544:
Smith said he received an additional revelation stating that Zion was the pure in heart. The Latter Day Saints no longer viewed the building of Zion as imminent. A revelation in
December 1833 through Smith states the belief that the Latter Day Saints were unable to establish Zion in "consequence of their transgressions". The revelation says that among the Saints there were "jarrings, and contentions, and envyings, and strifes, and lustful and covetous desires among them; therefore by these things they polluted their inheritances." Instead, Joseph Smith began teaching that "The whole of North and South America is Zion, the mountain of the Lord's house is in the center of North and South America.". The Latter Day Saints were finally driven from Missouri in 1838 as a consequence of the
661:
621:
1-square-mile (2.6 km) city with agricultural land to be reserved on all sides of the city, enough to supply the city "without going too great of a distance". The plan did not allow a city to become too large; once a city had reached the 20,000 limit it was envisaged that other cities would be built: "When this square is thus laid off and supplied, lay off another in the same way, and so fill up the world." While never utilized, the plat ultimately served as a blueprint for subsequent Mormon settlements in the
571:. However, in the twentieth century, Zion began to be reinterpreted as a spiritual gathering where one changed their heart rather than their home. After this time, the concept of Zion as a specific piece of geography (Jackson County, Missouri) began to lose its importance. Zion also became a euphemism for wherever the Saints were gathered. "In Missouri and Illinois, Zion had been a city; in Utah, it was a landscape of villages; in the urban diaspora, it was the ward with its extensive programs."
395:
the hope of keeping Zion's laws. But here in the valleys of the Rocky
Mountains we have done worse than in Missouri and Illinois. For a few years after the pioneers arrived, an attempt was made to live the United Order and plural marriage, but both leaders and members failed to continue those important laws. Thus, the Church has gone astray from keeping all the laws of Zion, and the redemption of Zion is seldom even mentioned.
345:, a part of its canon consisting of what members believe to be modern-day revelation and written down by Smith mostly in the 19th century. Following the disappointments and strife which took place in Missouri during initial attempts to establish a "City of the Saints" in the region, the concept of Zion evolved to encompass a less geographically specific idea similar to the orthodox Christian concept of the "ekklesia" (See
364:(basic congregational units), stakes (groups of several wards), and homes or communities where believers are striving to live what is referred to as "the fulness of the gospel" in righteousness. It is a worldwide movement in which the faithful work towards becoming a pure people, willing to serve God. The community of such faithful church members are referred to metonymically as "the pure in heart" in their scriptures.
271:
540:: "Verily this is the word of the Lord, that the city New Jerusalem shall be built by the gathering of the saints, beginning at this place, even the place of the temple, which temple shall be reared in this generation." While Latter Day Saints were anxious to gather to Missouri, Smith said he received another revelation to stay in Kirtland for five years, during which time the wicked would not be destroyed.
649:, Zion the City of Enoch will return to the earth from heaven, a belief based on the part of the Scripture that stated this return and that "its inhabitants shall join with the New Jerusalem, which shall then be established." It is taught that the Zion of America will be reunited with the Zion of Enoch but, that first, it must equal to the stature of Enoch's Zion in order to be worthy to join with it.
463:, a mission which many Mormons expected to be very successful and dominated Latter Day Saint thought in Kirtland. Pratt taught the Delaware Indians that they were descendants of the Book of Mormon people, and that according to the Book of Mormon, they would recover their ancestral lands. However, by February 1831, the mission was cut short when the missionaries didn't have the correct permits.
357:
live. As well as signifying a group and place it is also applied to more than one situation and may be fulfilled at more than one time. Thus, "Zion" has several related but not necessarily synonymous applications. These applications make reference to the following: 1) The
Jerusalem of Judah; 2) The New Jerusalem in America; and 3) The Lord's people and their gathering places around the world.
