2003:, both the God-world relationship, and the inner nature of the divine. These include the metaphor of the soul-body relationship, the functions of human soul-powers, the configuration of human bodily form, and female-male influences in the divine. Kabbalists repeatedly warn and stress the need to divorce their notions from any corporality, dualism, plurality, or spatial and temporal connotations. As "the Torah speaks in the language of Man", the empirical terms are necessarily imposed upon human experience in this world. Once the analogy is described, its limitations are then related to stripping the kernel of its husk to arrive at a truer conception. Nonetheless, Kabbalists carefully chose their terminology to denote subtle connotations and profound relationships in the divine spiritual influences. More accurately, as they see the emanation of the material world from the spiritual realms, the analogous anthropomorphisms and material metaphors themselves derive through cause and effect from their precise root analogies on High.
2072:
structures reveal the divine essence, and how this inwardness can be perceived. This difference can be seen in the names of these two stages of Jewish mysticism. "Kabbalah" in Hebrew is derived from "kabal" (to "receive" as a vessel). "Hasidut" is from "chesed" ("loving-kindness"), considered the first and greatest sefirah, also called "Greatness", the wish to reveal and share. The names of the sefirot come from
Kabbalah, and describe the Divine effect that each has upon Creation, but not their inner qualities. Hasidic thought uses new descriptive terms for the inner dimensions of the sefirot:
2028:
its place is...so the Holy One, Blessed is He..." Together with the metaphor of light, the Man-metaphor is central in
Kabbalah. Nonetheless, it too has its limitations, needs qualification, and breaks down if taken as a literal, corporeal comparison. Its limitations include the effect of the body on the soul, while the World effects no change in God; and the distinct, separate origins of the soul and the body, while in relation to God's omnipresence, especially in its acosmic Hasidic development, all creation is nullified in its source.
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1785:. However, the names of the sefirot as given in later Kabbalah are not specified there, but rather are only identified by their attributes "forward," "backward," "right," "left," "down," "up," "light," "darkness," "good" and "evil." Further references to the sefirot, now with their later-accepted names, are elaborated on in the medieval Kabbalistic text of the
77:
2051:", their structural role describes the particular identity each sefirah possesses from its characteristic vessel. Underlying this functional structure of the sefirot, each one possesses a hidden, inner spiritual motivation that inspires its activity. This forms the particular characteristic of inner light within each sefirah.
457:), the sefirot should not be understood as ten gods, but rather as ten different channels through which the one God reveals His will. In later Jewish literature, the ten sefirot refer either to the ten manifestations of God; the ten powers or faculties of the soul; or the ten structural forces of nature.
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with the finite, physical realm. In all Worlds, the 10 sefirot radiate, and are the divine channels through which every level is continuously created from nothing. Since they are the attributes through which the unknowable, infinite divine essence becomes revealed to the creations, all ten emanate in
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Keter, the Crown, is the first sefirah. It is the superconscious intermediary between God and the other, conscious sefirot. Three different levels, or "heads," are identified within Keter. In some contexts, the highest level of Keter is called "The unknowable head," The second level is "the head of
553:
1:27, "God created man in His own image, in the image of God He created him, male and female He created them"), and more widely, all creations as reflections of their life source in the sefirot. Therefore, the sefirot also describe the spiritual life of man, break down man's psychological processes,
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on which it bases its approach include, "From my flesh I envisage God", and the rabbinic analogy "As the soul permeates the whole body...sees but is not seen...sustains the whole body...is pure...abides in the innermost precincts...is unique in the body...does not eat and drink...no man knows where
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is primarily concerned with their inner dimensions, and exploring the direct, enlivening contribution of each in man's spiritual worship of God. Kabbalah focuses on the esoteric manifestations of God in creation, the vessels of divinity. Hasidut looks at the lights that fill these vessels, how the
593:(lit: without end) is an important concept in Jewish Kabbalah. Generally translated as "infinity" and "endless", the Ein Sof represents the formless state of the universe before the self-materialization of God. In other words, the Ein Sof is God before he decided to become God as we now know him.
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As the four Worlds link the
Infinite with this realm, they also enable the soul to ascend in devotion or mystical states, towards the Divine. Each World can be understood as descriptive of dimensional levels of intentionality related to the natural human "desire to receive", and a method for the
1839:
of God's light, which introduced a diversity of emanations from the infinite divine essence. This was necessary due to the inability of humanity to exist in God's infinite presence. God does not change; rather, it is our ability to perceive his emanations that is modified. This is stressed in
596:
The sefirot are divine emanations that come from the Ein Sof in a manner often described as a flame. The sefirot emanate from above to below. As the first Sefira is closest to Ein Sof, it is the least comprehensible to the human mind, while in turn the last is the best understood because it is
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Understanding the sefirot throughout Jewish mysticism is achieved by their correspondence to the human soul. This applies to the outer, Kabbalistic structure of the sefirot. It applies even more to their inner dimensions, which correspond to inner psychological qualities in human perception.
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In the Zohar and elsewhere, there are these four Worlds or planes of existence. In the
Lurianic system of Kabbalah, five Worlds are counted, comprising these and a higher, fifth plane, Adam Kadmon-manifest Godhead level, that mediates between the Ein Sof and the four lower Worlds.
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In
Kabbalah, there is a direct correspondence between the Hebrew name of any spiritual or physical phenomenon and its manifestations in the mundane world. The Hebrew name represents the unique essence of the object. This reflects the belief that the universe is created through the
2042:
As all levels of
Creation are constructed around the 10 sefirot, their names in Kabbalah describe the particular role each plays in forming reality. These are the external dimensions of the sefirot, describing their functional roles in channelling the divine, creative
475:) are seen as unconscious and conscious manifestations of the same principle, conserving the 10 categories. The sefirot are described as channels of divine creative life force or consciousness through which the unknowable divine essence is revealed to mankind.
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and philosophical literature. Kabbalah extends the Man-metaphor more radically to anthropomorphise particular divine manifestations on high, while repeatedly stressing the need to divest analogies from impure materialistic corporality. Classical
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and constitute the conceptual paradigm in
Kabbalah for understanding everything. This relationship between the soul of man and the divine gives Kabbalah one of its two central metaphors in describing divinity, alongside the other
2300:("Physical Asiyah"), the physical Universe. Each World is progressively grosser and further removed from consciousness of the Divine, until in this World it is possible to be unaware of or to deny God. In descending order:
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Alternative configurations of the sefirot are interpreted by various schools in the historical evolution of
Kabbalah, with each articulating differing spiritual aspects. The tradition of enumerating 10 is stated in the
2385:): On this level creation is relegated to its physical aspect, the only physical realm and the lowest World, this realm with all its creatures. The Divine Kingship of Malchut predominates, the purpose of Creation.
