85:
59:
554:, "the palate of selflessness". "The power of selflessness" implies not only the attribute of selflessness itself, but the great creative power that selflessness entails. "The palate of selflessness" is the soul's ability to "taste" Divinity by virtue of one's state of selflessness, as is said (Psalms 34:8): "Taste and see that God is good."
665:
For she is the breath of the power of God, and a pure influence flowing from the glory of the
Almighty: therefore can no defiled thing fall into her. For she is the brightness of the everlasting light, the unspotted mirror of the power of God, and the image of his goodness. And being but one, she can
567:
Chokmah is associated with several colors in
Kabbalistic tradition. Grey is often linked to Chokmah as it represents the blending of all colors, symbolizing comprehensive wisdom. Some traditions, especially those influenced by Western esotericism, associate Chokmah with blue, which signifies clarity
394:
is sometimes referred to as "Fear" (יִרְאָה, Yirah) in
Kabbalistic texts because it represents an aspect of wisdom that is beyond measure and comprehension, "because it has no measure of boundary, and therefore the mind does not have the power to grasp it". This aligns with the idea expressed in the
724:
These metaphors emphasize the beauty, strength, and presence of Wisdom in various forms, signifying her integral role in the natural world and her divine connection. Each image in the list represents different attributes of Wisdom: the cedar and cypress for strength and majesty, the palm tree and
240:
The ethical behavior associated with
Chokmah involves emulating its dual nature: communion with the Creator to gain wisdom and teaching others the wisdom received. This reflects the sefirah's dual role of receiving and disseminating divine insight. Practical applications of Chokmah in Kabbalistic
237:, emphasizes Chokmah’s role in the emanation process and its association with the sense of sight, as well as an inner spiritual sense of taste that precedes and arouses sight. The interplay between Chokmah and Binah is crucial for understanding how abstract wisdom becomes concrete understanding.
773:, the Tree of Life is viewed as if the practitioner is looking outward from within the diagram. This perspective places Chokmah on the practitioner's left, corresponding to the left hemisphere of the brain, often associated with analytical thinking. Chokmah is also considered the root of
701:, contains significant references to Chokmah. In chapter 24, Wisdom speaks about her origins, her role in creation, and her dwelling among the people of Israel. Verses 13-17, often referred to as the "Riddling List of Ecclesiasticus", use a series of trees to describe Wisdom:
512:, Chokmah is the primordial point which shines forth from the will of God, the starting point of Creation. This point is infinitely small, and yet encompasses the whole of being; it remains incomprehensible until all things are differentiated and given shape and form in
660:
As a female figure (Sir. 1:15; Wis. 7:12), wisdom addressed human beings (Prov. 1:20–33; 8:1–9:6) inviting to her feast those who are not yet wise (Prov. 9:1-6). Wisdom 7:22b-8:1 is a famous passage describing Divine Wisdom, including the passage:
459:, have further developed the understanding of Chokmah. Ashlag's interpretations highlight Chokmah's role in achieving spiritual enlightenment and ethical living, viewing it as essential for understanding the divine and our place within the cosmos.
725:
rosebush for beauty and grace, the olive tree and plane tree for fruitfulness and resilience, and the aromatic plants for the pleasing and pervasive influence of Wisdom. The terebinth represents spreading influence and enduring presence.
756:
In practical
Kabbalistic practices, Chokmah is approached through meditation and contemplation to gain wisdom and insight. Practitioners focus on developing a deep sense of selflessness, as Chokmah embodies the "power of selflessness"
523:
states that there is an inner, spiritual sense of taste in
Chokmah that precedes and arouses the sense of sight. Chokmah appears in the configuration of the sefirot at the top of the right axis, and corresponds to the eyes in the
226:
In Jewish mystical texts, Chokmah is described as the primordial point of divine wisdom, which shines forth from the will of God. This point remains incomprehensible until differentiated and given form in Binah. The
594:. Therefore, to emulate this sefira, one aspect should be in communion with his Creator in order to increase his wisdom, and the other should be to teach others the wisdom that the Holy One has endowed him.