43:
597:
451:
to
Mormonism. They viewed themselves as repentant Gentiles that would assist the American Indians in building the New Jerusalem, They warned Americans who did not repent would be destroyed by the American Indians to make way for the New Jerusalem, based on a scripture in the Book of Mormon that warns
394:
The Saints failed to live the higher laws in the center stake of Zion in
Missouri so they were expelled. During the four years at Nauvoo, there was not even an attempt to live the United Order, for example, so they were again driven out. They became like the children of Israel in the desert with only
543:
Teachings about Zion, the New
Jerusalem and the accompanying destruction of unrepentant Gentiles to build the New Jerusalem added to the existing conflict between Latter Day Saints and their non-Latter Day Saint neighbors. This made it difficult for the Latter Day Saints to build Zion. By July 1833,
519:
After Pratt's unsuccessful mission, the concept of the New
Jerusalem started being reinterpreted and integrated with the teaching of Zion. Instead of being built by the Native Americans, the New Jerusalem was to be built by white Latter Day Saints. Instead of seeing themselves as repentant Gentiles,
583:
taught: "An occasional whiff of nonsense goes around the Church acclaiming that the
Lamanites will build the temple in the New Jerusalem and that Ephraim and others will come to their assistance. This illusion is born of an inordinate love for Father Lehi's children and of a desire to see them all
356:
Esoterically considered, "Zion" as used in this context is a dualistic term connoting a sanctified group of people living according to the commandments and ordinances as revealed to them. Latter Day Saints use the name to signify a group of God's followers, or any location pertaining to where they
620:
order and community, the plan called for 24 temples at the city's center, reflecting the central role played by the church in the community. The temples were to be used for education, administration, cultural events and worship. The plan called for a city of 15,000 to 20,000 people living in a
374:
movement, a more literal interpretation of Zion as a specific geographical location is held to more strongly and a more stringent emphasis is placed upon individual and community lifestyle requirements that are considered, to be necessary prerequisites to establishing such a community. These
520:
they began seeing themselves as also being a remnant of the house of Joseph, through
Ephraim. Instead of building New Jerusalem together with the Native Americans, they began seeing it as two different places, with Zion being built upon the hills and the Lamanites in the wilderness.
578:
taught that "there are many here now under the sound of my voice, probably a majority who will have to go back to
Jackson county and assist in building the temple.". The responsibility of building the New Jerusalem temple continued to belong to Ephraim, and not the Lamanites.
584:
become now as Samuel the Lamanite once was. The Book of Mormon passages upon which it is thought to rest have reference not to the Lamanites but to the whole house of Israel. The temple in Jackson County will be built by Ephraim, meaning the Church as it is now constituted."
434:
would build a holy city in the Americas. Afterwards, there would be a New Jerusalem that would come down from heaven where the remnant would live. Latter Day Saints believe that this refers to the City of Enoch, and that it will return to the earth from heaven at the
330:), and would not allow others in their community to suffer because of the principles of love, unselfishness, and work for the common good which would be imbued in the individuals capable of maintaining such a society. Zion therefore stands in contrast to proverbial
633:
Today, Latter Day Saints are counseled by their leaders to build up the cause of Zion, and prepare themselves to be worthy of such a society. They look to the City of Enoch as an ideal to follow. Enoch's exclusion of teaching black people was used to justify the
587:
In the 1970s, the Church of Jesus Christ of Latter-day Saints modified the 10th Article of Faith to read "Zion (the New Jerusalem) will be built on the American continent," a clarification that was now needed with multiple understandings of the term Zion.
