452:. The Cossacks act like bandits, drink and start fights all the time. They decide to take away the lands and the gold of the Old People. One of the Cossacks tries to stop them, but gets wounded in the process. He goes to Mount Azov to warn the Old People. The elder's daughter, a beautiful girl of gigantic height, attempts to nurse him back to health. The Cossack stays in the cave, eats local food, learns the language and takes liking to the girl, but he does not feel any better.
460:. Unfortunately the rumours about gold spreads, more and more Cossack bands came. The Old People come to the wounded Cossack for advice. He lies dying on top of Dumnaya, with the girl nearby. "There they took counsel for three days". Eventually the Old People decide to leave the area, offering to take the Cossack with them, but he refuses and explains that he can feel death approaching. The girl, who fell in love with him, stays too. The man says:
177:
166:
468:, and even their names will be forgotten. Folks hereabouts will grow tall and strong, and one of these will loudly call your dear name. When that day comes, bury me in the ground and go to him with a brave gay heart. For he will be your mate. And when that day comes, let them take all the gold, if indeed those folks have use for it.
569:
One tale says that this girl ran away from the landlord, who wished to marry her, and decided to hide in the cave. Yet another tale says that she was left by "the Old People" to guard their treasures. She was also viewed as either their queen or the elder's daughter. In some stories, a spirit lives
564:
Every time people went to Azov-mountain, they always heard the moaning. They say that a cursed queen lives there. She lives in the cave. If someone approaches here, she will come out. She has a name. If her name will be the same as the name of the person who found the cave, there will be no more
351:
in 1936. "Beloved Name" was published on the pages 5–9, "The Great Snake" on pp. 9–12, and "The
Mistress of the Copper Mountain" on pp. 12–17. These tales are the ones that follow the original Ural miners' folklore most closely. They were included in the collection
541:
Although the actual folktales about Azovka are very different from one another, they share some common characteristics, such as a cave with hidden treasures. The cave is inside Mount Azov, few people found it, and no one could get the treasures, which belong to the
623:
455:
He recommends the Old People to bury their gold in the ground, collect all the gemstones and hide them inside Mount Azov. They begin gathering the nuggets and the gemstone and carrying them into Mount Azov, while the others are keeping guard on
570:
in the mountain with her and it scares all people away. People were afraid to come close to Mount Azov and even ride next to it, because they believed that Azovka can enchant a person so that he gets lost. In many folktales,
550:, or "the Old People". The most common interpretation is that Azovka is the enchanted girl, possibly stolen by the Tatars, or the cursed Tatar princess. She lives inside the cave (or the mountain) and constantly
265:
and were faced a tribe of the "Old People" who didn't know the value of gold. The
Cossacks decide to take away the lands of the Old People. The tale features the female creature from the Ural folklore called the
476:
it is said that the
Cossack's body still lies in the cave with the treasures and the beautiful girl, who always cries and never ages. Those who try to enter the cave or guess the girl's name, fail.
428:, but how they were named and what was their faith and belief no one knows. They lived there in the forest. They were the Old People. They hadn't any houses or outbuildings like bath-house or
851:"Malachite casket: tales from the Urals / P. Bazhov ; [translated from the Russian by Eve Manning ; illustrated by O. Korovin ; designed by A. Vlasova]"
518:
The belief of the Old People was very popular among the Ural populace. They were believed to be the giants capable great feats of strength, who lived on hunting and fishing.
538:
of Russia, she is the girl who lives inside Mount Azov. Folklorists collected more than 20 tales about her. This character is one of the few still remembered in the region.
574:
and Azovka are identical with each other. The
Mistress might have appeared as a successor of Azovka, because she was most famous in the same areas as Azovka before her.
338:
493:
origin. The Old People are probably the aborigines of the Urals, i.e. the Finno-Ugric peoples that lived in that area. When
Russians came, they migrated to the
408:
The Old People live in the mountains, but they do not realize the value of gold. Their children use gemstones to play with, the hunters kill animals with
1325:
152:
789:
504:
Finno-Ugric "ancient" people, according to Bazhov, knew neither avarice nor bellicosity of their successors in the Urals. Take, for example,
590:
1320:
514:: the world literature knows no other epic whose heroes do not wage war against others and who are not extolled as "traditional" warriors.
979:
571:
1206:
1181:
1149:
637:
1292:]. The materials of the inter-university research conference devoted to the 125th birthday (in Russian). Yekaterinburg: The
939:
756:
1315:
854:
1217:
1127:
1107:
530:
features the female creature from the local folktales called Azovka or Devka Azovka (lit. "the Azov girl"), named after
290:). The story was translated from Russian into English by Alan Moray Williams in 1944, and by Eve Manning in the 1950s.
