419:
240:
390:, 1857; Kuenen, Holzinger, and others). The great variety of forms in the song supports this theory: while the language of one part is smooth and clear, another part is obscure. The determination of the correctness of this theory involves an investigation of the age of each verse; and in several instances this can not be ascertained, since the verses indicate nothing concerning the time of their origin (see verses on
125:
25:
66:
473:, is not tenable; for the very first tribe mentioned is the most northerly, and, furthermore, the sequence is broken by Gad. However, even if there were an exact geographical succession of tribes from south to north, it would prove nothing concerning the home of the collector of the passages, since the same order would have been natural for an
599:
540:, ad loc.). The lack of connection between verse 18 and the other verses is made clear by the form of the matter: the speech concerning Dan consists of three couplets, and verse 18 seems to hobble after. Moreover, the idea expressed in verse 18 is different from that of the other verses (comp. Ball, "S. B. O. T." ad loc.)."
453:, by whom the tribe was occasionally subdued, the verse alludes to the Arameans of Damascus, with whom the conflicts were of long duration, often threatening the safety of the tribe of Joseph—that is, of the Northern Kingdom. Verse 24, however, bears no testimony of times following the glorious period of
414:
5); the verses on Dan, describing his battles in the north, where in his conflicts with the surrounding nations he maintained the old
Israelitish custom of making an insidious rear attack instead of offering a bold challenge, refer to the time after Judges chapters 17 and following; and the verses on
461:
asserts that it was probably in the second half of this century, at all events before the conquests of
Jeroboam, and evidently in the Southern Kingdom, that the collection of these pithy descriptions of the tribes was completed. If verses 25 and 26 are interpolations, this is the only interpretation
520:
JE entry and citations: "Verse 10 interrupts the continuity of thought, verse 11 taking up the thread dropped in verse 8. All these verses touch upon the possession of the land of promise; whereas verse 10 refers to the future and to the submission of the people. Verses 25 and 26 bear a resemblance
499:
Historically, Jacob's blessing is of the greatest value, both because it is the only source of information for certain of the tribes in ancient times, and because it is an aid in rendering the sources (for example,
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415:
Judah (8, 11) presuppose the kingdom of Judah. The comparison of Judah to a lion's whelp seems to characterize him as a rising power. This may apply to different periods, not necessarily to the time of David.
319:. The poem appears to aim to describe why each of the tribes suffered the fate they did, and thus explains the small territory of Reuben, the firstborn, compared to Judah, as being due to Reuben's
469:
Dillmann endeavored to arrive at the same conclusion by the supposed sequence in the enumeration of the minor tribes, proceeding from south to north. But this supposition, according to the
466:
authors hold would also explain both the esteem felt for Judah, expressed in the passage on him, and the silence concerning the
Benjamite kingdom and possibly even the Northern Kingdom.
354:. In particular, Joseph is described as mighty, and thus as conquering, but and consequently it arguably suits the southern (i.e. Judah) bias of the source (Jahwist), according to the
366:
Although presented at face value as a cohesive unit, some scholars claim that some verses came from disparate sources. Verses 10, 25, 26, and probably verse 18, are regarded as
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epic, can not be regarded as successful. Ball has given some important and well-founded arguments against this theory (Commentary on
Genesis in "S. B. O. T." pp. 114
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433:
The verses on Joseph (22–27) allude to a defensive war, in which Joseph was successful. Since the text refers to archers, and the Arabs were excellent marksmen,
528:; and while the text of verses 22–24, corresponding to other very ancient songs, presents a knotty problem, verses 25 and 26 are comparatively intelligible (
658:
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Because the unity of the passage is questionable, it is difficult to determine an exact date of composition. The first to dispute its unity was
1029:
386:, p. iii.); and the conjecture that the song consists of sayings originating in different periods gains more and more credence (J. P. N. Land,
418:
351:
1024:
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496:). Zimmern himself does not assume that the poet or collector of the song was aware of the original significance of each passage.
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east of the Jordan, and the term "Joseph" designates the portion of the tribe of Joseph dwelling west of the Jordan. The
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285:, but there is little in common between the poems, except for describing one of the tribes as a judge, and another as a
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and 49:3-4). As Simeon's territory was located completely within that of Judah, and Levi only had a few scattered
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875:
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Besides the commentaries on
Genesis of Dillmann, Merx, Knobel, Delitzsch, Holzinger, Ball, and Gunkel see also:
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331:, their fates were attributed to their wickedness. Other tribes have an ascribed characteristic, whether it be
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both receive extensive blessings, suited to their pre-eminence, Judah's as the major component of the
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regard his conjecture as erroneous; for the conflicts with the Arabs were confined to the portion of
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by François Maitre. The mention of a bed in
Genesis 49:33 indicates that this is a deathbed speech.
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Unlike Moses, Jacob is not afraid to castigate some of the tribes, in particular,
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Zimmern's attempt (in "Zeit. für
Assyriologie," 1892, pp. 161
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states that, moreover, the reference could not have been to the
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thinks that the war was with the Arabs. The authors of the
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The
Blessing of Jacob, in isolation, at Wikiversity
149:. Unsourced material may be challenged and removed.
