719:, which placed the authority of a general council above the pope's authority, Cajetan responded that a general council could only judge a pope if the pope had become a heretic. In the case of a wicked but non-heretical pope, Cajetan insisted that resistance is sufficient to reduce abuses, while deposition is inadmissible as a council convened without a pope would be "headless" (using the scriptural analogy of the relationship between sheep and their shepherd). In the case of heresy, however, Cajetan wrote that an exceptional general council could be convened to grant the reigning pope a fair hearing, and if he was judged to be in heresy, the council could act to sever the bond between the man holding the papacy and the office itself. However, he denied that this action constituted the council acting over the pope, which he regarded as theologically impossible. Rather, he considered that such an action merely indicated that the council could undo the election of that particular man to the office of the pope (since the election was also performed by human beings). Cajetan, building on similar discussions from
861:
587:
811:'s metaphysics of the existential act of being to an ontology of substance. Cajetan and his successors therefore, in Gilson's account, represented Thomas as focused on the forms and essences of beings only, and not on the existence of all things as participation in the pure actuality which is God. Accordingly, for Gilson, 'philosophy' and 'Christianity' are only incompatible if Christian thought is understood in its tradition post-Cajetan—a tradition which is worse than the older, more distinguished tradition of Christian thought.
803:, who was responding to arguments that 'philosophy' and 'Christianity' were incompatible disciplines, there existed in Hellenistic Judaism, patristic thought and the medieval period a way of thinking, animated by the ancient Greek quest for the cause of being, which could rightly be called 'Christian philosophy'. In Gilson's account, it was in Cajetan's thought that this link was first broken, since Cajetan, influenced by
699:, he recognized that to fight the reformers he would need a deeper knowledge of the Scriptures than he possessed. To this study he devoted himself with characteristic zeal, wrote commentaries on the greater part of the Old and the New Testament, and in the exposition of his text, which he treated critically, allowed himself considerable latitude in departing from literal and traditional interpretations.
499:
57:
1409:
1379:
3059:
825:, which effectively turned human nature into a reality essentially closed in on itself, with its own intrinsic powers, desires and goals. De Lubac did not think Aquinas was an Aristolean, and that subsequent Catholic thought produced mistaken readings of Thomas Aquinas's account of the relationship between nature and grace.
525:, " had not been treated roughly by his opponents, the roughness had been on his side. But things had gone against him, and he had been made to look foolish; he had been cross-examined into denying, for instance, the authority of a General Council — which authority was the trump card to play against the Papacy."
832:
and other scholars challenged the negative assessment of
Cajetan's work made by De Lubac and Gilson. McInerny writes that the criticisms of Cajetan are not in fact supported by evidence from his works, and furthermore that it is not Cajetan but Gilson whose interpretation of Aquinas is a departure
821:(1946), an account of Aquinas’ views on the natural and the supernatural, that Cajetan's interpretation of Aquinas, while influential, was incorrect. De Lubac argued that Cajetan treated Aquinas as an Aristotelian, working with a definition of nature from Aristotle's
425:
set up in opposition to that of Pisa, De Vio played the leading role. During the second session of the council, in which he gave the opening oration, he obtained the approval of a decree recognizing the superiority of papal authority to that of councils.
563:. Appointed by Clement VII to the commission of cardinals assigned to report on the "Nuremberg Recess", De Vio, in opposition to the majority, recommended certain concessions to the Lutherans, notably the marriage of the clergy as in the
706:
and fervent zeal. And from the standpoint of the
Dominican idea of the supreme necessity of maintaining ecclesiastical discipline, he defended the rights of the papacy and proclaimed that the pope should be "the mirror of God on earth."
555:(1527), retired to his diocese for a few years, and, returning to Rome in 1530, assumed his old position of influence with Pope Clement, on whose behalf he drafted the decision rejecting the petition made by
406:, who had ignored the electoral capitulations he had accepted before being elected. Cajetan displayed vigorous support for the papacy in a series of publications. These were condemned by the
3109:
3104:
531:
Having proved to be an able diplomat and administrator, Cajetan was employed in several other negotiations and transactions. In conjunction with
Cardinal Giulio de' Medici in the
1695:
739:, his reflections were nonetheless quite modern with utilisation of practical consideration outside of pure theorical thinking and some relevant ideas, like the formulation of the
1419:
3094:
1501:
1488:
1458:
1245:
848:. Notably, Cajetan revived earlier Christian doubts as to the apostolic authorship of the Epistles of James, Jude, 2 John, and 3 John, as well as opposing Pauline
3139:
1475:
1713:
1766:
1399:
1394:
860:
3164:
3119:
3114:
1688:
356:. The name Tommaso was taken as his religious as a friar, while the surname Cajetan derives from his native city. At the age of fifteen, he entered the
684:. Cajetan also wrote opinions on subjects of practical importance, such as the disposition of plundered goods whose ownership could not be determined.
3129:
849:
1440:
3099:
1539:
629:
philosophy, he showed striking independence of judgment, expressing liberal views on marriage and divorce, denying the existence of a material
441:. Cajetan refused to accept Almain's argument that the Church's polity had to be similar to a lay regime, complete with limits on the ruler.
3124:
1681:
995:
735:
In light of the contemporary economic developpment, Cajetan cogitated a lot about the morality of trade. More conservative than the future
727:
regarding the removal of heretical popes, interpreted Titus 3:10 as saying that a heretical pope should be deposed after two admonitions.
