109:, Boethus believed that âsubstanceâ was âmatterâ â that it was the composite of being, and not the individual form of being. Thus âform falls outside of the category of substance and enters into the scope of other categoriesâ. The significance of this is that individuality is not only how we understand and interpret reality, but is actually the basic nature of that reality. That 'true reality' was not some universal substance, but consisted of individual forms.
309:
101:
in his commentary on the same work of
Aristotle. Ammonius quotes also an opinion of Boethus concerning the study of the works of Aristotle, viz. that the student should begin with the Physics, whereas Andronicus had maintained that the beginning should be made with the Logic writings of Aristotle.
89:, who mentions him and his brother Diodotus among the celebrated persons of Sidon, speaks of him at the same time as his own teacher (or fellow pupil) in Peripatetic philosophy. Among his works, all of which are now lost, there was one on the nature of the
116:) towards which we tend is ourselves in relation to ourselves. In agreement with that view, he says that we do not love anyone in preference to ourselves and finally that we only love others in reference to ourselvesâ.
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65:, who lived towards the end of the 1st century BC. None of his work has been preserved and the complete collection of quotings and paraphrases appeared first in 2020.
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283:, Oxford, Oxford University Press, 2015, Chapter 6: "Boethus of Sidon", pp. 177-199.
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Pamela Huby, "An
Excerpt from Boethus of Sidonâs Commentary on the Categories?",
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Marwan Rashed, "Boethusâ Aristotelian
Ontology", in Malcolm Schofield (ed.),
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A History of
Ancient Philosophy, Vol. 4: The Schools of the Imperial Age
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141:(Summer 2022 ed.), Metaphysics Research Lab, Stanford University
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Similarly, in ethics, Boethus declared that âthe original goal (the
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297:, Cambridge, Cambridge University Press, 2013, pp. 53-77.
85:, in which cities Andronicus is known to have taught.
328:
Dictionary of Greek and Roman
Biography and Mythology
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BoĂ©thos de Sidon â ExĂ©gĂšte dâAristote et philosophe
224:, Albany, State University of New York Press, 1989.
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BoĂ©thos de Sidon â ExĂ©gĂšte dâAristote et philosophe
281:Aristotle's Categories in the Early Roman Empire
160:, Riccardo Chiaradonna and Marwan Rashed eds.,
133:Falcon, Andrea (2022), Zalta, Edward N. (ed.),
269:, Series Academica, Berlin, De Gruyter, 2020,
267:Commentaria in Aristotelem Graeca et Byzantina
162:Commentaria in Aristotelem Graeca et Byzantina
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176:(includes topical studies by other scholars).
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261:Riccardo Chiaradonna, Marwan Rashed (eds.),
77:, he must have travelled at an early age to
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139:The Stanford Encyclopedia of Philosophy
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105:According to Giovanni Reale, in
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107:The Schools of the Imperial Age
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73:As Boethus was a disciple of
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236:, Giovanni Reale, pp. 18-19.
164:, Series Academica, Berlin,
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135:"Commentators on Aristotle"
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561:Commentators on Aristotle
522:Alexander of Aphrodisias
290:, 31, 1981, pp. 398-409.
248:, Giovanni Reale, p. 19.
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192:Aristotle's Categories
95:Aristotle's Categories
507:Aristocles of Messene
436:Demetrius of Phalerum
497:Andronicus of Rhodes
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279:Michael J. Griffin,
75:Andronicus of Rhodes
441:Strato of Lampsacus
288:Classical Quarterly
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275:978-3-11-069982-1
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59:Peripatetic
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431:Nicomachus
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302:References
220:G. Reale,
166:De Gruyter
145:2022-06-02
492:Cratippus
485:Roman era
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446:Clearchus
391:Aristotle
384:Greek era
323:"Boethus"
211:, 16.2.24
69:Biography
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32:translit.
517:Adrastus
512:Aspasius
416:Phaenias
335:Strabo,
168:, 2020,
99:Ammonius
57:) was a
466:Satyrus
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39:BĂłÄthos
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205:Strabo
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87:Strabo
83:Athens
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26:ÎÏηΞοÏ
120:Notes
63:Sidon
21:Greek
271:ISBN
170:ISBN
91:soul
81:and
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