568:
and expansiveness, reflecting the profound nature of divine wisdom. White is another color associated with
Chokmah, symbolizing purity and enlightenment, indicative of the undifferentiated light of wisdom.
536:
these are comparable to the two eyes from which two teardrops Fell into the great sea. Chochmah is called eyes, and the right eye Is the upper chochmah and the left eye is the lower chochmah.
987:: "from H2449 ; wisdom (in a good sense):—skilful, wisdom, wisely, wit." "The KJV translates Strong's H2451 in the following manner: wisdom (145x), wisely (2x), skilful man (1x), wits (1x)."
241:
practice include meditative techniques to cultivate wisdom, selflessness, and alignment with divine will, illustrating its central role in theoretical and applied
Kabbalistic disciplines.
649:: "He hath found out all the way of knowledge, and hath given it unto Jacob his servant, and to Israel his beloved. Afterward did he shew himself upon earth, and conversed with men." (
1474:
821:
681:, as the archetypal wise person, fell in love with Wisdom: "I loved her, and sought her out from my youth, I desired to make her my spouse, and I was a lover of her beauty." (
403:." This term emphasizes the awe and reverence associated with divine wisdom, reflecting the necessary humility and respect required to truly grasp and embody it.
471:, is the first power of conscious intellect within Creation, and the first point of subtle manifestation, since Keter represents emptiness. According to the
666:
do all things: and remaining in herself, she maketh all things new: and in all ages entering into holy souls, she maketh them friends of God, and prophets.
452:(repair). Chokmah initiates the process of restoring the fragmented divine light, central to Lurianic Kabbalah's understanding of creation and redemption.
1902:
429:. In early Kabbalah, Chokmah represents the initial divine wisdom emanating from Keter, playing a pivotal role in the unfolding of the universe. The
1908:
489:, as is written: 'Y-H-W-H acquired me at the beginning of His way, before His deeds of old' (Prov 8:22). And there is no 'beginning' but wisdom."
1930:
1879:
1835:
1754:
1735:
1705:
1634:
1615:
1593:
1571:
1549:
1409:
1359:
315:(Σοφία in Greek), who embodies divine wisdom. Sophia's narrative is central to many Gnostic texts, where she is also known by the name
1857:
671:
682:
634:
618:
1686:
1665:
1530:
1487:
1440:
1381:
808:
associated with it is called
Mazloth, implying the fulfillment of destiny, and the physical manifestation associated with it is the
781:
114:
1775:
866:
613:
Proverbs personifies Divine Wisdom, which existed before the world was made, revealed God, and acted as God's agent in creation (
84:
654:
630:
761:). This involves visualizing the flow of divine wisdom and seeking to align one's thoughts and actions with higher principles.
622:
268:
associations, underscore its importance in mystical and spiritual traditions. The paths connecting
Chokmah to Keter, Binah,
717:
Galbanum, Onyx, Stacte, and Frankincense: "Like galbanum, onyx, and stacte, and like the odor of frankincense in the tent."
503:
he says "Wisdom (Chokmah) is therefore the first thing that the mind can grasp, and is therefore called a 'beginning'."
412:
626:
614:
433:
elaborates on this by describing Chokmah as the source of all wisdom and insight, crucial for the creative process.
1806:
984:
1502:
1428:
577:
276:, symbolized by corresponding Tarot cards, illustrate the flow of divine wisdom through different aspects of the
234:
650:
642:
1801:
1677:
914:
898:
582:
748:. This reflects the importance of deep scholarly engagement with sacred texts as a path to attaining wisdom.
980:
277:
91:
1122:
1044:
714:
Cane: "Like cinnamon and camel’s thorn, I gave forth perfume, and like choice myrrh I spread my fragrance."