781:
In the mid-twentieth century, Cajetan's thought came to be assessed negatively by certain
Catholic commentators who, in reacting against
3179:
586:
1665:
1342:
1229:
1204:
1176:
1110:
2726:
1514:
514:
392:
288:
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2014:
1732:
3144:
2676:
1727:
2792:
2696:
2376:
1773:
492:
184:
3169:
3134:
1751:
755:
548:
2651:
532:
3159:
2741:
695:, and taking an important part in shaping the policy of the papal delegates in Germany. Learned though he was in the
3154:
2802:
2565:
2545:
1704:
1068:
3149:
1617:
1580:
1102:
2716:
1909:
1801:
1744:
618:
2771:
295:
from 1517 until his death. He was a leading theologian of his day who is now best known as the spokesman for
2877:
2827:
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2087:
625:
orthodoxy illumined by a revived appreciation of the
Augustinian doctrine of justification. In the field of
621:, also belonged; i.e., he desired to retain the best elements of the humanist revival in harmony with
564:
2912:
2746:
2711:
2706:
2666:
2330:
1831:
1644:
1634:
688:
637:
472:
453:
407:
304:
292:
2570:
1607:
2837:
2756:
2625:
2620:
2047:
1890:
1739:
1597:
1590:
1424:
958:
556:
457:
418:
399:
2882:
3089:
3084:
3013:
2998:
2983:
2932:
2610:
2530:
2495:
2425:
2215:
2190:
2170:
2150:
2112:
2107:
2072:
1954:
1848:
740:
724:
552:
381:
3033:
1222:
RELIGION, POWER, AND RESISTANCE FROM THE ELEVENTH TO THE SIXTEENTH CENTURIES PLAYING THE HERESY CARD
2988:
2952:
2922:
2686:
2590:
2490:
2430:
2391:
2371:
2299:
2185:
1994:
1837:
1824:
1813:
1549:
885:
736:
696:
652:, the objectionable passages were expunged. In this spirit, he wrote commentaries upon portions of
568:
560:
411:
369:
154:
136:
123:
785:
thought, portrayed
Cajetan as the first person to make mistaken interpretations of the thought of
3063:
3003:
2615:
2555:
2525:
2440:
2435:
2304:
2200:
2097:
2077:
2037:
1979:
1944:
1939:
1783:
1239:
845:
764:
681:
484:
209:
172:
167:
2797:
2455:
2356:
3174:
2993:
2978:
2867:
2812:
2731:
2721:
2671:
2605:
2600:
2595:
2550:
2540:
2516:
2485:
2465:
2351:
2309:
2289:
2205:
2165:
2140:
2029:
1999:
1949:
1934:
1570:
1532:
1464:
1338:
1225:
1200:
1172:
1106:
991:
800:
536:
476:
349:
90:
65:
644:
found some of these views heterodox, and in the 1570 edition of his celebrated commentary on
3018:
2907:
2902:
2897:
2822:
2807:
2787:
2646:
2575:
2500:
2445:
2361:
2245:
2230:
2210:
2155:
2135:
2122:
2067:
1959:
1791:
983:
544:
510:
317:
239:
1138:
Thomas M. Izbicki, "Cajetan on the
Acquisition of Stolen Goods in the Old and New Worlds,"
3028:
2917:
2852:
2842:
2766:
2661:
2656:
2560:
2535:
2366:
2346:
2319:
2314:
2284:
2225:
1969:
1796:
1651:
1624:
1566:
1523:
673:
488:
449:
357:
296:
233:
47:
2460:
1435:, trans. J. H. Burns and Thomas M. Izbicki, Cambridge: Cambridge University Press, 1997.
2942:
2857:
2832:
2761:
2701:
2475:
2470:
2450:
2240:
2235:
2180:
2102:
2082:
2019:
1895:
1756:
1655:
1559:
1439:
Decock, Wim (2020). "Thomas
Cajetan (1469-1534)". In O. Condorelli; R. Domingo (eds.).
1094:
829:
812:
808:
786:
751:
661:
645:
540:
522:
434:
403:
322:
3078:
3038:
3008:
2937:
2630:
2585:
2324:
2294:
2195:
2175:
2160:
2052:
2042:
1929:
1842:
1413:
1390:
1385:
1330:
841:
720:
692:
669:
665:
614:
613:
type, his general position was that of the moderate reformers of the school to which
518:
503:
329:
300:
61:
31:
1361:"Aktenstücke uber das Verhalten der römischen Kurie zur Reformation, 1524‑1531," in
844:
wrote that
Cajetan's biblical commentaries were surprisingly "modern", anticipating
636:
Some
Dominicans regarded his views as too independent of those of Saint Thomas. The
3023:
2962:
2872:
2681:
2341:
2145:
1984:
1924:
1063:
961:. New York: Robert Appleton Company. Retrieved September 21, 2019 from New Advent:
716:
308:
112:
2947:
2736:
1320:
McInerny, Ralph, "Preambula Fidei; Thomas Aquinas and the God of the Philosophers"
987:
528:
In 1519, Cajetan helped in drawing up the bill of excommunication against Luther.
498:
56:
2957:
2927:
2892:
2887:
2862:
2847:
2817:
2415:
2410:
2387:
2279:
2274:
2255:
2220:
2130:
1919:
975:
792:
782:
373:
204:
17:
3058:
1673:
1154:, ed. Jared Wicks (Washington, DC: Catholic University of America Press, 1978).
