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their mutual dependance upon each other, as our
Saviour clearly showed, was designed and appointed from the beginning. This illustrates the sacredness of the marriage relationship. Established in Eden, it has been perpetuated throughout time, by which God has sought to promote the welfare of the human race. Historical examples, both positive and negative, have accumulated which prove that the highest interests of humanity center in marriage and the family. Marriage is an institution of sacred importance, therefore, it should be entered into with an understanding of all the sacred obligations belonging to it. We believe marriage is appointed by God to be a lifelong covenant of love between one man and one woman. Diligent effort must be made to build and maintain that marriage in a Christian manner. If problems arise, an attempt for reconciliation and restoration of the marriage is always our obligation in this sacred relationship. (Matthew 19:4-6; 1 Corinthians 7:10-11).
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485:
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either with the church or with the world. Is it unnatural for us to assume that if we are in sympathy with the world we will conform ourselves to the customs of the world, and that if we are in sympathy with the church we will conform ourselves to the customs of the church? Right here the fashionable church member begins to twist. His uniform shows him to be on the wrong side. He knows that either his attire or his profession is inconsistent, and it takes some philosophizing to explain his position. We call on all who have the love of God in their hearts to stand out boldly and show their colors. Let us be sure that our appearances proves us to be in the right column. "Actions speak louder than words." The uniform of the church is plainness; that of the world is the fashion of the day.
1621:
prophesieth with her head unveiled, dishonoureth her head," he stayed not at this point only, but also proceeded to say, "for it is one and the same thing as if she were shaven." But if to be shaven is always dishonourable, it is plain too that being uncovered is always a reproach. And not even with this only was he content, but he added again, saying, "The woman ought to have a sign of authority on her head, because of the angels." He signifies that not at the time of prayer only but also continually, she ought to be covered. But with regard to the man, it is no longer about covering but about wearing long hair, that he so forms his discourse. To be covered he then only forbids, when a man is praying; but the wearing of long hair he discourages at all times.
972:(John 18:36); the weapons of our warfare are not carnal (2 Cor. 10:4); we are to love our enemies (Matt. 5:44); overcome evil with good (Rom. 12:21), and pray for them which despitefully use and persecute us (Matt. 5:44). Learning the art of war and participating in carnal warfare or in any branch of the military establishment, at any time, is forbidden by the Scripture. The Boy and Girl Scout movements and other organizations requiring a uniform, or having any military features fall under the same condemnation. (Eph. 6:10-18; 2 Cor. 10:4-5; Gal. 5:19-22; Matt. 26:52) Members of the Dunkard Brethren Church who enter any branch of the military service or work in the defense contracting industry cannot be retained as members without a change of occupation.
51:
1608:âŠworn to show that the wearer is in God's order. A sister should wear the veiling primarily because she is a woman, not because she periodically prays of teaches. It is true that verses 4 and 5 speak of the practice in relation to times of praying and prophesying. But very likely it was for such occasions that the Corinthians had begun to feel they might omit the practice in the name of Christian liberty. The correction would naturally be applied first to the point of violation. Greek scholars have pointed out that the clause "Let her be covered" is the present, active, imperative form, which gives the meaning, "Let her continue to be veiled."
1091:, explains that there are two categories of humans: "(1) those that follow the 'lust of the flesh, the lust of the eye, and the pride of life'âthe world; (2) those that take Christ as their foundation, and allow their lives to be governed by principles of rightâthe body of Christ. The simple admonition of our text to those that constitute the body of Christ is, 'Do not allow yourself to become like the world.'" The transformation spoken of in Romans 12:2, according to Kauffman, involves this concept: "Whenever there is a change of mind, there is a change in all things subject to the mind." Furthermore,
1543:. Anabaptists locate the presence of Jesus not in the eucharistic elements themselves, but teach that the "mystery of communion with the living Christ in his Supper comes into being by the power of the Spirit, dwelling in and working through the collected members of Christ's Body". As such, in celebrations of Holy Communion, "Anabaptist congregations looked to the living Christ in their hearts and in their midst, who transformed members and elements together into a mysterious communion, creating his Body in many members, ground like grains and crushed like grapes, into one bread and one drink."
724:
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1315:, are made one with God, and are written in heaven, must, upon such Scriptural confession of faith, and renewing of life, be baptized with water, in the most worthy name of the Father, and of the Son, and of the Holy Ghost, according to the command of Christ, and the teaching, example, and practice of the apostles, to the burying of their sins, and thus be incorporated into the communion of the saints; henceforth to learn to observe all things which the Son of God has taught, left, and commanded His disciples.
1061:
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thought for raiment (Matt. 6: 25-33; Luke 12:22-31). Second. The direct teachings, such as 1 Tim. 2:9, 10; 1 Peter 3:3-5. Third. Teachings on nonconformity to the world in general, and that apply to dress on general principles, such as Romans 12:1, 2; 1 Cor. 10:31; 1 Peter 1:14-15; 1 John 2:15-17. II. Investigation shows that the early church fathers and our own church fathers taught strongly and uniformly against pride and superfluity in dress, and constantly in favor of gospel plainness.
639:
lacked the Spirit. All the same, with the exception of a few prophetic spiritualists, the
Anabaptists read and interpreted the text of the Bible itself in a decidedly practical, non-theological way .... The Anabaptists could not agree that political authorities had any right to decide matters of biblical interpretation or decree matters of faith or practice for the church, thus challenging the close church-state relationship that had been taken for granted by the Reformers.
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612:. A strong theme among Anabaptists has been practical discipleship that turns the believer into a model of righteousness in the here and now. In the 1545 Kempen Confession, the Anabaptist authors stated that, "... we wish nothing but to seek alone the salvation of our souls, and like Christ, seek the well-being of the souls and lives of all people. Today we wish to follow Christ in all righteousness until death." C. Arnold Snyder writes that:
2594:, . n the 20th century, particularly in North America, some Mennonites, having come under the influence of certain Bible institutes and the literature produced by this movement and its schools, have adopted the Calvinist doctrine of the perseverance of the saints or "once in grace always in grace." In doing so, they have departed from the historic Arminianism of the Anabaptist-Mennonite movement.
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1742:
443:
577:, but take little interest in explicit, formal, and systematic theology. It is easier to find out about their implicit theology in talking with them than reading written documents. According to Oyer, their implicit theology is practical, not theoretical. The most important written source of Amish theology, according to Oyer, is "1001 Questions and Answers on the Christian Life".
840:"The beginning of the Anabaptist path to salvation was thus marked not by a forensic understanding of salvation by 'faith alone', but by the entire process of repentance, self-denial, faith, rebirth and obedience. It was this process that was marked by the biblical sign of baptism." After becoming a believer, Anabaptist theology emphasizes "a faith that works."
1496:
1616:'s explication of Saint Paul's teaching in 1 Corinthians 11 as the basis for continual headcovering (during worship and in public) among women, particularly Saint Paul's assertions regarding the angels and that women being unveiled is dishonourable so by consequence, Christian women should cover their heads with a veil continually:
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sinning we were serving the devil until Christ came to dwell in us by faith. Then through Christ's strength and work in us, our sin was weakened, quenched, put to death, and taken away from us, so that we could live for righteousness. Christ is the one who brings about this righteousness in us, because without him we can do nothing.
2220:. Mennonites have been historically Arminian in their theology whether they distinctly espoused the Arminian viewpoint or not. They never accepted Calvinism either in the Swiss-South German branch or in the Dutch-North German wing. Nor did any Mennonite confession of faith in any country teach any of the five points of Calvinism.
