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cries of pain and tears of agony going unheard and unseen. The second phase of the social law of corporal punishment (ciji xingfa) is matchmaking that regards womenâs own feelings as irrelevant. Wedded to strangers without any consideration for their feelings and wishes. When the promised husband dies before the marriage, the woman is forced to remain âwidowed.â Let us not even talk about the servant girls, whose labor is enslaved and whose bodies are bought and sold like cows, horses, pigs, and chickens!
482:(English: Mutual Love Society). Gong Ai Hui, an anarchic, anti-Qing sisterhood for female Chinese students in Japan, was the first organization of its kind. According to its mission statement, Gong Ai Hui aimed âto improve the status of Chinaâs two hundred million women and to recuperate their natural rights, so that all women, imbued with concern for the nation, will be able to fulfill their responsibilities as citizens.â Alongside friends and fellow revolutionaries
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Chen Xiefenâs many editorials, wherein she expressed the newspaperâs feminist and progressive stance, include âLun quan zhi chanzu zhi guanxiâ (English: âAn exhortation to cease footbindingâ); âYao you aiguo de xinâ (English: âWe must have patriotic mindsâ); âBuyao guoyu zhuangshiâ (English: âDo not
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Chen Xiefen continued her studies, transferring to
Yokohama Public School for Christian Women, until meeting and marrying a Sichuan man named Yang Jun. Soon after marrying, she and her husband left Japan to study abroad in the United States. Following her return to China in 1911, Chen Xiefen joined
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The many connections she formed through her editorial and activist work proved especially valuable during moments of hardship. Shortly after arriving in Tokyo, Chen Xiefen's father arranged for her entrance into a forced concubinage. With the support of
Chinese female students in Tokyo and Qiu Jin,
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Chen Xiefen detailed the ways in which class informed the unjust treatment of women in traditional
Chinese society. The female body is classified as âthe crippled sex,â both in its physical disfigurement (âbound feetâ and âpierced earsâ) and in its eternal state of submission. âDuli pianâ expressed
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Practices such as piercing the female ears for inserting metal earrings, and binding the female feet for marking the crippled sex, are manifestations of the elementary phase of the social law of corporal punishment (chuji xingfa). Those who refuse to be punished will be forced into submission, with
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Chen Xiefen considered bodily awareness an emancipatory force. She articulated the need for greater autonomy over oneâs body while urging women to establish their own definition of beauty. Aware of
Chinese womenâs internalization of mutilation as an acceptable societal value, Chen Xiefen wished to
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Chen Xiefenâs belief that âthe essence of independence (for women) ⊠is the absence of interference and financial support from their male counterparts.â Once achieved, Chen Xiefen maintained that âthere will be nothing women cannot study and no right that women cannot regain.â
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transform the precepts instilled in women from birth; solely unbinding oneâs feet or removing oneâs piercings would not be enough. Chen Xiefen's advocacy for the internal realization of female emancipation was a stance not commonly assumed by other reformers of her period.
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From today on, I want the pitiable worms who are my two million fellow womenfolk to change this situation themselves through becoming aware of it, and I want them to urge others to change it. People have to realize that without physical culture, there can be no
422:) focused primarily on the promotion of women's education and rights. The paper originally served as an advocacy journal, with the advancement of women's rights, education and the abolition of foot binding at its core. However, following its independence from
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the
Shenzhou NĂŒjie Xiejishe (English: Association of Chinese Women). The organization advocated for womenâs suffrage through a lens of nationalism and reform. Little else is known of Chen Xiefenâs political and professional activities after 1911.
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was banned by the Qing government for its expression of anti-Qing sentiments. Fearful of government retribution, Chen Xiefen, her younger sister Chen
Xinfang, and Chen Fan escaped to Tokyo, Japan where Chen Xiefen would resume the publication of
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Published in 1903, âLun nĂŒzi yi jiang tiyu,â an editorial arguing the connection between physical culture and emancipation, was the first of its kind written by a
Chinese woman. The articleâs core message can be expressed through the following
441:"Duli pian," published in 1903, is considered one of the earliest Chinese feminist writings produced by a woman. Chen Xiefen described the female body as a site of oppression, as evoked through the following excerpt:
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was forced to cease operations due to government censorship. It would successfully return to publication on May 8, 1902. The issues spanning May 1902 to
October 1903 are the only installments of
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which endorsed revolutionary activity, had an especially progressive and radical minded curriculum for the time. In early 1903, Chen Xiefen would form her own girls' school in
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in
October 1902, its content diversified greatly. Its monthly issues began to feature "essays, speeches, letters, recent women's history, translated articles and poetry."