3043:
2420:
2336:
2004:
1864:
1510:
817:
461:
1080:
Thomas M. Izbicki, "Cajetan's Attack on Parallels Between Church and State,"
1016:
962:
954:
2579:
2265:
1859:
653:
422:
333:
691:
he remained a steadfast opponent, composing several works directed against
547:, suffered a short term of imprisonment after the storming of Rome by the
2479:
2057:
2009:
1914:
1904:
1874:
1854:
1818:
1335:
The Canon of the New Testament: Its Origin, Development, and Significance
622:
385:
365:
312:
284:
2511:
2400:
2250:
1989:
1964:
1879:
1807:
1761:
1403:. Vol. 4 (11th ed.). Cambridge University Press. p. 961.
804:
677:
626:
610:
603:
377:
361:
214:
189:
931:(6 vols., edited by P. Zammit, M.-H. Laurent and J. Coquelle, 1934–39)
2092:
1974:
1869:
431:
Tractatus de Comparatione auctoritatis Papæ et conciliorum ad invicem
664:, and towards the end of his life made a careful translation of the
633:
and advocating the celebration of public prayers in the vernacular.
1412: This article incorporates text from a publication now in the
1384:
This article incorporates text from a publication now in the
1220:
Karen Bollermann, Thomas M. Izbicki, and Cary J. Nederman (2014).
859:
759:
747:
703:
641:
585:
497:
468:
445:
345:
271:; 20 February 1469 – 9 August 1534), also known as
86:
1127:
The semantics of analogy: rereading Cajetan's De nominum analogia
2062:
630:
575:
480:
108:
1677:
263:
254:
609:
Though as a theologian Cajetan was a scholastic of the older
567:
and communion in both kinds according to the decision of the
602:
As a philosopher and logician, Cajetan defended the idea of
257:
750:
were still conservative, as showed by his condemnation of
315:, and among Catholics for his extensive commentary on the
248:
1129:(Notre Dame, IN: University of Notre Dame Press, 2010).
1017:"CATHOLIC ENCYCLOPEDIA: Tommaso de Vio Gaetani Cajetan"
1047:
1045:
1043:
1041:
1039:
1037:
1035:
1033:
901:
De divina institutione Pontificatus Romani Pontificis
799:, attacking Cajetan on this. Among others, he cited
245:
1197:
Cajetan Responds A Reader in Reformation Controversy
1152:
Cajetan Responds A Reader in Reformation Controversy
260:
251:
2971:
2780:
2639:
2509:
2385:
2264:
2121:
2028:
1888:
1782:
1720:
1503:
Auctoritas Pape et Concilii siue Ecclesie comparata
495:for whose election De Vio had laboured zealously.
483:for his services. In the following year, he became
398:In 1511 a group of dissident cardinals called the
242:
195:
183:
160:
150:
129:
119:
97:
72:
39:
1477:Apologia de comparata auctoritate pape et ecclesie
535:, he secured the election of Adrian Boeyens, then
1369:), vol. iii. p. 1‑20; TM Lindsay,
1169:Cajetan's Biblical Commentaries Motive and Method
1490:Oratio in secunda sessione Concilii Lateranensis
429:Cajetan composed in defence of his position the
364:, becoming before the age of thirty a doctor of
27:15th/16th-century Italian philosopher and priest
3110:16th-century Italian Roman Catholic archbishops
3105:16th-century Italian Roman Catholic theologians
754:(that he tryed unsuccessfuly to ban during the
437:answered this work, and Cajetan replied in his
328:He is not to be confused with his contemporary
517:was entrusted with examining the teachings of
1689:
8:
1244:: CS1 maint: multiple names: authors list (
1195:Tommaso de Vio Cajetan; Jared Wicks (2011).
982:, Springer Netherlands, pp. 1295–1300,
895:Commentary on Saint Thomas' Summa theologiae
1199:. Wipf & Stock Publishers. p. 10.
509:In 1518, Cajetan was sent as legate to the
1696:
1682:
1674:
1519:
963:http://www.newadvent.org/cathen/03145c.htm
890:(in Latin). Paris: Claude Chevallon. 1530.
715:Against the Council of Pisa's advocacy of
36:
3095:Academic staff of the University of Padua
395:of the Dominicans a year later in 1508.
391:He became general procurator in 1507 and
1442:Law and the Christian Tradition in Italy
1337:. Oxford: Clarendon Press. p. 240.
1051:
850:authorship of the Epistle to the Hebrews
487:. He resigned Palermo in 1519 to become
360:and devoted himself to the study of the
946:
2697:Wilhelm Emmanuel Freiherr von Ketteler
1445:. Londres: Routledge. p. 230-244.
1282:
1270:
1258:
1237:
559:for the annulment of his marriage to
3140:Roman Catholic archbishops of Palermo
1540:Master General of the Dominican Order
1190:
1188:
1162:
1160:
7:
1428:. New York: Robert Appleton Company.
1224:. Palgrave Macmillan. p. 163.
1140:Rivista di Storia del Cristianesimo
980:Encyclopedia of Medieval Philosophy
1418:Herbermann, Charles, ed. (1913). "
913:De comparatione auctoritatis papae
25:
3165:Masters of the Order of Preachers
3120:16th-century Italian male writers
3115:16th-century Italian philosophers
1467:, Francesco senese De Franceschi.
1373:, vol. i. (Edinburgh, 1906).