1282:) baptism as invalid. They therefore re-baptized those whom they regarded as not having received any Christian initiation at all, and claimed that their baptism after profession of faith was the recipient's first legitimate baptism. Reportedly, one of the first adult baptisms of the Reformation was publicly performed in
50:
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4.2). The Synod of Toledo (694) declared that footwashing should be observed on Maundy
Thursday. Throughout the Middle Ages the Roman churches observed the practice on that day of Holy Week. The Greek church recognized for washing as a sacrament but seldom practiced it. In the 11th and 12th centuries
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The
Conservative Mennonite Conference practices believer's baptism, seen as an external symbol of internal spiritual purity and performed by immersion or pouring of water on the head; Communion; washing the feet of the saints, following Jesus's example and reminding believers of the need to be washed
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Anabaptists hold that the Lord's Day should be commemorated through the attendance of church services, along with works of mercy such as "witnessing for God in one of many ways, visiting someone who is sick or discouraged, widows, orphans, or older people, spending time with the family, studying some
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We believe that the principle of non-resistance is clearly taught in the scriptures, and therefore has been accepted as a doctrine of the Church. In support of our position, we offer the following: Christ is the Prince of Peace (Isa. 9:6); His kingdom is not of the world and His servants do not fight
911:
That is just what can be seen in the so-called
Christians of today, especially the Lutherans. They continually profess to love and serve God and will not give up evil, sinful practices and the whole service of the devil. They continue to walk from generation to generation; as their fathers did, so do
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2. The apostle says: "The prayer of faith shall save the sick." This leads us to the belief that he intended the oil (the natural use of which is to heal) to be used as a symbol of the grace of God, which, in answer to the prayer of the righteous, He applies as a soothing balm to the natural and the
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The ânew birthâ is a change made in the soul of man by which the choices, the affections and the desires of the heart are changed from a love of things, worldly and fleshly, to a love of things, spiritual and heavenly. This change is accomplished by the Holy Spirit through the instrumentality of the
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who wrote that before leaving a house, Christians are to give the Holy Kiss and say "peace to this house"; the Holy Kiss was exchanged during worship as well. Mennonite theologian and bishop Daniel
Kauffman taught that the Anabaptist ordinance of the Holy Kiss was emphasized five times in the Bible
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Baptism shall be given to all those who have learned repentance and amendment of life, and who believe truly that their sins are taken away by Christ, and to all those who walk in the resurrection of Jesus Christ, and wish to be buried with Him in death, so that they may be resurrected with Him and
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In the first place, we believe that we have salvation in Christ. We believe that Christ has redeemed us from the might and snare of the devil, in which we were held captive, for He has robbed the devil of his power and overwhelmed him. The devil's snares are the sins in which we were imprisoned. By
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These so-called
Christians can be compared with the heathen who were led into the land of Israel by the Assyrian king and were settled in cities. The Lord sent lions among them to kill them, until a priest from Israel came and taught them the manner and practice of the law. Those heathen learned to
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In the
Anabaptist understanding, Jesus Christ perfectly revealed, lived out, and marked the path back to God. Christians are disciples who have committed themselves to following Christ on that path, yielding to Godâs will in all things as Jesus did, not claiming possessions for themselves, speaking
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over him, anointing him with oil in the name of the Lord.â (James 5:14) The scriptural specification is for the anointing to be performed by two Elders. In practice, the Church has permitted a
Minister, or a Deacon to assist an Elder, when a second Elder is not available. (James 5:14; Matt. 10:8)
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We believe the anointing of the sick is an appointment of the Lord, and that it was intended to be perpetuated in His Church. At the request of an ill member, the Elders of the Church are contacted to do this work. âIs any sick among you? Let him call for the elders of the church and let them pray
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The
Anabaptist view of the ordinances is generally one of being a remembrance, or a exterior sign/symbol of inward spiritual realities. This view can be summed up with the following statement taken from the 1577 Waterlander Confession. Even though this was written concerning the Lord's Supper, the
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and several of his colleagues, the Anabaptists were "voluntaristic in religious choice, advocates of a church completely free from state influence, biblical literalists, non-participants in any government activity to avoid moral compromise, suffering servant disciples of Jesus who emphasized moral
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The Lord's Day shall be observed in a godly way, with no unnecessary buying, selling or other Sunday burdens. Our children need to be taught to respect the Lord's Day. God's people must gather with the brethren in the spirit of reverence and worship before God. It is expected that all members are
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The marriage relation is of Divine appointment, being instituted by God, confirmed by Christ and taught by his Apostles. The love and wisdom of our Heavenly Father was strikingly displayed in His plan of placing the inhabitants of the earth into families. The constitution of the man and woman and
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Is there any more consistency in a Christian wearing the garb of the world, than a soldier wearing the garb of the enemy? The dividing line between two opposing armies is not, cannot be, any more distinct than that which the Bible draws between the church and the world. Our hearts beat in unison,
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With respect to ecclesiology, Anabaptist theology "calls people to churches, where disciples of Christ strive together to deny the flesh and the world and to pattern themselves into the perfect image of their Master." The Church is "a vessel charged with delivering souls to the throne of God" and
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of pride, rivalry, and selfish motives; anointing the sick with oil--a symbol of the Holy Spirit and of the healing power of God--offered with the prayer of faith; and laying on of hands for ordination, symbolizing the imparting of responsibility and of God's power to fulfill that responsibility.
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I. We examined prayerfully the scriptural grounds of Christian attire, and found that Jesus and the apostles taught modesty and simplicity of life and modesty in dress and manners. The scriptures bearing on the subject of dress and adornment are of several classes: First. Jesus condemned anxious
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Well then: the man he compelleth not to be always uncovered, but only when he prays. "For every man," saith he, "praying or prophesying, having his head covered, dishonoureth his head." But the woman he commands to be at all times covered. Wherefore also having said, "Every woman that prayeth or
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resulting in the deaths of Old Order Amish people, among other situations, their families forgive the perpetrator. In cases of accidents, Old Order Amish often are contacted by lawyers who encourage them to file lawsuits; the Old Order Amish reject these overtures as being in conflict with their
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In terms of the authority of Scripture, for example, Anabaptists insisted that the Holy Spirit had to be active in the interpretation of the letter. So, for example, a spiritually enlightened peasant would be a more reliable interpreter of Scripture than was a professor of biblical languages who
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Rather than a forensic justification that only gave a legal change of one's status before God, early Anabaptists taught that "justification begun a dynamic process by which the believer partook of the nature of Christ and was so enabled to live increasingly like Jesus." Riedemann explained this
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We confess concerning the Supper of the Lord, that it is a sign of divine grace, a seal of the eternal covenant of God, a visible ordinance or ceremony, instituted by Jesus Christ in the congregation of God. It was instituted with bread and wine, the bread broken in remembrance of the death of
1407:
The believer is sealed with the Holy Spirit of promise. This is acknowledged and symbolized in a prayer of consecration (following baptism) by the laying on of hands of the elder. As a member in the body of Christ, the believer experiences spiritual growth and edification within the church.
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and other New Testament teachings, loving one another and being at peace with others, and walking in holiness are seen as "earmarks of the saved." Good works thus have an important role in the life of an Anabaptist believer, with the teaching "that faith without works is a dead faith" (cf.
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to all those who with this significance request it (baptism) of us and demand it for themselves. This excludes all infant baptism, the highest and chief abomination of the Pope. In this you have the foundation and testimony of the apostles. Matt. 28, Mark 16, Acts 2, 8, 16, 19.
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Following after Christ in life will occur in three areas in which humanity is, by its nature, most particularly tempted not to be Christ-like: in the desire to claim ownership of possessions, in the temptation to lie and dissimulate, and in the temptation to coerce by using
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subject of interest in the Bible that some are wondering about, reading upbuilding literature, etc." In the view of Anabaptist Christianity, "worldly entertainment that would draw our minds away from Christ would be a poor way to commemorate His resurrection".
715:, was sown in Mary, and by her faith, being conceived in her by the Holy Ghost, became flesh, and was nurtured in her body; and thus it is called the fruit of her womb, that same as a natural fruit or offspring is called the fruit of its natural mother."
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maintained that God restores human free will through prevenient grace prior to exposure to the Gospel. Schiemer's perspective affirmed total depravity and the restoration of free will through prevenient grace given at birth and later experienced at the
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the truth in all circumstances, humbly giving way in the face of evil power, living non-coercively, willing to suffer rather than inflict suffering on others. The visible âshapeâ of Anabaptist spirituality is discipleship, the âfollowing after Christâ (
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in 1544 and concluded, "these unfortunate and ungrateful people have learned this teaching and some other correct views from us." Calvin was only 18 years old and still a Catholic when the Schleitheim Confession was formed in 1527.
850:... salvation by faith through grace, but such faith must bear âvisible fruit in repentance, conversion, regeneration, obedience, and a new life dedicated to the love of God and the neighbor, by the power of the Holy Spirit.â
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was influenced by them to introduce discipline into the church in Strassburg, though the attempt was not successful. Bucer convinced John Calvin of the idea, and he established church discipline in Geneva. Calvin read the
999:, were not nonresistant and supported the government; they even encouraged involvement in government. In light of this, they were not accepted by the mainstream of the Anabaptists as being true adherents of the faith.
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denomination in the Schwarzenau Brethren tradition, teaches that "The First Day of the week is the Christian Sabbath and is to be kept as a day of rest and worship. (Matt. 28:1; Acts 20:7; John 20:1; Mark 16:2)"
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by the Apostles, who "aimed to teach their followers the way to attain to the highest degree of Christian perfection, and hence felt called upon to teach every thing that tended to accomplish this result."
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Early Anabaptists held a high view of The Bible and insisted on the necessity of it being interpreted with the aid of the living Christ within. Author C. Arnold Snyder describes their view in these words:
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is generally rejected. Marpeck further wrote, "The true meaning of communion is mystified and obscured by the word sacrament." In connection with the Lord's supper, many Anabaptists stress the rite of
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Christ, the wine received in remembrance of the pouring out of his blood. In receiving it, believing Christian members search themselves to find the true essence to which the Lordâs Supper does point.
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Most Anabaptist hold that violence is wrong, as is supporting violence though personal actions such as joining the military. This would also include opposition to abortion and capital punishment (cf.
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Mennonite theologian J. C. Wenger stated that âThere is no exegetical consideration against the observance of feet washing, for example, which would not also bear against the observance of baptism.â
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had so fundamentally altered all of humanity and creation that human beings were now capable of works of loving obedience that revealed the indwelling presence of God in Christ in all people."
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were not as concerned about mode, and, while not rejecting immersion, found pouring much more practical and believed it to be the Scriptural mode. As such, Anabaptist denominations such as the
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On the sword: A Christian exposition of the Scriptures, earnestly announced by certain brothers as against magistracy (that is, that Christians should not sit in judgment, nor bear the sword)
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The concept of believers' baptism drew the main attention of 16th-century Continental Anabaptists, but the mode was also an issue. The majority appear to have taught and practiced baptism by
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Anabaptist doctrine teaches that "True faith entails a new birth, a spiritual regeneration by God's grace and power; 'believers' are those who have become the spiritual children of God." The
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holds that divorced and remarried persons are living in adultery and are therefore in "an ongoing state of sin that can only be truly forgiven when divorced and remarried persons separate."
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Peter Riedemann's Hutterite Confession of Faith: Translation of the 1565 German Edition of "Confession of Our Religion, Teaching, and Faith By the Brothers Who Are Known as the Hutterites"
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Peter Riedemann's Hutterite Confession of Faith: Translation of the 1565 German Edition of "Confession of Our Religion, Teaching, and Faith By the Brothers Who Are Known as the Hutterites"
484:
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535:) agree on core doctrines but have nuances in practice. While the adherence to doctrine is important in Anabaptist Christianity, living righteously is stressed to a greater degree.