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In Japan, Chen Xiefen remained a student, studying at Tokyo's Huazu
Xuexiao (English: Chinese School), while acting as president of the student-run women's organization
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launched in the same year, during which reformers became especially interested in the topic of womenâs education. It was distributed to major cities, including
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overdo it with adornmentâ); âDuli pianâ (English: "On independence"); and âLun nĂŒzi yi jiang tiyuâ (English: âWomen need to discuss physical exerciseâ).
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931:"Chapter Four. From "CainĂŒ" to "NĂŒ Jiaoxi": Female normal schools and the transformation of women's education in the late Qing Period, 1895â1911"
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era, is regarded as one of the first progressive Chinese women to utilize the press to further womenâs rights. From 1899 to 1903, Chen published
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Xiaohong, Xia (2018). "Western Heroines in Late Qing Women's Journals: Meiji-Era Writings on "Women's Self-Help" in China".
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501:âs (1874 â 1916) bomb-making organization where she assisted with uprising preparations alongside other revolutionaries.
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family and was the oldest daughter of her household. Her father, Chen Fan (1860 â 1913), a demoted county
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668:"Western Heroines in Late Qing Women's Journals: Meiji-Era Writings on "Women's Self-Help" in China"
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Gimpel, Denise (2008). "Freeing the Mind through the Body". In Chow; Hon; Ip; Price; Chen (eds.).
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Writing women in modern China: an anthology of women's literature from the early twentieth century
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Writing women in modern China: an anthology of women's literature from the early twentieth century
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Between the years 1901 and 1902, Chen Xiefen aided her father and fellow reformists, including
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at the end of the 19th century. Upon settling in Shanghai, Chen Fan purchased and reformed the
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and economic independence. After her magazine was banned in 1903, Chen Xiefen emigrated to
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with her fatherâs encouragement and assistance. During her initial years of working at
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was offered for sale as a distinct publication. This shift can be attributed to the
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Under her new pseudonym, Chen Xiefen continued to communicate anti-Qing sentiment.
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406:). Once in Tokyo, Chen Xiefen began publishing under the pseudonym Chuânan nĆ«zi.
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490:(1878 â 1944), Chen Xiefen would work to further Gong Ai Huiâs agenda.
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849:. London : New York, NY : Routledge, 2018. |: Routledge.
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was a progressive, anti-Qing publication with radical intellectual
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revolutionary circles until her fall from the public eye in 1911.
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Biographical Dictionary of Chinese Women: v. 2: Twentieth Century
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Women and the Periodical Press in China's Long Twentieth Century
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Women and the Periodical Press in China's Long Twentieth Century
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Women in China the republican period in historical perspective
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Beyond the May Fourth Paradigm: In Search of Chinese Modernity
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Chinese Women Writers and the Feminist Imagination, 1905-1948
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Gender, Politics, and Democracy: Women's Suffrage in China
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Newspapers and the Journalistic Public in Republican China
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In 1905, Chen Xiefen joined politician and revolutionary
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was read by both men and women alike. In October 1902,
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Timeline of women's legal rights (other than voting)
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711:Women journalists and feminism in China, 1898-1937
310:, Chen Xiefen was a student at the missionary-run
494:Chen Xiefen succeeded in resisting the proposal.
362:As an addition to the male-targeted publication,
674:, Cambridge University Press, pp. 236â254,
776:Dooling, Amy D.; Torgeson, Kristina M. (1998).
624:Dooling, Amy D.; Torgeson, Kristina M. (1998).
358:was originally offered as a free supplement to
1106:Herausgeber, Leutner, Mechthild 1948- (2005).