1806:), the sefirot are perceived as a constellation of forces in active dialogue with one another at every stage of that evolution. Luria described the sefirot as complex and dynamically interacting entities known as
564:(personas). Underlying the structural purpose of each sefirah is a hidden motivational force which is understood best by comparison with a corresponding psychological state in human spiritual experience.
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each World. Nonetheless, the structure of the Four Worlds arises because in each one, certain sefirot predominate. Each World is spiritual, apart from the lower aspect of the final World, which is the
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in daily life, acts of loving-kindness and prayer; and inwardly in its profound new articulation of Jewish mystical thought, by relating it to the inner life of man. Articulation of the sefirot in
558:(light) metaphor. However, Kabbalah repeatedly stresses the need to avoid all corporeal interpretation. Through this, the sefirot are related to the structure of the body and are reformed into
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In the 16th-century rational synthesis of Moses ben Jacob
Cordovero (Cordoveran Kabbalah), the first complete systemization of Kabbalah, the sefirot are listed from highest to lowest:
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soul's progress upward toward unity with or return to the
Creator. (The terminology of this formulation is based on the exposition of Lurianic Kabbalah by the 20th century Kabbalist
2441:
See, for example, the classic passage from the Zohar beginning "Elijah opened his discourse " that is read every Friday afternoon to prepare for the Sabbath, in the Habad Siddur "
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These ten levels are associated with Kabbalah's four different "Worlds" or planes of existence, the main part from the perspective of the descending "chain of progression" (
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Identifying the essential spiritual properties of the soul gives the best insight into their divine source, and in the process reveals the spiritual beauty of the soul. In
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represents Keter in its knowable form, the concept of knowledge. Will and knowledge are corresponding somewhat dependent opposites. The seven subsequent sefirot (
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2321:): In this level the light of the Ein Sof radiates and is united with its source. Divine Chochmah, the limitless flash of wisdom beyond grasp, predominates.
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3359:
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94:
86:
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1744:'sphere'). However, early Kabbalists presented several other etymological possibilities: a "counting" or "enumeration"; or from the same
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Describing the material world below in general, and humans in particular, as created in the "image" of the world above is not restricted in
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1850:"Light" that it emanates, like the difference between the single body of the sun and the multiple rays of sunlight that illuminate a room.
467:, "Ten sefirot of nothingness, ten and not nine, ten and not eleven". As altogether 11 sefirot are listed across the various schemes, two (
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549:, then inwardly nurtures and gives birth to the sefirot below them. Kabbalah sees the human soul as mirroring the divine (after
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2345:, where the souls and angels have self-awareness, but without form. Divine Binah, the intellectual understanding, predominates.
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Kabbalah to avoid heretical notions of any plurality in the Godhead. One parable to explain this is the difference between the
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for its alleged introduction of diversity into Jewish monotheism. The seeming plurality of the One God is a result of the
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Kabbalah, the forces of creation are considered autonomous forces that evolve independently. By contrast, in Lurean or
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10a, Midrash Tehillim 103:4,5, Tikunei Zohar 13:28a and later Kabbalistic commentary. Cited in footnote 7, chapter 1,
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794:
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24:
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2063:). Hasidism sought the internalisation of the abstract ideas of Kabbalah, both outwardly in joyful sincerity of
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1514:
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537:) describe the primary and secondary conscious divine emotions. The sefirot of the left side and the sefira of
167:
141:
49:
581:), this inner life of the sefirot is explored, and the role they play in man's service of God in this world.
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2365:): On this level, creation is related to form. The Divine emotional sefirot of Chesed to Yesod predominate.
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1824:). These three heads correspond to the superconscious levels of faith, pleasure and will in the soul.
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2047:(Light) to all levels. As the sefirot are viewed to comprise both metaphorical "lights" and "
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429:("infinite space") reveals itself and continuously creates both the physical realm and the
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2658:: The acronym "RADLA" for this level is identified as the origin of the Torah of Hasidus.
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Mystical Concepts in Chassidism: An Introduction to Kabbalistic Concepts and Doctrines
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1871:(numerical values), to reach an understanding of these emanations of God's essence.
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1867:. Kabbalah expounds on the names of the sefirot and their nuances, including their
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Zalman, HaRav Shneur (n.d.). Mindel, Nissan; Schochet, Ya'acov Immanuel (eds.).
2986:"Emanations Interact: The sefirot are understood in the shape of the human form"
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3004:. Translated by Y. Greenberg; S. S. Handelman. Kehot Publication Society.
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An Entrance to the Tree of Life: A Key to the Portals of Jewish Mysticism
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these inner dimensions of the sefirot are called the Powers of the Soul (
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505:) describe three levels of conscious divine intellect. In particular,
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Sefirotic Systems in the Sefer Yetsira, Bahir and Post-Zohar Kabbalah
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The Pagan Eden: The Assyrian Origins of the Kabbalistic Tree of Life
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The Secret of Secrets: The Unwritten Mysteries of Esoteric Qabbalah
1781:"The Book of Formation," attributed to the first Jewish patriarch,
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1772:"sapphire." This term had complex connotations within Kabbalah.
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The original reference to the sefirot is found in the ancient
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are feminine, as the female principle in Kabbalah describes a
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29:
3051:] (Bi-Lingual Hebrew-English ed.). Kehot Publishing.
1812:"faces," each with its own symbolically human-like persona.
437:). The term is alternatively transliterated into English as
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In its early 12th-century dissemination, Kabbalah garnered
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Kabbalah and Jewish Mysticism: An Introductory Anthology
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It Was Taught: Collected Sayings: Book of Intermediates
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The Tiberian Pronunciation Tradition of Biblical Hebrew
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closest to the material world that humanity dwells on.
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2547:—the ten creative attributes of God, according to the
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speech of God, as stated in the first chapter of the
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571:, which has sought to internalise the experience of
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148:. Unsourced material may be challenged and removed.
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2905:Ginsburgh, Yitzchak (2006). Genuth, Moshe (ed.).
2869:Jewish & Christian Mysticism: An Introduction
2867:Cohn-Sherbok, Dan; Cohn-Sherbok, Lavinia (1994).
2804:"Sefirah" in Glossary of Kabbalah and Chassidut
2635:. University of Pennsylvania Press. p. 26.
2471:. University of Pennsylvania Press. p. 26.
2178:Ahavah – "Love" of God and Divine in all things
2088:Inner Divine motivation and human soul response
258:
1791:, which is one of the core texts of Kabbalah.
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2794:from www.inner.org. Retrieved 1 November 2009
2782:from www.inner.org. Retrieved 1 November 2009
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305:
8:
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4842:Center of Contemporary Jewish Documentation
3289:The Sefirot: Ten Emanations of Divine Power
2818:at www.inner.org. Retrieved 1 November 2009
2806:at www.inner.org. Retrieved 1 November 2009
2032:Inner dimensions and the powers of the soul
1820:), and the third level is "the long head" (
64:Learn how and when to remove these messages
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3360:
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3094:. Jerusalem: Research Centre of Kabbalah.
