).
982:Haskel, Peter (1984).
956:Haskel, Peter (1984).
930:Haskel, Peter (1984).
905:Haskel, Peter (1984).
892:Haskel, Peter (1984).
867:Haskel, Peter (1984).
854:Haskel, Peter (1984).
841:Haskel, Peter (1984).
828:Haskel, Peter (1984).
815:Haskel, Peter (1984).
802:Haskel, Peter (1984).
776:Haskel, Peter (1984).
677:Haskel, Peter (1984).
461:
444:
428:
309:master had arrived in
278:
3365:Eight Consciousnesses
1475:Life of Buddha in art
1238:, North point Press,
1134:, North point Press,
457:
440:
419:
3842:East Asian religions
3272:Buddhism in the West
2843:Early Buddhist texts
2458:Four Right Exertions
1924:Ten spiritual realms
1417:Noble Eightfold Path
648:Zen Buddhism: Japan,
646:Dumoulin, Heinrich.
630:Zen Buddhism: Japan,
628:Dumoulin, Heinrich.
568:choiceless awareness
564:vipassana-meditation
255:Realizing the Unborn
3991:17th-century abbots
3986:Zen Buddhist abbots
3965:Religion portal
3712:Temple of the Tooth
3591:Jaya Sri Maha Bodhi
2630:Upāsaka and Upāsikā
2123:Bodhipakkhiyādhammā
1906:Two truths doctrine
1726:Mahapajapati Gotamī
1526:Mahapajapati Gotamī
566:and Krishnamurti's
3887:Western philosophy
3485:Dzong architecture
3307:Vipassana movement
3302:Buddhist modernism
2730:Emperor Wen of Sui
2498:Pratyekabuddhayāna
2431:Threefold Training
2233:Vipassana movement
1949:Hungry Ghost realm
1769:Avidyā (Ignorance)
1716:Puṇṇa Mantānīputta
1465:Great Renunciation
1460:Eight Great Events
1342:
1263:has generic name (
1159:has generic name (
883:, p. 301-302.
755:, p. 123-124.
361:) and Kōrin-ji in
3973:
3972:
3611:Om mani padme hum
3317:Women in Buddhism
3233:Buddhist councils
3103:Western countries
2891:Madhyamakālaṃkāra
2652:Shaolin Monastery
2229:Samatha-vipassanā
1839:Pratītyasamutpāda
1643:Metteyya/Maitreya
1561:
1553:
1545:
1537:
1529:
1521:
1513:
1390:Four Noble Truths
1034:Waddell, Norman.
969:Waddell, Norman.
943:Waddell, Norman.
789:Waddell, Norman.
715:Bhattacharya 1943
587:Waddell, Norman.
512:Buddhism in Japan
393:Lankavatara Sutra
203:Buddhist training
123:
122:
4038:
4001:Rinzai Buddhists
3963:
3962:
3951:
3950:
3790:Sacred languages
3638:Maya Devi Temple
3601:Mahabodhi Temple
3405:Secular Buddhism
3370:Engaged Buddhism
2210:
2058:Tibetan Buddhism
2009:Vietnamese Thiền
1608:Mahāsthāmaprāpta
1559:
1551:
1543:
1535:
1527:
1519:
1511:
1360:
1359:
1347:
1337:
1327:
1320:
1313:
1304:
1297:A View of Bankei
1268:
1262:
1258:
1256:
1248:
1237:
1217:
1209:
1203:
1202:
1200:
1199:
1190:. Archived from
1180:
1164:
1158:
1154:
1152:
1144:
1133:
1122:
1110:
1101:
1092:
1074:
1051:
1045:
1039:
1032:
1026:
1019:
1013:
1006:
1000:
993:
987:
980:
974:
967:
961:
954:
948:
941:
935:
928:
922:
916:
910:
903:
897:
890:
884:
878:
872:
865:
859:
852:
846:
839:
833:
826:
820:
813:
807:
800:
794:
787:
781:
774:
768:
762:
756:
750:
744:
743:
736:
730:
724:
718:
712:
706:
700:
694:
688:
682:
675:
669:
666:
660:
657:
651:
644:
633:
626:
613:
607:
601:
598:
592:
585:
570:
560:
554:
547:
527:Secular Buddhism
136:
