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Bibi Maryam Mosque

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instead of adding an intermediate half-dome, as seen in some Mughal mosques. The basal leaf decoration of the domes and the battlemented merlons speak of the standard style. The panel leaf decoration on the top of the roof is seen only on the front side. The eastern facade of the mosque has the usual three arched entrances, each opening under a half dome and the central one being more expansive than the side entrances. Two windows, one each on the south and north sides are of later innovation. The four engaged corner towers, almost merged within the wall, are extended beyond the parapet. The interior hall shows simple lateral arches. The side bays are made square by thickening the side walls. The
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The authentic mihrabs' remains are on the first floor and rise as much as one-third of their height in the western wall. In 2001, the first floor was inserted directly into the mosque, jeopardising the structural beauty of the relationship between the domes and the mihrabs. After the construction of the first floor, the beauty of the domes and mihrabs remains undecipherable, where the roof of the first floor completely obstructs the former's view, and the latter's size has been dramatically altered. A combination of embellishments and proportional adjustment among elements such as arches, domes, mihrabs etc., defines the architecture of the Bibi Maryam Mosque.
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elevated surfaces. Another building adjoined the fortified walls in the south direction, which was the dwelling of Nawab's soldiers who guarded the complex. The main shrine is a monochromatic structure plastered with light-brown surfaces and adorned with recessed rectangular panels. The parapet of the shrine is decorated in the same style as the top of the fortified boundary walls. It is presented with three arches in the middle flanked at the right and left sides by a single arch of identical size and features. The shrine has been built on an elevated platform which measures three feet high and is accessed by an open staircase whose appearance is ruined.
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embellishment of the outer surfaces or walls, which in the contemporary typical Mughal mosques were plaques and floral and geometric motifs, are also untraceable. A veranda has been added alongside the first floor due to the eastern facade of the mosque to accommodate more worshipers, which has marred the mosque's beauty. Initially, an open plaza adjoined the east face, adding to its beauty and measuring 50 feet by 20 feet. Even though rectangular, the mosque looks more like a square due to its 50 feet width being marginally more extensive than its 45 feet breadth.
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have found that both were exercised contemporaneously with Nawab Shaista Khan. According to the present mosque authority, Shaista Khan's family and administration formed the Muslim population of present-day Killarpul during its construction, which explains the limited accommodation. Even as late as the 1950s, Killarpul's population was almost monopolised by Hindus, with hardly ten Muslims appearing for
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more towards the sensitivity of its values. The scarcity of the information is attributed to its faint documentation in the context of history and the government's irresponsibility in treating it as a national heritage. However, it is not dilapidated since a lot can be traced from the surviving elements, such as domes, arches and load-bearing walls that defined the space in its inception.
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the Masjid, is a secret passage by which Nawab Shaista Khan's soldiers could access the Hajiganj Fort. The rectangle-shaped Bibi Maryam shrine is accessible from all directions with five arches on all its facades and is topped by a dome. Unlike the Bibi Maryam Masjid, the shrine has retained all its architectural qualities despite undergoing conservation numerous times.
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from 1664 to 1688, built the mosque within a fortified complex in the early 1680s. Presumed to be Bibi Maryam's father, Khan named the site after his daughter's premature demise and also had her tomb built nearby. Historians who have examined the building materials and applied construction techniques
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The Masjid was built simultaneously with the shrine to fulfil the need for congregational prayer and complement the shrine's significance by availing the scope for worshipers to pray for the deceased Bibi Maryam's salvation. This shrine leads to a subsidiary shrine and, located at the western end of
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Unlike the shrine, it has transformed radically under the different conservation and construction phases. The Masjid stands wholly deprived of its true architectural significance. Several books have been written to unravel its wonders, albeit with limited hypothetical conclusions, and are oriented
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are located in the western wall from the base of the ground floor to one-third the height of the first floor. These mihrabs have been compressed in width and shortened in height; otherwise, they would structurally relate to the three domes to portray one of the site's prime architectural essences.
