360:(a leadership position) of the church. Martins was born in Brazil to parents descended from enslaved African people. He had found success in his professional life but felt unfulfilled with the religious life he was pursuing. The missionaries visited his home in 1972 while he was going through a difficult spiritual crisis. The missionaries visited his home late one night and were worried about how to teach an African since the church had not yet reversed its policy. Indeed, Martins' first question upon inviting the missionaries into his home concerned the church's attitude toward race. The spiritual experiences that the Martins family had while investigating the church superseded their concerns for the racial policy of priesthood restriction, and they were baptized. They experienced much resistance from members of their extended family and former church friends, but eventually found peace with them. Martins served in his ward as a
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Fortaleza and Recife along the northeast coast of the country. By the 2010s, LDS Church growth was over 10% annually in Ghana, Ivory Coast, and some other countries in Africa. This was accompanied by some of the highest retention rates of converts anywhere in the church. At the same time, from 2009 to 2014, half of LDS converts in Europe were immigrants from Africa. In the Ivory Coast LDS growth has gone from one family in 1984 to 40,000 people as of early 2017. This growth lead to well over 30 congregations just in
Abidjan by the early 2010s. The revelation also helped pave the way for the church's exponential growth in areas like Africa and the Caribbean. The church has been more successful among Black individuals outside the United States than inside, partly because there is less awareness of this past historic discrimination. In 2005, the church had some 120,000 members in West Africa, and the
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these cases, their records were marked and they were denied the priesthood. Because of these strict rules and regulations, very few people with Black ancestry joined the church. While missionaries were given significant teaching and instruction on the priesthood ban, church leadership purposely avoided talking to
Brazilians about the priesthood ban, which left many Brazilians confused about the ban. Brazilian members often did not share American views on race, and did not want to implement the priesthood ban on Black men. This created significant friction between the Brazilian membership and the American leadership. This was partially alleviated in 1967 when the church allowed members who did not appear to be Black to have the priesthood even if they could not trace their genealogy out of Brazil. In 1978 the priesthood was extended to all male members, and the lineage lesson was dropped.
286:
the South Africa
Mission 1948–1953. Wright repeatedly expressed to the First Presidency the difficulty in establishing the church in the region caused by the church-wide ban on ordaining men of Black African descent to the priesthood. This was especially problematic because previous general authorities required even men who appeared white to prove a total lack of Black African ancestry before they could be ordained and records were often unavailable or incomplete. Two missionaries had been given the duty to work on genealogy research for the purposes of establishing which people were eligible for the priesthood.
184:"There is a kind of changing face of the LDS Church because of its continuing commitment to work in the inner cities." Sociology and Religious Studies Professor Armand Mauss says African Americans are particularly attracted by the focus on promoting healthy families. However, these numbers still only represent a fraction of total church membership in the United States, suggesting that African Americans remain comparatively hesitant to join, partly because of the church's past. Still, Don Harwell, president of the Genesis Group, sees it as a sign that "People are getting past the stereotypes put on the church."
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to rise since then. Two Black South
Africans have been called as mission presidents. One, Jackson Mkhabela, was called to serve as mission president in Zimbabwe. He had previously been an area seventy and his wife Dorah had been a member of the Young Women General Board. Mkhabela had become the first Black man to serve as a stake president in South Africa in 2005. The other, Thabo Lebethoa, was called to preside over the South Africa Cape Town Mission. He was serving as stake president of the Soweto Stake at the time of his call.
473:, which has been renounced categorically by the LDS Church, but is still widely practiced in Africa. Commenting that other denominations have largely abandoned trying to regulate the conduct of worship services in Black African churches, Jenkins wrote that the LDS Church "is one of the very last churches of Western origin that still enforces Euro-American norms so strictly and that refuses to make any accommodation to local customs."
19:
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227:. She accepted it as her personal mission to prove to the world that there were in fact African-American Mormons and that the Mormons were not racist. She toured with the choir for two years before accepting her appointment on the faculty at BYU. She was employed in the training of nurses and tried to help them become more culturally aware. About the racial restriction policy, she said:
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the priesthood ban, resulting in "missions with white faces"; the observation that the other churches largely made their original converts from native non-Christian populations, whereas
Mormons often draw their converts from existing Christian communities. The church also has had special difficulties accommodating African cultural practices and worship styles, particularly
197:, wrote that since the 1980s "the number of African American Latter-day Saints does not appear to have grown significantly. Worse still, among those blacks who have joined, the average attrition rate appears to be extremely high." They cite a survey showing that the attrition rate among African American Mormons in two towns is estimated to be between 60 and 90 percent.
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for unknown reasons. In 1835, the official church policy stated that enslaved individuals would not be taught about the church without their enslaver's consent, and the following year was expanded to not preach to enslaved people at all until after their enslavers were baptized into the LDS Church. Some Black people joined the church before the restrictions, such as
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204:, wrote, "Today, many black Mormons report subtle differences in the way they are treated, as if they are not full members but a separate group. A few even have been called 'the n-word' at church and in the hallowed halls of the temple. They look in vain at photos of Mormon general authorities, hoping to see their own faces reflected there."
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further reported that one Black church member "was amazingly persistent in attending Mormon services for three years when, by her report, no one would speak to her." Embry reports that "she had to write directly to the president of the LDS Church to find out how to be baptized" because none of her fellow church members would tell her.
134:, and a convert to the church and from whom he got his name. He was baptized as a member of the LDS Church at age 16 in the Mississippi River, but continued to be held in slavery. Following the death of John Flake, in 1850 his widow gave Green Flake to the church as tithing. Some members of the Black side of the Flake family say that
303:, who were closely affiliated with the Church but not baptized. Mahlangu held regular worship meetings teaching from the Book of Mormon and spent large amounts of time teaching of the Book of Mormon to people in the African townships starting in the late 1960s. He was also in regular contact with the mission presidents. After the
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In 1930, the LDS Church established a genealogy program to help male members trace their genealogy to a
European country to determine their eligibility for the priesthood, with final approval for receiving the priesthood given by the mission president. Evan P. Wright served as mission president over
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was another early
African American pioneer. He was baptized secretly at the age of thirteen when he was still enslaved in Mississippi. He was unable to join the main body of the church and lost track of them until after the Civil War. He was 38 when he had saved enough money to emigrate to Utah with
33:
Since
Mormonism's foundation, Black people have been members; however, the church placed restrictions on proselytization efforts among Black people. Before 1978, Black membership was small. It has since grown, and in 1997, there were approximately 500,000 Black members of the church (about 5% of the
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who became the first
African-American general authority in 2019 In 2020 Thierry K. Mutombo from the DR Congo (although serving as mission president in Baltimore Maryland at the time of his call) and Adeyinka A. Ojediran of Nigeria were called as general authorities. in 2021, Afred Kyungo, also from
313:
In the early 1990s, the majority of Latter-day Saints in South Africa were
English-speaking white people, mainly of British origin. At some point between 2000 and 2005 the LDS Church reached a point where half the members in South Africa were Black, and the percentage of Black members has continued
231:
These two things: baptism and the Holy Ghost are the only requirements, contrary to popular belief, for entering the Celestial Kingdom and being with God for eternity if one is worthy. Therefore, the Priesthood covenants of the Temple which we are not allowed at this point are not really so crucial
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was established as an auxiliary unit to the church. Its purpose was to serve the needs of Black members, including activating members and welcoming converts. It continues to meet on the first Sunday of each month in Utah. Don Harwell is the current president. When asked about racism in the church,
68:
The initial mission of the church was to proselytize to everyone, regardless of race or servitude status. When the church moved its headquarters to the slavery-permitting state of Missouri, they began changing its policies. In 1833, the church stopped admitting free people of color into the Church
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noted in 2009 that LDS growth has been slower than that of other churches. He cited a variety of factors, including the fact that some European churches benefited from a long-standing colonial presence in Africa; the hesitance of the LDS church to expand missionary efforts into Black Africa during
452:
The church had an increase in membership upon repealing the ban by experiencing rapid growth in predominately Black communities while other mainstream sects have been losing members. After 1978 LDS Church growth in Brazil was "especially strong" among Afro-Brazilians, especially in cities such as
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laws restricted Black people's attendance in white churches only if church authorities thought they would make a disturbance. Since Black members did not meet with white ones and were denied the priesthood authority required to run their own meetings, Black membership remained low. There were some
537:
The first African member of the Relief Society general board was chosen in 2003, and she shared her testimony at the general meeting of the Relief Society in September 2003. In February 2014, Dorah Mkhabela, a Black South African, was made a member of the Young Women General Board. She became the
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In the 1940s, mission president Rulon S. Howells began requiring potential converts to provide their genealogy, with the goal of establishing "racial purity" among converts. Howells and travelling general authorities instructed missionaries to avoid teaching Black people. Missionaries were only
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The church began proselyting to white English-speaking people in 1853, but very few Black South Africans joined the LDS Church before 1978. Dunn, who was the son of a Scottish father and a Zulu mother, is believed to be the first Black African convert baptized in Africa in 1905, though he did not
157:
describes a Black family that tried to join the LDS Church: " went to the Branch President, and said that either the family must leave, or they would all leave. The Branch President ruled that could not come to church meetings." Discrimination also stemmed from church leadership. Under Heber J.