638:
142:
67:
303:. Its etymology traces back to the Hebrew root ח-כ-מ, which conveys the concept of wisdom or insight. In
1827:
890:
834:
107:
63:
744:, related to sacred things, is described in Shabbat 31a as a significant area of study that imparts
1867:
944:
312:
245:
720:
Terebinth: "Like a terebinth I spread out my branches, and my branches are glorious and graceful."
711:
Olive Tree: "Like a fair olive tree in the field, and like a plane tree beside water I grew tall."
70:
1460:
72:
68:
66:
64:
440:, a key figure in Kabbalistic thought, emphasized Chokmah's importance in the cosmic process of
205:, and represents the first power of conscious intellect and subtle manifestation, emerging from
69:
1875:
1853:
1831:
1750:
1731:
1711:
1701:
1682:
1661:
1630:
1611:
1589:
1567:
1545:
1526:
1483:
1455:
1436:
1405:
1377:
1355:
304:
65:
1935:
1792:
1450:
894:
816:
770:
513:
400:
249:
220:
100:
1767:
Hebrew Literature: Comprising Talmudic Treatises, Hebrew Melodies and the Kabbalah Unveiled
71:
1940:
1845:
1812:
1723:
1653:
774:
705:
Cedar: "I grew tall like a cedar in Lebanon, and like a cypress on the heights of Hermon."
608:
417:
Chokmah, meaning "Wisdom," holds a foundational role in Jewish mystical texts such as the
292:
182:
165:
133:
62:
31:
1644:
Murphy, Roland E. (1992). "Wisdom in the Old Testament". In Freedman, David Noel (ed.).
209:'s pure potentiality. It embodies wisdom coming from nothingness, as highlighted in the
1771:
1499:
Physician of the Soul, Healer of the Cosmos: Isaac Luria and his Kabbalistic Fellowship
906:
846:
694:
419:
370:
329:
219:. Chokmah is the primordial point of divine wisdom that becomes comprehensible through
1515:
1300:, Table I, cols. XV, XIV, XXII, XXXIII, XXXIV, XXXVI, XXXIX, XL, XLIII, XLVI, CLXXXVI.
909:, symbolizing the transmission of divine wisdom through teaching. Lastly, the path to
1924:
1559:
1522:
1479:
1464:
708:
Palm Tree: "I grew tall like a palm tree in En-gedi, and like rosebushes in Jericho."
456:
637:) and being the exclusive property of God was as such inaccessible to human beings (
252:, associated with analytical thinking and stability. Its corresponding divine name,
1698:
Kabbalah Handbook: A Concise Encyclopedia of Terms and Concepts in Jewish Mysticism
1603:
1581:
1510:
1373:
862:
525:
494:
380:
352:
333:
1747:
Such a Mind as This: A Biblical-Theological Study of Thinking in the Old Testament
1765:
1796:
938:
826:
472:
448:
437:
396:
385:
375:
317:
210:
1819:
1244:
646:
300:
1914:
1715:
399:
that the "fear of God is the beginning of wisdom, and to depart from evil is
342:
952:
854:
789:
885:
The paths connecting Chokmah to other sefirot are significant. The path to
1896:
870:
850:
442:
202:
49:
17:
1542:
Godwin's Cabalistic Encyclopedia: A Complete Guide to Cabalistic Magick
910:
901:, representing the nurturing of wisdom into understanding. The path to
874:
858:
801:
741:
678:
591:
468:
337:
273:
261:
198:
187:
45:
932:
926:
902:
842:
809:
805:
793:
737:
486:
363:
296:
269:
257:
169:
740:, where it represents a high level of wisdom. The Talmudic order of
886:
830:
825:, Chokmah is associated with the color grey, the four Twos of the
804:("Wheels"), which represent dynamic divine insight. The Heaven of
797:
777:, one of the two pillars symbolizing stability and establishment.
587:
542:
508:
499:
477:
425:
280:, integrating it into various levels of consciousness and action.
265:
229:
215:
206:
35:
917:, reflecting the integration of wisdom into balanced authority.
