Knowledge (XXG)

Chillul hashem

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192:(medieval commentaries) maintain that the requirement to give up one's life under these circumstances applies only when the individual is being called upon to actively commit a sin. Thus, if one would remain still and allow himself to be used as a projectile to kill another person, rather than give up his own life, that would be permissible. 57:
occurs when a Jew acts immorally in the presence of others, either Jews or Gentiles. Since Judaism believes that Jews are representatives of God and his moral code, when a Jew acts in a shameful manner, they have represented God poorly, thus desecrating his name.
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In general, if a Jew is faced with the decision to violate a law in the Torah or to lose their life, the Torah mandates that they violate the prohibition rather than give up their life. There are three major exceptions to that rule:
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believe that one of the main purposes of the State of Israel is to reverse that state of exile and thereby to bring about a sanctification of God's name. To accomplish that, they believe that Israel, particularly the
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If the prohibition is particularly severe (such as murder, idolatry, adultery), then the person must give up their life, rather than violate the prohibition. The most famous example in the Talmud is the story of the
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can also occur even if a technical prohibition has not been violated. For example, if a Jewish leader or someone perceived to be righteous is seen acting improperly, their actions constitute a
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If the person is faced with the choice of violating a prohibition, even a less severe one, that is currently outlawed by the foreign power, then they must give up his life.
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By acting as an upstanding and righteous people, and by following the commandments of the Torah, Jews seek to sanctify God's name and fulfill the mandate of being an
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If the person is being forced to violate a prohibition in front of ten other people, the Talmud states that even the smallest commandment may not be violated.
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and claims that the reality of exile (specifically the Jewish people living outside their ancestral homeland) is itself a desecration of God's name.
112:: "And you shall not desecrate My Holy name; and I shall be sanctified in the midst of the Children of Israel. I am the Lord who sanctifies you" ( 802: 603: 429: 135:. The fact that it appears so frequently throughout the Hebrew Bible demonstrates its centrality and severity. A notable example is 184:
The explanation of the last two exceptions is that a public sin or a sin done in reverence to a governmental decree constitutes a
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The goal of sanctifying God's name is commonly mentioned with reference to the State of Israel. Because Ezekiel calls the
188:. The prohibition of desecrating God's Name is so severe that a Jew is required to die, rather than violate the sin. Some 827: 608: 152: 958: 963: 872: 744: 703: 613: 559: 916: 68:("sanctification of God's name"), the act of bringing honor, respect, and glory to God's name. The concept of 846: 775: 758: 682: 270: 911: 689: 540: 225: 598: 422: 250: 171: 815: 140: 211:. Thus, any time a Torah scholar or rabbi acts improperly in front of others, they have committed a 207:
says that if a scholarly, righteous Jew gets drunk in front of a less learned Jew, it constitutes a
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and is often referenced by modern Jews as a reason to uphold the highest moral standard.
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are often invoked by Orthodox Jews as a reminder to act in an upstanding manner.
108:. The general prohibition of desecrating God's name is stated most explicitly in 646: 516: 497: 489: 788: 656: 204: 136: 124: 113: 105: 97: 93: 101: 109: 394: 728: 592: 189: 439: 157:
The obligation to refrain from desecration of God's name is one of the
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The Book of Education (Sefer HaChinuch) Mitzvah 295
37:) is an act that violates the prohibition in the 336:Rashi ibid.; Mishneh Torah: Yesodei Hatorah 5:1 423: 8: 350:Tosafot tractate Sanhedrin ibid.; Rosh ibid 430: 416: 408: 322:Talmud Bavli: Tractate Sanhedrin folio 74b 308:Talmud Bavli: Tractate Sanhedrin folio 74a 501:(Stumbling block in front of the blind) 262: 969:Hebrew words and phrases in Jewish law 7: 389: 387: 288: 286: 34: 803:Osek b'mitzvah patur min hamitzvah 395:"Kiddush Hashem: Israel's Mission" 14: 139:in which the prophet laments the 776:One commandment leads to another 485:(Sanctification of God's name) 1: 244:a desecration of God's name, 84:There are four references to 153:Self-sacrifice in Jewish law 123:is mentioned extensively in 461:(Desecration of God's name) 161:in rabbinical enumeration. 16:Desecrating the name of God 985: 378:"Defining a Chilul Hashem" 150: 493:(Derogatory information) 364:Mishneh Torah: Deot 5:13 604:Forbidden relationships 271:"Online Bible - Search" 745:B'rov am hadrat melech 443:(Jewish religious law) 251:Israel Defense Forces 219:Contemporary examples 172:woman with seven sons 151:Further information: 62:is the opposite of a 816:Positive commandment 759:Dina d'malkhuta dina 511:You shall not murder 131:, especially in the 72:is prevalent in the 715:Halakhic principles 469:(Theft of the mind) 959:Jewish ethical law 889:Capital punishment 536:Corpse uncleanness 246:Religious Zionists 964:Negative Mitzvoth 946: 945: 609:Gender separation 147:In rabbinic texts 976: 853:Toch k'dei dibur 663:Terumat hamaaser 477:(Theft of sleep) 432: 425: 418: 409: 402: 401: 399: 391: 382: 381: 374: 368: 367: 360: 354: 353: 346: 340: 339: 332: 326: 325: 318: 312: 311: 304: 298: 297: 290: 281: 280: 278: 277: 267: 159:613 commandments 141:Babylonian exile 41:of desecrating ( 36: 984: 983: 979: 978: 977: 975: 974: 973: 949: 948: 947: 942: 900: 877: 710: 630:Sabbatical year 618: 564: 522: 444: 436: 406: 405: 397: 393: 392: 385: 376: 375: 371: 362: 361: 357: 348: 347: 343: 334: 333: 329: 320: 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Index

Judaism
Hebrew
Torah
God
Kiddush Hashem
Tanakh
Torah
Leviticus 18:21
19:12
22:2
22:32
Leviticus
Leviticus 22:32
Prophets
Writings
Book of Ezekiel
36:20–24
Babylonian exile
Self-sacrifice in Jewish law
613 commandments
woman with seven sons
rishonim
Maimonides
Or La'goyim
Jewish exile
Religious Zionists
Israel Defense Forces
"Online Bible - Search"

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