3130:Roman Catholic biblical scholars
3057:
1515:Post-Reformation Digital Library
1407:
1377:
515:Frederick III, Elector of Saxony
372:, and subsequently professor of
362:philosophy of St. Thomas Aquinas
289:Master of the Order of Preachers
238:
64:in front of Cardinal Cajetan by
55:
2015:Pseudo-Dionysius the Areopagite
410:and publicly burnt by order of
299:opposition to the teachings of
3100:16th-century Italian cardinals
1728:History of the Catholic Church
1420:Tommaso de Vio Gaetani Cajetan
978:, in Lagerlund, Henrik (ed.),
955:Tommaso de Vio Gaetani Cajetan
543:. He retained influence under
452:, and in 1517 would be made a
287:philosopher, theologian, the
1:
2377:Giovanni Pico della Mirandola
1774:History of Christian theology
988:10.1007/978-1-4020-9729-4_494
702:Cajetan was a man of austere
3125:16th-century Italian writers
1705:History of Catholic theology
1666:Francesco Cornaro (cardinal)
1506:(in Latin). Marcello Silber.
1099:How the Reformation Happened
833:from the latter's beliefs.
756:Fifth Council of the Lateran
1019:. Newadvent.org. 1908-11-01
502:The meeting of Cajetan and
3196:
3180:University of Padua alumni
2803:Pierre Teilhard de Chardin
2793:Reginald Garrigou-Lagrange
2078:Transubstantiation dispute
1493:(in Latin). Johann Beplin.
1371:History of the Reformation
1082:Cristianesimo nella storia
846:biblical textual criticism
376:. A public disputation at
29:
3052:
1711:
1662:
1649:
1641:
1631:
1622:
1618:Fernando Herrera (bishop)
1614:
1604:
1595:
1587:
1577:
1564:
1556:
1546:
1537:
1529:
1522:
1433:Conciliarism and Papalism
1171:. BRILL. pp. 26–27.
1167:Michael O'Connor (2017).
976:"Thomas of Vio (Cajetan)"
513:and at the behest of the
448:rights, Cajetan was made
384:made his reputation as a
223:
146:
54:
2717:Matthias Joseph Scheeben
1910:Athanasius of Alexandria
1802:First Epistle of Clement
1500:De Vio, Tommaso (1511).
1487:De Vio, Tommaso (1512).
1474:De Vio, Tommaso (1513).
1457:De Vio, Tommaso (1596).
711:Views on papal authority
619:archbishop of Canterbury
491:, as granted him by the
307:while he was the Pope's
2828:Dietrich von Hildebrand
2692:Giovanni Maria Cornoldi
2566:Jacques-Bénigne Bossuet
2546:Mary of Jesus of Ágreda
2088:Paulinus II of Aquileia
2083:Predestination disputes
1511:Works by Thomas Cajetan
1400:Encyclopædia Britannica
1363:Quellen und Forschungen
1069:Encyclopædia Britannica
974:Hill, Benjamin (2011),
598:Religion and Philosophy
3064:Catholicism portal
2913:Hans Urs von Balthasar
2712:Tommaso Maria Zigliara
2652:Félicité de La Mennais
2331:The Cloud of Unknowing
1832:The Shepherd of Hermas
1635:Esteban Gabriel Merino
1581:Nikolaus von Schönberg
1524:Catholic Church titles
1125:Joshua P. Hochschild,
868:
762:or his prohibition of
758:), his disapproval of
672:Testaments, excepting
594:
506:
305:Protestant Reformation
3145:Catholic philosophers
2838:Marie-Dominique Chenu
2757:Marie-Joseph Lagrange
2742:Désiré-Joseph Mercier
2626:Clement Mary Hofbauer
2621:Johann Michael Sailer
2048:Maximus the Confessor
1740:History of the papacy
1598:Archbishop of Palermo
1591:Francisco de Remolins
1425:Catholic Encyclopedia
959:Catholic Encyclopedia
907:In Porphyrii Isagogen
863:
746:However his views on
682:Revelation of St John
589:
557:Henry VIII of England
533:conclave of 1521–1522
501:
485:Archbishop of Palermo
458:archbishop of Palermo
421:(1512–17) which Pope
419:Fifth Lateran Council
400:Conciliabulum of Pisa
332:, the founder of the
44:Thomas de Vio Cajetan
3014:Raniero Cantalamessa
2984:Alice von Hildebrand
2933:Edward Schillebeeckx
2611:Maria Gaetana Agnesi
2496:Lawrence of Brindisi
2426:Francisco de Vitoria
2216:Beatrice of Nazareth
2191:Hugh of Saint Victor
2171:Bernard of Clairvaux
2151:Anselm of Canterbury
2113:John Scotus Eriugena
2108:Paschasius Radbertus
1955:Gregory of Nazianzus
1849:Epistle to Diognetus
929:Scripta philosophica
741:liquidity preference
725:Augustinus Triumphus
549:Constable of Bourbon
402:(1511–1512) against
382:Pico della Mirandola
3170:Dominican cardinals
3135:Counter-Reformation
2989:Carlo Maria Martini
2953:Johann Baptist Metz
2923:Frederick Copleston
2747:Friedrich von Hügel
2707:Joseph Hergenröther
2687:Gaetano Sanseverino
2667:Ignaz von Döllinger
2591:Nicolas Malebranche
2431:Thomas of Villanova
2392:Counter-Reformation
2372:Girolamo Savonarola
2186:Hildegard of Bingen
1995:Cyril of Alexandria
1838:Aristides of Athens
1825:Epistle of Barnabas
1814:Ignatius of Antioch
1752:Ecumenical councils
1645:Ippolito de' Medici
1608:Giovanni Carandolet
795:wrote a 2002 book,
737:School of Salamanca
561:Catharine of Aragon
444:For his support of
348:, then part of the
155:Medieval philosophy
124:University of Padua
30:For the saint, see
3160:Italian Dominicans
3004:Alasdair MacIntyre
2883:Nouvelle théologie
2772:Thérèse of Lisieux
2616:Alfonso Muzzarelli
2556:Jean-Jacques Olier
2526:Tommaso Campanella
2441:Francisco de Osuna
2436:Ignatius of Loyola
2305:Catherine of Siena
2201:Robert Grosseteste
2098:Benedict of Aniane
2038:Isidore of Seville
1980:Augustine of Hippo
1945:Cyril of Jerusalem
1940:Hilary of Poitiers
1298:(2002), pp. 80-83.