3664:, in Lydie Hege et Christoph Wiebe: Les Amish : origine et particularismes 1693â1993, The Amish : origin and characteristics 1693â1993, Ingersheim, 1996, pages 278â302.
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wear the cape dress with an opaque hanging veil as the denomination teaches that "the sisters are to wear a double layered garment as the Greek word 'catastola' describes."
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in Lydie Hege et Christoph Wiebe: Les Amish : origine et particularismes 1693-1993, The Amish : origin and characteristics 1693-1993, Ingersheim, 1996, page 300.
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Both the Bible and the teachings of the Church Fathers shape Anabaptist theology on the permanence of marriage. Mennonite bishop and theologian Daniel Kauffman wrote in
980:
for refusal to join the US military. Two of them, Joseph and Michael Hofer, died in late 1918 shortly after their transfer to a prison at Fort Leavenworth, Kansas. The
3168:...both groups practiced believers baptism (the River Brethren did so by immersion in a stream or river) and stressed simplicity in life and nonresistance to violence.
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produce good works. Balthasar Hubmaier wrote that "faith by itself alone is not worthy to be called faith, for there can be no true faith without the works of love."
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serve the God of heaven. But they continued in their abominable practices. God was not pleased with their service, and their children followed in their footsteps. (
1897:, written by 20 members of the Amish ministry and lay people in various communities, published by Pathway Publishers, Aylmer, Ontario and Lagrange, Indiana, 1992.
3670:, written by 20 members of the Amish ministry and lay people in various communities, published by Pathway Publishers, Aylmer, Ontario and Lagrange, Indiana, 1992.
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1. The sick were commanded to send for the elders of the church. Had this been strictly a sanitary affair, he would have commanded them to send for a physician.
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Anabaptists hold that the entire Bible is the word of God, while insisting that the New Testament is the rule of faith and practice for the Church. Anabaptists
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The birthdate in 1708 marked the baptism by immersion of the group in the River Eder, thus believer's baptism became one of the primary tenets of The Brethren.
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and the Polish Brethren around the turn of the 17th century, and the arguments for immersion by Polish leader Christoph Ostorodt were incorporated into the
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Christian religious beliefs, holding that "We don't believe in taking advantage of someone and taking their money". Reflecting the principles of peace and
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Anabaptists "dismissed the Lutheran doctrine of justification, a dead faith as they called it, which was unable to produce Christian love and good works."
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These exterior ordinances, when practiced in conjunction with the inward realities, "brought one into conformity with the truth of Jesus Christ, whose
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references being "unspotted from the world", which Daniel Kauffman references to explain the reason behind the wearing of plain dress by adherents of
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A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church: St. Chrysostom: Homilies on the Epistles of Paul to the Corinthians
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living and who were persecuted and martyred as Jesus had been, and restitutionists who tried to restore pre-Constantinian Christian primitivism".
670:; Amish wedding ceremonies include "the retelling of the marriage of Tobias and Sarah in the Apocrypha". The texts regarding the martyrdoms under
3583:"Fallen Humanity and Its Redemption: Mainstream Sixteenth-Century Anabaptist Views vis-Ă -vis Arminian Baptist and Traditional Baptist Positions"
1868:
in Lydie Hege et Christoph Wiebe: Les Amish : origine et particularismes 1693-1993, The Amish : origin and characteristics 1693-1993,
701:, relative to his divinity, humanity, and work of salvation. Anabaptist Christology "emphasize the significance of Jesus as our moral example."
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Fahlbusch, Erwin; Lochman, Jan Milic; Bromiley, Geoffrey William; Mbiti, John S.; Pelikan, Jaroslav; Barrett, David B.; Vischer, Lukas (1999).
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1563:, a Conservative Anabaptist denomination in the Schwarzenau Brethren tradition, is reflective of Anabaptist theology regarding marriage:
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wrote, "As members of one body, we proclaim the death of Christ and bodily union attained by untainted brotherly love." The terminology
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is observed, which includes the ordinances of the holy kiss, footwashing and communion, in addition to the sharing of a communal meal.
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in certain respects. In particular, Mennonite soteriology has been historically consistent with Arminianism, whereas the doctrines of
2640:...Anabaptists generally follow a consistent-life ethic that opposes Christian participation in war, abortion, and the death penalty.
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the Albigenses and Waldenses observed foot washing as a religious rite. The Bohemian Brethren also practiced it in the 16th century.
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Many Anabaptist communities, with the Hutterites being a notable exception, practice footwashing in obedience of Jesus' command in
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Anabaptist Christianity stresses the importance of modesty, with traditional Anabaptist communities practicing this in the form of
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1024:). Representatives of the Old Order Amish community have said that they "would rather be short on the money" than file a lawsuit.
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Menno Simons, the father of the Mennonite tradition of Anabaptism, concluded: "In the same manner the heavenly Seed, namely, the
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759:. At least, he was âsympathetic to the Anabaptist point of view, and Anabaptists were commonly in attendance on his preaching.â
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In 1918, three Hutterite brothers, David, Joseph, and Michael Hofer, and Joseph's brother-in-law Jacob Wipf were imprisoned on
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We incline to the belief, however, that the apostle intended that the oil should be applied as a religious rite, because:
1604:, authored by Merle Ruth, teaches with regard to the continual wearing of the headcovering by believing women, that it is:
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view. The corporate nature (fellowship, unity) of participation is emphasized to a greater degree than in many communions.
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suitable for Christian females, and for this reason, women belonging to Conservative Anabaptist denominations often wear a
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Church and the Protestant Reformers. In addition, Anabaptists rejected all Roman Catholic and Magisterial Protestant (
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In the early church, Tertullian indicates a knowledge of foot washing, noting that it was part of Christian worship (
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Concerning baptism we confess that all penitent believers, who, through faith, regeneration, and the renewing of the
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believers who were aware that their sins had been forgiven, not unknowing infants. In this view they defied both the
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No Strings Attached: Boundary Lines in Pleasant Places: A History of Warren Street / Pleasant Oaks Mennonite Church
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is another Anabaptist church that is strongly pacifist, believing that personal property is a form of injustice.
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Lords Supper In Anabaptism; A Study In The Christology Of Balthasar Hubmaier, Pilgram Marpeck, And Dirk Philips
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that "The ordinance is for the maintenance and purity of the human family (Mark 10:2-12). The teaching in the
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were responsible for the first translation of the Old Testament Prophets from Hebrew into the German language.
3602:
3582:
1635:
1092:
874:
3644:
1125:
938:. However, in the 20th century, particularly in North America, some Mennonites, have adopted the doctrine of
4017:
3925:
2652:
2291:
1765:
1726:
1722:
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964:
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To believe is to obey God's Wordâbe it unto death or lifeâin the sure confidence that it leads to the best.
828:
555:
331:
3035:
1262:
The Anabaptist view of baptism is one of its outstanding features. In their view, baptism was reserved for
1244:
Within the Anabaptist churches of the Schwarzenau Brethren tradition and the River Brethren tradition, the
69:
saving his pursuer, an act of mercy that led to his recapture, after which he was burned at the stake near
4072:
4034:
3849:
3701:
1705:
1701:
1684:
1589:
1512:
1291:
1206:
1069:
1048:
539:
489:
200:
881:
worksâin the sense of two separate entitiesâare necessary for salvation, but rather that true faith will
831:, a Conservative Anabaptist denomination in the Schwarzenau Brethren tradition, defines this as follows:
4164:
3991:
3650:
1906:
1869:
1760:
1631:
1461:
1230:
1222:
1199:
981:
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816:
795:
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accepting both the humanity and divinity of Jesus Christ and salvation through his death on the cross.
574:
356:
326:
162:
4154:
1257:
122:
4022:
3969:
3964:
3864:
3812:
3745:
2947:
Weaving in Stones: Garments and Their Accessories in the Mosaic Art of Eretz Israel in Late Antiquity
1384:
1304:
1218:
1195:
1141:
1113:
935:
712:
524:
394:
376:
3771:
4299:
4280:
4087:
4082:
3920:
3854:
3357:
1770:
1747:
1523:, also known as communion or eucharist. The Anabaptist view of the Lord's supper is similar to the
1012:
447:
361:
147:
99:
94:
34:
1060:
4232:
4051:
3520:
3304:"Was the Bread Only Bread, and the Wine Only Wine? Sacramental Theology in Five Anabaptist Hymns"
2855:
2720:
1096:
1087:. The influential Mennonite bishop Daniel Kauffman, who codified the Anabaptist theological text
996:
780:
663:
609:
253:
1679:
4237:
4077:
3930:
3705:
3493:
3259:
3234:
3185:
3157:
3129:
3100:
3062:
3015:
2975:
2950:
2612:
2560:
2535:
2510:
2485:
2460:
2435:
2410:
2362:
2250:
2152:
2127:
2053:
2028:
1988:
1963:
1938:
1842:
1809:
1396:
1328:
1128:. They teach that the wearing of plain dress (without adornment) is scripturally commanded in
1039:
784:
597:
371:
4159:
3879:
3874:
3635:
3380:
2907:
2808:
2756:
2702:
2164:
Anabaptist Christologies generally emphasize the significance of Jesus as our moral example.
2148:
1352:
988:
939:
799:
756:
648:
248:
4217:
4212:
3952:
3942:
3869:
3688:
1613:
1532:
1336:
1033:
894:
811:
776:
772:
731:
585:
570:
414:
409:
288:
278:
233:
3795:
3786:
2707:
1327:
seem at times to promote immersion as the proper mode, but his practice was by pouring.