838:
1009:
1456:
The Book of Thoth: A Short Essay on the Tarot of the Egyptians
785:
253:
173:
176:
893:, symbolizing the initial spark of creation. The path to
355:
57:
1400:
Botterweck, G. Johannes; Ringgren, Helmer, eds. (1974).
1206:
For a summary account of wisdom in the Hebrew Bible cf.
299:", holds a prominent place in both Jewish mysticism and
519:
In general, the sense of sight relates to Chokmah. The
58:
1564:
The White Goddess: A Historical Grammar of Poetic Myth
1352:
In the Shadow of the Ladder: Introductions to Kabbalah
1648:. Vol. 6. New York: Doubleday. pp. 920–931.
1475:
777 and other Qabalistic writings of Aleister Crowley
1082:
1080:
550:, "the power of selflessness", or, alternatively, as
1067:
1065:
475:, "Wisdom comes from nothingness". According to the
361:
147:
1421:
Ecclesiasticus Or the Wisdom of Jesus Son of Sirach
1514:
996:
40:
935: – Concept of wisdom in Islamic philosophy
663:
534:
483:
61:
27:Biblical Hebrew word; 2nd emanation in Kabbalah
1897:Basics in Kabbalah, The Ten Sefirot: Chochmah
1404:. Vol. IV. Eerdmans Publishing Company.
784:, the name of God associated with Chokmah is
108:
8:
1435:. Translated by Moshe Miller. Targum Press.
955: – Concept within the system of Thelema
346:
1402:Theological Dictionary of the Old Testament
796:, who reveals divine secrets. The order of
248:, Chokmah holds a significant place within
191:
590:above, and the other overseeing the other
321:, a Greek derivation from the Hebrew word
115:
101:
1194:
1158:
1313:
1285:
1281:
975:
973:
1333:
1329:
1316:, p. 82, Fifth knowledge lecture;
1309:
1297:
1231:
1086:
969:
455:Contemporary Kabbalists, such as Rabbi
1317:
1269:
1257:
1219:
1207:
1182:
1110:
1071:
1032:
1805:(1st ed.). Barstow, California:
1146:
1134:
1056:
941: – Concept in Christian theology
368:"wise" is used as a honorific, as in
7:
1627:Sefer Yetzirah: The Book of Creation
1170:
1098:
586:, Chokmah has two faces, one facing
873:. He lists its associated opposing
347:
340:with the Arabic word for "wisdom",
137:
641:). It was God who "found" wisdom (
516:, where they become intelligible.
374:(lit. "student of a sage") for a
25:
1312:, p. 2, Table I, col. VIII;
782:Hermetic Order of the Golden Dawn
328:The word occurs 149 times in the
1778:. New York: Willey Book Company.
1776:Samuel Liddell MacGregor Mathers
1764:Wilson, Epiphanius, ed. (1901).
1728:Major Trends in Jewish Mysticism
1395:. Israel: Yeshivat "Kol Yehuda".
1393:The Zohar: Prologue, Beresheet A
997:Botterweck & Ringgren (1974)
540:The word Chokmah is read in the
83:
929: – Hasidic Jewish movement
467:Chokmah, the second of the ten
197:). It is the second of the ten
75:The Sefiroth in Jewish Kabbalah
1463:(reprint ed.). New York:
311:is frequently identified with
1:
1931:Kabbalistic words and phrases
1903:An Introduction to the Kabala
1749:. Wipf and Stock Publishers.
1588:. Stanford University Press.
172:" in English Bible versions (
1730:. New York: Schocken Books.
1700:. Penguin Publishing Group.
1210:, pp. 920–931, vol. vi.
1391:Berg, Michael, ed. (1999).
413:History of Jewish mysticism
362:
148:
30:For the album by Nena, see
1957:
1824:Kabbalah: New Perspectives
1807:Thelema Publishing Company
1696:Samuel, Gabriella (2007).
1675:Regardie, Israel (1999) .
