463:, though usually printed after the "O Salutaris" and very generally sung at Benediction, is not obligatory. Further solemnity is often given to the service by the presence of deacon and subdeacon in dalmatics. When the bishop of the diocese officiates he uses mitre and crosier in the procession to the altar, and makes the sign of the cross over the people three times in giving the benediction. Otherwise, when the means for carrying out a more elaborate rite are not available, an informal service is permitted. The priest, wearing cotta and stole, simply opens the tabernacle door. Prayers and devotions are said or sung, and then the priest blesses those present with the veiled ciborium before the tabernacle door is again closed. The permission, general or special, of the bishop of the diocese is necessary for services where Benediction is given with the monstrance.
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One of the most generally popular services in the Roman
Catholic Church is Benediction of the Blessed Sacrament, commonly referred to as Benediction and known in France as Salut and in Germany as Segen. It is also the custom of some high-church Anglican churches to hold this service. It is ordinarily
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given with the
Blessed Sacrament are obligatory everywhere. In Rome, the only portion of the service which is to be regarded as strictly liturgical is the singing of the "Tantum ergo" and the giving of the Benediction which immediately follows. This idea is emphasized by the fact that in many Roman
400:. At the end, the priest or deacon, his shoulders enveloped in a humeral veil, takes the monstrance into his hands and with it makes the sign of the cross in silence over the kneeling congregation. Benediction is often employed as a conclusion to other services, e.g.
721:, instructions for the use of the Lord's Prayer and the apostolic benediction (2 Corinthians 13:14) were added, with the former to be used "on all occasions of public worship in concluding the first prayer," and the latter at the dismissal.
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churches the celebrant, vested in cope and preceded by thurifer, acolytes, etc., only makes his entry into the sanctuary just before the "Tantum ergo" is begun. Preceding this, the
Blessed Sacrament is exposed, informally, by a priest in
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while making the benediction, he will raise his right hand and trace the Sign of the Cross with both his crozier and right hand, crossing the one in front of the other. More solemn benedictions, such as that which comes at the end of the
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and in some French sees survived until the
Gallican rites controversy when they were suppressed. Pope John Paul II, however, gave permission for these sees to restore this traditional element of their local rite.
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A common form of benediction in
Baptist and liturgical Protestant churches is for the worship leader to raise his hands and recite the words of the biblical Priestly Blessing (
316:, benedictions will occur at both the beginning and the end of each service, and there may be other benedictions during the course of the service. The final benediction (the
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adopted ceremonial benedictions into their liturgical worship, particularly at the end of a service. Such benedictions have been regularly practiced both in the
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In
English-speaking countries the service generally begins with the entry of the priest and his assistants in procession and with the singing of the "
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There is a good deal of diversity of usage in different countries with regard to details, but some of the elements are constant. The use of
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said or sung sometimes during, before or after lunch, afternoon or any other preferred or chosen time.
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will bless with both hands. In both cases, the hand is held so that the fingers form the initials
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Benediction given by a
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An often complex and lengthy blessing before communion took place in the mass of the
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750:. Jerusalem : Encyclopaedia Judaica ; : Macmillan. v. 4 p. 484.
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an afternoon or evening devotion and consists in the singing of certain
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Exposition of the
Blessed Sacrament at Sacred Heart Chaplaincy,
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734:"CATHOLIC ENCYCLOPEDIA: Benediction of the Blessed Sacrament"
498:(divine commandment). The most important benediction was the
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often took the form of a blessing upon the fulfillment of a
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687:. St. Louis: Concordia Publishing House, 1993. p. 434.
558:, from Part V of Sacred Service (Avodat Hakodesh) by
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191:religious service including the exposition of the
270:retained the principle of benediction after the
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697:Karen B. Westerfield Tucker (8 March 2001).
666:" is a Death Metal band from Birmingham, UK.
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659:"Benediction" is a track by August Alsina.
153:. His right hand is raised in benediction.
652:"Benediction" is the title of a novel by
344:in the air with his hand. If a bishop or
187:service. It can also refer to a specific
127:Learn how and when to remove this message
488:) means 'to fall on one's knees'. These
427:" with its versicle and prayer, and the
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423:and wax candles, the singing of the "
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183:and guidance, usually at the end of
65:adding citations to reliable sources
608:" is the title of a short story by
540:In classical music and church music
474:developed ritualised benedictions (
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484:, and the home. The Hebrew verb (
328:being commemorated that day. The
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717:In the 1824 Methodist Episcopal
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27:Short invocation for divine help
583:The Lord bless you and keep you
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639:"Benediction" is a track on
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748:Encyclopedia Judaica
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594:by John Rutter, 1998
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61:improve this article
30:For other uses, see
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633:Demolished Thoughts
610:F. Scott Fitzgerald
591:A Clare Benediction
556:Y'varekh'kha adonai
482:Temple of Jerusalem
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18:Benedictions
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617:Hot Natured
606:Benediction
425:Tantum ergo
228:Philippines
193:eucharistic
169:, 'well' +
159:benediction
117:August 2008
820:Categories
777:2019-07-31
719:Discipline
671:References
654:Kent Haruf
449:tabernacle
394:monstrance
240:Christians
200:monstrance
177:invocation
87:newspapers
831:Blessings
386:canticles
318:dismissal
276:Methodist
234:From the
189:Christian
786:cite web
621:Ali Love
530:Hinduism
520:Hinduism
490:Berachot
477:Berachot
429:blessing
410:Evensong
406:Compline
382:litanies
181:blessing
143:Icon of
534:prayers
505:kohanim
495:mitzvah
472:Judaism
467:Judaism
421:incense
402:Vespers
398:candles
350:crozier
312:In the
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185:worship
101:scholar
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578:, 1986
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526:ISKCON
459:. The
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510:Aaron
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384:, or
380:, or
378:hymns
346:abbot
338:IC XC
326:saint
322:feast
163:Latin
108:JSTOR
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792:link
707:ISBN
619:and
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436:and
287:Mass
260:Pope
248:West
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