318:
In its broadest sense, Zion is regarded by Latter Day Saints as an association of the "pure in heart". Central to Zion's philosophical underpinnings was a sense of community cohesiveness and unity, a concept which seemed to be unraveling in the world of
563:. He wrote that "Zion will be built on the American continent." For the rest of the century, Latter Day Saints were encouraged to gather to Zion by gathering to the centers of the church population in different places in America, such as
129:
Latter Day Saints also believe in the construction of a New Jerusalem on the American continent, which is also referred to as Zion. Latter Day Saints believe the New Jerusalem will be built in Jackson County, Missouri by a remnant of the
375:
requirements are often referred to as "the fulness of the gospel" and as "ordinances", specific commandments which have long set this movement apart from mainstream Christianity. The two most frequently noted requirements are the
531:
as the "land which I have appointed and consecrated for the gathering of the saints." The revelation further stated, "Behold, the place which is now called Independence is the center place; and the spot for the temple is lying
282:
In one interpretation, Zion refers to a specific location to which members of the millennial church are to be gathered together to live. Stipulated by what is believed by the Latter-day Saints to be the revelation of
419:, to "seek to bring forth and establish the cause of Zion." The attempt to reach that goal became a driving force in early Latter Day Saint history, and remains a powerful influence among Latter Day Saints today.
349:) or community of believers regardless of location. This concept is hinted at in such scriptural passages as the following: "Therefore, verily, thus saith the Lord, let Zion rejoice, for this is Zion—
443:
in the Americas and taught that they were a remnant of the house of Joseph. After they were brought to the knowledge of the Lord, they would be given the Americas as their inheritance. Repentant
367:
The ancient people of Enoch sum it up by saying "the Lord called his people Zion, because they were of one heart and one mind, and dwelt in righteousness; and there was no poor among them".
638:
before 1978. Once this system is applied to the modern day Zion, it will be referred to as the United Order or the Order of Enoch. The modern-day Zion comes after the Zion of Enoch and the
1054:
516:) to repopulate the earth with righteous people. It was described as populated by an organization of people who are common owners of the property and none being richer or poorer.
689:
523:
On July 20, 1831, Smith stated that he had received a revelation that designated a physical location for the Saints to start to build Zion, which he taught would be the future
296:
447:
will assist them in building the New Jerusalem. Early Latter Day Saints interpreted these scriptures to mean that there would be a sudden and dramatic conversion of the
452:
the Gentiles to repent, "lest a remnant of the seed of Jacob shall go forth among you as a lion, and tear you in pieces, and there is none to deliver."
304:
203:
metaphorically refers to any group of people that are unified and "pure in heart". The City of Enoch is one example of "a Zion people", and the people described in
1657:
1652:
118:, the concept of Zion did not theoretically require such a governmental system. In this way, Zion must be distinguished from the ideal political system called
574:
However, Latter Day Saints still held on to the idea of building a Zion in Jackson County, Missouri, particularly a temple for the New Jerusalem. President
111:, which were meant to ensure that all members maintained an acceptable quality of life, class distinctions were minimized, and group unity achieved.
1667:
311:, as well as many smaller branches and offshoots of the Latter Day Saint movement, who view it as having a crucial role to play in their Christian
1428:
1325:
612:
of blocks and streets, with blocks house lots that alternated in direction by columns of blocks between north-south streets. Designed around
560:
694:
408:
254:
383:, both of which are de-emphasized in the mainstream LDS Church and, in the case of plural marriage, expressly prohibited and denounced.
1261:
1250:
1239:
1192:
448:
1181:
1170:
1159:
1637:
1592:
1551:
1499:
1465:
1385:
1360:
1284:
1224:
1008:
855:
82:
1574:
809:
483:
1662:
1632:
1642:
427:
412:
728:
The name "stake" comes from a passage in Isaiah that compares Zion to a tent that will enlarge as new stakes are planted.
704:
300:
903:
892:
881:
1491:
870:
431:
131:
360:
Exoterically (mundanely) considered, a gathering place in the modern Latter Day Saint organizational context refers to
1530:
978:
764:
553:
831:
820:
699:
635:
1125:
1114:
1103:
1092:
753:
1677:
258:
96:
1584:
1580:
776:
666:
504:
491:
487:
472:
288:
222:
194:
172:
733:
1543:
1412:
1144:
1071:
739:
146:
Depending on context, "Zion" can have multiple meanings in the Latter Day Saint movement. Examples include:
679:
508:(taken) from the presence of the earth and brought into the presence of God, leaving behind on earth only
499:
342:
292:
190:
217:
is the central physical location to which Latter Day Saints have gathered. The term has been applied to:
1672:
371:
31:
1647:
1483:
1445:
320:
253:
is a metaphor for a unified society of Latter Day Saints, metaphorically gathered as members of the
103:
is often used to connote an association of the righteous. This association would practice a form of
600:
This one page Plat written in June 1833 by Joseph Smith defines a comprehensive multiple city plan.