1472:Crowley, Aleister (1986).
800:that reside in it are the
625:). Wisdom dwelt with God (
606:
485:The second (utterance) is
410:
177:
29:
1503:Stanford University Press
1010:"Wisdom – an Arabic word"
949: – Chabad philosophy
792:that presides over it is
736:is also discussed in the
639:Job 28:12–13, 20–1, 23–27
578:Moses ben Jacob Cordovero
446:(divine contraction) and
152:, also transliterated as
55:
43:
1826:. New Haven and London:
1811:With an introduction by
1802:The Vision and the Voice
1678:A Garden of Pomegranates
1433:The Palm Tree of Devorah
1354:. Israel: Nehora Press.
583:The Palm Tree of Devorah
1660:. Llewellyn Worldwide.
1646:Anchor Bible Dictionary
1608:Meditation and Kabbalah
1497:Fine, Lawrence (2003).
1350:Ashlag, Yehuda (2002).
356:
1909:Kabbalah 101: Chochmah
1625:Kaplan, Aryeh (1997).
1544:. LLewelyn Worldwide.
1540:Godwin, David (1994).
765:In Western esotericism
752:Practical applications
676:
538:
491:
192:
76:
1828:Yale University Press
1745:Smith, R. L. (2021).
1566:. Faber & Faber.
1517:The Mystical Kabbalah
1478:. York Beach, Maine:
607:Further information:
497:'s commentary on the
436:In the 16th century,
411:Further information:
74:
1868:Waite, Arthur Edward
1586:A Guide to the Zohar
1419:Brunton, V. (1927).
981:Strong's Concordance
34:. For the game, see
1874:. Cosimo Classics.
946:Seder hishtalshelus
889:is associated with
603:In the Hebrew Bible
284:Etymology and names
246:Western esotericism
1461:Lady Frieda Harris
913:is represented by
835:Mahadeva or Mahesh
645:) and gave her to
598:Textual references
546:(Numbers 220b) as
301:Gnostic traditions
168:word rendered as "
77:
1881:978-1-60206-324-2
1872:The Holy Kabbalah
1852:. Samuel Weiser.
1837:978-0-300-04699-1
1793:Crowley, Aleister
1756:978-1-6667-2554-4
1737:978-0-8052-1042-2
1707:978-1-101-21846-4
1636:978-0-87728-855-8
1617:978-1-56821-381-1
1610:. Jason Aronson.
1595:978-0-8047-4908-4
1573:978-0-571-02362-2
1551:978-1-56718-324-5
1459:. Illustrated by
1451:Crowley, Aleister
1411:978-0-8028-2328-1
1376:. Aronson. 1995.
1361:978-965-7222-08-9
1234:, pp. 123ff.
780:According to the
572:Ethical behaviour
305:Gnostic cosmology
264:, as well as its
260:, and the angels
146:
125:
124:
16:(Redirected from
1948:
1915:Lessons in Tanya
1885:
1863:
1850:The Tree of Life
1846:Regardie, Israel
1841:
1810:
1779:
1770:. Translated by
1760:
1741:
1724:Scholem, Gershom
1719:
1692:
1671:
1654:Regardie, Israel
1649:
1640:
1629:. Weiser Books.
1621:
1599:
1577:
1555:
1536:
1520:
1506:
1493:
1468:
1446:
1429:Cordovero, Moshe
1424:
1415:
1396:
1387:
1372:. Translated by
1365:
1337:
1327:
1321:
1307:
1301:
1295:
1289:
1279:
1273:
1267:
1261:
1255:
1249:
1248:
1241:
1235:
1229:
1223:
1222:, p. 264–5.