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The historical records clarify that the fortified complex existed before the masjid and the shrine it houses. This complex is entirely fortified with 4-foot-wide and 12-foot-high boundary walls. The prime building is the Bibi Maryam Shrine. The masjid faces the shrine opposite it, and its central
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It reflects the age during which it was built. After the 1971 Liberation War, Bibi Maryam Girls Primary School consumed a substantial area of the Bibi Maryam complex, for which a large part of the eastern and southern fortifications had to be demolished. The shrines and the masjid are located on
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All of which have been used in a series of three members. In such elements, the middle one is much larger and more emphasised than those flanking it. For instance, the three domes roofed the interior space where the central dome is much larger than the subsidiary ones on either side. Using three
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began in 1664 and finished in 1688. It took 24 years to complete. Bibi Maryam, apparently his daughter, is said to be buried nearby in a tomb. The mosque is a three-domed type, the central dome being more comprehensive than the side ones. The side domes are reduced by thickening the side walls
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Although the plaques and motifs which adorned the Bibi Maryam Masjid disappeared long ago, their themes can still be deduced by analysing those still preserved in the shrine and other buildings of the complex. Some embellishments were produced as patterns of voids and minute angular shapes by
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and has lost its original features due to later repairs, which modernised it. The interior hall has simple lateral arches, but the side domes have been reduced by adjusting the side walls' thickness. The three domes are embellished with basal leaf imitations, and the walls are fortified. The
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piercing the walls directly. The other elements are projected or recessed rectangular plaques and floral and geometric motifs. The latter types also enhance the incident natural lighting in buildings for comfort and aesthetics. This strategy has been commonly employed in
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has been repaired and renovated several times. It has significantly lost much of its original features through repairs since the corner towers are being wholly modernised. A
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The mosque was initially built as a highly tall single-storied mosque with a great emphasis on vertical qualities. Three
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on masonry pillars on the eastern side has completely overshadowed the front view. It is now being used as a Jami
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that states a Knowledge (XXG) editor's personal feelings or presents an original argument about a topic.
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domes in such a manner for a mosque is a distinctive feature of the Mughal style. There is a
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situated at the eastern corner of the main building. It was built during the
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and is strongly featured in the shrine and subsidiary shrine.
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personal reflection, personal essay, or argumentative essay
561:. Dhaka: Bangladesh Jatiyo Gyankosh. (pp .  241–242). 456:
The three domes which were constructed in the 17th century
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The mosque is said to have been constructed by 514:This unit was used as the dwelling of the guards 1169: 587: 8: 55:Learn how and when to remove these messages 1689:Bangladesh Folk Arts and Crafts Foundation 1176: 1162: 1154: 594: 580: 572: 255: 239: 1628:Bangladesh Institute of Marine Technology 228:Learn how and when to remove this message 210:Learn how and when to remove this message 108:Learn how and when to remove this message 459: 464:The three mihrabs at the western facade 1694:Dockyard and Engineering Works Limited 1663:Narayanganj Government Mohila College 7: 148:adding citations to reliable sources 724:Kapasgola Jamtola Shahi Jame Mosque 557:Bangladesh Asiatec Society (2007). 523:Mughal embellishments of the Masjid 373:9,980 sq ft (927 m) 14: 1643:Gopaldi Nazrul Islam Babu College 1592:Narayanganj–Bahadurabad Ghat line 502:This is the shrine of Bibi Maryam 495:axis is aligned with the shrines. 36:This article has multiple issues. 16:Mosque In Narayanganj, Bangladesh 1511:Purbachal Residential Model Town 1408:Seven Murders of the Narayanganj 1239: 673: 615: 448:Architectural elements and style 124: 66: 25: 1633:Giasuddin Islamic Model College 799:Baitul Mukarram National Mosque 700:Asgar Ali Chowdhury Jame Mosque 267: 135:needs additional citations for 44:or discuss these issues on the 1: 1317:Khan Shaheb Osman Ali Stadium 1133:List of mosques in Bangladesh 784:Azimpur Dayera Sharif Khanqah 490:Relationship with the complex 427:Most historians suggest that 289:114 Mukarba Road, Killarpul, 1704:Narayanganj City Corporation 997:Shah Syed Niamatullah Mosque 962:Al-Aman Bahela Khatun Mosque 690:Anderkilla Shahi Jame Mosque 566:Dhaka Sritir Bisritir Nagari 1714:Narayanganj Suktara Sangsad 1597:Narayanganj railway station 849:Khan Mohammad Mridha Mosque 568:. Ananya. (pp.   180). 1761: 1648:Government Tolaram College 552:Bangladesher Prachin Kirti 402:. 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Affiliation
Sunni Islam
Narayanganj
Geographic coordinates
23°37′55″N 90°30′39″E / 23.6320°N 90.5107°E / 23.6320; 90.5107
Style
Mughal Architecture
Narayanganj
Nawab
Shaista Khan

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