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359:...coffee dealers from the Hejaz, Egypt, Syria, Turkey and Morocco, indeed even from Persia and India, came to visit Beit el-Fakih to buy; yet it was far from being a wealthy town. There were only a few stone-built houses; the majority of the population lived in straw huts built in random confusion in the narrow dusty street, where the camels of the coffee traders passed by
57:
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Ahmad ibn Ujayl enjoyed an especially close relationship with the
Rasulid sultans, who exempted Bayt al-Faqih from taxation. The town also served as a political sanctuary, during Ahmad ibn Ujayl's life and after, with only one known incident where the Rasulids arrested someone who had taken refuge in
256:, but the sultan's agents "did not hesitate to arrest him". This arrangement continued through the 15th century when Ahmad al-Sharji wrote that Bayt al-Faqih still enjoyed tax exemption and served as a place of refuge.
244:), he was buried in the family cemetery, and a mausoleum was built up around his tomb. His mausoleum is located a bit to the west of the modern town, and the whole complex is surrounded by a small wall.
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336:, which was widely used until the twentieth century. As shown on the map, Beit el-Fakih (sic) is the central crossing point of the routes connecting Loheia (
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imams established it as a centralized coffee emporium for this purpose in the mid-seventeenth century; at its peak, it attracted many merchants from
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Although today most of the population of Bayt al-Faqih work in the weaving or jewelry industries, the city was historically known as the source of
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visited the grave of the individual for whom the city is named after, the celebrated jurist Ahmad b. Musa b. Ali Ujail (1212-1291).
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plain, it served as a headquarters for the exploration of the area in all directions. In particular, the cartographer
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and lies at an altitude of 122 m. Its population was 28,773 in the 1994 census and was estimated at 41,652 in 2005.
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used the town as a base for a series of long reconnaissances into the desert to gather information for his map of
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Shipped but Not Sold: Material
Culture and the Social Protocols of Trade during Yemen's Age of Coffee
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236:. When he settled in this place, the people came to live near him." The place was originally called
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Bayt al-Faqih is one of the desert towns visited by the explorers of the
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wrote: "There were no villages here before the establishment of the
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436:"Aḥmad Ibn ʿUjayl and Bayt al-Faqīh: the birth of a sacred site"
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304:(market) is a remnant of the town's once-thriving coffee trade.
228:, who taught here during his lifetime. The 15th-century author
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with information on Bayt Al-Faqih at Yemen Old
Splendour Tours
191:. It is located on the pilgrimage and trade route across the
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Bayt al-Faqih was founded by, and named after, the renowned
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494:. Honolulu: University of Hawai'i Press. pp. 3–4.
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Bayt al-Faqih: in 1346 or 1347 (747 AH), a faqih named
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252:sought refuge here from the Rasulid sultan
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518:. New York Review Books, p. 227.
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385:. W. W. Norton. p.
308:Danish Arabia expedition
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608:Yemeni cities and towns
407:Coffee: a dark history.
185:Al Hudaydah Governorate
137:Al Hudaydah Governorate
38:Market of Bayt al-Faqih
465:Battutah, Ibn (2002).
381:Coffee: A Dark History
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448:. Retrieved
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224:-era jurist
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760:Al-Marawi'a
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559: /
450:22 February
338:Al Luḩayyah
260:Ibn Battuta
197:Al Hudaydah
132:Governorate
100: /
921:Categories
906:Wadi Dawan
901:At Tawilah
725:Al Ghaydah
547:43°19′28″E
544:14°30′58″N
532:"Hodeidah"
402:2010-06-21
364:References
166:Betelfaguy
88:43°10′28″E
85:14°30′58″N
834:<9,999
755:Al Mahwit
710:Al Bayda'
340:), Saná (
164:(archaic
144:Time zone
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881:Mukayras
876:Manakhah
871:Kawkaban
825:Zinjibar
795:Al-Shihr
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446:: 287–97
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113:Country
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690:'Amran
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285:. The
279:coffee
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201:Ta'izz
181:Jurist
170:Arabic
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334:Yemen
298:Basra
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290:Zaydi
283:Mocha
234:faqih
189:Yemen
149:UTC+3
125:Yemen
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659:Taiz
623:Aden
496:ISBN
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216:Name
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273:man
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269:A
242:AH
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454:.
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