1148:, the injunction for clothing to extend past the knees was enjoined. With the adjective
1112:
Anabaptist Christian denominations that observe the wearing of plain dress, such as the
4257:
4132:
4092:
4028:
4001:
3974:
3900:
3603:"Anabaptism and James Arminius: A Study in Soteriological Kinship and Its Implications"
3085:, that Believer's Baptism has always existed, since the time of Jesus and the Apostles.
3082:
2972:
Introduction to Old Order and Conservative Mennonite Groups: People's Place Book No. 12
2805:"A refusal to sue: The Amish's religious beliefs make them vulnerable in everyday life"
1775:
1388:
1360:
1267:
792:
705:
593:
528:
429:
366:
268:
215:
61:
4293:
4207:
4184:
4107:
3629:
2901:
1688:
1482:
1425:
1234:
1017:
877:) occupying a cornerstone in Anabaptist Christianity. Anabaptists do not teach faith
836:
Word of God. (1 Pet. 1:23; 1 Cor. 4:15; John 3:5; 2 Cor. 5:17; Rom. 6:4; Phil. 3:1-2)
667:
659:
283:
243:
182:
167:
137:
3781:
1920:
4252:
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4227:
3947:
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3682:
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2778:
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1540:
1324:
1043:
788:
671:
655:
566:
293:
263:
89:
66:
3381:"Do Divorced and Remarried Persons Need to Separate? Adultery: An Act or a State?"
2609:
Fitted to Holiness: How Modesty is Achieved and Compromised among the Plain People
1011:. For example, in instances where drivers of automobiles get into accidents with
4174:
4149:
4126:
3959:
3859:
3535:
3274:
8). Chrysostom encourages Christians to imitate the action of Jesus in John 13 (
2383:
1466:
1287:
1275:
1271:
1076:
1008:
748:
744:
683:
679:
675:
504:
172:
127:
74:
3766:
3722:, (Studies in Anabaptist and Mennonite History), Harrisonburg, Virginia, 1973.
1708:
tradition, is reflective of traditional Anabaptist teaching on the Lord's Day:
674:
in the intertestamental section of the Bible (called the Apocrypha) containing
546:, both of which have been held by many Anabaptist Churches throughout history.
17:
4222:
4202:
3915:
3905:
3835:
3776:
2733:
2725:
2432:
Paul Tschetter: The Story of a Hutterite Immigrant Leader, Pioneer, and Pastor
1755:
1737:
1504:
1449:
1376:
1368:
1165:
1145:
1065:
951:
thus provides the faithful with guidelines, such as those concerning modesty.
854:
843:
807:
755:
soteriology have been rejected. Moreover, Anabaptism seems to have influenced
644:
581:
560:
516:
508:
346:
336:
273:
238:
56:
42:
3140:
All Amish, Hutterites, and most Mennonites baptized by pouring or sprinkling.
2829:
1448:. This Apostolic ordinance was enjoined by the early Church Fathers, such as
553:
of the Mennonite Church, codified Anabaptist beliefs in the influential text
4275:
2100:
1741:
1536:
1520:
1500:
1421:
1364:
1356:
1344:
1279:
1245:
752:
520:
442:
142:
3059:
Food, Feasts, and Faith: An Encyclopedia of Food Culture in World Religions
1283:
2149:"Guides: Radical Reformation/Anabaptist studies: Theology and Theologians"
1424:(especially during the Lovefeast), in obedience to the injunctions in the
912:
they, and even worse. John clearly states in what way they walk in truth!
4179:
4112:
1383:
as the mode to administer believer's baptism, whereas Anabaptists of the
1380:
1320:
1020:, Anabaptist religious beliefs do not permit the filing of lawsuits (cf.
768:
399:
258:
177:
27:
Theological tradition reflecting the doctrine of the Anabaptist Churches
4169:
4045:
1820:
The Schleitheim articles are Anabaptism's oldest confessional document.
1214:
424:
404:
210:
70:
3767:
Topical articles on Anabaptist doctrine - Pilgrim Mennonite Conference
2753:"She has forgiven, but lack of insurance won't let Amish woman forget"
3772:
Topical Articles about Anabaptist theology - Bible Helps Publications
803:
698:
550:
3126:
Concise Encyclopedia of Amish, Brethren, Hutterites, and Mennonites
2530:
Dyck, C. J., Keeney, W. E., Beachy, A. J., eds. (1 February 1992).
1960:
Concise Encyclopedia of Amish, Brethren, Hutterites, and Mennonites
1323:, while a minority practiced baptism by immersion. The writings of
3937:
3231:
Recovering the Love Feast: Broadening Our Eucharistic Celebrations
1678:
1638:. In a compendium of Anabaptist doctrine, Daniel Kauffman stated:
1612:
Anabaptist expositor Daniel Willis, cites the Early Church Father
1495:
1460:
1372:
1117:
1079:. This practice is a reflection of the Anabaptist doctrine of the
1059:
869:
791:
affirmed total depravity and believed in the restoration of human
722:
695:
512:
483:
311:
3684:"âŠLet Her Be Veiled.": An in-depth study of 1 Corinthians 11:1-16
2677:"Learning from the Bruderhof: An Intentional Christian Community"
1588:
Anabaptist Christianity traditionally calls for the wearing of a
1477:
for those who follow him "to wash one another's feet". After the
3426:
1168:
with a headcovering; for example, ladies who are members of the
747:, its soteriological doctrines share similarities with those of
3808:
3727:
Covenant and Community: the Life and Writing of Pilgram Marpeck
2724:
2050:
Following in the Footsteps of Christ: The Anabaptist Tradition
2025:
Following in the Footsteps of Christ: The Anabaptist Tradition
1576:, teach the "sinfulness of remarriage following divorce". The
608:
From its inception, Anabaptist practice has sought to emulate
507:. The major branches of Anabaptist Christianity (inclusive of
3804:
2124:
Introducing the Apocrypha: Message, Context, and Significance
1665:
denomination in the Schwarzenau Brethren tradition, teaches:
3742:
What the Bible Says About Marriage, Divorce & Remarriage
3698:
What the Bible Says About Marriage, Divorce & Remarriage
3095:
Kurian, George Thomas; Day, Sarah Claudine (14 March 2017).
3012:
Practicing Theology: Beliefs and Practices in Christian Life
503:, is a theological tradition reflecting the doctrine of the
2997:
Confessions of Faith in the Anabaptist Tradition: 1527â1676
2010:
Confessions of Faith in the Anabaptist Tradition: 1527â1676
3154:
Through Fire and Water: An Overview of Mennonite History
2333:"Early Anabaptist Interpretation of the Letter of James"
2247:
The New Westminster Dictionary of Christian Spirituality
1410:
Rom. 12:5, Eph. 1:13, Eph. 4:15, 1 Tim. 4:14, Heb. 6:1-2
654:
The Amish tradition of Anabaptist Christianity uses the
2201:
2199:
2186:
2184:
3097:
The Essential Handbook of Denominations and Ministries
2078:"Key Differences Between Evangelicals and Anabaptists"
963:). Conservative Anabaptist denominations, such as the
3335:"05. Divorce and also Remarriage in the Early Church"
573:
have an implicit theology that can be found in their
3010:
Volf, Miroslav; Volf, Dorothy C. (26 October 2001).
4193:
4142:
4065:
4010:
3893:
3842:
2928:
History and Doctrines of the Church of the Brethren
743:While Anabaptism has a unique conceptualization of
1908:1001 Questions & Answers On The Christian Life
1713:regularly present and participate in the services.
538:Important sources for Anabaptist doctrine are the
3411:The Significance of the Christian Woman's Veiling
1602:The Significance of the Christian Woman's Veiling
1042:before any of the Reformers adopted it. Reformer
590:Rechenschafft unserer Religion, Leer und Glaubens
3668:1001 Questions and Answers on the Christian Life
3496:: Salem Amish Mennonite Church. 2012. p. 8.
3452:. The Christian Literature Company. p. 152.
2895:
2893:
2240:
2238:
1933:Redekop, Calvin; Beitzel, Terry (14 June 2019).
1895:1001 Questions and Answers on the Christian Life
3800:Global Anabaptist Mennonite Encyclopedia Online
3791:Global Anabaptist Mennonite Encyclopedia Online
3540:Global Anabaptist Mennonite Encyclopedia Online
3152:Nolt, Steven M.; Loewen, Harry (11 June 2010).
2891:
2889:
2887:
2885:
2883:
2881:
2879:
2877:
2875:
2873:
2798:
2796:
2714:Global Anabaptist Mennonite Encyclopedia Online
2602:
2600:
1710:
1667:
1640:
1618:
1606:
1565:
1405:
1105:
969:
922:
909:
899:
859:
848:
833:
3566:"Grace and Freedom: An Anabaptist Perspective"
1832:
1830:
1828:
1403:, after a seeker receives believer's baptism:
584:possess an account of their belief written by
3820:
3782:Pilgrim Ministry: Anabaptist church directory
3720:The Theology of Anabaptism: An Interpretation
3590:The Journal for Baptist Theology and Ministry
3461:
3459:
3427:"14 Objections to the Head Covering Answered"
3297:
3295:
3182:Historical Dictionary of Radical Christianity
2921:
2919:
2917:
2326:
2324:
2071:
2069:
694:Christology addresses the person and work of
465:
8:
3511:Bangs, Carl (1985). Wipf & Stock (ed.).
3282:55-57). Origen also advocates foot washing (
2949:. Archaeopress Publishing Ltd. p. 197.
2249:. Westminster John Knox Press. p. 104.