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and specifically asked if they had Black ancestry. If at any time during the lessons, it was discovered they had Black ancestry, they were discouraged from investigating the church. Occasionally, members who did not appear Black were baptized, but were later discovered to have Black heritage. In
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found that 3% of American Mormons were Black. African Americans accounted for 9% of all converts in the United States. A 1998 survey by a Mormon and amateur sociologist, James W. Lucas, found that about 20 percent of Mormons in New York City were Black. Melvyn Hammarberg explained the growth:
187:
LDS historian Wayne J. Embry interviewed several Black LDS Church members in 1987 and reported that "all of the interviewees reported incidents of aloofness on the part of white members, a reluctance or a refusal to shake hands with them or sit by them, and racist comments made to them." Embry
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teacher. He was not troubled by the priesthood restriction, but others were. Often, members of the ward would ask him how he could remain a member of the church without the priesthood. It was never an issue for him. He had resolved the issue in his own mind and never expected to receive the
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was the first general authority to visit South Africa in 1954, and during his visit to the mission, he changed the policy to allow mission presidents to approve men to be ordained without any genealogical research in cases where "there is no evidence of his having Negro blood in his veins."
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In 2005 Mauss commented "As far as leadership is concerned, the role of the various minorities in Mormonism as a whole is not yet very great, but it is growing, and it is crucial in parts of the world outside the U.S." although it is unclear how up to date his views were even in that year.
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sent Glen G. Fisher on a fact-finding mission to Africa, where he found thousands of people waiting for him. McKay decided to send missionaries, but the Nigerian government delayed issuing the necessary visas. After the Nigerian government agreed to issue the visas, several members of the
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The church began receiving letters from West Africa requesting information about the church in the 1940s. As the church began sending back literature, two LDS bookstores were formed. Because the Africans could not receive the priesthood, leaders hesitated sending missionaries. In 1960,
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living in the southern part of the country, since they were less likely to be Black. When the Brazilian government outlawed the use of non-Portuguese languages in public meetings in 1938, the mission switched from a German language mission to a Portuguese speaking one.
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has become president of The Church of Jesus Christ of Latter-day Saints the rate of calling Black general authorities has significantly increased. In his four years as president of the Church through 2021 he had called four Black men as general authorities. These were
392:
In the mid-2010s the majority of converts to The Church of Jesus Christ of Latter-day Saints in European countries were immigrants from, refugees from, or students or other expatriates from various countries in Africa according to a statement given by
119:, he compromised and allowed Manning to be sealed to the family of Smith as a servant. This was unsatisfying to Manning as it did not include the saving ordinance of the endowment, and she repeated her petitions. She died in 1908. Church president
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521:. In 2020 Ahmed Corbett, an African-American raised in West Philadelphia and resident in New Jersey for most of his life from about age 18, but recently moved to Utah, was called as a member of the Young Men General Presidency.
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supposed to approach people who did not look Black. During the visits, they were supposed to discuss family history and look for evidence of Black ancestry. Finally, they presented a lineage lesson were they taught about the
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in Washington, D.C., advising that if two Black Mormon women were "discreetly approached" they would be happy sit in the back or side so as not to upset some white women who had complained about sitting near them in
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From 1985 to 2005, the church was well received among middle-class African-Americans, and African American membership grew from minuscule before 1978 to an estimated 5,000 to 10,000 in 2005. A 2007 study by the
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remain an active member for long. Another early convert of African descent was William Paul Daniels, who joined the LDS Church in 1915 while visiting relatives in Utah. He met on multiple occasions with
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Church leaders were initially hesitant to expand the church in Brazil because of the high percentage of people with mixed ancestry. Missionaries arrived in 1928 but were instructed to only work with
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For one thing, the relatively late start of LDS expansion—from the late 1970s onwards—meant that the missions still have white faces, decades after other traditions have become thoroughly Africanized
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he said "Now, is the church of Jesus Christ of Latter-day Saints racist? No, never has been. But some of those people within the church have those tendencies. You have to separate the two."
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a member of The First Quorum of the Seventy, gave a public statement in which he estimated that 15,000 immigrants from various African countries had joined the Church in the United States.
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When the announcement came, he describes his reaction and that of his wife as unbelieving. It was something for which they had not dared to hope. Martins then served as a member of a
2989:, "a digital history database designed to document and recover what was lost—the identities and voices of Black Mormons during the faith's first one hundred years (1830 to 1930)."
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While other congregations would allow Black and white members to worship together, the South African government requested that LDS Black and white congregations meet separately.
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After the 1978 revelation, the South African government revoked its limits on visiting LDS missionaries, and the LDS church started actively proselyting to Black people.
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expressed their opposition to teaching Black people and voted to cancel the program. Five months after the 1978 revelation, the first missionaries arrived in Nigeria.
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Embry, Jessie L. (2004). "Spanning the Priesthood Revelation (1978): Two Multigenerational Case Studies". In Bringhurst, Newell G.; Smith, Darron T. (eds.).
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Race Problems;— As They Affect The Church, Convention of Teachers of Religion on the College Level, Brigham Young University, Provo, Utah, August 27, 1954
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an independent (not owned or operated by The Church of Jesus Christ of Latter-day Saints) site maintained by some Black and some white Latter-day Saints.
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Before 1978, relatively few Black people who joined the church retained active membership. Those who did, often faced discrimination. LDS Church apostle
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a period of more than 120 years during which black men were essentially barred from the priesthood and few Americans of color were active in the faith.