134:
133:
33:
19:
4046:
4045:
4041:
4040:
4039:
4037:
4036:
4035:
3976:
3975:
3974:
3969:
3957:
3939:
3891:
3806:
3721:
3458:Ordination hall
3419:
3321:
3292:Buddhist crisis
3204:
2901:
2853:Mahayana sutras
2829:
2825:Thích Nhất Hạnh
2656:
2529:
2469:
2419:Bodhisattva vow
2104:
1970:
1910:
1869:Taṇhā (Craving)
1804:Five hindrances
1755:
1647:
1577:
1431:
1376:
1348:
1331:
1275:
1259:
1249:
1246:
1229:
1226:
1224:Further reading
1221:
1220:
1210:
1206:
1197:
1195:
1182:
1181:
1177:
1167:
1155:
1145:
1142:
1125:
1113:
1104:
1095:
1090:
1077:
1071:Gauḍapādakārikā
1068:
1062:Printed sources
1059:
1054:
1046:
1042:
1033:
1029:
1020:
1016:
1007:
1003:
994:
990:
981:
977:
968:
964:
955:
951:
942:
938:
929:
925:
917:
913:
904:
900:
891:
887:
879:
875:
866:
862:
853:
849:
840:
836:
827:
823:
814:
810:
801:
797:
788:
784:
775:
771:
763:
759:
751:
747:
738:
737:
733:
725:
721:
713:
709:
701:
697:
689:
685:
676:
672:
667:
663:
658:
654:
645:
636:
627:
616:
608:
604:
599:
595:
586:
582:
578:
573:
562:This resembles
561:
557:
548:
544:
540:
508:
482:
466:
449:
410:
376:
371:
344:
335:Nara Prefecture
313:by the name of
301:where Gudo was
295:Gifu Prefecture
291:
257:
205:
177:
175:Start of search
164:Harima Province
160:
155:
137:was a Japanese
128:
66:
60:Harima Province
57:
24:
17:
12:
11:
5:
4044:
4042:
4034:
4033:
4028:
4023:
4018:
4013:
4008:
4003:
3998:
3993:
3988:
3978:
3977:
3971:
3970:
3968:
3967:
3955:
3944:
3941:
3940:
3938:
3937:
3932:
3927:
3922:
3917:
3912:
3907:
3901:
3899:
3893:
3892:
3890:
3889:
3884:
3879:
3874:
3869:
3864:
3859:
3854:
3849:
3844:
3839:
3838:
3837:
3832:
3822:
3816:
3814:
3808:
3807:
3805:
3804:
3803:
3802:
3797:
3787:
3782:
3777:
3772:
3767:
3762:
3757:
3752:
3747:
3742:
3737:
3731:
3729:
3723:
3722:
3720:
3719:
3714:
3709:
3708:
3707:
3702:
3697:
3692:
3687:
3677:
3672:
3667:
3662:
3657:
3656:
3655:
3650:
3645:
3640:
3635:
3625:
3620:
3615:
3614:
3613:
3603:
3598:
3593:
3588:
3587:
3586:
3581:
3576:
3571:
3566:
3556:
3551:
3546:
3541:
3536:
3531:
3526:
3525:
3524:
3522:Greco-Buddhist
3514:
3513:
3512:
3507:
3502:
3497:
3492:
3487:
3482:
3477:
3476:
3475:
3473:Burmese pagoda
3465:
3460:
3455:
3450:
3445:
3440:
3429:
3427:
3421:
3420:
3418:
3417:
3412:
3407:
3402:
3397:
3392:
3387:
3382:
3377:
3372:
3367:
3362:
3357:
3352:
3347:
3342:
3337:
3331:
3329:
3323:
3322:
3320:
3319:
3314:
3309:
3304:
3299:
3294:
3289:
3284:
3279:
3274:
3269:
3264:
3263:
3262:
3255:Greco-Buddhism
3252:
3247:
3246:
3245:
3235:
3230:
3225:
3220:
3214:
3212:
3206:
3205:
3203:
3202:
3201:
3200:
3195:
3190:
3188:United Kingdom
3185:
3180:
3175:
3170:
3165:
3160:
3155:
3150:
3145:
3140:
3135:
3133:Czech Republic
3130:
3125:
3120:
3115:
3110:
3100:
3099:
3098:
3093:
3083:
3082:
3081:
3071:
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3069:
3064:
3054:
3049:
3044:
3039:
3034:
3029:
3024:
3023:
3022:
3012:
3007:
2997:
2992:
2987:
2982:
2977:
2972:
2967:
2962:
2957:
2952:
2947:
2942:
2937:
2932:
2927:
2922:
2917:
2911:
2909:
2903:
2902:
2900:
2899:
2897:Abhidharmadīpa
2894:
2887:
2882:
2877:
2870:
2865:
2860:
2855:
2850:
2845:
2839:
2837:
2831:
2830:
2828:
2827:
2822:
2817:
2815:B. R. Ambedkar
2812:
2807:
2802:
2797:
2792:
2787:
2782:
2777:
2772:
2767:
2762:
2757:
2752:
2747:
2742:
2737:
2735:Songtsen Gampo
2732:
2727:
2722:
2717:
2712:
2707:
2702:
2697:
2692:
2687:
2682:
2677:
2672:
2666:
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2658:
2657:
2655:
2654:
2649:
2648:
2647:
2637:
2632:
2627:
2622:
2617:
2612:
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2595:
2590:
2585:
2580:
2575:
2570:
2565:
2560:
2555:
2550:
2545:
2539:
2537:
2531:
2530:
2528:
2527:
2526:
2525:
2520:
2515:
2510:
2500:
2495:
2490:
2485:
2479:
2477:
2471:
2470:
2468:
2467:
2462:
2461:
2460:
2450:
2449:
2448:
2443:
2438:
2428:
2427:
2426:
2421:
2416:
2414:Eight precepts
2411:
2401:
2400:
2399:
2394:
2389:
2384:
2374:
2373:
2372:
2362:
2357:
2352:
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2345:
2340:
2330:
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2315:
2310:
2309:
2308:
2303:
2293:
2288:
2287:
2286:
2281:
2276:
2271:
2266:
2261:
2256:
2251:
2246:
2241:
2236:
2226:
2221:
2216:
2211:
2202:
2192:
2187:
2185:Five Strengths
2182:
2177:
2172:
2167:
2162:
2157:
2152:
2151:
2150:
2145:
2140:
2135:
2125:
2120:
2114:
2112:
2106:
2105:
2103:
2102:
2097:
2092:
2087:
2082:
2077:
2076:
2075:
2070:
2065:
2060:
2050:
2049:
2048:
2043:
2038:
2033:
2028:
2023:
2018:
2013:
2012:
2011:
2006:
2001:
1996:
1980:
1978:
1972:
1971:
1969:
1968:
1963:
1962:
1961:
1956:
1951:
1946:
1941:
1936:
1926:
1920:
1918:
1912:
1911:
1909:
1908:
1903:
1902:
1901:
1896:
1891:
1881:
1876:
1871:
1866:
1861:
1856:
1851:
1846:
1841:
1836:
1831:
1826:
1824:Mental factors
1821:
1816:
1811:
1806:
1801:
1796:
1791:
1786:
1781:
1776:
1771:
1765:
1763:
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1748:
1743:
1738:
1733:
1728:
1723:
1718:
1713:
1708:
1703:
1698:
1693:
1688:
1683:
1678:
1676:Mahamoggallāna
1673:
1668:
1663:
1657:
1655:
1649:
1648:
1646:
1645:
1640:
1635:
1630:
1625:
1620:
1615:
1610:
1605:
1600:
1599:
1598:
1591:Avalokiteśvara
1587:
1585:
1579:
1578:
1576:
1575:
1570:
1565:
1564:
1563:
1555:
1547:
1539:
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1472:
1467:
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1457:
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1429:
1424:
1419:
1414:
1413:
1412:
1407:
1402:
1392:
1386:
1384:
1378:
1377:
1375:
1374:
1369:
1364:
1353:
1350:
1349:
1332:
1330:
1329:
1322:
1315:
1307:
1301:
1300:
1295:Colin Oliver,
1292:
1284:
1274:
1273:External links
1271:
1270:
1269:
1244:
1225:
1222:
1219:
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1040:
1027:
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1001:
988:
975:
962:
949:
936:
923:
921:, p. 302.
911:
898:
885:
873:
860:
847:
834:
821:
808:
795:
782:
769:
767:, p. 168.
757:
745:
740:"SuttaCentral"
731:
719:
707:
695:
693:, p. 297.