1310:
375:
1272:
364:
311:
278:
209:
1142:
389:
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1223:[The Typology of the Fantastic Characters in the Miners' Folklore of Western Europe and Russia]
560:
gives some examples of the stories. The one that was collected at the
Mramorsky village is as follows:
293:
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797:
490:
441:
437:
388:
In 1944 the story was translated from
Russian into English by Alan Moray Williams and published by
322:
600:
472:
Then he dies and in that moment Mount Azov "closes", trapping the girl inside. In the end of the
1255:
1202:
1177:
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879:
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633:
379:
249:
145:
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collection. The title was translated as "Beloved Name". In the 1950s another translation of
1282:
P. P. Bazhov i socialisticheskij realizm // Tvorchestvo P.P. Bazhova v menjajushhemsja mire
1218:"Tipologija fantasticheskih personazhej v folklore gornorabochih Zapadnoj Evropy i Rossii"
342:
181:
535:
303:
The tale is told from the point of view of the imaginary
Grandpa Slyshko (Russian:
262:
1304:
1290:
Pavel Bazhov and socialist realism // The works of Pavel Bazhov in the changing world
1220:Типология фантастических персонажей в фольклоре горнорабочих Западной Европы и России
1092:
943:
230:
554:. According to popular belief, she was left with or forced to guard some treasures.
1285:П. П. Бажов и социалистический реализм // Творчество П. П. Бажова в меняющемся мире
1265:
The existence of folklore nowadays, based on the material of the 60-80s expeditions
1088:
432:, none of that at all, and they didn't live in a village. They lived in the hills.
347:
239:
234:
91:
31:
1192:
1171:
1136:
1115:
Bazhov, Pavel (1952). Valentina
Bazhova; Alexey Surkov; Yevgeny Permyak (eds.).
511:
409:
27:
1232:
531:
494:
449:
417:
243:
literary magazine in 1936 and later the same year as a part of the collection
102:
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117:
827:
416:
to make axes and cooking tools, but other than that they live on hunting,
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448:
bring weapons and scare away the Old People, who hide in the cave inside
445:
258:
220:
113:
1260:Бытование фольклора в современности, на материале экспедиций 60-80 годов
1257:
Bytovanie folklora v sovremennosti, na materiale jekspedicij 60-80 godov
850:
1141:. Library of selected Soviet literature. The University of California:
734:
691:
666:
457:
464:
A time will come in our land where there will be no more merchants or
1170:
Balina, Marina; Goscilo, Helena; Lipovetsky, Mark (25 October 2005).
543:
425:
413:
400:
was made by Eve
Manning The story was published as "That Dear Name".
1280:
766:
publication history] (in Russian). The official website of the
1173:
Politicizing Magic: An Anthology of Russian and Soviet Fairy Tales
497:
or assimilated into the new culture, adding to it their folklore.
551:
465:
429:
225:
75:
730:
687:
662:
247:. It was later released as a part of the collection of tales,
690:[The Mistress of the Copper Mountain] (in Russian).
345:" (also known as "The Great Serpent") in the 11th issue of
1135:
Bazhov, Pavel; translated by Alan Moray Williams (1944).
1271:. Фольклор Урала (in Russian). Vol. 7. Sverdlovsk:
1231:(in Russian). The Ural State University. Archived from
1029:Образ Хозяйки Медной горы в сказах П. П. Бажова " in:
940:"Translations From Pavel Bazhov into English. Part 1"
369:
316:
283:
214:
757:"Istorija sozdanija skaza "Malahitovaja shkatulka""
595:[P. P. Bazhov's works. A literary opinion].
1191:Balina, Marina; Rudova, Larissa (1 February 2013).
632:] (in Russian). OLMA Media Group. p. 152.
141:
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128:
108:
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81:
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63:
55:
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37:
21:
1159:Bazhov, Pavel; translated by Eve Manning (1950s).
237:. It was first published in the 11th issue of the
1027:Obraz Hozjajki Mednoj gory v skazah P. P. Bazhova
1254:(1983). "Рабочие предания родины П. П. Бажова".
51:Alan Moray Williams (first), Eve Manning, et al.
942:. ULC: Ural Life & Culture. Archived from
1165:. Moscow: Foreign Languages Publishing House.
759:История создания сказа "Малахитовая шкатулка"
592:Творчество П. П. Бажова. Литературный взгляд.
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597:The Novouralsk City District Public Library
1162:The Malachite Casket: Tales from the Urals
1138:The Malachite Casket: tales from the Urals
820:The malachite casket; tales from the Urals
394:The Malachite Casket: Tales from the Urals
1194:Russian Children's Literature and Culture
1126:] (in Russian). Vol. 2. Moscow:
1106:] (in Russian). Vol. 1. Moscow:
1031:P. P. Bazhov i socialisticheskij realizm.
733:[The Great Snake] (in Russian).
1216:Shvabauer, Nataliya (10 January 2009).
582:
424:They weren't Russians and they weren't
876:Malachite casket; tales from the Urals
630:Russian literature of the 20th century
354:Prerevolutionary Folklore of the Urals
245:Prerevolutionary Folklore of the Urals
18:
1296:. 28–29 January 2004. pp. 18–26.
1176:. The Northwestern University Press.
665:[Beloved Name] (in Russian).