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2373:, LDS Afro-American Oral History Project, Charles Redd Center for Western Studies, Harold B. Lee Library, Brigham Young University, Provo, Utah
2360:, LDS Afro-American Oral History Project, Charles Redd Center for Western Studies, Harold B. Lee Library, Brigham Young University, Provo, Utah
2347:, LDS Afro-American Oral History Project, Charles Redd Center for Western Studies, Harold B. Lee Library, Brigham Young University, Provo, Utah
2293:"Meridian Magazine - LDS Malian Presidential Frontrunner to Speak at UVU - Meridian Magazine - LDS, Mormon and Latter-day Saint News and Views"
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have been built. By 2018, an estimated 6% of members were Black worldwide. In the United States, approximately 1% of members are Black.
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517:, particularly in the Third Quorum of the Seventy, which includes the church's Africa Southeast, Africa West, Europe, and Europe East
384:. His son was one of the first three people of Black African descent to serve a full-time mission for the church in nearly 100 years.
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Approximately 5% of church members have African ancestry (mostly in congregations in Africa, South America, and the Caribbean).
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was one of the first to be baptized. Within one year there were more than 1,700 members in 35 branches in West Africa.
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In 1970, Wynetta Willis Martin gained the distinction of being the first African-American member of the faculty at
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emancipated their ancestor in 1854; however, at least one descendant states that Green was never freed.
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first Black woman to give a prayer at the Women's Meetings of General Conference in September 2014.
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History of the South African Mission of The Church of Jesus Christ of Latter-Day Saints, 1853-1970
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1709:"Religious Accommodation in the Land of Racial Democracy: Mormon Priesthood and Black Brazilians"
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A Peculiar Place for the Peculiar Institution: Slavery and Sovereignty in Early Territorial Utah
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H. Dean Garrett, "South Africa", in Arnold K. Garr, Donald Q. Cannon and Richard O. Cowan, ed.,
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In the United States, researchers Newell G. Bringhurst and Darron T. Smith, in their 2004 book
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2039:"The Big Question: What's the history of polygamy, and how serious a problem is it in Africa?"
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1217:"Black saints in a White church; Mormon Church grows in urban areas despite racist reputation"
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of the First Quorum of the Seventy to a major academic conference at the University of Utah.
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1083:"Mormon past steeped in racism: Some black members want church to denounce racist doctrines"
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681:, football player, writer and current member of the United States House of Representatives.
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after the 1978 revelation. Freeman was also the first Black member ever to receive church
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2584:, Contributions to the Study of Religion, No. 4, Westport, Connecticut: Greenwood Press,
489:, has to date been Black. There have been several Black members of the General Authority
1888:"Elder Cook "Impressed with Exceptional Spirit" in Ivory Coast - Church News and Events"
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Neither White nor Black: Mormon Scholars Confront the Race Issue in a Universal Church,
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ordinances. On June 23, 1978, Freeman was sealed to his wife and five children in the
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honored her by speaking at her funeral. She was posthumously endowed by proxy in 1979.
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Neither White Nor Black: Mormon Scholars Confront the Race Issue in a Universal Church
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and Jeffrey G. Cannon, "A Faithful Band: Moses Mahlangu and the First Soweto Saints,"
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2528:, Unpublished Manuscript, Special Collections, Brigham Young University, Provo, Utah
1871:"Major LDS Growth in Africa unaffected by priesthood restriction, Elder Sitati says"
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1916:"LDS Church Growth Case Studies - Analysis of LDS Growth in Abidjan, Cote d'Ivoire"
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The History of Black Pioneers: Slaves, Free Blacks Among the First Utah Settlers
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Saints, Slaves, and Blacks: The Changing Place of Black People Within Mormonism
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Rosemary Winters, "Black Mormons Struggle for Acceptance in the Church",
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513:, have served as general authorities. Other Black members have served as
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3972:
1294:, "New film and revived group help many feel at home in their church",
130:(enslaved by John Flake), who was born into bondage on a plantation in
46:. Black membership has continued to grow substantially, especially in
39:
35:
2548:"Would-Be Saints: West Africa before the 1978 Priesthood Revelation"
1612:
1271:. Urbana and Chicago: University of Illinois Press. pp. 1–12.
663:, and former member of the United States House of Representatives.
549:
498:
445:
436:
17:
1860:(Provo: Brigham Young University Press, 2014) 2nd Edition, p. 223
1044:
558:
has strived to raise awareness of Black people in the LDS church.
356:
Helvécio Martins was the first person of African descent to be a
694:
3402:
2996:
713:, in August 2010 she was one of the original 13 members of the
273:
The Church of Jesus Christ of Latter-day Saints in South Africa
1343:"Black Mormon pioneers — a rich but forgotten legacy of faith"
840:"Mormons grapple with race decades after ban on black leaders"
2798:, Setting the Record Straight, Orem, Utah: Millennial Press,
1009:"Mindful of history, Mormon Church reaches out to minorities"
639:, who joined the church in 1997, created and now directs the
158:
Grant, the First Presidency sent a letter to stake president
4499:
Eyewitness accounts associated with the Joseph Smith Papyri
2980:
2271:
1902:"LDS Statistics and Church Facts - Total Church Membership"
4581:
History of the Church of Jesus Christ of Latter-day Saints
2403:(2nd ed.), Salt Lake City, Utah: Hawks Publications,
411:
The Church of Jesus Christ of Latter-day Saints in Nigeria
4591:
The Church of Jesus Christ of Latter-day Saints in Africa
633:, first Prime Minister of St. Vincent and the Grenadines.
324:
The Church of Jesus Christ of Latter-day Saints in Brazil
307:, Mahlangu was eventually baptized on September 6, 1980.
2609:"Charles B. Thompson and The Issues of Slavery and Race"
407:
The Church of Jesus Christ of Latter-day Saints in Ghana
1858:
Mapping Mormonism: An Atlas of Latter-day Saint History
81:, and others converted with their enslavers, including
2637:
Bringhurst, Newell G.; Smith, Darron T., eds. (2004).
1261:
Bringhurst, Newell G.; Smith, Darron T., eds. (2004).
126:
Other notable early Black LDS Church members included
2906:
One Nation Under Gods: A History of the Mormon Church
2752:"The Mormon Priesthood Ban and Elder Q. Walker Lewis"
675:, school teacher and community leader in South Africa
1326:. Associated Press. 22 February 1970. Archived from
223:(BYU) and one of the first two Black members of the
4400:
4318:
4147:
4107:
4030:
3887:
3607:
3545:
3438:
3296:
3163:
3084:
3030:
2127:"LDS Africa: Some Great Quotes from Church Leaders"
2005:"Letting Go: Understanding Mormon Growth in Africa"
1974:"Letting Go: Understanding Mormon Growth in Africa"
1512:Prince, Gregory A.; Wright, William Robert (2005).
1499:, (Salt Lake City:Deseret Book, 2000), p. 1160-1161
810:. Deseret News: Salt Lake City, UT (1998); pg. 119.
481:No member of the two highest governing bodies, the
2867:
2733:
2577:
2183:report on newly called general authorities in 2021
1669:Harris, Matthew L.; Bringhurst, Newell G. (2015).
1639:"Update-New Mission President for Cape Town Named"
1518:. Salt Lake City, Utah: University of Utah Press.
903:Mormonism's Negro Doctrine: An Historical Overview
95:had been born free and worked as a housekeeper in
2345:Oral History Interview with Mary Lucille Bankhead
1967:
1965:
1963:
1961:
1959:
534:the DR Congo, was called as a general authority.
2850:, Salt Lake City, UT: Utah Lighthouse Ministry,
1240:. University of Illinois Press. pp. 60–81.