683:
670:
661:
652:
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290:
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185:Great Learning
176:
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99:Senior posting
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58:
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49:
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22:
15:
13:
10:
9:
6:
4:
3:
2:
4043:
4032:
4029:
4027:
4024:
4022:
4019:
4017:
4014:
4012:
4009:
4007:
4004:
4002:
3999:
3997:
3994:
3992:
3989:
3987:
3984:
3983:
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3746:
3743:
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3738:
3736:
3733:
3732:
3730:
3728:
3727:Miscellaneous
3724:
3718:
3717:Vegetarianism
3715:
3713:
3710:
3706:
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3701:
3698:
3696:
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3609:
3608:
3607:
3604:
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3565:
3562:
3561:
3560:
3557:
3555:
3552:
3550:
3547:
3545:
3542:
3540:
3539:Buddha in art
3537:
3535:
3532:
3530:
3527:
3523:
3520:
3519:
3518:
3515:
3511:
3508:
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3330:
3328:
3324:
3318:
3315:
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3308:
3305:
3303:
3300:
3298:
3295:
3293:
3290:
3288:
3285:
3283:
3280:
3278:
3275:
3273:
3270:
3268:
3265:
3261:
3258:
3257:
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3248:
3244:
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3207:
3199:
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3193:United States
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3179:
3176:
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3159:
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3154:
3151:
3149:
3146:
3144:
3141:
3139:
3136:
3134:
3131:
3129:
3126:
3124:
3121:
3119:
3116:
3114:
3111:
3109:
3106:
3105:
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3101:
3097:
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3092:
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3080:
3077:
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3065:
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3060:
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3058:
3055:
3053:
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3040:
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3035:
3033:
3030:
3028:
3025:
3020:
3016:
3013:
3011:
3008:
3006:
3003:
3002:
3001:
2998:
2996:
2993:
2991:
2988:
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2910:
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2904:
2898:
2895:
2893:
2892:
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2886:
2883:
2881:
2878:
2876:
2875:
2871:
2869:
2866:
2864:
2861:
2859:
2856:
2854:
2851:
2849:
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2844:
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2823:
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2808:
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2801:
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2791:
2788:
2786:
2783:
2781:
2778:
2776:
2773:
2771:
2768:
2766:
2763:
2761:
2758:
2756:
2753:
2751:
2750:Padmasambhava
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2663:
2662:Major figures
2659:
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2633:
2631:
2628:
2626:
2623:
2621:
2618:
2616:
2613:
2609:
2608:Western tulku
2606:
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2601:
2599:
2596:
2594:
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2559:
2556:
2554:
2551:
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2524:
2521:
2519:
2516:
2514:
2511:
2509:
2506:
2505:
2504:
2501:
2499:
2496:
2494:
2491:
2489:
2486:
2484:
2481:
2480:
2478:
2476:
2472:
2466:
2463:
2459:
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2447:
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2434:
2433:
2432:
2429:
2425:
2422:
2420:
2417:
2415:
2412:
2410:
2409:Five precepts
2407:
2406:
2405:
2402:
2398:
2395:
2393:
2390:
2388:
2387:Dhamma vicaya
2385:
2383:
2380:
2379:
2378:
2375:
2371:
2368:
2367:
2366:
2363:
2361:
2358:
2356:
2353:
2349:
2346:
2344:
2341:
2339:
2336:
2335:
2334:
2331:
2329:
2326:
2324:
2321:
2319:
2316:
2314:
2311:
2307:
2304:
2302:
2299:
2298:
2297:
2294:
2292:
2289:
2285:
2282:
2280:
2277:
2275:
2272:
2270:
2267:
2265:
2262:
2260:
2257:
2255:
2252:
2250:
2247:
2245:
2242:
2240:
2237:
2234:
2230:
2227:
2225:
2222:
2220:
2217:
2215:
2212:
2209:
2208:
2203:
2201:
2198:
2197:
2196:
2193:
2191:
2188:
2186:
2183:
2181:
2178:
2176:
2173:
2171:
2168:
2166:
2163:
2161:
2158:
2156:
2155:Buddhābhiṣeka
2153:
2149:
2146:
2144:
2141:
2139:
2136:
2134:
2131:
2130:
2129:
2126:
2124:
2121:
2119:
2116:
2115:
2113:
2111:
2107:
2101:
2098:
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2019:
2017:
2014:
2010:
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1995:
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1799:Enlightenment
1797:
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1792:
1790:
1789:Dhamma theory
1787:
1785:
1784:Buddha-nature
1782:
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1777:
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1626:
1624:
1623:Samantabhadra
1621:
1619:
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1614:
1611:
1609:
1606:
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1601:
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1305:
1299:
1298:
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1285:
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1266:
1254:
1247:
1245:0-86547-595-4
1241:
1236:
1235:
1228:
1227:
1223:
1216:
1215:
1208:
1205:
1194:on 2017-06-20
1193:
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1141:0-86547-595-4
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1089:9780941532907
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1005:
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989:
985:
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953:
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937:
933:
927:
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908:
902:
899:
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848:
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835:
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770:
766:
761:
758:
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749:
746:
741:
735:
732:
728:
723:
720:
717:, p. 49.