1687:church providing the Lord's Day timings for
3414:. Christian Light Publications. p. 17.
3403:
3401:
3258:. Wm. B. Eerdmans Publishing. p. 322.
3206:
3204:
3036:"Feetwashing in the Church of the Brethren"
3014:. Wm. B. Eerdmans Publishing. p. 139.
2607:Anderson, Cory; Anderson, Jennifer (2019).
1837:Hartzler, Rachel Nafziger (30 April 2013).
1507:denomination, celebrating the Lord's Supper
1120:âcondemned anxious thought for raimentâ in
1034:Excommunication § Anabaptist tradition
704:The 16th-century Anabaptists were orthodox
492:, the Anabaptist confession of faith (1527)
3827:
3813:
3805:
3734:Anabaptist Baptism: A Representative Study
3525:: CS1 maint: location missing publisher (
3513:Arminius: A Study in the Dutch Reformation
3360:. Global Anabaptist Mennonite Encyclopedia
2930:. Brethren Publishing House. p. 218.
2747:
2745:
2743:
2409:. Wm. B. Eerdmans Publishing. p. 63.
2282:
2280:
2278:
2276:
2274:
2272:
2270:
2268:
2266:
934:Anabaptist theology traditionally teaches
779:. Others, shared views akin to Arminians:
686:, who faced persecution in their history.
472:
458:
49:
29:
3081:Note: It can be argued, according to the
2229:
1181:concept applies to the other ordinances:
920:ontological justification in these words:
2698:
2696:
2555:Riedemann, P., Friesen, John J. (1999).
2505:Riedemann, P., Friesen, John J. (1999).
2434:. Wipf and Stock Publishers. p. 9.
2175:
1144:. Indeed, in the early Christian manual
1007:Anabaptist doctrine stresses practicing
592:) and theological tracts and letters by
3124:Kraybill, Donald B. (1 November 2010).
2999:. Plough Publishing House. p. 132.
1958:Kraybill, Donald B. (1 November 2010).
1792:
1649:spiritual infirmities of suffering man.
1064:An Anabaptist Christian lady wearing a
600:and Ambrosius Spittelmaier are extant.
559:, which continues to be widely used in
41:
3518:
3229:Stutzman, Paul Fike (1 January 2011).
2591:
2217:
2190:
2122:deSilva, David A. (20 February 2018).
2012:. Plough Publishing House. p. 97.
1572:Anabaptist denominations, such as the
1355:made a strong case for immersion. The
3970:Schwarzenau (German Baptist) Brethren
3216:Apostolic Christian Church of America
2484:. Bloomsbury Publishing. p. 87.
2480:Brewer, Brian C. (30 December 2021).
2459:. English. Herald Press. p. 44.
2205:
1802:The Recovery of the Anabaptist Vision
1800:Hershberger, Guy F. (March 6, 2001).
1630:Anabaptists observe the ordinance of
1420:Anabaptists greet one another with a
1140:, in addition to being taught by the
762:
7:
3061:. Vol. 1. ABC-CLIO. p. 9.
3038:. Anabaptist Mennonite Network. 1993
2945:Steinberg, Aliza (7 February 2020).
2482:T&T Clark Handbook of Anabaptism
2294:. 1 November 2021. pp. 6â8, 12.
2245:Sheldrake, Philip (1 January 2005).
1290:, in January 1525. According to the
3646:The Bible Doctrine of Nonresistance
3466:Wenger, Glenn. Verna Martin (ed.).
3180:Brackney, William H. (3 May 2012).
2579:
1700:of Salem Amish Mennonite Church, a
1698:The Statement of Faith and Practice
3777:The Radical Reformation: Resources
2995:Koop, K., ed. (19 November 2019).
2008:Koop, K., ed. (19 November 2019).
25:
3754:The Anabaptist View of the Church
3333:Taylor, Dean (24 November 2008).
2970:Scott, Stephen (1 January 1996).
2307:"Anabaptists: A Faith That Works"
1983:Hostetler, John A. (April 1993).
4274:
3736:, Scottdale, Pennsylvania, 1966.
3704:: Christian Light Publications.
3358:"Mennonite Christian Fellowship"
3308:Conrad Grebel University College
3256:The Encyclopedia of Christianity
3184:. Scarecrow Press. p. 279.
2852:"The Anabaptists: Did You Know?"
2803:Caniglia, John (6 August 2015).
2626:Swartz, David (3 October 2016).
2615:: Acorn Publishing. p. 302.
2384:"How To Make SURE You Are Saved"
2337:Conrad Grebel University College
2147:Choe, Ezra (26 September 2023).
1740:
1363:, South German Anabaptists, and
1114:Schwarzenau Brethren Anabaptists
995:Schwertler Anabaptists, such as
441:
3729:, Grand Rapids, Michigan, 1968.
3490:Statement of Faith and Practice
3468:"The Sabbath or the Lord's Day"
2359:Selected Writings of Hans Denck
2305:Roth, Mark (12 December 2004).
2076:Martin, Nolan C. (9 May 2022).
682:are held in high esteem by the
4123:Separation of church and state
3610:Midwestern Journal of Theology
2361:. Pickwick Press. p. 89.
2309:. Christian Light Publications
2288:Dunkard Brethren Church Polity
2080:. Charity Christian Fellowship
2048:Snyder, C. A. (20 July 2004).
2023:Snyder, C. A. (20 July 2004).
1574:Mennonite Christian Fellowship
1485:, the practice was continued.
1469:done by Jesus to his disciples
1205:In Anabaptist churches of the
1156:uses the Greek word catastola
158:Separation of church and state
1:
4040:Dordrecht Confession of Faith
3748:: New Testament Churchsource.
3425:Willis, Daniel (1 May 2022).
3233:. Wipf and Stock Publishers.
2779:"Amish Grace and Forgiveness"
2509:. Herald Press. p. 169.
1937:. FriesenPress. p. 165.
1841:. Wipf and Stock Publishers.
763:Human's condition and calling
544:Dordrecht Confession of Faith
2559:. Herald Press. p. 74.
2534:. Herald Press. p. 40.
2532:The Writings of Dirk Philips
2357:Denck, H. (1 January 1976).
2027:. Orbis Books. p. 138.
1935:Service, The Path To Justice
1465:An ancient mosaic depicting
1349:Racovian Confession of Faith
1331:argued for immersion in his
1170:Charity Christian Fellowship
1152:(ÎșÏÏÎŒÎčÎżÏ) meaning "modest",
4118:Priesthood of all believers
4057:AnabaptistâJewish relations
3653:: Bible Helps Publications.
3581:MacGregor, Kirk R. (2023).
3549:"How Secure Is a Believer?"
3385:Biblical Mennonite Alliance
3278:70-71), as does Augustine (
2052:. Orbis Books. p. 25.
1806:Wipf & Stock Publishers
1578:Biblical Mennonite Alliance
153:Priesthood of all believers
4326:
4103:Nonconformity to the world
3997:Apostolic Christian Church
3662:Is there an Amish Theology
3643:Martin, Harold S. (1971).
3638:: Mennonite Publishing Co.
3564:GonzĂĄlez, Antonio (2007).
3534:Bender, Harold S. (1953).
2910:: Mennonite Publishing Co.
2737:Retrieved October 5, 2016.
2628:"Time to be an Anabaptist"
2430:Janzen, Rod (4 May 2009).
2405:Hauerwas, Stanley (2015).
2331:Batten, Alicia J. (2018).
1987:. JHU Press. p. 227.
1962:. JHU Press. p. 107.
1883:Is there an Amish Theology
1866:Is there an Amish Theology
1401:Apostolic Christian Church
1399:. In the practice of the
1339:copied this idea into his
1255:
1081:nonconformity to the world
1038:The Anabaptists practiced
1031:
342:Mennonite World Conference
133:Nonconformity to the world
4271:
3985:Brethren in Christ Church
3631:Manual of Bible Doctrines
3628:Kauffman, Daniel (1898).
3128:. JHU Press. p. 23.
3057:Fieldhouse, Paul (2017).
2903:Manual of Bible Doctrines
2900:Kauffman, Daniel (1898).
2653:"The Martyrs of Alcatraz"
2455:Klassen, W., ed. (1981).
1923:at deutsche-biographie.de
1592:by women in obedience to
1519:is the term used for the
1089:Manual of Bible Doctrines
802:communicated through the
4263:Samuel Heinrich Fröhlich
3980:Old Order River Brethren
3570:The Conrad Grebel Review
1511:In the early Anabaptist
1083:, which is derived from
4281:Christianity portal
3926:Conservative Mennonites
3696:Coblentz, John (1992).
3448:Schaff, Philip (1889).
3356:Anderson, Cory (2012).
3302:Snyder, Arnold (2006).
2292:Dunkard Brethren Church
1766:Conservative Mennonites
1727:Conservative Anabaptist
1723:Dunkard Brethren Church
1663:Conservative Anabaptist
1659:Dunkard Brethren Church
1598:Conservative Anabaptist
1561:Dunkard Brethren Church
1213:are taught, including "
1101:Conservative Anabaptist
965:Dunkard Brethren Church
829:Dunkard Brethren Church
767:Some Anabaptists, like
728:Visiting the Imprisoned
448:Christianity portal
332:Conservative Mennonites
112:Doctrines and practices
55:A 1685 illustration by
4310:Nature of Jesus Christ
4073:Theology of Anabaptism
4035:Schleitheim Confession
3850:Protestant Reformation
3601:Sutton, Jerry (2012).
3551:. Anabaptist Resources
3547:Eby, Edwin R. (2020).
3470:. Anabaptist Resources
2974:. Simon and Schuster.