3431:The Church of Jesus Christ of Latter-day Saints
2923:Stewart, John J.; Berrett, William E. (1967) ,
2764:, Independence, Missouri: 47–99, archived from
1952:Pres. Hinckley dedicates the Aba Nigeria Temple
1515:David O. McKay and the rise of modern Mormonism
3024:Black people and the Latter Day Saint movement
1330:on 7 December 2017 – via Newspapers.com.
1076:
1074:
895:
893:
891:
889:
618:, one of the first Black members of the church
464:Regarding the LDS Church in Africa, professor
244:was the first African American to receive the
3414:
3008:
2358:Oral History Interview with Gilmore H. Chapel
1664:
1662:
1660:
1184:
1182:
1146:"For Mormons in Harlem, Bigger Space Beckons"
8:
1833:"LDS Church follows members to inner cities"
1210:
1208:
703:, member of the First Quorum of the Seventy.
600:, member of the First Quorum of the Seventy.
2757:John Whitmer Historical Association Journal
2435:The Autobiography of Elder Helvecio Martins
2371:Oral History Interview with Cleolivia Lyons
693:, presidential candidate in the country of
3421:
3407:
3399:
3015:
3001:
2993:
2514:: CS1 maint: location missing publisher (
2386:, Provo, Utah: Trilogy Arts Publications,
1563:. Brigham Young University. Archived from
937:
935:
2778:, Salt Lake City: Mormon Answers Online,
2238:article on September 2014 Women's Meeting
1702:
1700:
1698:
1696:
1694:
1692:
1675:. Chicago: University of Illinois Press.
1507:
1505:
1451:
1449:
1219:. Baltimore Afro-American. Archived from
3795:Black temple and priesthood restrictions
2526:Report on Elijah Abel and his Priesthood
1497:Encyclopedia of Latter Day Saint History
1443:LDS Church Almanac, 2010 Edition, p. 576
1796:Obinna Brothers to the First Presidency
1393:
1391:
797:
200:In 2007, journalist and church member,
99:'s home. When she requested the temple
2950:, Ricks, Nathaniel R., Master Thesis,
2927:(3rd ed.), Orem, Utah: Bookmark,
2507:
2216:"Testimonies: "Choose That Good Part""
1931:"Mormonism spreading around the world"
1483:A History of the South African Mission
1376:
1374:
1341:Fletcher Stack, Peggy (22 July 2014).
1133:'s Forum on Religion & Public Life
1007:Harris, Hamil R. (February 17, 2012).
983:"Green Flake: Who Can Tell His Story?"
820:The Church Continues to Grow in Africa
4586:Latter Day Saint movement and society
2437:, Salt Lake City, Utah: Aspen Books,
1785:in Salt Lake City, February 12, 1988.
1320:"White LDS choir gets touch of color"
808:Deseret News 1999-2000 Church Almanac
653:, Ghanaian medical doctor and writer.
7:
3050:History of African Americans in Utah
2776:Black Mormons and the Priesthood Ban
711:Illinois Department of Public Health
584:, Latter-day Saint singer and actor.
4422:List of Book of Mormon translations
4392:Truth & Transparency Foundation
4296:Utah Property Management Associates
3864:spectrums of orthodoxy and practice
2501:, Salt Lake City, Utah – via
2496:Slavery, Blacks, and the priesthood
2196:"Pair reflect LDS Nigerians' faith"
1417:"Country information: South Africa"
962:, Salt Lake City: Signature Books,
111:, but her request was denied. When
3069:LDS temple and priesthood policies
1462:(thesis). Brigham Young University
1368:Martin 1972: 56, emphasis her own.
282:before returning to South Africa.
149:Black Mormons in the United States
14:
4472:Mormonism and Nicene Christianity
2477:(14), W. W. Phelps & Co.: 109
2037:Vallely, Paul (January 6, 2010).
1745:article covering Sitati's remarks
1586:Stewart, David; Martinich, Matt.
477:Black people in church leadership
4542:
4530:
4519:
4518:
3380:
3369:
3368:
3045:Black people and early Mormonism
2796:Blacks and the Mormon Priesthood
2399:Martin, Wynetta Willis (1976) ,
1557:"Global Mormonism » Africa"
1425:. LDS Church News. February 2010
1081:Ramirez, Margaret (2005-07-26).
757:Black people and early Mormonism
736:
709:, former deputy director of the
566:, Ghanaian-born football player.
64:Black people and early Mormonism
58:Black Mormons in early Mormonism
4543:
4242:Deseret News Publishing Company
2826:The Changing World of Mormonism
2172:article on those called in 2020
2003:Jenkins, Philip (Spring 2009).
1972:Jenkins, Philip (Spring 2009).
1126:A Portrait of Mormons in the US
919:Jerel Harris and Brian Passey,
782:Mormonism and Pacific Islanders
767:Black people in Mormon doctrine
572:, basketball player and singer.
4217:Deseret Management Corporation
3094:Mormon teachings on skin color
2707:Black Saints in a White Church
2249:About Alex Boyé | alexboye.com
2194:Moore, Carrie A (2003-10-04).
1215:Hurst, H. Allen (2005-12-23).
1167:"Mormons gain in inner cities"
1:
4477:Relationship to U.S. politics
4064:Quorum of the Twelve Apostles
3074:1978 Revelation on Priesthood
2607:Brignhurst, Newel G. (1981),
2576:Bringhurst, Newel G. (1981),
1781:LaMar Williams, interview by
1103:"Race by Religious Tradition"
752:1978 Revelation on Priesthood
624:, the first African-American
487:Quorum of the Twelve Apostles
423:Quorum of the Twelve Apostles
305:1978 Revelation on Priesthood
267:Black Mormons in South Africa
34:total membership), mostly in
25:, former major player of the
2908:, Four Walls Eight Windows,
2774:Evenson, Darrick T. (2002),
2645:University of Illinois Press
2524:Hawkins, Chester L. (1985),
2401:Black Mormon Tells Her Story
1672:The Mormon Church and Blacks
1456:Monson, Farrell Ray (1971).
1398:"Mormonism Enters a New Era"
1123:Pond, Allison (2009-07-24),
401:Black Mormons in West Africa
132:Anson County, North Carolina
2750:O'Donovan, Connell (2006),
2161:article on Peter M. Johnson
2064:Elder Christopher Chukwurah
1929:Jordan, Mary (2007-11-30).
1831:Gorski, Eric (2004-05-01).
1735:Martins & Grover, 1994.
1165:Hill, Miriam (2005-12-10).
1144:Newman, Andy (2005-10-02).
954:; Steven C. Walker (1982),
868:"Religious Landscape Study"
854:"Religious Landscape Study"
719:Editorial Advisory Council.
554:Since her baptism in 1997,
511:First Quorum of the Seventy
448:, Ghana LDS mission in 2007
299:Black South Africans, like
232:as popular belief dictates.
4607:
4462:Mormon History Association
4252:Beneficial Financial Group
3316:Amanda and Samuel Chambers
3153:Lynching of Thomas Coleman
3138:Civil rights and Mormonism
3116:Act in Relation to Service
3111:History of slavery in Utah
3040:Black people and Mormonism
1619:. BlackLDS. 25 August 2015
1308:article on Sitati's speech
900:Lester E. Bush Jr (1973).