716:
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584:
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530:
528:
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523:
520:
518:
515:
513:
510:
509:
505:
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501:
497:
493:
490:According to
488:
486:
479:
477:
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463:
460:
456:
453:
446:
443:
439:
437:
432:
427:
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268:
266:
262:
254:
252:
250:
246:
241:
237:
233:
228:
226:
222:
218:
214:
210:
209:Shin Buddhism
202:
200:
198:
194:
188:
186:
182:
174:
172:
169:
165:
157:
152:
150:
147:
143:
140:
127:
126:Bankei Yōtaku
119:
116:
112:
109:
106:
102:
97:
94:
91:
87:
84:
81:
77:
73:
69:
65:
61:
55:
51:
46:
43:
40:
36:
32:
27:
23:Bankei Yōtaku
20:
3905:Bodhisattvas
3825:Christianity
3820:Baháʼí Faith
3685:Dharmachakra
3675:Prayer wheel
3665:Prayer beads
3433:Architecture
3312:969 Movement
3096:Saudi Arabia
3074:Central Asia
3067:South Africa
2889:
2872:
2805:Panchen Lama
2710:Buddhapālita
2306:Satipatthana
2301:Mindful Yoga
2214:Recollection
2128:Brahmavihara
1999:Japanese Zen
1994:Chinese Chan
1954:Animal realm
1761:Key concepts
1583:Bodhisattvas
1395:Three Jewels
1296:
1288:
1280:
1261:|first=
1233:
1213:
1207:
1196:. Retrieved
1192:the original
1185:
1178:
1157:|first=
1129:
1118:
1106:
1097:
1079:
1070:
1047:
1043:
1035:
1030:
1022:
1017:
1009:
1004:
996:
991:
983:
978:
970:
965:
957:
952:
944:
939:
931:
926:
914:
906:
901:
893:
888:
876:
868:
863:
855:
850:
842:
837:
829:
824:
816:
811:
803:
798:
790:
785:
777:
772:
760:
748:
734:
722:
710:
698:
686:
678:
673:
664:
655:
647:
629:
609:
605:
596:
588:
583:
558:
545:
489:
483:
475:
471:
467:
458:
454:
450:
441:
433:
429:
422:
420:
411:
391:
379:
377:
356:
352:
345:
327:
323:
315:Dosha Chogen
292:
283:Gudō Toshoku
279:
273:
270:
258:
249:tuberculosis
229:
206:
189:
178:
161:
135:, 1622-1693)
125:
124:
118:Dosha Chogen
4016:1693 deaths
4011:1622 births
3750:Dharma talk
3579:Asalha Puja
3375:Eschatology
3178:Switzerland
3158:New Zealand
3086:Middle East
2995:Philippines
2915:Afghanistan
2720:Bodhidharma
2705:Buddhaghosa
2625:Householder
2535:Monasticism
2488:Bodhisattva
2343:Prostration
2296:Mindfulness
2224:Anapanasati
2207:Kammaṭṭhāna
2004:Korean Seon
1944:Asura realm
1939:Human realm
1879:Ten Fetters
1834:Parinirvana
1736:Uppalavanna
1701:Mahākaccana
1686:Mahākassapa
1618:Kṣitigarbha
1613:Ākāśagarbha
1510:Suddhodāna
1455:Four sights
1382:Foundations
1287:Dharmanet,