1921:Ambrosius Spittelmaier
1872:, 1996, pages 278-302.
1715:
1706:Beachy Amish Mennonite
1702:Conservative Mennonite
1692:
1685:Conservative Mennonite
1672:
1651:
1623:
1610:
1584:Headcovering for women
1570:
1553:Doctrines of the Bible
1513:Schleitheim Confession
1508:
1491:
1470:
1413:
1395:traditions baptize by
1317:
1301:
1292:Schleitheim Confession
1207:Conservative Mennonite
1188:
1110:
1072:
1049:Schleitheim Confession
974:
927:
917:
908:
866:
852:
838:
735:
641:
626:
556:Doctrines of the Bible
540:Schleitheim Confession
493:
490:Schleitheim Confession
201:Schleitheim Confession
118:Theology of Anabaptism
3787:Theology of Martyrdom
3756:, Philadelphia, 1952.
3752:Franklin H. Littell:
3740:Taylor, Dean (2008).
3718:Robert J. Friedmann:
3691:: Torch Publications.
3337:. Radical Reformation
2926:Winger, Otho (1919).
2457:Anabaptism in Outline
1761:Old Colony Mennonites
1682:
1632:anointing of the sick
1594:1 Corinthians 11:1â16
1499:
1479:death of the apostles
1464:
1309:
1296:
1183:
1063:
1032:Further information:
961:consistent life ethic
846:denominations teach:
817:age of accountability
726:
658:, which contains the
636:
614:
575:biblical hermeneutics
487:
357:Old Colony Mennonites
4018:German Peasants' War
3921:Old Order Mennonites
3408:Ruth, Merle (2022).
2407:The Work of Theology
1911:at amishamerica.com.
1782:Notes and references
1704:congregation in the
1385:Schwarzenau Brethren
1305:Dordrecht Confession
1160:(ÎșαÏαÏÏολáż) for the
1142:early Church Fathers
1138:1 Corinthians 11:5â6
1097:Old Order Anabaptist
936:conditional security
533:Apostolic Christians
525:Schwarzenau Brethren
377:Schwarzenau Brethren
362:Old Order Mennonites
317:Apostolic Christians
206:Dordrecht Confession
4305:Protestant theology
4088:Freedom of religion
4083:Christian communism
3855:Radical Reformation
3681:Shank, Tom (1992).
2721:Hubmaier, Balthasar
2382:Fretz, Clarence Y.
1771:Old Order Mennonite
1748:Christianity portal
1674:
1600:publication titled
1393:Apostolic Christian
1022:1 Corinthians 6:1â8
1013:horse-drawn buggies
549:Daniel Kauffman, a
505:Anabaptist Churches
501:Anabaptist doctrine
497:Anabaptist theology
148:Freedom of religion
100:Sermon on the Mount
95:Radical Reformation
73:in the present-day
4233:Balthasar Hubmaier
4155:Believer's baptism
4052:Old Order Movement
3931:Russian Mennonites
3796:Mennonite Theology
3732:Rollin S. Armour:
3218:. 2022. p. 2.
3212:Statement of Faith
2856:Christianity Today
1693:
1626:Anointing with oil
1509:
1481:or the end of the
1471:
1258:Believer's baptism
1231:anointing with oil
1073:
997:Balthasar Hubmaier
736:
610:early Christianity
494:
372:Russian Mennonites
352:Mennonite Brethren
322:Brethren in Christ
254:Balthasar Hubmaier
123:Believer's baptism
4287:
4286:
4238:Bernhard Rothmann
4078:Church discipline
4023:MĂŒnster rebellion
3885:Congregationalism
3725:William Klassen:
3280:In Evange. Iohan.
3265:978-90-04-11695-5
3240:978-1-4982-7317-6
3191:978-0-8108-7365-0
3163:978-0-8316-9701-3
3135:978-0-8018-9911-9
3106:978-1-4934-0640-1
3068:978-1-61069-411-7
3021:978-0-8028-4931-1
2981:978-1-68099-243-4
2956:978-1-78969-322-5
2858:. January 1, 1985
2781:. LancasterPA.com
2759:. 7 December 2010
2723:(June 24, 1527),
2491:978-0-567-68949-8
2441:978-1-7252-4463-4
2416:978-0-8028-7190-9
2368:978-0-915138-15-9
2256:978-0-664-23003-6
2153:Baylor University
2133:978-1-4934-1307-2
2059:978-1-57075-536-1
2034:978-1-57075-536-1
1994:978-0-8018-4442-3
1969:978-0-8018-9911-9
1944:978-1-5255-3584-0
1848:978-1-62189-635-7
1517:breaking of bread
1329:Bernhard Rothmann
1219:the Lord's Supper
1209:tradition, seven
1040:church discipline
1028:Church discipline
619:Nachfolge Christi
598:Leonhard Schiemer
482:
481:
420:Inspirationalists
389:Related movements
16:(Redirected from
4317:
4279:
4278:
4160:Closed communion
3953:Amish Mennonites
3880:Zwickau prophets
3875:German mysticism
3829:
3822:
3815:
3806:
3749:
3715:
3692:
3677:, Toronto, 1986.
3673:John D. Rempel:
3654:
3639:
3617:
3607:
3597:
3587:
3577:
3560:
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3365:
3353:
3347:
3346:
3344:
3342:
3330:
3324:
3323:
3321:
3319:
3310:. Archived from
3299:
3290:
3289:
3251:
3245:
3244:
3226:
3220:
3219:
3208:
3199:
3198:
3177:
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2848:
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2826:
2820:
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2817:
2815:
2809:The Plain Dealer
2800:
2791:
2790:
2788:
2786:
2775:
2769:
2768:
2766:
2764:
2757:The Mercury News
2749:
2738:
2736:
2731:
2703:Harold S. Bender
2700:
2691:
2690:
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2673:
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2328:
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2302:
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2284:
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2242:
2233:
2227:
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2209:
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2188:
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2166:
2161:
2159:
2144:
2138:
2137:
2119:
2113:
2112:
2110:
2108:
2099:Wesner, Erik J.
2096:
2090:
2089:
2087:
2085:
2073:
2064:
2063:
2045:
2039:
2038:
2020:
2014:
2013:
2005:
1999:
1998:
1980:
1974:
1973:
1955:
1949:
1948:
1930:
1924:
1918:
1912:
1904:
1898:
1892:
1886:
1879:
1873:
1859:
1853:
1852:
1834:
1823:
1822:
1797:
1750:
1745:
1744:
1634:in obedience to
1307:(1632) states,
1239:veiling of women
1154:1 Timothy 2:9â10
1130:1 Timothy 2:9â10
1116:, do so because
989:Harold S. Bender
940:eternal security
914:1 John 2:4; 4:20
904:2 Kings 17:18â34
800:prevenient grace
757:Jacobus Arminius
569:states that the
499:, also known as
474:
467:
460:
446:
445:
249:Melchior Hoffman
53:
30:
21:
4325:
4324:
4320:
4319:
4318:
4316:
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4314:
4290:
4289:
4288:
4283:
4273:
4267:
4218:Michael Sattler
4213:Pilgram Marpeck
4195:
4189:
4138:
4061:
4006:
3943:New Order Amish
3889:
3870:Moravian Church
3838:
3833:
3763:
3739:
3712:
3695:
3680:
3642:
3627:
3624:
3622:Further reading
3605:
3600:
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3179:
3178:
3174:
3164:
3151:
3150:
3146:
3136:
3123:
3122:
3118:
3107:
3099:. Baker Books.
3094:
3093:
3089:
3080:
3076:
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3056:
3055:
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3034:
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2228:
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2212:
2204:
2197:
2189:
2182:
2174:
2170:
2157:
2155:
2146:
2145:
2141:
2134:
2126:. Baker Books.
2121:
2120:
2116:
2106:
2104:
2103:. Amish America
2098:
2097:
2093:
2083:
2081:
2075:
2074:
2067:
2060:
2047:
2046:
2042:
2035:
2022:
2021:
2017:
2007:
2006:
2002:
1995:
1982:
1981:
1977:
1970:
1957:
1956:
1952:
1945:
1932:
1931:
1927:
1919:
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1826:
1816:
1799:
1798:
1794:
1789:
1784:
1746:
1739:
1736:
1677:
1628:
1614:John Chrysostom
1586:
1549:
1533:Pilgram Marpeck
1494:
1459:
1418:
1337:Pilgram Marpeck
1260:
1254:
1178:
1122:Matthew 6:25â33
1058:
1036:
1030:
1005:
957:
948:
932:
895:Peter Riedemann
891:
825:
777:total depravity
765:
741:
732:Michiel Sweerts
721:
692:
631:
622:
606:
586:Peter Riedemann
571:Old Order Amish
478:
440:
435:
434:
410:Radical Pietism
390:
382:
381:
307:
299:
298:
289:Michael Sattler
279:Pilgram Marpeck
234:George Blaurock
229:
221:
220:
196:
188:
187:
113:
105:
104:
85:
77:
59:, published in
28:
23:
22:
18:Celestial flesh
15:
12:
11:
5:
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4269:
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4265:
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4258:Alexander Mack
4255:
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4235:
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4137:
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4133:Sola scriptura
4129:
4120:
4115:
4110:
4105:
4100:
4095:
4093:Great Apostasy
4090:
4085:
4080:
4075:
4069:
4067:
4063:
4062:
4060:
4059:
4054:
4049:
4042:
4037:
4032:
4029:Martyrs Mirror
4025:
4020:
4014:
4012:
4008:
4007:
4005:
4004:
4002:Peace churches
3999:
3994:
3989:
3988:
3987:
3982:
3975:River Brethren
3972:
3967:
3965:Schwenkfelders
3962:
3957:
3956:
3955:
3950:
3945:
3935:
3934:
3933:
3928:
3923:
3913:
3908:
3903:
3901:Swiss Brethren
3897:
3895:
3891:
3890:
3888:
3887:
3882:
3877:
3872:
3867:
3865:Petr ChelÄickĂœ
3862:
3857:
3852:
3846:
3844:
3840:
3839:
3834:
3832:
3831:
3824:
3817:
3809:
3803:
3802:
3793:
3784:
3779:
3774:
3769:
3762:
3761:External links
3759:
3758:
3757:
3750:
3737:
3730:
3723:
3716:
3710:
3693:
3678:
3671:
3665:
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3618:
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3506:
3503:
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3499:
3481:
3455:
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3417:
3397:
3371:
3348:
3325:
3314:on 7 July 2022
3291:
3264:
3246:
3239:
3221:
3200:
3190:
3172:
3162:
3156:. MennoMedia.