308:
208:
559:
On March 1, 1842, Smith wrote 13 statements of belief which would later be adopted as the faith's
1570:
961:
953:
502:, who were black and had no place among them. This city became so righteous and pure that it was
1028:
1598:
1588:
1557:
1547:
1505:
1495:
1471:
1461:
1424:
1381:
1356:
1331:
1321:
1280:
1220:
1004:
998:
851:
793:
580:
545:
478:
361:
1420:
1313:
341:, a key part of the Latter Day Saint canon, and 268 times in the LDS Church's version of the
58:
1518:
1416:
945:
674:
613:
564:
230:
226:
104:
126:. However, "Zion" maintains several possible meanings within the Latter Day Saint lexicon.
1616:
1404:
622:
456:
380:
275:
1320:. Religion in North America. Bloomington, Indiana: Indiana University Press. p. 61.
536:..." Smith later envisioned the temple as being the starting point for the creation of a
17:
710:
684:
423:
416:
338:
218:
53:
270:
1626:
965:
646:
549:
537:
524:
467:
436:
346:
312:
186:
182:
123:
119:
1457:
575:
404:
376:
327:
284:
240:
207:
is another. For Zion to be fully realized, the society must be willing to live the
204:
108:
1350:
1318:
Shakers, Mormons, and Religious Worlds: Conflicting Visions, Contested Boundaries
1274:
1214:
1449:
617:
387:
949:
656:
639:
509:
247:. Smith stated that "the whole of America is Zion itself from north to south".
1602:
1561:
1509:
1488:
Great Basin Kingdom: An Economic History of the Latter-Day Saints, 1830-1900
797:
609:
158:
115:
1569:
Olsen, Stephen L. (1993). "Joseph Smith's Concept of the City of Zion". In
1475:
1519:"Revitalizing Zion: Nineteenth-Century Mormonism and Today's Urban Sprawl"
608:
was devised by Smith in 1833, describing the planned city as an organized
934:"New Jerusalem Abandoned: The Failure to Carry Mormonism to the Delaware"
528:
440:
390:, summarized the fundamentalist/dissident position on "Zion" as follows:
323:. Smith taught that the people of Zion would have all things in common (
244:
957:
933:
1000:
All Abraham's Children: Changing Mormon Conceptions of Race and Lineage
444:
331:
135:
1056:
A Descriptive Bibliography of the Mormon Church. Volume Two, 1848-1852
596:
211:
based on mutual feelings of charity, which is the pure love of Christ.
1454:
Building the City of God: Community and Cooperation Among the Mormons
848:
Establishing Zion: Preparing the Earth for the Return of Jesus Christ
460:
1279:. Religious Studies Center, Brigham Young University. p. 363.
1619:, courtesy of John W. Reps, Professor Emeritus, Cornell University
1335:
595:
353:; therefore, let Zion rejoice, while all the wicked shall mourn."
269:
154:
122:, which Latter Day Saints believed would be adopted upon Christ's
792:, vol. 5, Salt Lake City: Kraut's Pioneer Press, p. ,
605:
568:
513:
495:
287:(D&C 57:1–5, LDS Church ed.), this is said to be located in
162:
1149:. Salt Lake City, UT: Deseret Sunday School Union. p. 591.
850:. Washington, UT: Plain & Precious Publishing. p. 18.
386:
A modern-day proponent of the Mormon fundamentalist movement,
36:
1378:
The Triumph of Zion: Our Personal Quest for the New Jerusalem
439:. Later in the Book of Mormon timeline, Jesus visited the
1540:
Nineteenth Century Mormon Architecture and City Planning
64:
1349:
Bringhurst, Newell G.; Smith, Darron T., eds. (2004).