1170:Web-sources
1050:preface vii
765:Suzuki 1999
753:Suzuki 1999
727:Suzuki 1999
703:Renard 2010
492:D.T. Suzuki
436:other-power
414:Buddha Mind
402:Heart Sūtra
158:Early years
114:Predecessor
3980:Categories
3867:Psychology
3847:Gnosticism
3835:Comparison
3830:Influences
3812:Comparison
3695:Bhavacakra
3653:Kushinagar
3628:Pilgrimage
3574:Māgha Pūjā
3529:Bodhi Tree
3345:Buddhology
3335:Abhidharma
3327:Philosophy
3260:Menander I
3128:Costa Rica
3079:Uzbekistan
2920:Bangladesh
2874:Dhammapada
2858:Pali Canon
2820:Ajahn Chah
2800:Dalai Lama
2700:Kumārajīva
2695:Vasubandhu
2670:The Buddha
2578:Zen master
2513:Sakadagami
2493:Buddhahood
2424:Pratimokṣa
2239:Shikantaza
2195:Meditation
2170:Deity yoga
2041:Madhyamaka
1934:Deva realm
1829:Mindstream
1779:Bodhicitta
1691:Aṅgulimāla
1558:Devadatta
1534:Yaśodharā
1437:The Buddha
1427:Middle Way
1198:2013-02-15
919:Ryoen 1999
881:Ryoen 1999
691:Ryoen 1999
576:References
551:Pāli Canon
408:The Unborn
374:Background
348:Myōshin-ji
221:Umpo Zenjo
146:Edo period
108:Umpo Zenjo
42:Zen master
3935:Festivals
3915:Buddhists
3877:Theosophy
3680:Symbolism
3670:Hama yumi
3643:Bodh Gaya
3410:Socialism
3385:Evolution
3360:Economics
3198:Venezuela
3113:Australia
3108:Argentina
3032:Sri Lanka
3027:Singapore
2945:Indonesia
2907:Countries
2848:Tripiṭaka
2810:Ajahn Mun
2685:Nagarjuna
2680:Aśvaghoṣa
2563:Anagārika
2558:Śrāmaṇerī
2553:Śrāmaṇera
2548:Bhikkhunī
2508:Sotāpanna
2397:Passaddhi
2338:Offerings
2313:Nekkhamma
2190:Iddhipada
2110:Practices
2080:Theravada
2053:Vajrayana
2046:Yogachara
2016:Pure Land
1929:Six Paths
1916:Cosmology
1696:Anuruddha
1671:Sāriputta
1661:Kaundinya
1653:Disciples
1628:Vajrapāṇi
1480:Footprint
1445:Tathāgata
532:Ajatavada
480:Influence
388:emptiness
369:Teachings
319:Kōfuku-ji
299:Daisen-ji
197:hermitage
193:eccentric
181:Confucian
153:Biography
3953:Category
3882:Violence
3852:Hinduism
3800:Sanskrit
3755:Hinayana
3740:Amitābha
3700:Swastika
3569:Uposatha
3559:Holidays
3544:Calendar
3390:Humanism
3228:Kanishka
3218:Timeline
3042:Thailand
3010:Kalmykia
3005:Buryatia
2990:Pakistan
2975:Mongolia
2970:Maldives
2965:Malaysia
2930:Cambodia
2795:Shamarpa
2790:Nichiren
2740:Xuanzang
2675:Nagasena
2593:Rinpoche
2323:Pāramitā
2165:Devotion
2085:Navayana
2073:Dzogchen
2036:Nichiren
1984:Mahayana
1976:Branches
1854:Saṅkhāra
1603:Mañjuśrī
1560:(cousin)
1552:(cousin)
1520:(mother)
1512:(father)
1500:Miracles
1450:Birthday
1367:Glossary
1340:Buddhism
1253:citation
1214:Anutpāda
1149:citation
1117:(1999),
1048:Waddell.
610:Waddell.
