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s outside of present Chin Hills. If it is the case, the
Ciimnuai at this current site must be a later Ciimnuai that adopted the name of the former. Moreover, even at the present site, several oral histories and traditions indicate that there are at least two different encampments (or settlements)
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family, the then ruling house. Some of its remainings can still be collected at the site. However, some contemporary local historians contend that this current site might not be the only
Ciimnuai that bears such numerous myths and stories, proposing that there might still be other
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See recent publication on the sovereignty of the Guite House that well documented how the Guite House established
Ciimnuai as a city-state around AD 1150, and how its influence expanded for the next four to five hundred years in Ngul Lian Zam (Guite), B.A.,
219:(Culcutta, India: Centre for Studies in Social Sciences, K .P. Bagchi & Co., 1987), 312 . Because of long chieftainship of the Guite as such, Goswami explains that the Paite even more prefer to be identified as Guite than as the Paite .
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O! Behold, all lords, princes, and also my love, that my siblings never miss to come and share their meals at my
Cimmnuai residence. [Mangsuum I, c. 1250 CE)
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I the royal heir has come up (or grown) thus far, collecting those irons and coppers from the plain as well as collecting taxes and tributes from around,
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51:. Being their birthplace, Ciimnuai bears many accounts of myths and legends of Zomi. Carey and Tuck even called the city "Eden of the Chins".
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occurred there and there’re at least four generations gone in between. Some of those commemorative songs and poetic sayings are as follow.
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Local sayings concerning later settlement by Tomcil (fifth generation from
Guimang I through his youngest son called Naksau or Kullai):
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Stepping two, three mountains under my feet firmly, I’ve come this much after his majesty daddy left, my fame and glory grow everywhere;
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190:
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The Chin Hills: A History of the People, Our
Dealings with Them, Their Customs and Manners, and a Gazetteer of Their Country
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185:(Chronicle of Guite Chiefs the Sovereign Lord of Three Mountain Regions; Amazon/CreateSpace, United States, 2018), 23-76,
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The Chins: a history of the people, our dealings with them, their customs and manners, and a gazetteer of their country
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Mualthum Kampau Guite
Hausate Tangthu (Chronicle of Guite Chiefs the Sovereign Lord of Three Mountain Regions).
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Zo People and Their
Culture: a historical, cultural study and critical analysis of Zo and its ethnic tribes
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Mang aw lun aw kawi aw, gal in don ve aw, Ciimkhua ka zahzawl ah, laizomte’n neek in huai e.
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Mang ii tusuan kil bang khang ing, zang a pehsik gawm ing, ka kiim a mi siah seu in kai ing,
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Nih thum siik in gua bang hing ing, ka zua thakiat nua’n ah e, Ka vang khuakiim ah azam hi;
307:. Culcutta, India: Centre for Studies in Social Sciences, K. P. Bagchi & Co., 1987.
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According to tradition, it is located about two and half miles southwest from present
329:
250:
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Tribal
Polities and State Systems in Pre-Colonial Eastern and North Eastern India
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Tribal
Polities and State Systems in Pre-Colonial Eastern and North Eastern India
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If I were his mistress Seldal, I’d beat mountaintop of Lentang thump thump!
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My fame and glory might shine now, like the burning of my fireplace.
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Goswami, M. C. & H. Kamkhenthang. ‘Clan Among the Paite.’ In
193:. This is a new comprehensive survey of the Guite family history.
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206:, vol. 1 (Rangoon, Burma: Government Printing, 1896), 127 .
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Ka khua Ciimtui tungah ka vang kammei awi sang sa zaw e.
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village. Traditions ascribe the founding of the city to
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Like to Lord of Ciimnuai, ask Khuakuah to win Sialsiah!
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Ciimnuai Hausa bangin Sialsiah deih in, Khuakuah ngen!
300:. Lamka, Churachandpur, India: Khampu Hatzaw, 1995.
141:How much is fool Lord Tomcil, O! so fool is he;
133:Azi Seldal hi leng, Lentang sat pungpung va’ng.
232:(New Lamka, Manipur: Khampu Hatzaw, 1995), 21.
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286:. Rangoon, Burma: Government Printing, 1896.
291:Bulletin of the Department of Anthropology
314:Amazon/CreateSpace, United States, 2018,
293:, Vol. IV. Guahati University, 1975: 22.
130:Ami mawl lawmlawm, Tomcil mawl lawmlawm,
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202:Bertram S. Carey & Henry N. Tuck,
282:Carey, Bertram S. and Henry N. Tuck.
183:Mualthum Kampau Guite Hausate Tangthu
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58:and is in the precinct of present
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75:Concerning the first settlement:
23:, who are mostly referred to as
19:was the legendary city-state of
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336:Mythological populated places
310:Zam, Ngul Lian (Guite), B.A.
298:Zo People and Their Culture
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341:Geography of Myanmar
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303:Sinha, Surajit.
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330:Categories
277:References
49:Bangladesh
168:Footnotes
240:See also
69:Ciimnuai
17:Ciimnuai
256:Vangteh
60:Saizang
29:Myanmar
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45:Bawmzo
43:, and
261:Tedim
251:Guite
246:Zomia
64:Guite
56:Tedim
41:India
25:Chins
316:ISBN
271:Chin
266:Zomi
187:ISBN
37:Kuki
33:Mizo
21:Zomi
47:in
39:in
27:in
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