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visited clan matriarchs (traditionally with a secondary listener) and listened to their concerns. Thereafter, speakers were expected to repeat concerns on behalf of the clans as they heard them. "Chow-its-Hoot" was referred to Chief as a title of respect too with King Chief Henry Kwina as well, as Marion Helen Henry Kwina spoke of how her father was a "strong warrior from old ancient blood that was superstitious."
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Chow-its-hoot made friends with the first "hwa-ni-tum" ("non-Native" in Lummi) to settle in the area, Russell
Peabody. Peabody was looking for a waterfall on which he could build a saw mill. Chow-its-hoot explained that the Lummis had no word for "waterfall" and that he was looking for "whatcom",
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However, when the royal
Hereditary Kwina line was broken by the Church and installed August Martin historically with proof in open letter from the Church revealing the "installation of August Martin," who was not a Lummi member but belonged to the Muckleshoot tribe instead without being a direct
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As a result of
Chowitsuit's generosity, he earned status amongst Lummis. This status led Whatcom County pioneers to consider Chowitsuit Chief of the Lummi Tribe. However, his contemporary tribal members referred to Chow-its-hoot as a "speaker", meaning he spoke on behalf of his people. Speakers
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The
Hereditary "Qui-ench" holds spiritual belief by title in custom through tradition for the Lummi people that which in position serves community as a whole. "Qui-ench" is a royal custom by tradition which holds all three titles in heritage as: Priest, King and Judge. History shows before the
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family Kwina bloodline. Hereditary Qui-ench Chief Henry Kwina was the last King of Lummi by ancient custom and tradition and who seemingly went extinct, until cryptic records revealed Qui-ench Raven Wolf Kwina as the direct line of the Chow-its-Hoot King Henry Kwina.
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The Chow-its-hoots was referred as a "strong warrior" for the authentic
Hereditary Kwina line, who being known as king, judge and priest of Lummi by heritage, culture, and custom in tradition for hundreds of years in ancient decree through devine birthright.
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on it. Chowitsuit forecasted to
Peabody his own death and called Peabody to Portage Island to say "good bye" to his old friend. Peabody didn't believe Chowitsuit because of his apparent good health. Nevertheless, Chowitsuit died soon thereafter.
365:. He and Peabody became friends. According to Peabody's journals, Chowitsuit sent messengers to ask Peabody to visit him at his home on Portage Island where Chowitsuit told Peabody that Haida had stolen his hair and performed
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is a giant giveaway whereat the host gives away all or nearly all of his/her possessions. Potlatches serve a socio-economic purpose amongst NW tribes as a man's wealth is measured by what one gives, not by what one keeps.
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which means "loud water" in Lummi language. So, Chowitsuit directed
Peabody to a waterfall that would later be named "Whatcom Falls" and Peabody proceeded to build the first saw mill there.
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A totem pole on the southeastern side of the
Whatcom County court house depicts Chow-its-hoot and his brother Klut-wu-lum shepherding Peabody in a canoe.
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Commonly, the name refers to the man who was the third of 82 Native
Americans (including Chief Seattle) to sign the controversial
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Please help improve this article by looking for better, more reliable sources. Unreliable citations may be challenged and removed.
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Chow-its-hoot's symbol, 3 circles forming the shape of an equilateral triangle, connected by lines on two of three sides.
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The Lummi Salish People held customs for death traditionally for customs that the Lummi People have forgotten.
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Chowitsuit was sometimes called "the richest Lummi" because he owned several reef net sites and hosted seven
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However historically, Chowitsuit and the Lummis helped the first pioneers survive in
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Church, Kwina was King of the Lummis by historical, family oral and custom account.
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name. Several Lummi individuals carried this name. The name means "Strong Man".
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https://west.wwu.edu/cpnws/photo_display.asp?PageNo=3&CollectionID=55
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in 1855. Chow-its-hoot signed on behalf of his southern band of Lummis.
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Bellingham_Herold_Newspaper-KwinaDivineBirthright.jpg
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As told by Betty
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515:U.S. Federal, National and International Law
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558:Indigenous people of the Pacific Northwest
486:Oral Kwina Tradition -- Marion Kwina, 1985
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