1217:
1211:
1204:
1198:
1195:Cordovero (1993)
1192:
1186:
1180:
1174:
1168:
1162:
1159:Cordovero (1993)
1156:
1150:
1144:
1138:
1132:
1126:
1120:
1114:
1108:
1102:
1096:
1090:
1084:
1075:
1069:
1060:
1054:
1048:
1042:
1036:
1030:
1024:
1023:
1021:
1020:
1006:
1000:
994:
988:
977:
817:Aleister Crowley
771:Hermetic Qabalah
697:, also known as
689:In the Apocrypha
674:
367:
359:
350:
349:
256:, the archangel
250:Hermetic Qabalah
235:Kabbalistic text
195:
180:
179:
151:
141:
139:
117:
110:
103:
92:The Tree of Life
87:
60:
41:
21:
1956:
1955:
1951:
1950:
1949:
1947:
1946:
1945:
1921:
1920:
1893:
1888:
1882:
1866:
1860:
1844:
1838:
1818:
1813:Israel Regardie
1797:Germer, Karl J.
1791:
1787:
1785:Further reading
1782:
1763:
1757:
1744:
1738:
1722:
1708:
1695:
1689:
1674:
1668:
1658:The Golden Dawn
1652:
1643:
1637:
1624:
1618:
1602:
1596:
1580:
1574:
1558:
1552:
1539:
1533:
1509:
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1471:
1449:
1443:
1427:
1418:
1412:
1399:
1390:
1384:
1368:
1362:
1349:
1345:
1340:
1328:
1324:
1314:Regardie (1970)
1308:
1304:
1296:
1292:
1286:Regardie (1999)
1282:Regardie (1970)
1280:
1276:
1268:
1264:
1256:
1252:
1243:
1242:
1238:
1230:
1226:
1218:
1214:
1205:
1201:
1193:
1189:
1181:
1177:
1169:
1165:
1157:
1153:
1145:
1141:
1133:
1129:
1121:
1117:
1109:
1105:
1097:
1093:
1085:
1078:
1070:
1063:
1055:
1051:
1043:
1039:
1031:
1027:
1018:
1016:
1008:
1007:
1003:
995:
991:
978:
971:
967:
962:
923:
905:corresponds to
883:
767:
754:
731:
691:
675:
670:
611:
609:Sophia (wisdom)
605:
600:
574:
565:
560:
465:
415:
409:
291:(חָכְמָה), the
286:
233:, an essential
166:Biblical Hebrew
121:
78:
73:
39:
32:Chokmah (album)
28:
23:
22:
15:
12:
11:
5:
1954:
1952:
1944:
1943:
1938:
1933:
1923:
1922:
1919:
1918:
1912:
1906:
1900:
1892:
1891:External links
1889:
1887:
1886:
1880:
1864:
1859:978-0877281498
1858:
1842:
1836:
1816:
1788:
1786:
1783:
1781:
1780:
1772:Joseph Barclay
1761:
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1706:
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1687:
1672:
1666:
1650:
1641:
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1600:
1594:
1578:
1572:
1560:Graves, Robert
1556:
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1537:
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1507:
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1416:
1410:
1397:
1388:
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1360:
1346:
1344:
1341:
1339:
1338:
1334:Crowley (1969)
1330:Fortune (2000)
1322:
1310:Crowley (1986)
1302:
1298:Crowley (1986)
1290:
1274:
1262:
1250:
1236:
1232:Brunton (1927)
1224:
1212:
1199:
1187:
1175:
1173:, p. 380.
1163:
1151:
1139:
1127:
1115:
1103:
1091:
1087:Scholem (1995)
1076:
1061:
1049:
1037:
1025:
1001:
999:, p. 371.