261:
of the church may be referred to as a "stake of Zion".
171:
is the name of a physical city founded by the prophet
1355:. Urbana and Chicago: University of Illinois Press.
334:, where wickedness, disunity, and poverty prevail.
407:wrote of Zion even before the organization of the
494:, founds a city for the righteous descendants of
470:started being published in the church newspapers
1523:Journal of Land, Resources and Environmental Law
841:
839:
305:the Church of Jesus Christ of Latter-day Saints
992:
990:
988:
986:
8:
1380:. Springville, UT: Cedar Fort. p. 205.
1314:"Imagination and Reality in the Mormon Zion"
1273:Andrew F. Ehat, Lyndon W. Cook, ed. (1980).
1208:
1206:
1204:
1202:
1200:
54:texts from within a religion or faith system
303:remains important today in the doctrine of
426:was published. The Book of Mormon prophet
1617:Plat of the city of Zion, by Joseph Smith
1072:"Light on the "Mission to the Lamanites""
1022:
1020:
83:Learn how and when to remove this message
1216:The Millenarian World of Early Mormonism
944:(1). Cambridge University Press: 71–85.
482:, which would later be canonized in the
337:The word "Zion" appears 53 times in the
1299:
729:
721:
645:Latter Day Saints believe that, at the
1421:10.1093/actrade/9780195310306.001.0001
927:
925:
923:
921:
919:
917:
915:
913:
911:
114:While Zion has often been linked with
1658:Latter Day Saint movement in Missouri
1137:
1135:
1133:
379:(a form of agrarian communalism) and
7:
1653:Latter Day Saint belief and doctrine
1409:Mormonism: A Very Short Introduction
1142:Deseret Sunday School Union (1892).
695:Native American people and Mormonism
1576:Joseph Smith: The Prophet, The Man
1490:(New ed.). Urbana, Illinois:
175:, also known as the City of Enoch.
25:
1531:University of Utah College of Law
690:Kingdom of God: Latter-day Saints
27:Kingdom of God in Mormon theology
1219:. University of Illinois Press.
1003:. University of Illinois Press.
659:
498:, except for the descendants of
415:which urged him and his scribe,
142:Latter Day Saint usage of "Zion"
41:
1668:Significant places in Mormonism
1573:; Tate, Charles D. Jr. (eds.).
486:. According to the narrative,
411:. In April 1829, he dictated a
189:city expected to be located in
1070:Leland H. Gentry (1996–1997).
932:G. St. John Stott (Apr 1987).
1:
705:Stirling Agricultural Village
430:taught that a remnant of the
301:Kansas City Metropolitan Area
295:. The Latter Day Saints were
61:that critically analyze them.
1492:University of Illinois Press
527:. The revelation designated
459:took these teachings to the
297:expelled from Jackson County
1529:(2). Salt Lake City, Utah:
1312:Taysom, Stephen C. (2010).
938:Journal of American Studies
466:Also around this time, the
1694:
1538:Hamilton, C. Mark (1995).
1029:"Proclamation and Warning"
700:Second Coming (LDS Church)
512:and his family (including
29:
1517:Daniels, Brigham (2008).
1276:The Words of Joseph Smith
1213:Underwood, Grant (1999).
997:Mauss, Armand L. (2003).
950:10.1017/S0021875800005508
97:Latter Day Saint movement
1638:Enoch (ancestor of Noah)
1585:Brigham Young University
1581:Religious Studies Center
667:Latter-day Saints portal
473:Evening and Morning Star
289:Jackson County, Missouri
223:Jackson County, Missouri
195:Jackson County, Missouri
134:, assisted by repentant
18:City of Zion (Mormonism)
1544:Oxford University Press
1413:Oxford University Press
1145:The Juvenile Instructor
636:racial exclusion policy
409:Latter Day Saint church
299:in 1833. The region of
291:, and its county seat,
1663:Latter Day Saint terms
1633:Doctrine and Covenants
1405:Bushman, Richard Lyman
1376:Pontius, John (2010).