378:. It was later released as a part of
233:of Siberia collected and reworked by
7:
982:(in Russian). Bibliogid. 13 May 2006
572:the Mistress of the Copper Mountain
374:), released later the same year by
339:The Mistress of the Copper Mountain
337:was first published together with "
1117:Sobranie sochinenij v trekh tomakh
1097:Sobranie sochinenij v trekh tomakh
980:"Bazhov P. P. – The Malachite Box"
14:
371:Dorevoljucionnyj folklor na Urale
359:Дореволюционный фольклор на Урале
175:
164:
1326:The Malachite Box short stories
1120:Собрание сочинений в трех томах
1100:Собрание сочинений в трех томах
412:during hunting. They mine some
16:Short story by Pavel Bazhov
489:The tale is believed to be of
1:
855:National Library of Australia
565:moaning—the curse be lifted.
219:, lit. "The Dear Name") is a
1128:Khudozhestvennaya Literatura
1108:Khudozhestvennaya Literatura
796:(in Russian). Archived from
622:Nikolay Skatov, ed. (2005).
599:(in Russian). Archived from
1091:(1952). Valentina Bazhova;
534:. In folk mythology of the
376:Sverdlovsk Publishing House
370:
317:
284:
215:
1347:
1095:; Yevgeny Permyak (eds.).
625:Русская литература 20 века
500:Alexander Vernikov notes:
1273:The Ural State University
1143:Hutchinson & Co. ltd.
444:, comes to the area. The
358:
305:
296:based his symphonic poem
272:
203:
159:
26:
1321:Children's short stories
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1219:
1119:
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591:
257:describes how the first
1124:Works. In Three Volumes
1104:Works. In Three Volumes
1075:Shvabauer 2009, p. 147.
1057:Shvabauer 2009, p. 113.
755:Batin, Mikhail (1983).
325:"Old Man Listenhere").
1197:. Literary Criticism.
1000:Shvabauer 2009, p. 90.
567:
516:
510:, the acme of Finnish
470:
434:
1316:Fantasy short stories
1294:Ural State University
938:Vernikov, Alexander.
923:Bazhov 1950s, p. 240.
914:Bazhov 1950s, p. 239.
905:Bazhov 1950s, p. 233.
731:"Про Великого Полоза"
688:"Медной горы хозяйка"
562:
502:
462:
422:
1066:Blazhes 1983, p. 10.
964:Balina 2013, p. 269.
794:The Live Book Museum
720:Bazhov 1952, p. 241.
711:Bazhov 1952, p. 240.
652:Balina 2005, p. 115.
398:The Malachite Casket
385:on 28 January 1939.
381:The Malachite Casket
300:(1949) on the tale.
250:The Malachite Casket
147:The Malachite Casket
1238:on 26 November 2015
1048:Blazhes 1983, p. 8.
1016:Blazhes 1983, p. 7.
946:on 24 December 2015
896:Bazhov 1950s, p. 9.
840:Bazhov 1944, p. 12.
800:on 23 November 2015
790:"The Malachite Box"
442:conquest of Siberia
438:Yermak Timofeyevich
38:Original title
1311:1936 short stories
603:on 8 December 2015
1252:Blazhes, Valentin
764:The Malachite Box
368:
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201:" (Russian:
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1275:. pp. 5–22.
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663:"Дорогое имячко"
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343:The Great Snake
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294:Alexey Muravlev
223:(the so-called
182:The Great Snake
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153:list of stories
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199:That Dear Name
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1331:Pavel Bazhov
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1240:. Retrieved
1233:the original
1229:Dissertation
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984:. Retrieved
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944:the original
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798:the original
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738:. Retrieved
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695:. Retrieved
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670:. Retrieved
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605:. Retrieved
601:the original
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195:Beloved Name
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92:Krasnaya Nov
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87:Published in
59:Soviet Union
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32:Pavel Bazhov
1242:25 November
986:25 November
950:23 December
878:. c. 1950.
860:25 November
804:22 November
774:30 November
740:22 November
697:22 November
672:22 November
512:epic poetry
491:Finno-Ugric
420:, fishing.
329:Publication
318:Ded Slyshko
231:Ural region
82:Publication
28:Short story
1305:Categories
1082:References
607:2 December
532:Mount Azov
495:Baltic Sea
450:Mount Azov
418:beekeeping
390:Hutchinson
383:collection
306:Дед Слышко
298:Mount Azov
149:collection
137:Chronology
109:Media type
103:Periodical
48:Translator
1199:Routledge
768:Polevskoy
440:, on his
365:romanized
312:romanized
279:romanized
268:Azov Girl
229:) of the
221:folk tale
210:romanized
122:paperback
884:10874080
822:. 1944.
548:Bashkirs
446:Cossacks
436:One day
259:Cossacks
171:—
118:hardback
114:magazine
72:Genre(s)
64:Language
828:1998181
735:FantLab
692:FantLab
667:FantLab
480:Sources
458:Dumnaya
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333:This
1244:2015
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1178:ISBN
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988:2015
952:2015
880:OCLC
862:2015
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776:2015
742:2015
699:2015
674:2015
634:ISBN
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528:skaz
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466:Tsar
430:shed
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