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1085:. Stanford University Press. p. 42.
66:Learn how and when to remove this message
1871:Discrimination against transgender women
666:Xiaohong, Xia; Fogel, Joshua A. (2018),
352:which have been successfully recovered.
29:This article includes a list of general
937:, BRILL, pp. 115â145, 2008-01-01,
747:. Cambridge University Press: 236â254.
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344:Very soon after Chen Xiefen's arrival,
269:and progressive intellectual, moved to
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1020:. Lexington Books. pp. 104â106.
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312:McTyeire Home and School for Girls
291:(1881 â 1973) as editor-in-chief.
35:it lacks sufficient corresponding
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241:Chen Xiefen was born in 1883 in
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780:. Columbia University Press.
628:. Columbia University Press.
2957:19th-century Chinese writers
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257:. Chen Xiefen was born to a
976:Yan, Haiping (2006-11-22).
204:), where she advocated for
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843:He, Qiliang (2018-10-08).
186:; 1883 â 1923), a Chinese
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877:: CS1 maint: location (
455:"Lun nĂŒzi yi jiang tiyuâ
200:magazine (later renamed
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404:Womenâs Studies Journal
50:more precise citations.
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901:. Cambria Press.
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814:. Cambria Press.
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2445:
2441:
2440:
2438:
2433:
2428:
2423:
2418:
2416:Existentialism
2413:
2408:
2403:
2402:
2401:
2391:
2386:
2385:
2384:
2379:
2374:
2372:Existentialism
2369:
2368:
2367:
2365:Justice ethics
2357:
2352:
2347:
2337:
2332:
2327:
2326:
2325:
2315:
2310:
2305:
2300:
2295:
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2278:
2268:
2263:
2258:
2253:
2248:
2247:
2246:
2241:
2231:
2226:
2221:
2216:
2211:
2206:
2201:
2196:
2191:
2186:
2181:
2176:
2171:
2166:
2164:Gender studies
2161:
2156:
2154:
2148:
2147:
2143:
2142:
2137:
2135:Women's rights
2132:
2129:Women's health
2125:
2120:
2115:
2110:
2105:
2100:
2095:
2090:
2085:
2080:
2075:
2070:
2065:
2060:
2055:
2050:
2045:
2040:
2035:
2030:
2025:
2020:
2015:
2013:Male privilege
2010:
2005:
2000:
1995:
1990:
1982:International
1980:
1975:
1970:
1965:
1960:
1955:
1950:
1945:
1940:
1939:
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1928:
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1763:
1762:
1752:
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1713:
1708:
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1693:
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1678:
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1668:
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1651:
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1614:
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1599:
1594:
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1567:
1562:
1557:
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1547:
1542:
1537:
1536:
1535:
1525:
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1493:
1488:
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1473:
1472:
1471:
1461:
1456:
1455:
1454:
1444:
1439:
1434:
1429:
1424:
1419:
1414:
1409:
1404:
1398:
1396:
1389:
1381:
1380:
1377:
1376:
1374:
1373:
1372:
1371:
1370:
1369:
1364:
1359:
1349:
1344:
1334:
1333:
1332:
1325:United Kingdom
1322:
1317:
1312:
1307:
1302:
1297:
1292:
1287:
1281:
1279:
1273:
1272:
1270:
1269:
1262:
1257:
1252:
1246:
1244:
1240:
1239:
1237:
1236:
1231:
1226:
1225:
1224:
1214:
1209:
1203:
1201:
1194:
1188:
1187:
1182:
1180:
1179:
1172:
1165:
1157:
1151:
1118:
1098:
1091:
1073:
1058:
1033:
1027:978-0739111222
1026:
1003:
996:
963:
951:
922:
907:
884:
863:
835:
820:
793:
786:
768:
761:
735:
720:
700:
688:
641:
634:
593:
586:
519:
518:
516:
514:
510:
507:
475:
472:
456:
453:
438:
435:
411:
408:
389:In June 1903,
341:
331:
247:Hunan Province
238:
235:
233:
230:
159:
158:
155:
151:
150:
147:
143:
142:
139:
135:
134:
131:
127:
126:
119:Hunan Province
113:
109:
105:
104:
100:
99:
96:
74:
73:
28:
26:
19:
13:
10:
9:
6:
4:
3:
2:
2989:
2978:
2975:
2973:
2970:
2968:
2965:
2963:
2960:
2958:
2955:
2953:
2950:
2948:
2945:
2944:
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2927:
2919:
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2907:
2906:
2895:
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2881:
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2874:
2870:
2868:
2865:
2863:
2860:
2856:
2853:
2851:
2848:
2847:
2846:
2843:
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2835:
2831:
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2823:
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2818:
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2803:
2801:
2798:
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2783:
2781:
2778:
2776:
2774:
2770:
2767:
2763:
2753:
2750:
2749:
2748:
2747:United States
2745:
2743:
2740:
2738:
2735:
2733:
2730:
2728:
2725:
2723:
2720:
2718:
2715:
2713:
2710:
2708:
2705:
2703:
2700:
2698:
2695:
2693:
2690:
2688:
2685:
2683:
2680:
2678:
2675:
2673:
2670:
2668:
2665:
2663:
2660:
2658:
2655:
2653:
2650:
2648:
2645:
2643:
2640:
2636:
2633:
2631:
2628:
2626:
2623:
2621:
2618:
2616:
2613:
2611:
2608:
2606:
2603:
2601:
2598:
2597:
2596:
2595:Latin America
2593:
2591:
2588:
2586:
2583:
2581:
2578:
2576:
2573:
2571:
2568:
2566:
2563:
2561:
2558:
2556:
2553:
2551:
2548:
2546:
2543:
2541:
2538:
2536:
2533:
2531:
2528:
2526:
2523:
2521:
2518:
2516:
2513:
2511:
2508:
2506:
2503:
2501:
2498:
2494:
2491:
2489:
2486:
2484:
2481:
2479:
2476:
2474:
2471:
2469:
2466:
2464:
2461:
2459:
2456:
2455:
2454:
2451:
2450:
2446:
2442:
2437:
2434:
2432:
2429:
2427:
2426:Technoscience
2424:
2422:
2419:
2417:
2414:
2412:
2409:
2407:
2404:
2400:
2397:
2396:
2395:
2392:
2390:
2387:
2383:
2380:
2378:
2375:
2373:
2370:
2366:
2363:
2362:
2361:
2358:
2356:
2353:
2351:
2348:
2346:
2343:
2342:
2341:
2338:
2336:
2333:
2331:
2328:
2324:
2321:
2320:
2319:
2316:
2314:
2311:
2309:
2306:
2304:
2301:
2299:
2296:
2294:
2291:
2287:
2284:
2282:
2279:
2277:
2276:Art criticism
2274:
2273:
2272:
2269:
2267:
2264:
2262:
2259:
2257:
2254:
2252:
2249:
2245:
2242:
2240:
2237:
2236:
2235:
2232:
2230:
2227:
2225:
2222:
2220:
2217:
2215:
2212:
2210:
2207:
2205:
2202:
2200:
2197:
2195:
2192:
2190:
2189:Men's studies
2187:
2185:
2182:
2180:
2177:
2175:
2172:
2170:
2167:
2165:
2162:
2160:
2157:
2155:
2153:
2149:
2141:
2138:
2136:
2133:
2131:
2126:
2124:
2121:
2119:
2116:
2114:
2111:
2109:
2106:
2104:
2101:
2099:
2098:Transmisogyny
2096:
2094:
2091:
2089:
2086:
2084:
2081:
2079:
2076:
2074:
2071:
2069:
2066:
2064:
2061:
2059:
2058:Purplewashing
2056:
2054:
2053:Protofeminism
2051:
2049:
2046:
2044:
2041:
2039:
2036:
2034:
2031:
2029:
2026:
2024:
2021:
2019:
2016:
2014:
2011:
2009:
2006:
2004:
2001:
1999:
1996:
1994:
1991:
1989:
1985:
1981:
1979:
1976:
1974:
1971:
1969:
1968:Honor killing
1966:
1964:
1961:
1959:
1956:
1954:
1951:
1949:
1946:
1944:
1941:
1937:
1934:
1932:
1929:
1927:
1924:
1923:
1922:
1919:
1917:
1914:
1912:
1909:
1907:
1904:
1902:
1899:
1897:
1894:
1892:
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1857:
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1826:
1822:
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1807:
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1800:
1797:
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1787:
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1776:
1768:
1765:
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1721:
1717:
1714:
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1704:
1702:
1699:
1698:
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1679:
1677:
1673:
1667:
1664:
1660:
1657:
1656:
1655:
1652:
1650:
1647:
1645:
1644:Transnational
1642:
1640:
1637:
1635:
1632:
1630:
1627:
1623:
1620:
1619:
1618:
1615:
1613:
1610:
1608:
1605:
1603:
1600:
1598:
1595:
1593:
1590:
1586:
1583:
1582:
1581:
1578:
1576:
1573:
1571:
1568:
1566:
1563:
1561:
1558:
1556:
1553:
1551:
1548:
1546:
1543:
1541:
1538:
1534:
1531:
1530:
1529:
1526:
1524:
1521:
1519:
1516:
1514:
1513:Individualist
1511:
1507:
1504:
1503:
1502:
1499:
1497:
1494:
1492:
1489:
1487:
1484:
1482:
1479:
1477:
1474:
1470:
1467:
1466:
1465:
1462:
1460:
1457:
1453:
1450:
1449:
1448:
1445:
1443:
1440:
1438:
1435:
1433:
1430:
1428:
1425:
1423:
1420:
1418:
1415:
1413:
1412:Anti-abortion
1410:
1408:
1405:
1403:
1400:
1399:
1397:
1393:
1390:
1388:
1382:
1368:
1365:
1363:
1360:
1358:
1355:
1354:
1353:
1350:
1348:
1345:
1343:
1340:
1339:
1338:
1337:United States
1335:
1331:
1328:
1327:
1326:
1323:
1321:
1318:
1316:
1313:
1311:
1308:
1306:
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1301:
1298:
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1251:
1248:
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1245:
1241:
1235:
1232:
1230:
1227:
1223:
1220:
1219:
1218:
1215:
1213:
1210:
1208:
1205:
1204:
1202:
1198:
1195:
1193:
1189:
1185:
1178:
1173:
1171:
1166:
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1159:
1158:
1155:
1147:
1143:
1137:
1129:
1125:
1121:
1115:
1111:
1110:
1102:
1099:
1094:
1092:9780804768399
1088:
1084:
1077:
1074:
1069:
1065:
1061:
1055:
1051:
1050:
1042:
1040:
1038:
1034:
1029:
1023:
1019:
1012:
1010:
1008:
1004:
999:
993:
989:
985:
982:. Routledge.
981:
980:
972:
970:
968:
964:
954:
948:
944:
940:
936:
932:
926:
923:
918:
914:
910:
904:
900:
899:
891:
889:
885:
880:
874:
866:
860:
856:
852:
848:
847:
839:
836:
831:
827:
823:
817:
813:
812:
804:
802:
800:
798:
794:
789:
783:
779:
772:
769:
764:
762:9781108304085
758:
754:
750:
746:
739:
736:
731:
727:
723:
717:
713:
712:
704:
701:
691:
685:
681:
677:
673:
669:
662:
660:
658:
656:
654:
652:
650:
648:
646:
642:
637:
631:
627:
620:
618:
616:
614:
612:
610:
608:
606:
604:
602:
600:
598:
594:
589:
587:9781315499246
583:
579:
575:
571:
570:
562:
560:
558:
556:
554:
552:
550:
548:
546:
544:
542:
540:
538:
536:
534:
532:
530:
528:
526:
524:
520:
513:
512:
508:
506:
502:
500:
495:
491:
489:
485:
481:
474:Life in Japan
473:
471:
466:
461:
454:
452:
447:
442:
436:
434:
431:
427:
425:
421:
417:
409:
407:
405:
401:
397:
392:
387:
385:
381:
377:
373:
369:
365:
361:
357:
353:
351:
347:
339:
335:
332:
330:
328:
324:
320:
315:
313:
309:
305:
301:
297:
292:
290:
289:Zhang Shizhao
286:
283:) newspaper.