762:Black people and Mormonism
433:Growth in Black membership
404:
349:
321:
270:
61:
4537:Latter Day Saint Movement
4514:
4286:Perpetual Emigration Fund
4237:Temple Square Hospitality
4185:Church Educational System
3955:Latter-day Saints Channel
3686:For the Strength of Youth
3364:
2864:Ostling, Richard and Joan
2844:Tanner, Jerald and Sandra
2822:Tanner, Jerald and Sandra
2614:Journal of Mormon History
2553:Journal of Mormon History
2150:article on Corbitt's call
2069:October 27, 2011, at the
2009:Journal of Mormon History
1978:Journal of Mormon History
1760:Church Pioneers in Africa
1172:The Philadelphia Inquirer
956:"Green Flake (1828-1903)"
170:On October 19, 1971, the
107:took her petition to the
4504:Kirtland Egyptian papers
4427:Joseph Smith Translation
4291:Perpetual Education Fund
4247:Bonneville International
3626:Apostasy and restoration
2987:Century of Black Mormons
2952:Brigham Young University
2710:, Salt Lake City, Utah:
2672:, Salt Lake City, Utah:
2560:: 207–48, archived from
2493:
2470:Evening and Morning Star
1643:www.mormonnewsroom.co.za
1481:Wright, Evan P. (1977).
221:Brigham Young University
4360:Historical authenticity
2957:Lester E. Bush Jr. and
2925:Mormonism and the Negro
2621:: 37–47, archived from
1801:March 20, 2012, at the
1561:globalmormonism.byu.edu
1545:55, no. 1 (2016): 31–36
772:Joseph Freeman (Mormon)
509:), both members of the
388:Black Mormons in Europe
318:Black Mormons in Brazil
225:Mormon Tabernacle Choir
117:president of the church
4576:Criticism of Mormonism
4377:Mormon Stories Podcast
4069:Quorums of the Seventy
3800:Curses of Cain and Ham
3567:Doctrine and Covenants
3532:Mormonism and violence
3099:Curses of Cain and Ham
2704:Embry, Jessie (1994),
2465:"Free People of Color"
2384:It's You and Me, Lord!
2091:July 19, 2011, at the
1765:June 17, 2011, at the
1539:Turley, Richard E. Jr.
1065:July 18, 2011, at the
952:Richard S. Van Wagoner
926:July 13, 2011, at the
825:July 13, 2011, at the
725:, American politician.
661:Saratoga Springs, Utah
559:
491:Quorums of the Seventy
449:
246:Melchizedek priesthood
234:
30:
4457:Mormon fundamentalism
4232:Deseret Digital Media
4205:BYU–Pathway Worldwide
4124:Statistics by country
3938:Humanitarian services
3133:Patriarchal blessings
3106:Mormonism and slavery
2254:July 7, 2011, at the
1841:The Salt Lake Tribune
1613:"Jackson T. Mkhabela"
1543:BYU Studies Quarterly
1347:The Salt Lake Tribune
787:Mormonism and slavery
645:Saints Unified Voices
578:, actor and musician.
553:
546:Notable Black Mormons
440:
229:
215:Wynetta Willis Martin
21:
4355:Geographical setting
4281:Ensign Peak Advisors
4222:Deseret Book Company
3906:Especially for Youth
3753:Baptism for the dead
3621:Apostolic succession
3592:Joseph Smith–History
3587:Joseph Smith–Matthew
3572:Pearl of Great Price
3507:LGBT Mormon timeline
3480:Good Neighbor policy
3148:Interracial marriage
3123:Joseph Smith's views
3086:Historical teachings
2662:Bush, Lester E. Jr;
2492:(February 5, 1852),
1567:on 24 September 2018
1292:Peggy Fletcher Stack
691:Niankoro Yeah Samake
606:, Utah State Senator
202:Peggy Fletcher Stack
109:Quorum of the Twelve
29:, and Mormon convert
4494:Joseph Smith Papyri
3901:Cultural depictions
3698:Family Proclamation
3675:Family Home Evening
2380:Cherry, Alan Gerald
2367:Cherry, Alan Gerald
2354:Cherry, Alan Gerald
2341:Cherry, Alan Gerald
1935:The Washington Post
1131:Pew Research Center
1110:Pew Research Center
1013:The Washington Post
687:, basketball player
612:, basketball player
592:Black Panther Party
380:, and finally as a
242:Joseph Freeman, Jr.
181:Pew Research Center
27:Black Panther Party
4444:FARMS organization
4417:ComeUntoChrist.org
4227:Deseret Industries
4134:Less-active Mormon
4119:Membership history
3968:Missionary service
3933:General Conference
3522:Name of the church
3512:Handcart companies
3341:Jane Manning James
3336:Mary Lee Pugh Hope
2792:Martins, Marcus H.
2461:Phelps, Willian W.
2125:Allen, Kathryn S.
2080:2007-07-23 at the
2075:Elder Kapumba Kola
1877:, October 9, 2015.
1819:Brother to Brother
1817:Mabey and Allred,
1191:"Colorblind Faith"
1151:The New York Times
1060:, November 4, 2004
941:Embry 1994: 40-41.
659:, former mayor of
616:Jane Manning James
560:
450:
442:Dieter F. Uchtdorf
237:Joseph Freeman Jr.
145:his wife and son.
142:Samuel D. Chambers
93:Jane Manning James
31:
4558:
4557:
4439:FAIR organization
4382:Salamander letter
4047:Russell M. Nelson
3827:Reformed Egyptian
3810:Pacific Islanders
3651:Plan of salvation
3597:Articles of Faith
3500:succession crisis
3460:Anthon Transcript
3396:
3395:
3283:Winston Wilkinson
3208:Keith N. Hamilton
3032:Overview articles
2885:978-0-06-066371-1
2874:, San Francisco:
2805:978-1-932597-41-7
2536:Secondary sources
2444:978-1-56236-218-8
2427:Martins, Helvecio
2410:978-0-89036-023-1
1843:). Archived from
1682:978-0-252-08121-7
1645:. 17 January 2017
1555:LeBaron, Dale E.
1382:Salt Lake Tribune
1296:Salt Lake Tribune
1058:Salt Lake Tribune
960:A Book of Mormons
882:Section 43:20
744:LDS Church portal
723:Winston Wilkinson
651:Emmanuel A. Kissi
626:General Authority
526:Russell M. Nelson
378:mission president
358:general authority
4598:
4550:
4546:
4545:
4538:
4534:
4526:
4522:
4521:
4404:
4322:
4111:
4074:Presiding Bishop
4059:First Presidency
4034:
4015:Worship services
3998:Tabernacle Choir
3893:
3805:Native Americans
3768:Temple endowment
3763:Second anointing
3758:Marriage sealing
3711:God in Mormonism
3656:Degrees of glory
3613:
3549:
3517:Mormon Battalion
3470:Church of Christ
3442:
3432:
3423:
3416:
3409:
3400:
3388:
3384:
3376:
3372:
3371:
3321:Eldridge Cleaver
3299:
3278:Shaquille Walker
3273:Catherine Stokes
3223:Peter M. Johnson
3213:Alvin B. Jackson
3166:
3087:
3033:
3025:
3017:
3010:
3003:
2994:
2935:
2918:
2896:
2873:
2858:
2838:
2816:
2786:
2769:
2745:
2744:
2743:
2737:
2732:, archived from
2699:
2694:, archived from
2658:
2640:Black and Mormon
2632:
2631:
2630:
2602:
2583:
2571:
2570:
2569:
2529:
2519:
2513:
2505:
2500:
2484:
2483:
2482:
2455:
2421:
2394:
2374:
2361:
2348:
2322:
2314:
2308:
2307:
2305:
2304:
2295:. Archived from
2289:
2283:
2282:
2280:
2279:
2270:. Archived from
2264:
2258:
2246:
2240:
2232:
2226:
2225:
2224:. November 2003.