989:
968:
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963:
961:
958:
957:
956:
950:
942:
936:
930:
922:
919:
907:The Hierophant
882:
879:
847:God the Father
766:
763:
753:
750:
730:
727:
722:
721:
718:
715:
712:
709:
706:
699:Ecclesiasticus
695:Book of Sirach
690:
687:
672:Wisdom 7:25–27
668:
604:
601:
599:
596:
573:
570:
564:
561:
559:
556:
464:
461:
420:Sefer Yetzirah
408:
405:
371:Talmid Chakham
360:). Adjectival
330:Masoretic Text
285:
282:
123:
122:
120:
119:
112:
105:
97:
95:
88:
80:
79:
56:
53:
52:
26:
24:
14:
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3:
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1942:
1939:
1937:
1934:
1932:
1929:
1928:
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1913:
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1901:
1898:
1895:
1894:
1890:
1883:
1877:
1873:
1869:
1865:
1861:
1855:
1851:
1847:
1843:
1839:
1833:
1829:
1825:
1821:
1817:
1814:
1808:
1804:
1803:
1798:
1794:
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1632:
1628:
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1619:
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1604:Kaplan, Aryeh
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1591:
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1583:
1582:Green, Arthur
1579:
1575:
1569:
1565:
1561:
1557:
1553:
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1538:
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1532:1-57863-150-5
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1523:Samuel Weiser
1519:
1518:
1512:
1511:Fortune, Dion
1508:
1504:
1501:. Palo Alto:
1500:
1495:
1491:
1489:0-87728-670-1
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1481:
1480:Samuel Weiser
1477:
1476:
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1466:
1465:Samuel Weiser
1462:
1458:
1457:
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1434:
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1407:
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1398:
1394:
1389:
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1383:1-56821-383-2
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1371:
1367:
1363:
1357:
1353:
1348:
1347:
1342:
1335:
1331:
1326:
1323:
1319:
1318:Godwin (1994)
1315:
1311:
1306:
1303:
1299:
1294:
1291:
1287:
1283:
1278:
1275:
1271:
1270:Kaplan (1995)
1266:
1263:
1259:
1258:Wilson (1901)
1254:
1251:
1246:
1245:"Shabbat 31a"
1240:
1237:
1233:
1228:
1225:
1221:
1220:Graves (1948)
1216:
1213:
1209:
1208:Murphy (1992)
1203:
1200:
1196:
1191:
1188:
1184:
1183:Samuel (2007)
1179:
1176:
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1167:
1164:
1160:
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1136:
1131:
1128:
1124:
1119:
1116:
1112:
1111:Ashlag (2002)
1107:
1104:
1100:
1095:
1092:
1088:
1083:
1081:
1077:
1073:
1072:Kaplan (1997)
1068:
1066:
1062:
1058:
1053:
1050:
1046:
1041:
1038:
1034:
1033:Kaplan (1995)
1029:
1026:
1015:
1011:
1005:
1002:
998:
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990:
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813:
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776:
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764:
762:
760:
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743:
739:
735:
729:In the Talmud
728:
726:
719:
716:
713:
710:
707:
704:
703:
702:
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688:
686:
684:
680:
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667:
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658:
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644:
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636:
635:Wisdom 9:9–10
632:
628:
624:
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616:
610:
602:
597:
595:
593:
589:
585:
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579:
576:According to
571:
569:
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557:
555:
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530:tzelem Elohim
527:
522:
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515:
511:
510:
504:
502:
501:
496:
490:
488:
482:
480:
479:
474:
470:
462:
460:
458:
457:Yehuda Ashlag
453:
451:
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439:
434:
432:
428:
427:
422:
421:
414:
406:
404:
402:
401:understanding
398:
393:
389:
387:
383:
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377:
376:Torah scholar
373:
372:
366:
365:
358:
354:
345:
344:
339:
335:
331:
326:
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320:
319:
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298:
294:
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194:
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130:
118:
113:
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1800:
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1516:
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1432:
1423:. John Lane.