282:
281:Jiangsu Daily
278:
277:
272:
268:
264:
260:
256:
252:
248:
244:
236:
231:
229:
227:
223:
219:
215:
211:
207:
203:
199:
198:
193:
189:
185:
181:
177:
173:
169:
165:
157:Chen Fan (éłçŻ)
156:
152:
148:
144:
140:
136:
132:
128:
124:
120:
116:
110:
106:
101:
94:
89:
85:
81:
70:
67:
59:
49:
45:
39:
38:
32:
27:
18:
17:
2896:
2871:
2815:Rhetoricians
2805:Philosophers
2697:Saudi Arabia
2493:South Africa
2355:Epistemology
2308:Anthropology
2303:Architecture
2266:Legal theory
2174:Gynocentrism
2113:War on women
2048:Pro-feminism
2003:Gender-blind
1958:Gender quota
1931:Art movement
1728:Dianic Wicca
1607:Sex-positive
1570:Postcolonial
1437:Conservative
1417:Anti-fascist
1108:
1101:
1082:
1076:
1048:
1017:
978:
956:, retrieved
934:
925:
897:
845:
838:
810:
777:
771:
744:
738:
710:
703:
693:, retrieved
671:
625:
568:
503:
496:
492:
477:
468:
463:
458:
449:
444:
440:
432:
428:
423:
419:
415:
413:
403:
399:
395:
390:
388:
367:
363:
359:
355:
354:
349:
345:
343:
337:
333:
326:
322:
316:
307:
303:
299:
295:
293:
284:
280:
274:
240:
221:
220:(now titled
217:
201:
195:
184:Chuânan nĆ«zi
183:
163:
162:
123:Qing dynasty
87:
80:Chinese name
62:
53:
34:
2952:1923 deaths
2947:1883 births
2855:Comic books
2780:Art critics
2702:South Korea
2682:Philippines
2662:New Zealand
2657:Netherlands
2389:Pornography
2377:Metaphysics
2318:Criminology
2313:Archaeology
2286:Film theory
1988:Women's Day
1738:Ecofeminist
1597:Reactionary
1545:Materialist
1320:Switzerland
1315:New Zealand
1234:Fourth-wave
1217:Second-wave
480:Gong Ai Hui
437:"Duli pian"
329:'s office.
319:Cai Yuanpei
164:Chen Xiefen
97:Chen Xiefen
84:family name
48:introducing
2941:Categories
2845:Literature
2790:Economists
2510:Bangladesh
2444:By country
2394:Psychology
2350:Empiricism
2345:Aesthetics
2340:Philosophy
2199:Patriarchy
2179:Matriarchy
1984:Girl's Day
1963:Girl power
1936:In hip hop
1859:Literature
1794:Indigenous
1733:Reclaiming
1629:Standpoint
1602:Separatism
1575:Postmodern
1469:Vegetarian
1459:Difference
1402:Analytical
1229:Third-wave
1212:First-wave
958:2021-03-15
787:0231107013
695:2021-03-11
635:0231107013
509:References
499:Huang Xing
488:Lin Zongsu
402:(English:
298:(English:
279:(English:
267:magistrate
237:Early life
222:NĂŒxuebao).