2212:
2206:
2205:
2191:
2185:
2180:
2174:
2169:
2163:
2158:
2152:
2147:
2141:
2140:
2138:
2137:
2122:
2116:
2115:
2113:
2112:
2106:"Area Seventies"
2102:
2096:
2060:
2054:
2053:
2051:
2049:
2034:
2028:
2027:
2022:
2020:
2000:
1994:
1993:
1991:
1989:
1969:
1954:
1949:
1943:
1942:
1937:. Archived from
1926:
1920:
1919:
1912:
1906:
1905:
1898:
1892:
1891:
1884:
1878:
1867:
1861:
1855:
1849:
1848:
1828:
1822:
1815:
1809:
1792:
1786:
1779:
1773:
1756:LeBaron, E. Dale
1753:
1747:
1742:
1736:
1733:
1727:
1726:
1724:
1722:
1713:
1704:
1687:
1686:
1666:
1655:
1654:
1652:
1650:
1635:
1629:
1628:
1626:
1624:
1609:
1603:
1602:
1600:
1598:
1583:
1577:
1576:
1574:
1572:
1552:
1546:
1536:
1530:
1529:
1509:
1500:
1493:
1487:
1486:
1478:
1472:
1471:
1469:
1467:
1453:
1444:
1441:
1435:
1434:
1432:
1430:
1413:
1407:
1395:
1386:
1378:
1369:
1366:
1360:
1357:
1351:
1350:
1338:
1332:
1331:
1324:Arizona Republic
1316:
1310:
1305:
1299:
1289:
1283:
1282:
1268:Black and Mormon
1258:
1252:
1251:
1237:Black and Mormon
1231:
1225:
1224:
1212:
1203:
1202:
1197:. Archived from
1195:Chicago Reporter
1186:
1177:
1176:
1162:
1156:
1155:
1141:
1135:
1134:
1120:
1114:
1113:
1107:
1099:
1093:
1092:
1078:
1069:
1053:
1047:
1042:
1036:
1033:
1027:
1026:
1021:
1019:
1004:
998:
997:
995:
994:
985:. Archived from
979:
973:
972:
948:
942:
939:
930:
917:
911:
910:
908:
897:
884:
878:
872:
871:
864:
858:
857:
850:
844:
843:
835:
829:
817:
811:
802:
746:
741:
740:
739:
707:Catherine Stokes
701:Joseph W. Sitati
622:Peter M. Johnson
604:Alvin B. Jackson
588:Eldridge Cleaver
531:Peter M. Johnson
495:Joseph W. Sitati
483:First Presidency
395:Joseph W. Sitati
370:stake presidency
352:Helvécio Martins
346:Helvécio Martins
261:Thomas S. Monson
254:Salt Lake Temple
209:Joseph W. Sitati
194:Black and Mormon
160:Ezra Taft Benson
155:Mark E. Petersen
113:Wilford Woodruff
23:Eldridge Cleaver
4606:
4605:
4601:
4600:
4599:
4597:
4596:
4595:
4561:
4560:
4559:
4554:
4548:
4536:
4524:
4510:
4402:
4396:
4335:Book of Abraham
4320:
4314:
4308:Deseret Ranches
4154:Congregational
4143:
4129:Mormon corridor
4109:
4103:
4032:
4026:
3891:
3889:
3883:
3842:Law of chastity
3716:Heavenly Mother
3611:
3609:
3603:
3582:Book of Abraham
3547:
3541:
3450:1838 Mormon War
3440:
3434:
3430:
3427:
3397:
3392:
3386:
3374:
3360:
3298:Deceased people
3297:
3292:
3164:
3159:
3085:
3080:
3031:
3026:
3023:
3021:
2977:
2968:Signature Books
2959:Armand L. Mauss
2944:
2942:Further reading
2939:
2922:
2916:
2902:Abanes, Richard
2900:
2886:
2862:
2842:
2836:
2828:, Moody Press,
2820:
2806:
2790:
2773:
2749:
2741:
2739:
2722:
2712:Signature Books
2703:
2684:
2674:Signature Books
2666:, eds. (1984),
2664:Armand L. Mauss
2661:
2655:
2636:
2628:
2626:
2606:
2592:
2575:
2567:
2565:
2544:Allen, James B.
2542:
2533:
2523:
2506:
2488:
2480:
2478:
2459:
2445:
2425:
2411:
2398:
2378:
2365:
2352:
2339:
2333:Primary sources
2330:
2325:
2320:, Aug. 23, 2010
2315:
2311:
2302:
2300:
2291:
2290:
2286:
2277:
2275:
2266:
2265:
2261:
2256:Wayback Machine
2247:
2243:
2236:Huffington Post
2233:
2229:
2214:
2213:
2209:
2193:
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2093:Wayback Machine
2082:Wayback Machine
2071:Wayback Machine
2061:
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2047:
2045:
2043:The Independent
2036:
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1837:The Denver Post
1830:
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1803:Wayback Machine
1793:
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1783:E. Dale LeBaron
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1298:, July 6, 2007.
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838:Brady McCombs.
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827:Wayback Machine
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673:Julia Mavimbela
631:Ebenezer Joshua
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280:Joseph F. Smith
275:
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121:Joseph F. Smith
66:
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12:
11:
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4467:Mormon studies
4464:
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4340:Book of Mormon
4337:
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4330:Anti-Mormonism
4326:
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4271:Philanthropies
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4210:Ensign College
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4079:Relief Society
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3879:Word of Wisdom
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3869:Temple garment
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3666:Premortal life
3663:
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3623:
3617:
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3605:
3604:
3602:
3601:
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3589:
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3562:Book of Mormon
3559:
3553:
3551:
3543:
3542:
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3539:
3534:
3529:
3524:
3519:
3514:
3509:
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3503:
3502:
3497:
3487:
3485:Historic sites
3482:
3477:
3472:
3467:
3462:
3457:
3455:1890 Manifesto
3452:
3446:
3444:
3436:
3435:
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3426:
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3418:
3411:
3403:
3394:
3393:
3391:
3390:
3387:Pan-Africanism
3378:
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3362:
3361:
3359:
3358:
3356:William McCary
3353:
3348:
3343:
3338:
3333:
3328:
3323:
3318:
3313:
3311:Joseph T. Ball
3308:
3302:
3300:
3294:
3293:
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3290:
3285:
3280:
3275:
3270:
3265:
3263:Marvin Perkins
3260:
3255:
3250:
3245:
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3235:
3230:
3225:
3220:
3215:
3210:
3205:
3200:
3198:Joseph Freeman
3195:
3193:Brandon Davies
3190:
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3169:
3167:
3161:
3160:
3158:
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3128:Premortal life
3125:
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3012:
3005:
2997:
2991:
2990:
2984:
2976:
2975:External links
2973:
2972:
2971:
2955:
2943:
2940:
2938:
2937:
2920:
2914:
2898:
2884:
2870:Mormon America
2860:
2848:Curse of Cain?
2840:
2834:
2818:
2804:
2788:
2771:
2747:
2720:
2701:
2682:
2659:
2653:
2634:
2604:
2590:
2573:
2539:
2532:
2531:
2521:
2490:Young, Brigham
2486:
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2186:
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2153:
2142:
2117:
2097:
2055:
2029:
1995:
1955:
1944:
1941:on 2012-07-28.
1921:
1907:
1893:
1879:
1862:
1850:
1847:on 2004-06-21.
1823:
1810:
1787:
1774:
1748:
1737:
1728:
1707:Grover, Mark.