3144:
3134:
3116:
3105:
3087:
3083:Martyrs Mirror
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2262:
2255:
2234:
2232:, p. 188.
2230:MacGregor 2023
2222:
2210:
2208:, p. 170.
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2015:
2000:
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1975:
1968:
1950:
1943:
1925:
1913:
1899:
1887:
1881:John S. Oyer:
1874:
1854:
1847:
1824:
1814:
1808:. p. 65.
1791:
1790:
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1776:Martyrs Mirror
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1624:
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1545:
1493:
1490:
1458:
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1417:
1414:
1389:River Brethren
1361:Swiss Brethren
1268:Roman Catholic
1256:Main article:
1253:
1250:
1177:
1174:
1103:communities:
1057:
1056:Modest apparel
1054:
1029:
1026:
1004:
1001:
956:
955:Non-resistance
953:
947:
944:
931:
928:
890:
887:
824:
821:
764:
761:
740:
737:
720:
717:
691:
688:
630:
627:
605:
602:
594:Hans Schlaffer
529:River Brethren
488:A copy of the
480:
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477:
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469:
462:
454:
451:
450:
437:
436:
433:
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430:Neo-Anabaptism
427:
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412:
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397:
395:Schwenkfelders
391:
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367:River Brethren
364:
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306:Largest groups
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269:Alexander Mack
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4208:Conrad Grebel
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4186:
4185:Simple living
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4109:
4108:Nonresistance
4106:
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3755:
3751:
3747:
3743:
3738:
3735:
3731:
3728:
3724:
3721:
3717:
3713:
3711:9780878135448
3707:
3703:
3699:
3694:
3690:
3686:
3685:
3679:
3676:
3672:
3669:
3666:
3663:
3659:
3656:
3652:
3648:
3647:
3641:
3637:
3633:
3632:
3626:
3625:
3621:
3616:(2): 121â139.
3615:
3611:
3604:
3599:
3596:(2): 173â188.
3595:
3591:
3584:
3579:
3575:
3571:
3567:
3562:
3550:
3545:
3541:
3537:
3536:"Arminianism"
3532:
3528:
3522:
3514:
3509:
3508:
3504:
3495:
3491:
3485:
3482:
3469:
3462:
3460:
3456:
3451:
3444:
3441:
3429:. Sound Faith
3428:
3421:
3418:
3413:
3412:
3404:
3402:
3398:
3386:
3382:
3379:Roth, Allen.
3375:
3372:
3359:
3352:
3349:
3336:
3329:
3326:
3313:
3309:
3305:
3298:
3296:
3292:
3288:
3285:
3281:
3277:
3273:
3267:
3261:
3257:
3250:
3247:
3242:
3236:
3232:
3225:
3222:
3217:
3213:
3207:
3205:
3201:
3197:
3193:
3187:
3183:
3176:
3173:
3169:
3165:
3159:
3155:
3148:
3145:
3141:
3137:
3131:
3127:
3120:
3117:
3113:
3108:
3102:
3098:
3091:
3088:
3084:
3078:
3075:
3070:
3064:
3060:
3053:
3050:
3037:
3031:
3028:
3023:
3017:
3013:
3006:
3003:
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2722:
2716:
2715:
2710:
2709:
2704:
2699:
2697:
2693:
2682:
2678:
2672:
2669:
2658:
2654:
2648:
2645:
2641:
2630:. Jesus Creed
2629:
2622:
2619:
2614:
2610:
2603:
2601:
2597:
2593:
2588:
2585:
2581:
2576:
2573:
2568:
2566:0-8361-3122-3
2562:
2558:
2551:
2548:
2543:
2541:0-8361-3111-8
2537:
2533:
2526:
2523:
2518:
2516:0-8361-3122-3
2512:
2508:
2501:
2498:
2493:
2487:
2483:
2476:
2473:
2468:
2462:
2458:
2451:
2448:
2443:
2437:
2433:
2426:
2423:
2418:
2412:
2408:
2401:
2398:
2386:. Anabaptists
2385:
2378:
2375:
2370:
2364:
2360:
2353:
2350:
2338:
2334:
2327:
2325:
2321:
2308:
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2279:
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2269:
2267:
2263:
2258:
2252:
2248:
2241:
2239:
2235:
2231:
2226:
2223:
2219:
2214:
2211:
2207:
2202:
2200:
2196:
2193:, p. 86.
2192:
2187:
2185:
2181:
2177:
2176:GonzĂĄlez 2007
2172:
2169:
2165:
2154:
2150:
2143:
2140:
2135:
2129:
2125:
2118:
2115:
2102:
2095:
2092:
2079:
2072:
2070:
2066:
2061:
2055:
2051:
2044:
2041:
2036:
2030:
2026:
2019:
2016:
2011:
2004:
2001:
1996:
1990:
1986:
1985:Amish Society
1979:
1976:
1971:
1965:
1961:
1954:
1951:
1946:
1940:
1936:
1929:
1926:
1922:
1917:
1914:
1910:
1909:
1903:
1900:
1896:
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1863:
1858:
1855:
1850:
1844:
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1833:
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1825:
1821:
1817:
1815:9781579106003
1811:
1807:
1803:
1796:
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1777:
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1757:
1754:
1753:
1749:
1743:
1738:
1733:
1731:
1728:
1724:
1720:
1719:Church Polity
1714:
1709:
1707:
1703:
1699:
1690:
1689:Sunday School
1686:
1681:
1671:
1666:
1664:
1660:
1656:
1655:Church Polity
1650:
1646:
1643:
1639:
1637:
1636:James 5:14â15
1633:
1625:
1622:
1617:
1615:
1609:
1605:
1603:
1599:
1595:
1591:
1583:
1581:
1579:
1575:
1569:
1564:
1562:
1558:
1557:Church Polity
1554:
1546:
1544:
1542:
1538:
1534:
1530:
1526:
1522:
1521:Lord's supper
1518:
1514:
1506:
1502:
1498:
1492:Lord's Supper
1489:
1486:
1484:
1483:Apostolic Age
1480:
1476:
1468:
1463:
1456:
1454:
1451:
1447:
1443:
1439:
1435:
1431:
1427:
1426:New Testament
1423:
1415:
1412:
1411:
1404:
1402:
1398:
1394:
1390:
1386:
1382:
1378:
1374:
1370:
1366:
1362:
1358:
1354:
1350:
1346:
1342:
1338:
1334:
1330:
1326:
1322:
1316:
1314:
1308:
1306:
1300:
1295:
1293:
1289:
1285:
1281:
1277:
1273:
1269:
1265:
1259:
1251:
1249:
1247:
1242:
1240:
1236:
1232:
1228:
1224:
1220:
1216:
1212:
1208:
1203:
1201:
1198:, death, and
1197:
1193:
1187:
1182:
1175:
1173:
1171:
1167:
1163:
1159:
1155:
1151:
1147:
1143:
1139:
1135:
1134:1 Peter 3:3â5
1131:
1127:
1126:Luke 12:22â31
1123:
1119:
1115:
1109:
1104:
1102:
1098:
1094:
1090:
1086:
1082:
1078:
1071:
1067:
1062:
1055:
1053:
1050:
1045:
1041:
1035:
1027:
1025:
1023:
1019:
1018:nonresistance
1014:
1010:
1002:
1000:
998:
993:
990:
987:According to
985:
983:
979:
973:
968:
966:
962:
954:
952:
945:
943:
941:
937:
929:
926:
921:
916:
915:
907:
905:
898:
896:
889:Justification
888:
886:
884:
880:
876:
871:
868:Obedience to
865:
864:
858:
856:
851:
847:
845:
841:
837:
832:
830:
822:
820:
818:
813:
809:
805:
801:
797:
794:
790:
786:
782:
778:
774:
770:
760:
758:
754:
750:
746:
738:
733:
729:
725:
718:
716:
714:
709:
707:
702:
700:
697:
689:
687:
685:
681:
677:
673:
669:
668:New Testament
665:
661:
660:Old Testament
657:
652:
650:
649:Ludwig HĂ€tzer
646:
640:
635:
628:
625:
620:
613:
611:
603:
601:
599:
595:
591:
587:
583:
578:
576:
572:
568:
564:
562:
558:
557:
552:
547:
545:
541:
536:
534:
530:
526:
522:
518:
514:
510:
506:
502:
498:
491:
486:
475:
470:
468:
463:
461:
456:
455:
453:
452:
449:
444:
439:
438:
431:
428:
426:
423:
421:
418:
416:
413:
411:
408:
406:
403:
401:
398:
396:
393:
392:
386:
385:
378:
375:
373:
370:
368:
365:
363:
360:
358:
355:
353:
350:
348:
345:
343:
340:
338:
335:
333:
330:
328:
325:
323:
320:
318:
315:
313:
310:
309:
303:
302:
295:
292:
290:
287:
285:
284:Melchior Rink
282:
280:
277:
275:
272:
270:
267:
265:
262:
260:
257:
255:
252:
250:
247:
245:
244:Conrad Grebel
242:
240:
237:
235:
232:
231:
225:
224:
217:
214:
212:
209:
207:
204:
202:
199:
198:
192:
191:
184:
183:Simple living
181:
179:
176:
174:
171:
169:
166:
164:
161:
159:
156:
154:
151:
149:
146:
144:
141:
139:
138:Nonresistance
136:
134:
131:
129:
126:
124:
121:
119:
116:
115:
109:
108:
101:
98:
96:
93:
91:
88:
87:
81:
80:
76:
72:
68:
64:
63:
58:
52:
48:
47:
44:
40:
36:
32:
31:
19:
4253:Jakob Ammann
4248:Menno Simons
4243:Dirk Philips
4228:Jakob Hutter
4165:Foot washing
4131:
4044:
4027:
3960:Abecedarians
3948:Beachy Amish
3911:Batenburgers
3753:
3741:
3733:
3726:
3719:
3702:Harrisonburg
3697:
3683:
3674:
3667:
3661:
3658:John S. Oyer
3645:
3630:
3613:
3609:
3593:
3589:
3573:
3569:
3553:. Retrieved
3539:
3512:
3489:
3484:
3472:. Retrieved
3449:
3443:
3431:. Retrieved
3420:
3410:
3388:. Retrieved
3374:
3362:. Retrieved
3351:
3339:. Retrieved
3328:
3316:. Retrieved
3312:the original
3284:In Gen. hom.