506:See also
384:anutpāda
311:Nagasaki
261:realized
83:Buddhism
79:Religion
48:Personal
4006:Beggars
3930:Temples
3910:Buddhas
3872:Science
3862:Judaism
3857:Jainism
3775:Lineage
3735:Abhijñā
3705:Thangka
3648:Sarnath
3633:Lumbini
3554:Funeral
3549:Cuisine
3425:Culture
3400:Reality
3350:Creator
3340:Atomism
3210:History
3183:Ukraine
3143:Germany
3062:Senegal
3052:Vietnam
2980:Myanmar
2780:Shinran
2770:Karmapa
2745:Shandao
2715:Dignāga
2640:Śrāvaka
2620:Donchee
2615:Kappiya
2573:Sayadaw
2543:Bhikkhu
2518:Anāgāmi
2475:Nirvana
2441:Samadhi
2328:Paritta
2269:Tonglen
2264:Mandala
2219:Smarana
2200:Mantras
2148:Upekkha
2118:Bhavana
2068:Shingon
2021:Tiantai
1874:Tathātā
1864:Śūnyatā
1859:Skandha
1849:Saṃsāra
1844:Rebirth
1819:Kleshas
1809:Indriya
1711:Subhūti
1596:Guanyin
1550:Ānanda
1542:Rāhula
1422:Nirvana
1362:Outline
1057:Sources
1038:, p. 5.
426:thing."
359:Shikoku
333:in the
331:Yoshino
213:Shingon
168:samurai
104:Teacher
3925:Sutras
3920:Suttas
3785:Siddhi
3770:Koliya
3745:Brahmā
3660:Poetry
3606:Mantra
3596:Kasaya
3468:Pagoda
3448:Kyaung
3443:Vihāra
3438:Temple
3380:Ethics
3223:Ashoka
3173:Sweden
3168:Poland
3163:Norway
3153:Mexico
3138:France
3123:Canada
3118:Brazil
3057:Africa
3037:Taiwan
3000:Russia
2925:Bhutan
2885:Vinaya
2765:Naropa
2755:Saraha
2690:Asanga
2446:Prajñā
2355:Refuge
2318:Nianfo
2279:Tertön
2274:Tantra
2259:Ganana
2249:Tukdam
2175:Dhyāna
2143:Mudita
2138:Karuṇā
2031:Risshū
2026:Huayan
1959:Naraka
1899:Anattā
1894:Dukkha
1889:Anicca
1794:Dharma
1746:Channa
1681:Ānanda
1666:Assaji
1633:Skanda
1536:(wife)
1505:Family
1485:Relics
1410:Sangha
1405:Dharma
1400:Buddha
1242:
1186:Utpāda
1138:
1086:
612:10, 11
500:Hakuin
485:Hakuin
265:Unborn
245:hermit
240:Kyūshū
139:Rinzai
93:Rinzai
89:School
3897:Lists
3765:Kalpa
3760:Iddhi
3623:Music
3618:Mudra
3584:Vassa
3564:Vesak
3534:Budai
3480:Candi
3463:Stupa
3395:Logic
3148:Italy
3047:Tibet
2985:Nepal
2955:Korea
2950:Japan
2940:India
2935:China
2880:Sutra
2835:Texts
2785:Dōgen
2775:Hōnen
2760:Atiśa
2725:Zhiyi
2635:Achar
2603:Tulku
2598:Geshe
2583:Rōshi
2568:Ajahn
2523:Arhat
2483:Bodhi
2453:Vīrya
2370:Sacca
2365:Satya
2360:Sādhu
2348:Music
2291:Merit
2284:Terma
2244:Zazen
2180:Faith
2133:Mettā
1814:Karma
1774:Bardo
1741:Asita
1731:Khema
1721:Upāli
1706:Nanda
1544:(son)
1518:Māyā
1495:Films
1372:Index
538:Notes
496:Dogen
307:Ch'an
303:abbot
236:Osaka
232:Kyoto
225:zazen
217:sutra
166:to a
64:Japan
38:Title
3795:Pāḷi
3780:Māra
3690:Flag
3091:Iran
3015:Tuva
2960:Laos
2588:Lama
2436:Śīla
2404:Śīla
2392:Pīti
2382:Sati
2333:Puja
2254:Koan
2160:Dāna
1751:Yasa
1638:Tārā
1265:help
1240:ISBN
1161:help
1136:ISBN
1084:ISBN
498:and
423:your
263:the
238:and
132:盤珪永琢
74:1693
71:Died
56:1622
53:Born
3517:Art
3453:Wat
1989:Zen
363:Edo
297:to
142:Zen
3982::
3019:ru
1257::
1255:}}
1251:{{
1153::
1151:}}
1147:{{
637:^
617:^
404:.
234:,
62:,
3021:)
3017:(
2235:)
2231:(
1326:e
1319:t
1312:v
1267:)
1201:.
1188:"
1163:)
742:.
729:.
380:,
276:.
129:(
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