176:Wade-Giles
141:Journalist
138:Occupation
31:references
2600:Argentina
2560:Indonesia
2550:Hong Kong
2505:Australia
2406:Seriality
2330:Geography
2256:Sociology
2209:Economics
2194:Kyriarchy
1696:Christian
1676:Religious
1617:Socialist
1407:Anarchist
1352:States of
1290:Australia
1136:cite book
1128:238244231
1068:796946279
917:796946279
873:cite book
830:796946279
730:796946279
251:Changzhou
232:Biography
226:anti-Qing
56:June 2020
2916:Category
2850:American
2722:Thailand
2677:Pakistan
2647:Malaysia
2630:Paraguay
2620:Honduras
2468:Ethiopia
2335:Pedagogy
2261:Rhetoric
2251:Sexology
2244:Womanist
2239:Thealogy
2234:Theology
2033:Misogyny
1906:Femicide
1891:Equality
1845:Concepts
1760:Orthodox
1723:Neopagan
1711:Womanist
1691:Buddhist
1659:Africana
1654:Womanism
1550:Maternal
1540:Lipstick
1506:Activism
1476:Equality
1442:Cultural
1427:Carceral
1362:Virginia
1342:Timeline
1285:Timeline
1222:timeline
1207:Timeline
1184:Feminism
460:excerpt:
420:NĂŒxuebao
400:NĂŒxuebao
380:Shanghai
338:NĂŒxuebao
271:Shanghai
263:official
243:Hengshan
202:NĂŒxuebao
188:feminist
180:pen name
149:Yang Jun
115:Hengshan
78:In this
2862:Parties
2737:Ukraine
2732:Vietnam
2642:Lebanon
2540:Germany
2530:Finland
2525:Denmark
2500:Albania
2488:Senegal
2483:Nigeria
2399:Therapy
2382:Science
2293:Biology
1821:Mizrahi
1789:Chicana
1750:Islamic
1686:Atheist
1622:Marxist
1592:Radical
1528:Liberal
1523:Lesbian
1501:Hip hop
1481:Eugenic
1422:Atheist
1395:General
1367:Wyoming
1200:General
1192:History
484:Qiu Jin
465:beauty.
410:Content
384:Tianjin
376:Beijing
170:: éłæ·èŹ;
168:Chinese
44:improve
2876:(1967)
2800:Muslim
2795:Jewish
2773:People
2727:Turkey
2717:Taiwan
2707:Sweden
2692:Russia
2687:Poland
2672:Norway
2625:Mexico
2605:Brazil
2580:Israel
2545:Greece
2535:France
2515:Canada
2453:Africa
2360:Ethics
2219:Method
2152:Theory
2063:Racism
1828:Romani
1816:Jewish
1755:Jewish
1701:Mormon
1649:Victim
1612:Social
1585:French
1533:Equity
1496:Global
1432:Choice
1305:Kuwait
1295:Canada
1243:Social
1126:
1116:
1089:
1066:
1056:
1024:
994:
949:
915:
905:
861:
828:
818:
784:
759:
728:
718:
686:
632:
584:
360:Subao.
259:gentry
172:pinyin
154:Parent
146:Spouse
82:, the
33:, but
2926:Index
2833:Other
2810:Poets
2765:Lists
2712:Syria
2652:Nepal
2615:Haiti
2610:Chile
2590:Japan
2585:Italy
2555:India
2520:China
2473:Ghana
2463:Egypt
2023:Media
1833:White
1784:Black
1745:Hindu
1716:Asian
1639:Trans
1634:State
1565:Post-
1518:Labor
1447:Cyber
1330:Wales
1300:Japan
424:Subao
416:NĂŒbao
396:NĂŒbao
391:Subao
368:NĂŒbao
364:NĂŒbao
356:NĂŒbao
350:NĂŒbao
346:NĂŒbao
334:NĂŒbao
327:NĂŒbao
308:NĂŒbao
304:NĂŒbao
296:NĂŒbao
285:Subao
276:Subao
218:NĂŒbao
214:Japan
197:NĂŒbao
2570:Iraq
2565:Iran
2478:Mali
1986:and
1809:SĂĄmi
1767:Sikh
1555:Neo-
1357:Utah
1146:link
1142:link
1124:OCLC
1114:ISBN
1087:ISBN
1064:OCLC
1054:ISBN
1022:ISBN
992:ISBN
947:ISBN
913:OCLC
903:ISBN
879:link
859:ISBN
826:OCLC
816:ISBN
782:ISBN
757:ISBN
726:OCLC
716:ISBN
684:ISBN
630:ISBN
582:ISBN
382:and
192:Qing
133:1923
130:Died
111:1883
108:Born
88:Chen
2271:Art
1706:New
1560:New
1486:Fat
1464:Eco
1452:HCI
984:doi
939:doi
851:doi
749:doi
676:doi
574:doi
253:),
103:éłæ·èŹ
86:is
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