2740:, ch. 1, "Anthropomorphism and Metaphors".
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3044:Tanya: Likutei Amarim: Sefer Shel Benonim
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2589:
2135:(Revelation inspires self nullification)
433:(the chained descent of the metaphysical
226:Learn how and when to remove this message
208:Learn how and when to remove this message
3389:Index of Jewish history-related articles
2737:
2707:
2679:
2074:
2010:to Kabbalah, but abounds more widely in
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4888:United States Holocaust Memorial Museum
3231:. Translated by Aryeh Kaplan. Aronson.
3116:. Pennsylvania State University Press.
2926:Kabbalah and Meditation for the Nations
2632:Zimzum: God and the Origin of the World
2468:Zimzum: God and the Origin of the World
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2106:(expresses essence of soul in Infinite)
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2563:Cohn-Sherbok & Cohn-Sherbok (1994)
2118:Ratzon-unconscious transcendent "Will"
2111:Taanug-unconscious source of "Delight"
448:As revelations of the creator's will (
421:, are the 10 attributes/emanations in
2841:"Neohasid.org's Tu Bish'vat Haggadah"
2496:. Vol. 1. Open Book Publishers.
2255:(Drive to verify connection in task)
2210:(Balances kindness with restriction)
7:
3319:Diagram of 10 Sefirot and Attributes
3183:Qabalistic Concepts: Living the Tree
2907:What You Need to Know about Kabbalah
2225:(Confidence inspires determination)
1999:analogies and metaphors to describe
146:adding citations to reliable sources
99:move details into the article's body
19:"Sephiroth" redirects here. For the
2376:
2356:
2332:
2312:
2240:(Sincere response to Divine Glory)
2165:(Union with idea awakens emotions)
2081:Outer function in Divinity and soul
1722:
450:
385:
4835:YIVO Institute for Jewish Research
4815:American Jewish Historical Society
3246:Macdonald, Michael-Albion (1986).
2909:. Jerusalem: Gal Einai Institute.
2291:), that links the infinite divine
14:
3270:On The Kabbalah and its Symbolism
2890:. Oxford: Oneworld Publications.
2238:Temimut – "Sincerity/Earnestness"
2230:Secondary emotion of restriction:
963:Immigration to the Land of Israel
45:This article has multiple issues.
5053:Religious philosophical concepts
4999:
4986:
4985:
2928:. Canada and Israel: Gal Einai.
2816:The Powers of the Soul explained
2530:University of Pennsylvania Press
803:Pre-Kabbalistic Jewish mysticism
630:
329:
280:
122:
75:
34:
2769:Mystical Concepts in Chassidism
2341:): In this level, is the first
2185:Primary emotion of restriction:
1554:Generational ascent in Kabbalah
1549:Generational descent in Halacha
968:Traditional Oriental Kabbalists
545:that receives the outward male
272:The Sefiroth in Jewish Kabbalah
133:needs additional citations for
53:or discuss these issues on the
4907:Relations with other religions
3287:Shulman, Yaacov Dovid (1996).
2542:– via Sacred-texts.com.
2125:First revelation of intellect:
2120:(soul expresses through will)
1:
5043:Kabbalistic words and phrases
4894:Encyclopedia of the Holocaust
3314:The Ten Sefirot: Introduction
2526:Jewish Magic and Superstition
2418:The path of the flaming sword
2268:Shechinah - "Divine Presence"
2245:Secondary emotion of balance:
2208:Rachamim – "Mercy/Compassion"
1712:The path of the flaming sword
1090:Customary immersion in mikveh
687:The path of the flaming sword
4825:Leo Baeck Institute New York
4820:American Sephardi Federation
3207:The Kabbalistic Tree of Life
2924:Ginsburgh, Yitzchak (2007).
2792:The Ten Sefirot-Introduction
2260:Emotional vessel for action:
2215:Secondary emotion of giving:
2180:(Response of Divine giving)
2150:(Understanding awakens joy)
1991:Anthropomorphism in Kabbalah
1854:Names in Cordoveran Kabbalah
1241:Joseph ben Abraham Gikatilla
958:Emden–Eybeschutz controversy
777:Anthropomorphism in Kabbalah
3648:Constantinopolitan Karaites
3002:On the Essence of Chassidus
2998:Schneerson, Menachem Mendel
2629:Schulte, Christoph (2023).
2465:Schulte, Christoph (2023).
2200:Primary emotion of balance:
2195:(Mystical awe of Divinity)
1189:Four Who Entered the Pardes
953:Sabbatean mystical heresies
415:'sphere'), meaning
396:
5079:
4876:National Library of Israel
3517:Zionism, race and genetics
2886:Cohn-Sherbok, Dan (2006).
2522:"Glossary of Hebrew Terms"
2280:
2170:Primary emotion of giving:
2035:
1988:
1968:(Vessel to bring action:)
1829:criticism from some rabbis
1734:
1654:Jewish principles of faith
1599:Modern Jewish philosophies
1464:Menachem Mendel Schneerson
874:Mainstream displacement of
604:
493:. The next three sefirot (
405:
18:
16:Ten emanations in Kabbalah
4974:
4830:Yeshiva University Museum
4810:Center for Jewish History
3379:
2725:31b and other sources in
2710:, Chapter on the sefirot.
1584:Classic Mussar literature
1390:Chaim Joseph David Azulai
1308:Moses ben Jacob Cordovero
876:rationalism with Kabbalah
489:that is beyond conscious
252:
240:
25:Sephiroth (Final Fantasy)
3422:Ancient Israel and Judah
3020:Schochet, Jacob Immanuel
2235:-Splendour/Thanksgiving
2113:(soul rooted in delight)
1985:Man-metaphor in Kabbalah
1760:("boundary" - ספר), and
1544:Eras of Rabbinic Judaism
1140:Pilgrimage to holy grave
1033:Non-Orthodox interest in
997:Hasidic-Mitnagdic schism
978:Eastern European Judaism
867:Kabbalistic commentaries
697:Jewish angelic hierarchy
575:into daily inspiration (
5033:Concepts in metaphysics
3798:North African Sephardim
3771:Jewish tribes of Arabia
3203:Halevi, Z'ev ben Shimon
3142:. London: Ernest Benn.
3026:(3rd ed.). Kehot.
2492:Khan, Geoffrey (2020).
2223:Bitachon – "Confidence"
2133:Bittul – "Selflessness"
1729:), was a loanword from
1520:Talmudical hermeneutics
1400:Schneur Zalman of Liadi
757:Names of God in Judaism
727:Messianic rectification
607:Tree of life (Kabbalah)
482:, describes the divine
4901:Holocaust Encyclopedia
4871:Jewish Virtual Library
2984:Miller, Moshe (n.d.).