1261:, p. 237-238.
1142:4 (2007): 499-509.
869:
765:contractum trinius
595:
507:
473:cardinal presbyter
291:1508 to 1518, and
173:Italian philosophy
168:Western philosophy
3155:People from Gaeta
3072:
3071:
2999:Gustavo Gutiérrez
2994:Pope Benedict XVI
2979:Pope John Paul II
2878:Josemaría Escrivá
2868:Henri Daniel-Rops
2752:Vladimir Solovyov
2732:Neo-scholasticism
2672:John Henry Newman
2606:Louis de Montfort
2601:Alphonsus Liguori
2596:Giambattista Vico
2531:Pierre de Bérulle
2517:French Revolution
2486:Robert Bellarmine
2466:John of the Cross
2352:Julian of Norwich
2310:Bridget of Sweden
2300:John of Ruusbroec
2290:William of Ockham
2206:Francis of Assisi
2196:Dominic de Guzmán
2166:Decretum Gratiani
2141:Berengar of Tours
2030:Early Middle Ages
2000:Peter Chrysologus
1950:Basil of Caesarea
1935:Ephrem the Syrian
1875:Antipope Novatian
1672:
1671:
1663:Succeeded by
1632:Succeeded by
1605:Succeeded by
1578:Succeeded by
1547:Succeeded by
1465:Lucantonio Giunta
1395:Cajetan, Cardinal
1367:Hist. Inst., Rome
1084:29 (1999): 81-89.
997:978-1-4020-9729-4
953:Volz, J. (1908).
772:Modern assessment
731:Economic thoughts
537:Bishop of Tortosa
493:Emperor Charles V
350:Kingdom of Naples
227:
226:
91:Kingdom of Naples
66:Ferdinand Pauwels
16:(Redirected from
3187:
3150:Bishops of Gaeta
3062:
3061:
2903:Emmanuel Mounier
2898:Bernard Lonergan
2823:Georges Bernanos
2808:Jacques Maritain
2788:G. K. Chesterton
2677:Henri Lacordaire
2576:Cornelius Jansen
2571:François Fénelon
2501:Francis de Sales
2491:Francisco Suárez
2362:Nicholas of Cusa
2246:Siger of Brabant
2231:Boetius of Dacia
2211:Anthony of Padua
2156:Joachim of Fiore
2136:Gregory of Narek
2123:High Middle Ages
2068:John of Damascus
1960:Gregory of Nyssa
1698:
1691:
1684:
1675:
1642:Preceded by
1615:Preceded by
1588:Preceded by
1557:Preceded by
1550:García de Loaysa
1530:Preceded by
1520:
1507:
1494:
1481:
1468:
1446:
1429:
1411:
1410:
1404:
1383:
1381:
1380:
1349:
1348:
1327:
1321:
1318:
1312:
1305:
1299:
1292:
1286:
1280:
1274:
1268:
1262:
1256:
1250:
1249:
1243:
1235:
1217:
1211:
1210:
1192:
1183:
1182:
1164:
1155:
1149:
1143:
1136:
1130:
1123:
1117:
1116:
1091:
1085:
1078:
1072:
1061:
1055:
1049:
1028:
1027:
1025:
1024:
1013:
1007:
1006:
1005:
1004:
971:
965:
951:
891:
887:Summula Caietani
865:Summula Caietani
574:Cajetan died in
569:Council of Basel
545:Pope Clement VII
521:. According to
511:Diet of Augsburg
318:Summa Theologica
270:
269:
266:
265:
262:
259:
256:
253:
250:
247:
244:
142:
138:Summula Caietani
132:
104:
83:20 February 1469
82:
80:
59:
37:
21:
18:Cardinal Cajetan
3195:
3194:
3190:
3189:
3188:
3186:
3185:
3184:
3075:
3074:
3073:
3068:
3056:
3048:
3029:Jean-Luc Marion
2967:
2918:Marcel Lefebvre
2843:Romano Guardini
2798:Joseph Maréchal
2776:
2767:Maurice Blondel
2662:Antonio Rosmini
2657:Luigi Taparelli
2635:
2561:Louis Thomassin
2536:Pierre Gassendi
2519:
2515:
2505:
2456:Teresa of Ávila
2394:
2390:
2381:
2367:Marsilio Ficino
2357:Thomas à Kempis
2347:Devotio Moderna
2320:Johannes Tauler
2315:Meister Eckhart
2285:Dante Alighieri
2260:
2226:Albertus Magnus
2117:
2024:
1970:John Chrysostom
1898:
1894:
1884:
1797:Clement of Rome
1778:
1716:
1707:
1702:
1668:
1659:
1652:Cardinal-Priest
1647:
1637:
1628:
1625:Bishop of Gaeta
1620:
1610:
1601:
1593:
1583:
1574:
1567:Cardinal-Priest
1562:
1552:
1543:
1535:
1499:
1486:
1473:
1456:
1453:
1438:
1417:
1408:
1393:, ed. (1911). "
1389:
1378:
1376:
1358:
1353:
1352:
1345:
1329:
1328:
1324:
1319:
1315:
1311:(2002), p. 136.
1307:Kerr, Fergus.