846:Chase, Randal (2017).
680:Gathering (LDS Church)
601:
397:
343:Doctrine and Covenants
279:
243:, the entirety of the
239:is also, according to
157:meaning and refers to
107:economics, called the
1643:Entering heaven alive
1484:Arrington, Leonard J.
1446:Arrington, Leonard J.
1076:BYU Studies Quarterly
788:Kraut, Ogden (1992),
599:
392:
372:Mormon fundamentalism
273:
57:without referring to
32:Zion (disambiguation)
1587:. pp. 203–211.
1448:; Fox, Feramorz Y.;
484:Pearl of Great Price
321:Jacksonian Democracy
257:. In this sense any
65:improve this article
30:For other uses, see
1571:Black, Susan Easton
790:The Holy Priesthood
554:Extermination Order
422:In March 1830, the
309:Community of Christ
209:law of consecration
1456:. Salt Lake City:
1126:Moses 7:69
1115:Moses 7:21
1104:Moses 7:22
1093:Moses 7:19
1035:. Nauvoo, Illinois
754:Moses 7:18
732:, p. 53) See
629:Modern Application
602:
280:
1430:978-0-19-531030-6
1327:978-0-253-35540-9
1033:Times and Seasons
1027:Thomas, Charles.
767:(LDS Church ed.).
707:, Alberta, Canada
640:Zion at Jerusalem
581:Bruce R. McConkie
561:articles of faith
479:Times and Seasons
455:In January 1831,
352:
351:THE PURE IN HEART
347:Ecclesia (Church)
307:(LDS Church) and
93:
92:
85:
59:secondary sources
16:(Redirected from
1685:
1678:Mythical utopias
1606:
1565:
1534:
1513:
1479:
1434:
1392:
1391:
1373:
1367:
1366:
1352:Black and Mormon
1346:
1340:
1339:
1309:
1303:
1297:
1291:
1290:
1270:
1264:
1259:
1253:
1248:
1242:
1237:
1231:
1230:
1210:
1195:
1190:
1184:
1179:
1173:
1168:
1162:
1157:
1151:
1150:
1139:
1128:
1123:
1117:
1112:
1106:
1101:
1095:
1090:
1084:
1083:
1067:
1061:
1060:
1050:
1044:
1043:
1041:
1040:
1024:
1015:
1014:
994:
981:
976:
970:
969:
929:
906:
901:
895:
893:3 Nephi 20:13–14
890:
884:
879:
873:
868:
862:
861:
843:
834:
829:
823:
818:
812:
807:
801:
800:
785:
779:
774:
768:
762:
756:
751:
745:
742:
736:
726:
675:Council of Fifty
669:
664:
663:
662:
614:Latter Day Saint
604:A comprehensive
565:Nauvoo, Illinois
535:
449:American Indians
350:
255:Church of Christ
231:Salt Lake Valley
227:Nauvoo, Illinois
88:
81:
77:
74:
68:
45:
44:
37:
21:
1693:
1692:
1688:
1687:
1686:
1684:
1683:
1682:
1623:
1622:
1613:
1595:
1568:
1554:
1537:
1516:
1502:
1482:
1468:
1444:
1441:
1439:Further reading
1431:
1403:
1400:
1395:
1388:
1375:
1374:
1370:
1363:
1348:
1347:
1343:
1328:
1311:
1310:
1306:
1298:
1294:
1287:
1272:
1271:
1267:
1260:
1256:
1249:
1245:
1238:
1234:
1227:
1212:
1211:
1198:
1191:
1187:
1180:
1176:
1169:
1165:
1158:
1154:
1141:
1140:
1131:
1124:
1120:
1113:
1109:
1102:
1098:
1091:
1087:
1069:
1068:
1064:
1053:Peter Crawley.