2155:Assimilated Intellect:
1948:(Secondary emotions:)
1756:"recounting a story,"
1713:
1323:Judah Loew ben Bezalel
886:Selective influence on
273:
4848:Encyclopaedia Judaica
4630:Sefer Raziel HaMalakh
3815:Sephardic Bnei Anusim
3565:Udmurt and Tatar Jews
2965:Kurzweil, A. (2011).
2780:Overview of Chassidut
2193:Yirah – "Fear" of God
1995:Kabbalah uses subtle
1711:
737:Kabbalistic astrology
271:
3427:Second Temple period
3187:. Red Wheel Weiser.
3138:The Mystical Qabalah
3114:The Kabbalistic Tree
3061:: CS1 maint: year (
2967:Kabbalah For Dummies
2518:Trachtenberg, Joshua
2270:(The Highest Light)
1928:(Primary emotions:)
1625:Divine transcendence
1375:Moshe Chaim Luzzatto
1370:Dov Ber of Mezeritch
1135:Pilgrimage to Tzadik
1026:Academic interest in
142:improve this article
4865:Jewish Encyclopedia
4610:Hekhalot literature
4421:Religious movements
3956:Judeo-Tripolitanian
3250:. Heptangle Books.
3157:Freer, Ian (2013).
2617:Cohn-Sherbok (2006)
2289:Seder hishtalshelut
2205:-Beautiful harmony
2130:-Insight of Wisdom
1903:Conscious intellect
1844:"Luminary" and the
1837:spiritual evolution
1648:for the 613 Mitzvot
1646:Kabbalistic reasons
1559:Rabbinic literature
1531:Jewish commentaries
1145:Lag BaOmer at Meron
1130:Tikkun Leil Shavuot
931:Popular Kabbalistic
915:Cordoveran Kabbalah
677:Seder hishtalshelut
478:The first sefirah,
431:seder hishtalshelut
5063:Religious diagrams
5058:Trees in mythology
5006:Judaism portal
4942:Jews and Halloween
4937:Jews and Christmas
4327:Rabbinic authority
4079:Judaeo-Piedmontese
3512:Xueta Christianity
3417:Origins of Judaism
3384:Outline of Judaism
3161:. Collective Ink.
2992:. Kabbalah Online.
2349:World of Formation
2343:creation ex nihilo
2305:World of Emanation
2220:-Victory/Eternity
2140:Grasped Intellect:
2069:Hasidic philosophy
1924:Conscious emotions
1917:- "Understanding"
1714:
1659:Jewish eschatology
1447:Abraham Isaac Kook
1421:Nachman of Breslov
1160:Practical Kabbalah
948:Baal Shem-Nistarim
909:16th-century Safed
856:Prophetic Kabbalah
851:Toledano tradition
828:Chassidei Ashkenaz
722:Sparks of holiness
569:Hasidic philosophy
439:sephirot/sephiroth
274:
5015:
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4981:extinct languages
4882:YIVO Encyclopedia
4657:Hebrew literature
4625:Sefer HaEtz Chaim
4465:Reconstructionist
4143:Judaeo-Portuguese
3832:
3831:
3788:Eastern Sephardim
3432:Synagogal Judaism
3298:978-1-56821-929-5
3291:. Jason Aronson.
3257:978-0-935214-08-6
3216:978-1-909171-41-1
3194:978-1-57863-000-4
3168:978-1-78099-961-6
3149:978-0-510-41001-8
3123:978-0-271-09345-1
3101:978-0-943688-35-0
3011:978-0-8266-0470-5
2976:978-1-118-06862-5
2957:978-0-87728-855-8
2897:978-1-85168-454-0
2878:978-0-85244-259-3
2656:Schneerson (1986)
2642:978-1-5128-2436-0
2478:978-1-5128-2436-0
2325:World of Creation
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2175:-Loving-kindness
2102:Essence of Keter:
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1833:Jewish philosophy
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1800:Lurianic Kabbalah
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1640:Divine providence
1589:Ashkenazi Judaism
1564:Talmudic theology
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1075:Mystical exegesis
1055:
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1021:religious Zionism
1013:Hasidic dynasties
973:Beit El Synagogue
925:Maharal's thought
920:Lurianic Kabbalah
902:Spanish expulsion
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3437:Rabbinic Judaism
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3266:Scholem, Gershom
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3209:. Bet El Trust.
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2104:Emunah – "Faith"
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1251:Menahem Recanati
1236:Abraham Abulafia
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1028:Jewish mysticism
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4008:Lishanid Noshan
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2532:. p. 333.
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2145:-Understanding
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1210:Isaac the Blind
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3154:
3148:
3128:
3122:
3106:
3100:
3080:Ashlag, Yehuda
3075:
3073:
3070:
3068:
3067:
3038:
3032:
3016:
3010:
2994:
2981:
2975:
2962:
2956:
2940:
2934:
2921:
2915:
2902:
2896:
2883:
2877:
2863:
2861:
2858:
2856:
2855:
2832:
2820:
2808:
2796:
2784:
2772:
2754:
2742:
2730:
2712:
2697:
2684:
2682:, p. 261.