1420:
1401:
1392:
1374:Aryeh Kaplan
1369:
1351:
1325:
1305:
1293:
1277:
1265:
1253:
1239:
1227:
1215:
1202:
1190:
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1154:
1147:Bahir (1995)
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1135:Green (2004)
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1106:
1094:
1057:Smith (2021)
1052:
1040:
1028:
1017:. Retrieved
1013:
1004:
992:
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945:
884:
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820:
814:
779:
768:
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755:
745:
733:
732:
723:
698:
692:
677:
664:
659:
627:Prov 8:22–31
619:Wisdom 8:4–6
615:Prov 8:22–31
612:
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575:
566:
551:
547:
541:
539:
535:
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526:divine image
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518:
507:
505:
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492:
484:
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441:
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379:
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341:
334:Hebrew Bible
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322:
316:
308:
288:
287:
278:Tree of Life
243:
239:
228:
225:
214:
190:
181:
161:
157:
153:
128:
127:
126:
90:
1905:(about.com)
1899:(inner.org)
1820:Idel, Moshe
1343:Works cited
1320:, p. .
1171:Berg (1999)
1161:, p. .
1149:, p. .
1137:, p. .
1099:Fine (2003)
1035:, p. .
939:Holy Wisdom
915:The Emperor
899:The Empress
655:Sir 24:1–12
651:Bar 3:36–37
643:Bar 3:29–37
473:book of Job
463:Description
438:Isaac Luria
397:Book of Job
386:Chief Rabbi
211:Book of Job
1925:Categories
1911:(aish.com)
1019:2024-05-22
960:References
683:Wisdom 8:2
617:cf. 3:19;
552:cheich mah
295:term for "
1716:488308797
1513:(2000) .
1453:(1969) .
1370:The Bahir
1123:Job 28:12
1045:Job 28:28
1014:arabic.fi
965:Citations
953:True Will
855:Star Ruby
822:Liber 777
790:archangel
759:koach mah
623:Sir 1:4,9
558:Qualities
548:koach mah
493:In Rabbi
193:sapientia
164:) is the
143:romanized
1870:(2007).
1848:(1972).
1822:(1988).
1795:(1952).
1726:(1995).
1656:(1970).
1606:(1995).
1584:(2004).
1562:(1948).
1431:(1993).
921:See also
891:The Fool
871:Insanity
851:Amaranth
669:—
631:Sir 24:4
443:tzimtzum
423:and the
336:. It is
318:Achamōth
213:and the
203:Kabbalah
158:chokhmah
50:Kabbalah
18:Chochmah
1936:Sefirot
1799:(ed.).
911:Tiferet
875:qliphah
859:Hashish
802:Ophanim
746:Chokmah
742:Kodshim
734:Chokmah
679:Solomon
592:sefirot
506:In the
469:sefirot
407:History
392:Chokmah
338:cognate
332:of the
323:Chokmah
309:Chokmah
289:Chokmah
274:Tiferet
262:Ophanim
199:sefirot
188:Vulgate
145::
138:חָכְמָה
129:Chokmah
46:Sefirot
1941:Wisdom
1878:
1856:
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1753:
1734:
1714:
1704:
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1633:
1614:
1592:
1570:
1548:
1529:
1486:
1439:
1408:
1380:
1358:
933:Hikmah
927:Chabad
903:Chesed
869:, and
843:Athena
810:Zodiac
806:Assiah
798:angels
794:Raziel
788:, the
775:Jachin
738:Talmud
647:Israel
629:; cf.
563:Colour
487:wisdom
449:tikkun
384:for a
364:ḥakham
313:Sophia
297:wisdom
293:Hebrew
272:, and
270:Chesed
258:Raziel
183:sophia
170:wisdom
162:hokhma
154:chokma
134:Hebrew
985:H2451
895:Binah
887:Keter
881:Paths
867:Khien
831:Shiva
827:Tarot
588:Keter
543:Zohar
521:Zohar
514:Binah
509:Zohar
500:Bahir
478:Bahir
431:Zohar
426:Zohar
378:, or
357:ḥ-k-m
343:ḥikma
266:Tarot
230:Zohar
221:Binah
216:Bahir
207:Keter
178:σοφία
149:ḥoḵmā
36:Hokme
1876:ISBN
1854:ISBN
1832:ISBN
1751:ISBN
1732:ISBN
1712:OCLC
1702:ISBN
1683:ISBN
1662:ISBN
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1612:ISBN
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201:in
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