1306:
1302:
1294:Kerr, Fergus.
1293:
1289:
1281:
1277:
1269:
1265:
1257:
1253:
1236:
1232:
1219:
1218:
1214:
1207:
1194:
1193:
1186:
1179:
1166:
1165:
1158:
1150:
1146:
1137:
1133:
1124:
1120:
1113:
1095:Belloc, Hilaire
1093:
1092:
1088:
1079:
1075:
1062:
1058:
1050:
1031:
1022:
1020:
1015:
1014:
1010:
1002:
1000:
998:
973:
972:
968:
952:
948:
943:
938:
884:
875:(5 vols., 1639)
858:
839:
779:
774:
752:mounts of piety
733:
713:
600:
584:
489:Bishop of Gaeta
462:Pope Leo X
450:Bishop of Gaeta
358:Dominican order
344:He was born in
342:
277:Tommaso de Vio
241:
237:
219:
198:
179:
135:
130:
120:Alma mater
115:
106:
102:
93:
84:
78:
76:
68:
50:
45:
42:
35:
28:
23:
22:
15:
12:
11:
5:
3193:
3191:
3183:
3182:
3177:
3172:
3167:
3162:
3157:
3152:
3147:
3142:
3137:
3132:
3127:
3122:
3117:
3112:
3107:
3102:
3097:
3092:
3087:
3077:
3076:
3070:
3069:
3067:
3066:
3053:
3050:
3049:
3047:
3046:
3041:
3036:
3031:
3026:
3021:
3016:
3011:
3006:
3001:
2996:
2991:
2986:
2981:
2975:
2973:
2969:
2968:
2966:
2965:
2960:
2955:
2950:
2945:
2940:
2935:
2930:
2925:
2920:
2915:
2910:
2905:
2900:
2895:
2890:
2885:
2880:
2875:
2870:
2865:
2860:
2858:Henri de Lubac
2855:
2850:
2845:
2840:
2835:
2833:Gabriel Marcel
2830:
2825:
2820:
2815:
2813:Étienne Gilson
2810:
2805:
2800:
2795:
2790:
2784:
2782:
2778:
2777:
2775:
2774:
2769:
2764:
2762:George Tyrrell
2759:
2754:
2749:
2744:
2739:
2734:
2729:
2724:
2722:Émile Boutroux
2719:
2714:
2709:
2704:
2702:Giuseppe Pecci
2699:
2694:
2689:
2684:
2679:
2674:
2669:
2664:
2659:
2654:
2649:
2643:
2641:
2637:
2636:
2634:
2633:
2628:
2623:
2618:
2613:
2608:
2603:
2598:
2593:
2588:
2583:
2573:
2568:
2563:
2558:
2553:
2551:António Vieira
2548:
2543:
2541:René Descartes
2538:
2533:
2528:
2522:
2520:
2512:Baroque period
2510:
2507:
2506:
2504:
2503:
2498:
2493:
2488:
2483:
2476:Luis de Molina
2473:
2471:Peter Canisius
2468:
2463:
2458:
2453:
2451:Francis Xavier
2448:
2443:
2438:
2433:
2428:
2423:
2418:
2413:
2408:
2406:Thomas Cajetan
2403:
2397:
2395:
2386:
2383:
2382:
2380:
2379:
2374:
2369:
2364:
2359:
2354:
2349:
2344:
2339:
2337:Heinrich Seuse
2334:
2327:
2322:
2317:
2312:
2307:
2302:
2297:
2292:
2287:
2282:
2277:
2271:
2269:
2262:
2261:
2259:
2258:
2253:
2248:
2243:
2241:Thomas Aquinas
2238:
2236:Henry of Ghent
2233:
2228:
2223:
2218:
2213:
2208:
2203:
2198:
2193:
2188:
2183:
2181:Anselm of Laon
2178:
2173:
2168:
2163:
2158:
2153:
2148:
2143:
2138:
2133:
2127:
2125:
2119:
2118:
2116:
2115:
2110:
2105:
2103:Rabanus Maurus
2100:
2095:
2090:
2085:
2080:
2075:
2070:
2065:
2060:
2055:
2050:
2045:
2040:
2034:
2032:
2026:
2025:
2023:
2022:
2020:Pope Gregory I
2017:
2012:
2007:
2002:
1997:
1992:
1987:
1982:
1977:
1972:
1967:
1962:
1957:
1952:
1947:
1942:
1937:
1932:
1927:
1922:
1917:
1912:
1907:
1901:
1899:
1896:Pope Gregory I
1889:
1886:
1885:
1883:
1882:
1877:
1872:
1867:
1862:
1857:
1852:
1845:
1840:
1835:
1828:
1821:
1816:
1811:
1804:
1799:
1794:
1788:
1786:
1780:
1779:
1777:
1776:
1771:
1770:
1769:
1767:Biblical canon
1764:
1757:Catholic Bible
1754:
1749:
1748:
1747:
1737:
1736:
1735:
1724:
1722:
1718:
1717:
1712:
1709:
1708:
1703:
1701:
1700:
1693:
1686:
1678:
1670:
1669:
1664:
1661:
1656:Santa Prassede
1648:
1643:
1639:
1638:
1633:
1630:
1621:
1616:
1612:
1611:
1606:
1603:
1594:
1589:
1585:
1584:
1579:
1576:
1563:
1560:Achille Grassi
1558:
1554:
1553:
1548:
1545:
1536:
1531:
1527:
1526:
1518:
1517:
1508:
1496:
1495:
1483:
1482:
1470:
1469:
1460:Opuscula omnia
1452:
1451:External links
1449:
1448:
1447:
1436:
1430:
1405:
1391:Chisholm, Hugh
1374:
1357:
1354:
1351:
1350:
1343:
1331:Metzger, Bruce
1322:
1313:
1300:
1287:
1285:, p. 238.