2672:
2660:
2648:
2641:
2621:
2606:
2594:
2567:
2555:
2539:978-0812218626
2538:
2509:
2503:978-1783746767
2502:
2484:
2477:
2456:
2454:
2451:
2448:
2447:
2433:
2432:
2430:
2427:
2425:
2422:
2421:
2420:
2415:
2410:
2403:
2400:
2387:
2386:
2366:
2346:
2322:
2281:Main article:
2278:
2275:
2272:
2271:
2266:
2257:
2256:
2253:Emet – "Truth"
2251:
2242:
2241:
2236:
2227:
2226:
2221:
2212:
2211:
2206:
2197:
2196:
2191:
2182:
2181:
2176:
2167:
2166:
2161:
2152:
2151:
2146:
2137:
2136:
2131:
2122:
2121:
2100:
2091:
2090:
2083:
2036:Main article:
2033:
2030:
2001:God in Judaism
1989:Main article:
1986:
1983:
1980:
1979:
1960:- "Splendour"
1926:
1920:
1919:
1905:
1899:
1898:
1891:
1885:
1884:
1881:
1855:
1852:
1822:reisha d'arich
1816:nothingness" (
1778:Sefer Yetzirah
1716:The singular,
1704:
1703:
1701:
1700:
1693:
1686:
1678:
1675:
1674:
1669:
1668:
1667:
1666:
1661:
1656:
1644:
1643:
1642:
1637:
1632:
1627:
1622:
1620:God in Judaism
1614:
1613:
1609:
1608:
1607:
1606:
1604:Jewish studies
1601:
1596:
1591:
1586:
1581:
1576:
1571:
1566:
1561:
1556:
1551:
1546:
1541:
1529:
1528:
1527:
1522:
1517:
1512:
1510:Ruach HaKodesh
1507:
1502:
1497:
1489:
1488:
1482:
1479:
1478:
1475:
1474:
1469:
1468:
1467:
1466:
1460:
1459:
1454:
1449:
1441:
1440:
1436:
1435:
1434:
1433:
1428:
1423:
1415:
1414:
1410:
1409:
1408:
1407:
1405:Chaim Volozhin
1402:
1397:
1392:
1387:
1382:
1380:Shalom Sharabi
1377:
1372:
1367:
1362:
1354:
1353:
1349:
1348:
1347:
1346:
1344:Abraham Azulai
1341:
1333:
1332:
1328:
1327:
1326:
1325:
1320:
1315:
1310:
1305:
1300:
1295:
1290:
1282:
1281:
1277:
1276:
1272:
1271:
1270:
1269:
1261:
1260:
1256:
1255:
1254:
1253:
1248:
1243:
1238:
1233:
1225:
1224:
1220:
1219:
1218:
1217:
1212:
1204:
1203:
1199:
1198:
1197:
1196:
1191:
1183:
1182:
1176:
1171:
1170:
1167:
1166:
1163:
1162:
1157:
1155:Rosicrucianism
1152:
1147:
1142:
1137:
1132:
1127:
1125:Tikkun Chatzot
1122:
1117:
1112:
1107:
1102:
1097:
1092:
1087:
1082:
1077:
1072:
1066:
1063:
1062:
1059:
1058:
1053:
1052:
1051:
1050:
1049:
1048:
1031:
1024:
1017:
1016:
1015:
1007:
1006:
1002:
1001:
1000:
999:
994:
989:
980:
975:
970:
965:
960:
955:
950:
942:
941:
937:
936:
929:
928:
927:
922:
917:
905:
898:
897:
896:
884:
879:
872:
865:
864:
863:
858:
853:
848:
838:
837:
833:
832:
831:
830:
825:
822:Sefer Yetzirah
818:
813:
805:
804:
798:
793:
792:
789:
788:
785:
784:
779:
774:
769:
764:
759:
754:
749:
744:
739:
734:
729:
724:
719:
717:Tohu and Tikun
714:
709:
704:
699:
694:
689:
684:
679:
674:
669:
664:
659:
654:
649:
643:
640:
639:
636:
635:
627:
626:
620:
619:
605:Main article:
602:
599:
586:
583:
484:superconscious
464:Sefer Yetzirah
320:
319:
317:
316:
309:
302:
294:
292:
285:
277:
276:
253:
250:
249:
234:
233:
216:
215:
130:
128:
121:
114:
113:
83:
81:
74:
69:
43:
42:
40:
33:
15:
13:
10:
9:
6:
4:
3:
2:
5075:
5064:
5061:
5059:
5056:
5054:
5051:
5049:
5046:
5044:
5041:
5039:
5036:
5034:
5031:
5029:
5026:
5025:
5023:
5008:
5007:
4996:
4994:
4993:
4984:
4983:
4982:
4978:
4973:
4963:
4960:
4958:
4955:
4953:
4950:
4949:
4947:
4943:
4940:
4938:
4935:
4933:
4932:Protestantism
4930:
4928:
4925:
4923:
4920:
4918:
4915:
4914:
4913:
4910:
4909:
4908:
4905:
4903:
4902:
4898:
4896:
4895:
4891:
4889:
4886:
4884:
4883:
4879:
4877:
4874:
4872:
4869:
4867:
4866:
4862:
4860:
4857:
4855:
4852:
4850:
4849:
4845:
4843:
4840:
4836:
4833:
4831:
4828:
4826:
4823:
4821:
4818:
4816:
4813:
4812:
4811:
4808:
4807:
4805:
4803:
4799:
4793:
4790:
4786:
4783:
4781:
4778:
4777:
4776:
4773:
4771:
4768:
4766:
4763:
4761:
4758:
4756:
4753:
4749:
4746:
4745:
4744:
4741:
4737:
4734:
4732:
4729:
4728:
4727:
4724:
4722:
4719:
4715:
4712:
4711:
4710:
4707:
4703:
4700:
4699:
4698:
4695:
4693:
4690:
4686:
4683:
4681:
4678:
4677:
4676:
4673:
4672:
4670:
4668:
4664:
4658:
4655:
4653:
4650:
4648:
4645:
4641:
4638:
4636:
4633:
4631:
4628:
4626:
4623:
4621:
4620:Sefer HaBahir
4618:
4616:
4613:
4611:
4608:
4607:
4606:
4603:
4599:
4596:
4594:
4591:
4589:
4586:
4584:
4581:
4580:
4579:
4576:
4572:
4569:
4567:
4564:
4562:
4559:
4558:
4557:
4553:
4550:
4548:
4547:Sifrei Kodesh
4545:
4544:
4542:
4540:
4536:
4530:
4527:
4525:
4522:
4520:
4517:
4515:
4512:
4510:
4507:
4505:
4502:
4500:
4497:
4493:
4490:
4488:
4485:
4481:
4478:
4477:
4476:
4473:
4471:
4468:
4466:
4463:
4461:
4458:
4456:
4453:
4449:
4446:
4442:
4439:
4437:
4434:
4433:
4432:
4429:
4428:
4427:
4424:
4423:
4422:
4419:
4418:
4416:
4414:
4410:
4404:
4403:Who is a Jew?