370:, or in other words, written by another author.
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8:
87:. There might be a discussion about this on
571:Geschichte der Poetischen Nationalliteratur
406:refer to the period after the struggles of
53:Learn how and when to remove these messages
659:
645:
637:
227:Learn how and when to remove this message
209:Learn how and when to remove this message
107:Learn how and when to remove this message
384:Histoire Générale des Langues Sémitiques
300:the cub, whereas in that of Moses it is
274:to his sons when Jacob is about to die.
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346:, and the Joseph tribes, in particular
757:and the origin of nations (10:1–11:9)
423:Jacob Blessing the Children of Joseph
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147:adding citations to reliable sources
304:that is the judge and Dan the cub.
350:, as the pre-eminent group in the
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611:; et al., eds. (1901–1906).
292:. In the Blessing of Jacob it is
34:This article has multiple issues.
16:Prophetic poem in Genesis 49:1–27
621:. New York: Funk & Wagnalls.
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134:needs additional citations for
42:or discuss these issues on the
838:Jacob wrestling with the angel
1:
388:Disputatio de Carmine Jacobi
1030:Allegorical interpretations
693:Genesis creation narratives
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787:Abraham and Lot's conflict
281:, Genesis 49 assesses the
335:or beautiful princesses.
1073:Papyrus Oxyrhynchus 1007
1025:Framework interpretation
1068:Papyrus Oxyrhynchus 656
731:Genesis flood narrative
618:The Jewish Encyclopedia
244:Jacob Blessing His Sons
1115:Documentary hypothesis
1035:Wife–sister narratives
798:Covenant of the pieces
725:Genealogies of Genesis
587:Augustus Newton Obbard
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356:Documentary hypothesis
323:(mentioned at Genesis
296:that is the judge and
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712:Serpents in the Bible
591:The Prophecy of Jacob
538:Commentar zur Genesis
504:) more intelligible.
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266:and mentions each of
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1063:Papyrus Berlin 17213
613:"Jacob, Blessing of"
567:Ernst Heinrich Meier
143:improve this article
77:confusing or unclear
848:coat of many colors
755:Generations of Noah
727:(5:1–6:8, 11:10–26)
477:(compare Holzinger
439:Jewish Encyclopedia
374:Date of composition
158:"Blessing of Jacob"
85:clarify the article
1089:Textual variations
804:Sodom and Gomorrah
695:(1:1–2:3, 2:4–25)
534:Heinrich Holzinger
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1047:Pesher on Genesis
854:Blessing of Jacob
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89:the talk page
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960:(32:4–36:43)
954:(28:10–32:3)
948:(25:19–28:9)
942:(23:1–25:18)
940:Chayei Sarah
936:(18:1–22:24)
930:(12:1–17:27)
853:
749:Curse of Ham
699:Adam and Eve
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141:Please help
136:verification
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83:Please help
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36:Please help
33:
1056:Manuscripts
924:(6:9–11:32)
737:Sons of God
733:(6:1–9:28)
706:Fall of man
523:Deuteronomy
455:Jeroboam II
451:Philistines
1104:Categories
958:Vayishlach
928:Lech-Lecha
840:(32:22–32)
742:Noah's Ark
508:References
475:Ephraimite
169:newspapers
79:to readers
39:improve it
918:(1:1–6:8)
806:(19:1–28)
794:(14:1–17)
751:(9:20–27)
490:Gilgamesh
462:that the
427:Rembrandt
333:seafaring
277:Like the
45:talk page
1018:Analysis
999:Priestly
976:Vayigash
964:Vayeshev
916:Bereshit
846:and the
826:his sons
763:(11:1–9)
526:33:13–16
443:Manasseh
404:Issachar
400:Naphtali
1009:Elohist
1004:Jahwist
992:Sources
982:Vayechi
952:Vayetze
946:Toledot
934:Vayeira
850:(37–50)
828:(25–50)
812:(21–35)
783:(12–23)
781:Abraham
774:(12–50)
606::
583:, 1867;
573:, 1858;
563:, 1853;
548:Sources
502:Gen. 34
494:et seq.
486:et seq.
479:ad loc.
408:Deborah
394:, Gad,
392:Zebulun
348:Ephraim
264:49:1–27
260:Genesis
183:scholar
75:may be
970:Miketz
844:Joseph
686:(1–11)
429:, 1656
412:Judges
398:, and
329:cities
321:incest
315:, and
313:Simeon
309:Reuben
290:'s cub
185:
178:
171:
164:
156:
1120:Jacob
922:Noach
822:Jacob
810:Isaac
396:Asher
325:35:22
298:Judah
272:Jacob
268:Jacob
254:is a
190:JSTOR
176:books
1082:Text
856:(49)
834:(28)
824:and
818:(22)
800:(15)
708:(3)
317:Levi
288:lion
250:The
162:news
898:1:5
893:1:4
888:1:3
883:1:2
871:1:1
721:(4)
521:to
481:).
425:by
302:Gad
294:Dan
262:at
145:by
1106::
615:.
589:,
579:,
569:,
559:,
536:,
471:JE
464:JE
459:JE
447:JE
358:.
311:,
48:.
660:e
653:t
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