1275:
1273:, p. 236.
1263:
1251:
1230:
1212:
1205:
1184:
1177:
1156:
1144:
1131:
1118:
1111:
1086:
1073:
1056:
1029:
1008:
996:
966:
945:
944:
942:
939:
937:
934:
933:
932:
926:
920:
910:
904:
898:
892:
882:
879:Opuscula omnia
876:
857:
854:
838:
835:
830:Ralph McInerny
813:Henri de Lubac
809:Thomas Aquinas
801:Étienne Gilson
787:Thomas Aquinas
778:
775:
773:
770:
732:
729:
712:
709:
674:Solomon's Song
599:
596:
591:Opuscula omnia
583:
580:
541:Pope Adrian VI
523:Hilaire Belloc
435:Jacques Almain
412:King Louis XII
404:Pope Julius II
341:
338:
323:Thomas Aquinas
230:Thomas Cajetan
225:
224:
221:
220:
218:
217:
212:
207:
201:
199:
197:Main interests
196:
193:
192:
187:
181:
180:
178:
177:
176:
175:
164:
162:
158:
157:
152:
148:
147:
144:
143:
133:
127:
126:
121:
117:
116:
107:
105:(aged 65)
99:
95:
94:
85:
74:
70:
69:
60:
52:
51:
46:
43:
40:
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
3192:
3181:
3178:
3176:
3173:
3171:
3168:
3166:
3163:
3161:
3158:
3156:
3153:
3151:
3148:
3146:
3143:
3141:
3138:
3136:
3133:
3131:
3128:
3126:
3123:
3121:
3118:
3116:
3113:
3111:
3108:
3106:
3103:
3101:
3098:
3096:
3093:
3091:
3088:
3086:
3083:
3082:
3080:
3065:
3060:
3055:
3054:
3051:
3045:
3042:
3040:
3039:Aidan Nichols
3037:
3035:
3032:
3030:
3027:
3025:
3022:
3020:
3019:Michał Heller
3017:
3015:
3012:
3010:
3009:Walter Kasper
3007:
3005:
3002:
3000:
2997:
2995:
2992:
2990:
2987:
2985:
2982:
2980:
2977:
2976:
2974:
2970:
2964:
2961:
2959:
2956:
2954:
2951:
2949:
2946:
2944:
2941:
2939:
2938:Thomas Merton
2936:
2934:
2931:
2929:
2926:
2924:
2921:
2919:
2916:
2914:
2911:
2909:
2908:Jean Daniélou
2906:
2904:
2901:
2899:
2896:
2894:
2891:
2889:
2886:
2884:
2881:
2879:
2876:
2874:
2871:
2869:
2866:
2864:
2861:
2859:
2856:
2854:
2851:
2849:
2846:
2844:
2841:
2839:
2836:
2834:
2831:
2829:
2826:
2824:
2821:
2819:
2816:
2814:
2811:
2809:
2806:
2804:
2801:
2799:
2796:
2794:
2791:
2789:
2786:
2785:
2783:
2779:
2773:
2770:
2768:
2765:
2763:
2760:
2758:
2755:
2753:
2750:
2748:
2745:
2743:
2740:
2738:
2735:
2733:
2730:
2728:
2725:
2723:
2720:
2718:
2715:
2713:
2710:
2708:
2705:
2703:
2700:
2698:
2695:
2693:
2690:
2688:
2685:
2683:
2680:
2678:
2675:
2673:
2670:
2668:
2665:
2663:
2660:
2658:
2655:
2653:
2650:
2648:
2647:Joseph Görres
2645:
2644:
2642:
2638:
2632:
2631:Bruno Lanteri
2629:
2627:
2624:
2622:
2619:
2617:
2614:
2612:
2609:
2607:
2604:
2602:
2599:
2597:
2594:
2592:
2589:
2587:
2586:Blaise Pascal
2584:
2581:
2577:
2574:
2572:
2569:
2567:
2564:
2562:
2559:
2557:
2554:
2552:
2549:
2547:
2544:
2542:
2539:
2537:
2534:
2532:
2529:
2527:
2524:
2523:
2521:
2518:
2513:
2508:
2502:
2499:
2497:
2494:
2492:
2489:
2487:
2484:
2481:
2477:
2474:
2472:
2469:
2467:
2464:
2462:
2459:
2457:
2454:
2452:
2449:
2447:
2446:John of Ávila
2444:
2442:
2439:
2437:
2434:
2432:
2429:
2427:
2424:
2422:
2419:
2417:
2414:
2412:
2409:
2407:
2404:
2402:
2399:
2398:
2396:
2393:
2389:
2384:
2378:
2375:
2373:
2370:
2368:
2365:
2363:
2360:
2358:
2355:
2353:
2350:
2348:
2345:
2343:
2340:
2338:
2335:
2333:
2332:
2328:
2326:
2325:Walter Hilton
2323:
2321:
2318:
2316:
2313:
2311:
2308:
2306:
2303:
2301:
2298:
2296:
2295:Richard Rolle
2293:
2291:
2288:
2286:
2283:
2281:
2278:
2276:
2273:
2272:
2270:
2267:
2263:
2257:
2254:
2252:
2249:
2247:
2244:
2242:
2239:
2237:
2234:
2232:
2229:
2227:
2224:
2222:
2219:
2217:
2214:
2212:
2209:
2207:
2204:
2202:
2199:
2197:
2194:
2192:
2189:
2187:
2184:
2182:
2179:
2177:
2176:Peter Lombard
2174:
2172:
2169:
2167:
2164:
2162:
2161:Peter Abelard
2159:
2157:
2154:
2152:
2149:
2147:
2144:
2142:
2139:
2137:
2134:
2132:
2129:
2128:
2126:
2124:
2120:
2114:
2111:
2109:
2106:
2104:
2101:
2099:
2096:
2094:
2091:
2089:
2086:
2084:
2081:
2079:
2076:
2074:
2071:
2069:
2066:
2064:
2061:
2059:
2056:
2054:
2053:Monothelitism
2051:
2049:
2046:
2044:
2043:John Climacus
2041:
2039:
2036:
2035:
2033:
2031:
2027:
2021:
2018:
2016:
2013:
2011:
2008:
2006:
2003:
2001:
1998:
1996:
1993:
1991:
1988:
1986:
1983:
1981:
1978:
1976:
1973:
1971:
1968:
1966:
1963:
1961:
1958:
1956:
1953:
1951:
1948:
1946:
1943:
1941:
1938:
1936:
1933:
1931:
1930:Monophysitism
1928:
1926:
1923:
1921:
1918:
1916:
1913:
1911:
1908:
1906:
1903:
1902:
1900:
1897:
1892:
1887:
1881:
1878:
1876:
1873:
1871:
1868:
1866:
1863:
1861:
1858:
1856:
1853:
1851:
1850:
1846:
1844:
1843:Justin Martyr
1841:
1839:
1836:
1834:
1833:
1829:
1827:
1826:
1822:
1820:
1817:
1815:
1812:
1810:
1809:
1805:
1803:
1800:
1798:
1795:
1793:
1790:
1789:
1787:
1785:
1781:
1775:
1772:
1768:
1765:
1763:
1760:
1759:
1758:
1755:
1753:
1750:
1746:
1745:Papal primacy
1743:
1742:
1741:
1738:
1734:
1731:
1730:
1729:
1726:
1725:
1723:
1719:
1715:
1710:
1706:
1699:
1694:
1692:
1687:
1685:
1680:
1679:
1676:
1667:
1658:
1657:
1653:
1646:
1640:
1636:
1627:
1626:
1619:
1613:
1609:
1600:
1599:
1592:
1586:
1582:
1573:
1572:
1568:
1561:
1555:
1551:
1542:
1541:
1534:
1528:
1525:
1521:
1516:
1512:
1509:
1505:
1504:
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2972:21st century
2963:Henri Nouwen
2873:Jean Guitton
2853:Fulton Sheen
2781:20th century
2682:Jaime Balmes
2640:19th century
2461:Luis de León
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2342:Geert Groote
2329:
2146:Peter Damian
1985:John Cassian
1925:Nestorianism
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717:conciliarism
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565:Greek Church
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137:
131:Notable work
113:Papal States
103:(1534-08-09)
41:The Reverend
3090:1534 deaths
3085:1469 births
3034:Tomáš Halík
2958:Jean Vanier
2943:René Girard
2928:Alfred Delp
2893:Yves Congar
2888:Karl Rahner
2863:Dorothy Day
2848:Edith Stein
2818:Ronald Knox
2416:John Fisher
2411:Thomas More
2388:Reformation
2280:Duns Scotus
2275:Ramon Llull
2268:and reforms
2256:Roger Bacon
2221:Bonaventure
2131:Roscellinus
1920:Pelagianism
1891:Constantine
1714:Key figures
1533:Jean Clérée
1480:(in Latin).
1283:Decock 2020
1271:Decock 2020
1259:Decock 2020
873:Opera omnia
793:Fergus Kerr
783:neo-Thomist
697:scholastics
689:Reformation
374:metaphysics
275:, commonly
205:Metaphysics
3079:Categories
3044:Scott Hahn
2421:Johann Eck
2073:Iconoclasm
2005:Pope Leo I
1865:Tertullian
1629:1519–1534
1602:1518–1519
1575:1517–1534
1544:1508–1518
1023:2014-06-07
1003:2020-01-22
936:References
818:Surnaturel
807:, reduced
777:On Aquinas
553:Frundsberg
386:theologian
354:Jacopo Vio
79:1469-02-20
2948:Hans Küng
2737:Léon Bloy
2727:Modernism
2580:Jansenism
2266:Mysticism
1860:Montanism
1571:San Sisto
1240:cite book
957:. In The
941:Footnotes
828:In 2006,
815:wrote in
654:Aristotle
627:Thomistic
578:in 1534.
477:San Sisto
471:made him
467:In 1517,
423:Julius II
334:Theatines
283:, was an
3175:Thomists
2480:Molinism
2058:Ecthesis
2010:Boethius
1915:Arianism
1905:Eusebius
1855:Irenaeus
1819:Polycarp
1733:Timeline
1333:(1987).
1097:(1992).
923:De Anima
917:Apologia
680:and the
678:Prophets
638:Sorbonne
623:Catholic
617:, later
454:cardinal
439:Apologia
408:Sorbonne
366:theology
313:Augsburg
303:and the
297:Catholic
293:cardinal
273:Gaetanus
210:Theology
2401:Erasmus
2251:Thomism
1990:Orosius
1965:Ambrose
1880:Cyprian
1808:Didache
1762:Vulgate
1721:General
1416::
1388::
1356:Sources
1066:at the
1064:Cajetan
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650:Summa
642:Paris
582:Views
539:, as
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