4401:
4399:
4396:
4392:
4389:
4388:
4387:
4384:
4382:
4379:
4377:
4374:
4370:
4367:
4366:
4365:
4362:
4360:
4357:
4355:
4352:
4348:
4345:
4344:
4343:
4340:
4338:
4335:
4333:
4332:Chosen people
4330:
4328:
4325:
4321:
4318:
4317:
4316:
4313:
4312:
4310:
4308:
4304:
4298:
4295:
4289:
4288:Scots-Yiddish
4286:
4282:
4281:
4277:
4275:
4272:
4271:
4270:
4267:
4263:
4262:
4261:Klezmer-loshn
4258:
4256:
4253:
4251:
4248:
4246:
4243:
4242:
4241:
4238:
4237:
4236:
4233:
4232:
4231:
4228:
4226:
4223:
4221:
4218:
4216:
4213:
4211:
4208:
4206:
4203:
4199:
4196:
4194:
4191:
4190:
4189:
4186:
4184:
4181:
4179:
4176:
4174:
4171:
4169:
4166:
4164:
4161:
4159:
4156:
4154:
4151:
4149:
4146:
4144:
4141:
4137:
4134:
4132:
4131:Judeo-Shirazi
4129:
4127:
4124:
4122:
4119:
4117:
4114:
4112:
4109:
4108:
4107:
4106:Judeo-Persian
4104:
4102:
4099:
4097:
4096:Judeo-Marathi
4094:
4092:
4089:
4087:
4084:
4080:
4077:
4076:
4075:
4074:Judeo-Italian
4072:
4070:
4067:
4065:
4062:
4058:
4055:
4053:
4050:
4048:
4045:
4044:
4043:
4040:
4038:
4035:
4029:
4026:
4025:
4024:
4021:
4019:
4016:
4014:
4011:
4009:
4006:
4004:
4001:
3999:
3996:
3994:
3991:
3989:
3986:
3984:
3981:
3979:
3976:
3975:
3974:
3971:
3967:
3964:
3962:
3959:
3957:
3954:
3952:
3949:
3945:
3942:
3941:
3940:
3937:
3936:
3935:
3932:
3930:
3929:Judeo-Amazigh
3927:
3925:
3922:
3918:
3915:
3913:
3910:
3908:
3905:
3903:
3900:
3898:
3895:
3893:
3890:
3888:
3885:
3883:
3880:
3878:
3875:
3873:
3870:
3868:
3865:
3863:
3860:
3858:
3855:
3854:
3853:
3850:
3849:
3847:
3844:
3839:
3835:
3821:
3818:
3817:
3816:
3813:
3809:
3806:
3805:
3804:
3801:
3799:
3796:
3794:
3791:
3789:
3786:
3785:
3784:
3781:
3779:
3776:
3772:
3769:
3768:
3767:
3764:
3758:
3755:
3753:
3752:Hadhrami Jews
3750:
3748:
3745:
3743:
3740:
3739:
3738:
3735:
3733:
3730:
3728:
3725:
3723:
3720:
3718:
3717:Mountain Jews
3715:
3713:
3712:Egyptian Jews
3710:
3708:
3707:Bukharan Jews
3705:
3703:
3700:
3698:
3695:
3693:
3690:
3689:
3688:
3685:
3681:
3678:
3677:
3676:
3673:
3671:
3668:
3666:
3663:
3661:
3658:
3654:
3651:
3649:
3646:
3645:
3644:
3641:
3639:
3636:
3632:
3629:
3628:
3627:
3624:
3622:
3619:
3617:
3614:
3610:
3607:
3605:
3602:
3601:
3600:
3597:
3593:
3590:
3588:
3585:
3584:
3583:
3580:
3576:
3573:
3571:
3568:
3566:
3563:
3561:
3558:
3556:
3553:
3551:
3548:
3546:
3543:
3541:
3538:
3537:
3536:
3533:
3532:
3530:
3528:
3524:
3518:
3515:
3513:
3510:
3506:
3503:
3502:
3501:
3498:
3496:
3495:Lists of Jews
3493:
3491:
3488:
3486:
3483:
3481:
3478:
3476:
3473:
3471:
3468:
3466:
3463:
3462:
3460:
3458:
3454:
3448:
3445:
3443:
3440:
3438:
3435:
3433:
3430:
3428:
3425:
3423:
3420:
3418:
3415:
3413:
3410:
3408:
3405:
3404:
3402:
3400:
3396:
3390:
3387:
3385:
3382:
3381:
3378:
3374:
3370:
3363:
3358:
3356:
3351:
3349:
3344:
3343:
3340:
3334:
3330:
3327:
3325:
3322:
3320:
3317:
3315:
3312:
3311:
3307:
3300:
3294:
3290:
3285:
3281:
3279:0-8052-1051-2
3275:
3271:
3267:
3263:
3259:
3253:
3249:
3244:
3240:
3238:1-56821-383-2
3234:
3230:
3226:
3225:Kaplan, Aryeh
3222:
3218:
3212:
3208:
3204:
3200:
3196:
3190:
3185:
3184:
3178:
3174:
3170:
3164:
3160:
3155:
3151:
3145:
3140:
3139:
3133:
3132:Fortune, Dion
3129:
3125:
3119:
3115:
3111:
3110:Chajes, J. H.
3107:
3103:
3097:
3092:
3091:
3085:
3081:
3077:
3076:
3071:
3064:
3058:
3050:
3046:
3045:
3039:
3035:
3033:0-8266-0412-9
3029:
3025:
3021:
3017:
3013:
3007:
3003:
2999:
2995:
2991:
2987:
2982:
2978:
2972:
2968:
2963:
2959:
2953:
2949:
2945:
2944:Kaplan, Aryeh
2941:
2937:
2931:
2927:
2922:
2918:
2912:
2908:
2903:
2899:
2893:
2889:
2884:
2880:
2874:
2871:. Continuum.
2870:
2865:
2864:
2859:
2842:
2836:
2833:
2829:
2828:Miller (n.d.)
2824:
2821:
2817:
2812:
2809:
2805:
2800:
2797:
2793:
2788:
2785:
2781:
2776:
2773:
2770:
2766:
2763:
2758:
2755:
2751:
2746:
2743:
2739:
2734:
2731:
2728:
2724:
2721:
2716:
2713:
2709:
2704:
2702:
2698:
2694:
2693:Zalman (n.d.)
2688:
2685:
2681:
2676:
2673:
2669:
2664:
2661:
2657:
2652:
2649:
2644:
2638:
2634:
2633:
2625:
2622:
2618:
2613:
2611:
2607:
2604:, p. 38.
2603:
2602:Kaplan (1997)
2598:
2595:
2591:
2586:
2584:
2582:
2580:
2578:
2576:
2574:
2572:
2568:
2565:, p. 49.