3283:
3279:
3276:In Joh. hom.
3275:
3271:
3269:
3255:
3249:
3230:
3224:
3211:
3195:
3181:
3175:
3167:
3153:
3147:
3139:
3125:
3119:
3110:
3096:
3090:
3077:
3058:
3052:
3040:. Retrieved
3030:
3011:
3005:
2996:
2990:
2971:
2965:
2946:
2940:
2931:
2927:
2902:
2860:. Retrieved
2846:
2834:. Retrieved
2824:
2812:. Retrieved
2783:. Retrieved
2773:
2761:. Retrieved
2726:
2712:
2706:
2684:. Retrieved
2680:
2671:
2660:. Retrieved
2656:
2647:
2639:
2632:. Retrieved
2621:
2608:
2587:
2575:
2556:
2550:
2531:
2525:
2506:
2500:
2481:
2475:
2466:0-83611241-5
2456:
2450:
2431:
2425:
2406:
2400:
2388:. Retrieved
2377:
2358:
2352:
2340:. Retrieved
2311:. Retrieved
2300:
2287:
2246:
2225:
2213:
2171:
2163:
2156:. Retrieved
2142:
2123:
2117:
2105:. Retrieved
2094:
2082:. Retrieved
2049:
2043:
2024:
2018:
2009:
2003:
1984:
1978:
1959:
1953:
1934:
1928:
1916:
1907:
1902:
1894:
1890:
1882:
1877:
1865:
1862:John S. Oyer
1857:
1838:
1819:
1801:
1795:
1718:
1716:
1711:
1697:
1694:
1683:A sign of a
1668:
1654:
1652:
1647:
1644:
1641:
1629:
1619:
1611:
1607:
1601:
1590:headcovering
1587:
1571:
1566:
1556:
1552:
1550:
1541:feet washing
1528:
1524:
1516:
1510:
1487:
1475:John 13:1â17
1472:
1419:
1409:
1406:
1348:
1340:
1332:
1325:Menno Simons
1318:
1310:
1302:
1297:
1261:
1243:
1204:
1200:resurrection
1189:
1184:
1179:
1161:
1157:
1149:
1111:
1106:
1088:
1074:
1070:headcovering
1044:Martin Bucer
1037:
1006:
994:
986:
975:
970:
958:
949:
946:Ecclesiology
933:
930:Preservation
923:
918:
910:
900:
892:
882:
878:
867:
863:Hebrews 11:1
860:
853:
849:
842:
839:
834:
826:
766:
742:
739:Generalities
727:
710:
706:Trinitarians
703:
693:
672:Antiochus IV
656:Luther Bible
653:
642:
637:
632:
618:
615:
607:
589:
579:
567:John S. Oyer
565:
554:
548:
537:
500:
496:
495:
294:Menno Simons
264:Jakob Hutter
163:Foot washing
117:
90:Christianity
67:Dirk Willems
60:
4196:Anabaptists
4175:Plain dress
4150:Agape feast
4127:free church
4098:Memorialism
3860:Waldensians
3746:Loxahatchee
3494:Bakersville
2832:. Third Way
2613:Millersburg
2592:Bender 1953
2218:Bender 1953
2191:Sutton 2012
2101:"The Bible"
1467:footwashing
1457:Footwashing
1333:Bekentnisse
1288:Switzerland
1223:footwashing
1196:crucifixion
1085:Romans 12:2
1077:plain dress
1009:forgiveness
1003:Forgiveness
793:libertarian
775:, rejected
749:Arminianism
745:soteriology
719:Soteriology
713:Word of God
690:Christology
684:Anabaptists
680:2 Maccabees
676:1 Maccabees
173:Plain dress
75:Netherlands
4300:Anabaptism
4294:Categories
4223:Hans Denck
4203:Felix Manz
3916:Mennonites
3906:Hutterites
3843:Background
3836:Anabaptism
2830:"Lawsuits"
2734:Nikolsburg
2708:Schwertler
2686:2017-05-23
2681:ChristLife
2662:2017-05-23
2206:Bangs 1985
1870:Ingersheim
1756:Mennonites
1675:Lord's Day
1505:Anabaptist
1501:Mennonites
1450:Tertullian
1377:Hutterites
1369:Mennonites
1365:Hutterites
1357:Mennonites
1345:Hutterites
1313:Holy Ghost
1237:, and the
1211:ordinances
1176:Ordinances
1166:cape dress
1146:Paedagogus
1093:James 1:27
1066:cape dress
875:James 2:26
855:Hans Denck
844:Anabaptist
823:Conversion
645:Hans Denck
621:) in life.
582:Hutterites
561:catechesis
517:Hutterites
509:Mennonites
347:Mennonites
337:Hutterites
274:Felix Manz
239:Hans Denck
228:Key people
84:Background
57:Jan Luyken
43:Anabaptism
4143:Practices
3992:Bruderhof
3521:cite book
3515:. Eugene.
3341:30 August
1787:Citations
1537:sacrament
1529:symbolism
1525:Zwinglian
1422:holy kiss
1416:Holy Kiss
1397:immersion
1351:in 1604.
1341:Vermanung
1294:(1527):
1264:repentant
1246:Lovefeast
1235:holy kiss
1158:katastolé
982:Bruderhof
967:, teach:
796:free will
753:Calvinist
664:Apocrypha
624:violence.
521:Bruderhof
415:Moravians
327:Bruderhof
195:Documents
168:Holy kiss
143:Free will
128:Lovefeast
4180:Shunning
4113:Pacifism
4066:Theology
3318:28 April
2862:July 14,
2580:Eby 2020
2158:21 March
1734:See also
1547:Marriage
1353:Servetus
1280:Reformed
1276:Anglican
1272:Lutheran
1227:marriage
978:Alcatraz
798:through
785:Schiemer
781:Hubmaier
604:Overview
542:and the
400:Baptists
259:Hans Hut
178:Shunning
35:a series
33:Part of
4194:Notable
4170:Ordnung
4046:Ausbund
4011:History
3651:Hanover
3636:Elkhart
3505:Sources
3272:De cor.
2908:Elkhart
1721:of the
1657:of the
1559:of the
1381:pouring
1321:pouring
1252:Baptism
1215:baptism
1162:apparel
1150:kosmios
897:wrote:
857:wrote:
812:Sattler
789:Philips
773:Marpeck
425:Quakers
405:Pietism
211:Ausbund
71:Asperen
3894:Groups
3708:
3689:Eureka
3555:19 May
3262:
3237:
3188:
3160:
3132:
3103:
3065:
3042:15 May
3018:
2978:
2953:
2836:1 June
2814:1 June
2785:1 June
2763:1 June
2729:
2711:. In:
2657:Plough
2634:21 May
2563:
2538:
2513:
2488:
2463:
2438:
2413:
2390:22 May
2365:
2313:12 May
2253:
2130:
2107:23 May
2084:15 May
2056:
2031:
1991:
1966:
1941:
1845:
1812:
1444:, and
1335:, and
1284:ZĂŒrich
1233:, the
1136:, and
883:always
804:Gospel
787:, and
734:(1649)
699:Christ
666:, and
551:bishop
3938:Amish
3606:(PDF)
3586:(PDF)
3474:3 May
3433:2 May
3390:6 May
3364:6 May
2342:5 May
1503:, an
1438:13:12
1434:16:20
1430:16:16
1373:Amish
1118:Jesus
870:Jesus
808:Denck
696:Jesus
629:Bible
513:Amish
312:Amish
65:, of
3706:ISBN
3576:(2).
3557:2022
3527:link
3476:2022
3435:2022
3392:2022
3366:2022
3343:2021
3320:2022
3260:ISBN
3235:ISBN
3186:ISBN
3158:ISBN
3130:ISBN
3101:ISBN
3063:ISBN
3044:2022
3016:ISBN
2976:ISBN
2951:ISBN
2864:2009
2838:2021
2816:2021
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