1688:
1681:
1656:
1630:
1604:
1588:"South Africa"
1578:
1547:
1531:
1524:
1501:
1488:
1473:
1445:
1436:
1408:
1387:
1370:
1361:
1359:Martin, 1972."
1352:
1333:
1311:
1300:
1284:
1277:
1263:"Introduction"
1253:
1246:
1226:
1223:on 2011-05-16.
1204:
1201:on 2011-07-02.
1189:Shebeck, Amy.
1178:
1157:
1136:
1115:
1094:
1070:
1048:
1037:
1028:
999:
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968:
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728:
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726:
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704:
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688:
682:
676:
670:
667:Marcus Martins
664:
654:
648:
634:
628:
619:
613:
607:
601:
595:
585:
579:
573:
567:
547:
544:
515:area seventies
478:
475:
466:Philip Jenkins
434:
431:
427:Anthony Obinna
418:David O. McKay
402:
399:
389:
386:
350:Main article:
347:
344:
319:
316:
301:Moses Mahlangu
288:David O. McKay
268:
265:
238:
235:
216:
213:
165:Relief Society
150:
147:
87:William McCary
71:Joseph T. Ball
62:Main article:
59:
56:
13:
10:
9:
6:
4:
3:
2:
4603:
4592:
4589:
4587:
4584:
4582:
4579:
4577:
4574:
4572:
4571:Black Mormons
4569:
4568:
4566:
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4533:
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4527:
4517:
4516:
4513:
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4418:
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4413:
4410:
4409:
4407:
4405:
4399:
4393:
4390:
4388:
4387:September Six
4385:
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4371:
4368:
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4116:
4114:
4112:
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4100:
4097:
4095:
4092:
4090:
4087:
4085:
4084:Sunday School
4082:
4080:
4077:
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4070:
4067:
4065:
4062:
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4057:
4053:
4050:
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4029:
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4018:
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4013:
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3991:
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3877:
3875:
3872:
3870:
3867:
3865:
3862:
3858:
3855:
3853:
3850:
3848:
3847:Homosexuality
3845:
3843:
3840:
3838:
3837:Birth control
3835:
3834:
3833:
3830:
3828:
3825:
3823:
3820:
3816:
3813:
3811:
3808:
3806:
3803:
3801:
3798:
3796:
3793:
3791:
3790:Black Mormons
3788:
3786:
3783:
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3781:
3778:
3776:
3773:
3769:
3766:
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3761:
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3619:
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3616:
3614:
3612:and practices
3606:
3598:
3595:
3593:
3590:
3588:
3585:
3583:
3580:
3578:
3577:Book of Moses
3575:
3574:
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3565:
3563:
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3558:
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3554:
3552:
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3501:
3498:
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3492:
3491:
3488:
3486:
3483:
3481:
3478:
3476:
3473:
3471:
3468:
3466:
3465:Brigham Young
3463:
3461:
3458:
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3453:
3451:
3448:
3447:
3445:
3443:
3437:
3433:
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3404:
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3259:
3258:Jabari Parker
3256:
3254:
3251:
3249:
3248:Burgess Owens
3246:
3244:
3241:
3239:
3238:Gladys Knight
3236:
3234:
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3229:
3226:
3224:
3221:
3219:
3218:Frank Jackson
3216:
3214:
3211:
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3199:
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3186:
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3176:
3174:
3173:Michelle Amos
3171:
3170:
3168:
3165:Living people
3162:
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3150:
3149:
3146:
3144:
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3062:Genesis Group
3060:
3059:
3058:
3057:Black Mormons
3055:
3051:
3048:
3046:
3043:
3042:
3041:
3038:
3037:
3035:
3029:
3018:
3013:
3011:
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3004:
2999:
2998:
2995:
2988:
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2956:
2953:
2949:
2946:
2945:
2941:
2934:
2930:
2926:
2921:
2917:
2915:1-56858-219-6
2911:
2907:
2903:
2899:
2895:
2891:
2887:
2881:
2877:
2876:HarperCollins
2872:
2871:
2865:
2861:
2857:
2853:
2849:
2845:
2841:
2837:
2835:0-8024-1234-3
2831:
2827:
2823:
2819:
2815:
2811:
2807:
2801:
2797:
2793:
2789:
2785:
2781:
2777:
2772:
2768:on 2010-07-06
2767:
2763:
2759:
2758:
2753:
2748:
2738:on 2019-09-07
2736:
2731:
2727:
2723:
2721:1-56085-044-2
2717:
2713:
2709:
2708:
2702:
2698:on 2009-02-21
2697:
2693:
2689:
2685:
2683:0-941214-22-2
2679:
2675:
2671:
2670:
2665:
2660:
2656:
2654:0-252-02947-X
2650:
2646:
2642:
2641:
2635:
2625:on 2012-04-14
2624:
2620:
2616:
2615:
2610:
2605:
2601:
2597:
2593:
2591:0-313-22752-7
2587:
2582:
2581:
2574:
2564:on 2011-06-13
2563:
2559:
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2554:
2549:
2545:
2541:
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2538:
2537:
2527:
2522:
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2511:
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2497:
2491:
2487:
2476:
2472:
2471:
2466:
2463:(July 1833),
2462:
2458:
2454:
2450:
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2440:
2436:
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2351:
2346:
2342:
2338:
2337:
2335:
2334:
2327:
2321:
2319:
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2310:
2299:on 2012-01-12
2298:
2294:
2288:
2285:
2274:on 2010-02-21
2273:
2269:
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2260:
2257:
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2173:
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2162:
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2101:
2098:
2094:
2090:
2087:
2083:
2079:
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2072:
2068:
2065:
2062:For example,
2059:
2056:
2044:
2040:
2033:
2030:
2026:
2014:
2010:
2006:
1999:
1996:
1983:
1979:
1975:
1968:
1966:
1964:
1962:
1960:
1956:
1953:
1948:
1945:
1940:
1936:
1932:
1925:
1922:
1917:
1911:
1908:
1903:
1897:
1894:
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1820:
1814:
1811:
1807:
1804:
1800:
1797:
1794:Larry Morris
1791:
1788:
1784:
1778:
1775:
1772:November 2001
1771:
1768:
1764:
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1703:
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1697:
1695:
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1689:
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1489:
1484:
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1460:
1452:
1450:
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1424:
1423:
1418:
1412:
1409:
1406:, 1978-08-07.
1405:
1404:
1399:
1394:
1392:
1388:
1385:, 1978-06-24.