2564:
2559:
2556:
2552:
2550:
2546:
2541:
2535:
2531:
2527:
2523:
2519:
2513:
2510:
2505:
2499:
2495:
2488:
2485:
2480:
2474:
2470:
2469:
2461:
2458:
2452:
2444:
2438:
2435:
2428:
2423:
2419:
2416:
2414:
2411:
2409:
2406:
2405:
2401:
2399:
2397:
2396:Yehuda Ashlag
2391:
2384:
2383:
2374:
2370:
2367:
2364:
2363:
2354:
2350:
2347:
2344:
2340:
2339:
2330:
2326:
2323:
2320:
2319:
2310:
2306:
2303:
2302:
2301:
2299:
2298:Asiyah Gashmi
2294:
2290:
2284:
2276:
2267:
2264:
2259:
2258:
2252:
2249:
2244:
2243:
2237:
2234:
2229:
2228:
2222:
2219:
2214:
2213:
2207:
2204:
2199:
2198:
2192:
2189:
2184:
2183:
2177:
2174:
2169:
2168:
2162:
2159:
2154:
2153:
2147:
2144:
2139:
2138:
2132:
2129:
2124:
2123:
2101:
2098:
2093:
2092:
2084:
2077:
2076:
2073:
2070:
2066:
2062:
2058:
2052:
2050:
2046:
2039:
2031:
2029:
2026:
2021:
2017:
2013:
2009:
2004:
2002:
1998:
1992:
1984:
1978:
1977:
1973:
1965:
1959:
1953:
1945:
1939:
1934:- "Kindness"
1933:
1927:
1925:
1922:
1921:
1918:
1916:
1910:
1906:
1904:
1901:
1900:
1896:
1892:
1890:
1887:
1886:
1882:
1879:
1878:
1875:
1872:
1870:
1866:
1862:
1853:
1851:
1849:
1848:
1843:
1838:
1834:
1830:
1825:
1823:
1819:
1818:reisha d'ayin
1813:
1811:
1810:
1805:
1801:
1797:
1792:
1790:
1789:
1784:
1780:
1779:
1773:
1771:
1768:"scribe"; or
1767:
1763:
1759:
1755:
1751:
1747:
1741:
1732:
1728:
1719:
1710:
1699:
1694:
1692:
1687:
1685:
1680:
1679:
1677:
1676:
1665:
1664:Primary texts
1662:
1660:
1657:
1655:
1652:
1651:
1649:
1641:
1638:
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1452:Yehuda Ashlag
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1303:Moshe Alshich
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1246:Moses de Leon
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663:
662:Ayin and Yesh
660:
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169:
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162:
159: –
158:
154:
153:Find sources:
147:
143:
137:
136:
131:This article
129:
125:
120:
119:
110:
100:
96:
90:
88:
82:
73:
72:
67:
65:
58:
57:
52:
51:
46:
41:
32:
31:
26:
22:
21:Final Fantasy
4997:
4990:
4976:
4899:
4892:
4880:
4863:
4846:
4680:perspectives
4514:Samaritanism
4475:Neo-Hasidism
4455:Conservative
4390:
4369:Names of God
4278:
4259:
4069:Judaeo-Greek
4064:Judeo-Gascon
4003:Lishán Didán
3998:Lishana Deni
3966:Judeo-Yemeni
3934:Judeo-Arabic
3808:Meshuchrarim
3727:Persian Jews
3660:Kurdish Jews
3638:Kaifeng Jews
3587:Beta Abraham
3550:Galitzianers
3505:Antisemitism
3480:Israeli Jews
3465:Assimilation
3288:
3272:. Schocken.
3269:
3247:
3228:
3206:
3182:
3158:
3137:
3113:
3089:
3048:
3042:
3023:
3001:
2989:
2966:
2947:
2925:
2916:965-7146-119
2906:
2887:
2868:
2847:. Retrieved
2835:
2823:
2811:
2799:
2787:
2775:
2768:
2757:
2745:
2733:
2715:
2687:
2675:
2663:
2651:
2631:
2624:
2619:, p. 9.
2597:
2558:
2548:
2544:
2543:
2525:
2512:
2493:
2487:
2467:
2460:
2437:
2408:Major Arcana
2392:
2388:
2380:
2368:
2360:
2348:
2336:
2324:
2316:
2304:
2297:
2292:
2288:
2286:
2250:-Foundation
2116:Outer Keter:
2109:Inner Keter:
2060:
2053:
2044:
2041:
2005:
1994:
1975:
1974:- "Kingdom"
1971:
1963:
1957:
1954:- "Victory"
1951:
1943:
1937:
1931:
1929:
1923:
1914:
1912:
1908:
1902:
1894:
1888:
1873:
1861:metaphorical
1857:
1845:
1841:
1826:
1821:
1817:
1814:
1807:
1793:
1786:
1776:
1774:
1769:
1765:
1761:
1757:
1753:
1749:
1726:
1717:
1715:
1533:on the Bible
1426:Ben Ish Chai
1395:Nathan Adler
1019:Mysticism in
985: /
940:Early modern
880:
869:on the Bible
843:
820:
682:Tree of Life
666:
595:
588:
576:
566:
559:
477:
462:
459:
454:
447:
442:
438:
416:
400:, plural of
324:
323:
287:
242:
222:
204:
195:
185:
178:
171:
164:
152:
140:Please help
135:verification
132:
104:
87:lead section
85:
61:
54:
48:
47:Please help
44:
20:
4922:Catholicism
4504:Hellenistic
4342:Eschatology
4280:Lachoudisch
4205:Lotegorisch
4183:Lachoudisch
4173:Koiné Greek
4086:Judeo-Latin
4023:Palestinian
3917:Palestinian
3766:Mustaʿravim
3692:Afghan Jews
3680:Berber Jews
3604:Bene Israel
3592:Falash Mura
3582:Beta Israel
3500:Persecution
3442:Middle Ages
2860:Works cited
2283:Four Worlds
2160:-Knowledge
2025:proof texts
1911:- "Wisdom"
1804:Isaac Luria
1731:Koinē Greek
1318:Chaim Vital
1313:Isaac Luria
1293:Joseph Karo
1070:Torah study
1046:James Lees'
881:Renaissance
782:Panentheism
672:Four Worlds
601:Ten sefirot
441:, singular
435:Four Worlds
402:Koinē Greek
5022:Categories
4917:Anabaptism
4859:Jew (word)
4726:Leadership
4539:Literature
4524:Secularism
4470:Humanistic
4337:Conversion
4307:Philosophy
4148:Judeo-Urdu
3912:Babylonian
3757:Saada Jews
3742:Adeni Jews
3535:Ashkenazim
3490:Samaritans
3457:Population
3412:Israelites
2990:Chabad.org
2849:2020-12-07
2424:References
2265:-Kingship
1946:- "Glory"
1897:- "Crown"
1880:Category:
1796:Cordoveran
1746:triliteral
1539:Oral Torah
1385:Vilna Gaon
1231:Nahmanides
1150:Asceticism
1095:Meditation
987:philosophy
907:Mystics of
418:emanations
168:newspapers
50:improve it
5048:Mysticism
4979:indicate
4927:Mormonism
4912:Christian
4792:Symbolism
4780:Synagogue
4760:Mythology
4721:Education
4692:Astronomy
4675:Astrology
4492:relations
4297:Zarphatic
4245:Galitzish
4047:Yeshivish
3924:Catalanic
3887:Samaritan
3862:Ashkenazi
3843:Diasporic
3838:Languages
3783:Sephardim
3778:Romaniote
3665:Krymchaks
3599:Desi Jews
3475:Buddhists
3229:The Bahir
3057:cite book
2969:. Wiley.
2695:, ch. 35.
2520:(2004) .
2453:Citations
2377:עֲשִׂיָּה
2333:בְּרִיאָה
2313:אֲצִילוּת
2016:Midrashic
1883:Sefirah:
1809:partzufim
1635:Free will
1457:Baba Sali
1064:Practices
816:Heichalot
747:Notarikon
707:Partzufim
702:Shekhinah
561:partzufim
491:intellect
391:romanized
386:סְפִירוֹת
198:July 2022
157:"Sefirot"
107:June 2024
97:and help
56:talk page
4992:Category
4962:Hinduism
4952:Buddhism
4854:Genetics
4770:Politics
4743:Marriage
4702:Holidays
4697:Calendar
4578:Rabbinic
4554:/Hebrew
4499:Haymanot
4426:Orthodox
4413:Branches
4386:Kabbalah
4381:Haskalah
4359:Holiness
4235:dialects
4215:Shassagh
4178:Krymchak
4158:Kayliñña
4052:Yinglish
4028:Galilean
4018:Talmudic
4013:Biblical
3988:Betanure
3907:Biblical
3902:Mishnaic
3897:Medieval
3882:Tiberian
3877:Yemenite
3867:Sephardi
3803:Paradesi
3747:Ḥabbanim
3737:Teimanim
3702:Baghdadi
3675:Maghrebi
3643:Karaites
3621:Gruzínim
3609:Kochinim
3527:Diaspora
3485:Karaites
3470:Atheists
3407:Timeline
3329:Kabbalah
3268:(1996).
3205:(2016).
3179:(1997).
3134:(1957).
3112:(2022).
3082:(1977).
3022:(1998).
3000:(1986).
2946:(1997).
2765:Berachot
2723:Berachot
2549:Kabbalah
2413:Qliphoth
2402:See also
2362:Yetzirah
2357:יְצִירָה
2128:Chochmah
2078:Sefirah:
2020:Talmudic
2012:Biblical
1976:Kingship
1869:gematria
1752:"text,"
1505:Prophecy
1110:Deveikut
1105:Teshuvah
836:Medieval
742:Gematria
712:Qlippoth
692:Merkavah
652:Tzimtzum
641:Concepts
624:Kabbalah
616:a series
614:Part of
423:Kabbalah
247:Kabbalah
5028:Sefirot
4977:Italics
4802:Studies
4748:Divorce
4714:Kashrut
4709:Cuisine
4667:Culture
4598:Midrash
4593:Tosefta
4583:Mishnah
4571:Ketuvim
4566:Nevi'im
4529:Schisms
4519:Science
4509:Karaite
4480:Renewal
4441:Litvaks
4436:Hasidic
4391:Sefirot
4376:Halakha
4347:Messiah
4320:Mitzvah
4315:Beliefs
4269:Western
4255:Poylish
4250:Litvish
4240:Eastern
4230:Yiddish
4225:Shuadit
4210:Qwareña
4198:Tetuani
4193:Haketia
4168:Knaanic
4163:Kivruli
4111:Bukhori
4057:Heblish
3993:Hulaulá
3983:Barzani
3939:Yahudic
3872:Mizrahi
3732:Urfalim
3687:Mizrahi
3631:Neofiti
3626:Italkim
3555:Lita'im
3447:Zionism
3399:History
3373:Judaism
3086:(ed.).
2545:Sefirot
2338:Beri'ah
2318:Atzilut
2293:Ein Sof
2263:Malchut
2218:Netzach
2203:Tiferet
2188:Gevurah
2099:-Crown
2065:dveikus
2049:vessels
1972:Malkuth
1952:Netzach
1944:Tiferet
1938:Gevurah
1909:Chokmah
1783:Abraham
1742:
1574:Aggadah
1569:Halakha
1525:Midrash
1487:History
1100:Kavanot
1080:Mitzvot
1041:English
811:Tannaim
795:History
752:Temurah
667:Sefirot
647:Ein Sof
591:Ein Sof
585:Ein Sof
578:devekut
551:Genesis
539:Malkuth
535:Malkuth
523:Netzach
519:Tiferet
515:Gevurah
495:Chokmah
427:Ein Sof
413:
397:səfiroṯ
393::
325:Sefirot
243:Sefirot
182:scholar
4785:Hazzan
4775:Prayer
4652:Siddur
4588:Talmud
4552:Tanakh
4487:Neolog
4460:Reform
4448:Modern
4431:Haredi
4354:Ethics
4220:Shassi
4188:Ladino
4153:Karaim
4136:Juhuri
3978:Targum
3892:Signed
3857:Modern
3852:Hebrew
3820:Xuetes
3616:Dönmeh
3575:Yekkes
3333:Curlie
3295:
3276:
3254:
3235:
3213:
3191:
3165:
3146:
3120:
3098:
3030:
3008:
2973:
2954:
2932:
2913:
2894:
2875:
2762:Talmud
2727:Chazal
2720:Talmud
2639:
2536:
2500:
2475:
2382:Assiah
2373:Hebrew
2353:Hebrew
2329:Hebrew
2309:Hebrew
2173:Chesed
1932:Chesed
1770:sappir
1754:sippur
1748:root:
1735:σφαῖρα
1727:səpirā
1718:sefira
1612:Topics
1579:Hakira
1500:Tanakh
1215:Azriel
1173:People
1120:Nusach
1115:Prayer
1085:Minhag
1005:Modern
933:Mussar
767:Tzadik
732:Gilgul
543:vessel
511:Chesed
406:σφαῖρα
382:Hebrew
184:
177:
170:
163:
155:
4957:Islam
4765:Names
4755:Music
4736:Rebbe
4731:Rabbi
4685:Monen
4640:Zohar
4561:Torah
4556:Bible
3670:Lemba
3545:Chuts
3047:[
2844:(PDF)
2752:19:26
2691:E.g.
2429:Notes
2248:Yesod
2143:Binah
2097:Keter
1964:Yesod
1915:Binah
1895:Keter
1842:Ma'or
1788:Zohar
1766:safra
1764:, or
1762:sofer
1750:sefer
1723:ספירה
1495:Torah
1439:1900s
1413:1800s
1352:1700s
1331:1600s
1280:1500s
1275:1400s
1259:1300s
1223:1200s
1202:1100s
861:Zohar
845:Bahir
547:light
531:Yesod
507:Da'at
503:Da'at
499:Binah
480:Keter
473:Da'at
469:Keter
455:rāṣon
189:JSTOR
175:books
3371:and
3369:Jews
3293:ISBN
3274:ISBN
3252:ISBN
3233:ISBN
3211:ISBN
3189:ISBN
3163:ISBN
3144:ISBN
3118:ISBN
3096:ISBN
3063:link
3028:ISBN
3006:ISBN
2971:ISBN
2952:ISBN
2930:ISBN
2911:ISBN
2892:ISBN
2873:ISBN
2637:ISBN
2534:ISBN
2498:ISBN
2473:ISBN
2158:Daat
1758:sfar
1740:lit.
1480:Role
1181:100s
589:The
533:and
501:and
487:Will
471:and
451:רצון
411:lit.
241:The
161:news
4364:God
3331:at
2750:Job
2445:."
2398:).
2233:Hod
2045:Ohr
1970:10
1958:Hod
1847:ohr
1794:In
657:Ohr
567:In
556:Ohr
527:Hod
245:in
144:by
5024::
3059:}}
3055:{{
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2331::
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2311::
2018:,
2014:,
1962:9
1956:8
1950:7
1942:6
1936:5
1930:4
1913:3
1907:2
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618:on
529:,
525:,
521:,
517:,
513:,
497:,
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3260:.
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3197:.
3171:.
3152:.
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3065:)
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2938:.
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