1384:
1383:
1377:
1375:
1371:
1365:
1362:
1356:
1353:
1348:
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1337:
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1301:
1297:
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1183:
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1111:
1104:
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1095:
1090:
1089:
1084:
1077:
1075:
1071:
1068:
1064:
1061:
1059:
1052:
1049:
1046:
1045:Genesis Group
1041:
1038:
1032:
1029:
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1014:
1010:
1003:
1000:
989:on 2014-04-26
988:
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969:0-941214-06-0
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905:
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894:
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890:
886:
883:
877:
874:
869:
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805:
801:
798:
792:
788:
785:
783:
780:
778:
777:Genesis Group
775:
773:
770:
768:
765:
763:
760:
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753:
750:
749:
745:
734:
729:
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705:
702:
699:
696:
692:
689:
686:
685:Jabari Parker
683:
680:
679:Burgess Owens
677:
674:
671:
669:, sociologist
668:
665:
662:
658:
655:
652:
649:
646:
642:
638:
637:Gladys Knight
635:
632:
629:
627:
623:
620:
617:
614:
611:
610:Frank Jackson
608:
605:
602:
599:
596:
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589:
586:
583:
580:
577:
574:
571:
568:
565:
564:Ezekiel Ansah
562:
561:
557:
556:Gladys Knight
552:
545:
543:
539:
535:
532:
527:
522:
520:
516:
512:
508:
504:
500:
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492:
488:
484:
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443:
439:
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419:
412:
408:
400:
398:
396:
387:
385:
383:
379:
375:
371:
366:
363:
362:Sunday school
359:
353:
345:
343:
340:
339:Curse of Cain
334:
331:
330:German people
325:
317:
315:
311:
308:
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292:
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281:
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210:
205:
203:
198:
196:
195:
189:
185:
182:
176:
173:
172:Genesis Group
168:
166:
161:
156:
148:
146:
143:
139:
137:
136:Brigham Young
133:
129:
124:
122:
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24:
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4450:I'm a Mormon
4449:
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4259:FamilySearch
4148:Organization
4110:Demographics
3960:
3852:Masturbation
3789:
3785:Black people
3641:Adam and Eve
3548:Sacred texts
3490:Joseph Smith
3475:First Vision
3351:Walker Lewis
3288:Jamal Willis
3268:Darron Smith
3253:Mark Paredes
3178:Thurl Bailey
3056:
2981:BlackLDS.org
2963:
2951:
2924:
2905:
2869:
2847:
2825:
2795:
2775:
2766:the original
2761:
2755:
2740:, retrieved
2735:the original
2706:
2696:the original
2668:
2638:
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2623:the original
2618:
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2579:
2566:, retrieved
2562:the original
2557:
2551:
2535:
2534:
2525:
2495:
2479:, retrieved
2474:
2468:
2434:
2431:Grover, Mark
2400:
2383:
2370:
2357:
2344:
2332:
2331:
2318:Deseret News
2317:
2312:
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2297:the original
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2276:. Retrieved
2272:the original
2262:
2244:
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2230:
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2201:Deseret News
2199:
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2130:
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2100:
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2048:December 16,
2046:. Retrieved
2042:
2032:
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1988:December 16,
1986:. Retrieved
1981:
1977:
1947:
1939:the original
1934:
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1874:
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1853:
1845:the original
1826:
1818:
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1769:
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1731:
1719:. Retrieved
1715:
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1642:
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1617:Blacklds.org
1616:
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1595:. Retrieved
1591:
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1569:. Retrieved
1565:the original
1560:
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1458:
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1427:. Retrieved
1420:
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1328:the original
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1199:the original
1194:
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1018:February 29,
1016:. Retrieved
1012:
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987:the original
977:
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716:Deseret News
714:
570:Thurl Bailey
540:
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391:
367:
365:priesthood.
355:
335:
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312:
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230:
218:
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91:
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67:
50:, where two
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4482:Senkyoshigo
4365:Linguistics
4089:Young Women
3993:Tabernacles
3988:Pioneer Day
3892:and worship
3736:Interracial
3721:Ministering
3704:Transgender
3680:Fast Sunday
3331:Green Flake
3306:Elijah Abel
3203:Darius Gray
3188:Alan Cherry
3143:Segregation
2268:"SUV Choir"
2131:My Best LDS
1869:Tad Walch,
1592:Cumorah.com
1422:Church News
598:Edward Dube
582:Alan Cherry
503:Edward Dube
459:Accra Ghana
455:Aba Nigeria
128:Green Flake
105:John Taylor
83:Elijah Abel
48:West Africa
4565:Categories
4345:Archeology
4303:AgReserves
4200:BYU-Hawaii
4178:Statistics
4033:Leadership
3822:Revelation
3775:Priesthood
3748:Ordinances
3661:Exaltation
3557:Holy Bible
3346:Peter Kerr
3326:Gobo Fango
3233:Bryan Kehl
2742:2019-09-05
2643:. Urbana:
2629:2019-06-10
2568:2019-06-10
2503:Wikisource
2481:2006-07-15
2328:References
2303:2011-12-09
2278:2020-07-03
2136:2016-01-18
2111:2016-01-18
1808:April 2007
1806:LDS Living
1770:LDS Living
993:2014-04-25
405:See also:
322:See also:
271:See also:
101:ordinances
75:Peter Kerr
4321:Criticism
4264:RootsTech
4195:BYU-Idaho
4139:Ex-Mormon
4094:Young Men
4042:President
4020:Sacrament
3832:Sexuality
3731:Celestial
3646:Evolution
3636:Cosmology
3183:Alex Boyé
2814:166241051
590:, former
576:Alex Boyé
461:temples.
296:Apartheid
207:In 2015,
44:Caribbean
4525:Category
4488:Sunstone
4452:campaign
4433:Dialogue
4350:Genetics
4276:Finances
4163:District
3983:Pageants
3963:magazine
3928:Foodways
3911:Feminism
3741:Polygamy
3726:Marriage
3537:Utah War
3527:Pioneers
3375:Category
3243:Mia Love
2961:, eds.,
2904:(2002),
2894:41380398
2866:(1999),
2856:58482851
2846:(2004),
2824:(1979),
2794:(2007),
2784:51830235
2730:30156888
2692:11103077
2546:(1991),
2510:citation
2453:31288732
2433:(1994),
2419:11749088
2382:(1970),
2369:(1988),
2356:(1986),
2343:(1985),
2252:Archived
2089:Archived
2078:Archived
2067:Archived
1821:, p. vii
1799:Archived
1763:Archived
1721:20 April
1716:Dialogue
1063:Archived
924:Archived
880:D&C
823:Archived
806:quoting
730:See also
657:Mia Love
507:Zimbabwe
485:and the
471:polygamy
256:by then-
42:and the
4549:Outline
4403:Related
4099:Primary
4003:Temples
3973:Mormons
3961:Liahona
3890:Culture
3874:Suicide
3857:Soaking
3815:Slavery
3631:Calling
3610:Beliefs
3441:History
2954:, 2007.
2600:7283058
2392:5039616
1112:. 2007.
594:leader.
382:seventy
372:, as a
258:apostle
115:became
52:temples
4370:Origin
3692:Gender
2970:, 1984
2933:731385
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2221:Ensign
1679:
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1623:24 May
1597:22 May
1571:22 May
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1466:22 May
1429:24 May
1275:
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524:Since
505:(from
501:) and
497:(from
374:bishop
250:temple
77:, and
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36:Africa
4168:Stake
3978:Music
3943:Hymns
3916:Films
3495:death
1839:(via
1712:(PDF)
1106:(PDF)
907:(PDF)
793:Notes
519:areas
499:Kenya
446:Accra
4173:Ward
4158:Area
4052:List
4008:List
3948:Book
3921:List
3780:Race
2929:OCLC
2910:ISBN
2890:OCLC
2880:ISBN
2852:OCLC
2830:ISBN
2810:OCLC
2800:ISBN
2780:OCLC
2726:OCLC
2716:ISBN
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2678:ISBN
2649:ISBN
2596:OCLC
2586:ISBN
2516:link
2449:OCLC
2439:ISBN
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2405:ISBN
2388:OCLC
2086:more
2084:and
2050:2012
2021:2012
1990:2012
1723:2016
1677:ISBN
1651:2017
1625:2017
1599:2017
1573:2017
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1468:2017
1431:2017
1403:Time
1273:ISBN
1242:ISBN
1020:2012
964:ISBN
695:Mali
457:and
409:and
376:, a
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3228:JTM
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Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