1052:
1051:
1047:
1038:
1036:
1026:
1025:
1018:
1011:
996:
995:
984:
977:
973:
931:
930:
909:
902:
898:
891:
887:
880:
876:
869:
865:
858:
845:
844:
837:
832:Ether 13:3–, 10
830:
826:
819:
815:
808:
804:
787:
786:
782:
775:
771:
763:
759:
752:
748:
740:
734:
727:
723:
719:
665:
660:
658:
655:
631:
623:Mormon Corridor
594:
533:
457:Parley P. Pratt
432:house of Joseph
402:
381:plural marriage
276:Adam-ondi-Ahman
268:
144:
132:house of Joseph
89:
78:
72:
69:
62:
46:
42:
35:
28:
23:
22:
15:
12:
11:
5:
1691:
1689:
1681:
1680:
1675:
1670:
1665:
1660:
1655:
1650:
1645:
1640:
1635:
1625:
1624:
1621:
1620:
1612:
1611:External links
1609:
1608:
1607:
1593:
1566:
1552:
1535:
1514:
1500:
1480:
1466:
1440:
1437:
1436:
1435:
1429:
1399:
1396:
1394:
1393:
1386:
1368:
1361:
1341:
1326:
1304:
1302:, p. 107)
1292:
1285:
1265:
1254:
1243:
1232:
1225:
1196:
1185:
1174:
1163:
1152:
1129:
1118:
1107:
1096:
1085:
1082:(2). BYU: 226.
1062:
1059:. Vol. 2.
1045:
1016:
1009:
982:
971:
907:
896:
885:
874:
863:
856:
835:
824:
813:
802:
780:
769:
757:
746:
720:
718:
715:
714:
713:
708:
702:
697:
692:
687:
685:Kingdom of God
682:
677:
671:
670:
654:
651:
630:
627:
616:principles of
593:
590:
424:Book of Mormon
417:Oliver Cowdery
401:
398:
339:Book of Mormon
278:, Missouri USA
274:Tower Hill at
267:
264:
263:
262:
248:
234:
219:Kirtland, Ohio
212:
198:
185:, a physical,
181:refers to the
176:
166:
143:
140:
91:
90:
49:
47:
40:
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
1690:
1679:
1676:
1674:
1671:
1669:
1666:
1664:
1661:
1659:
1656:
1654:
1651:
1649:
1646:
1644:
1641:
1639:
1636:
1634:
1631:
1630:
1628:
1618:
1615:
1614:
1610:
1604:
1600:
1596:
1594:0-88494-876-5
1590:
1586:
1582:
1579:. Provo, UT:
1578:
1577:
1572:
1567:
1563:
1559:
1555:
1553:0-19-507505-6
1549:
1545:
1541:
1536:
1532:
1528:
1524:
1520:
1515:
1511:
1507:
1503:
1501:0-252-07283-9
1497:
1493:
1489:
1485:
1481:
1477:
1473:
1469:
1467:0-87747-590-3
1463:
1459:
1455:
1451:
1447:
1443:
1442:
1438:
1432:
1426:
1422:
1418:
1414:
1410:
1406:
1402:
1401:
1397:
1389:
1387:9781599552309
1383:
1379:
1372:
1369:
1364:
1362:0-252-02947-X
1358:
1354:
1353:
1345:
1342:
1337:
1333:
1329:
1323:
1319:
1315:
1308:
1305:
1301:
1300:Bushman (2008
1296:
1293:
1288:
1286:9780884944195
1282:
1278:
1277:
1269:
1266:
1263:
1262:D&C 101:6
1258:
1255:
1252:
1251:D&C 101:2
1247:
1244:
1241:
1240:D&C 97:21
1236:
1233:
1228:
1226:9780252068263
1222:
1218:
1217:
1209:
1207:
1205:
1203:
1201:
1197:
1194:
1193:D&C 64:21
1189:
1186:
1183:
1178:
1175:
1172:
1167:
1164:
1161:
1156:
1153:
1148:
1146:
1138:
1136:
1134:
1130:
1127:
1122:
1119:
1116:
1111:
1108:
1105:
1100:
1097:
1094:
1089:
1086:
1081:
1077:
1073:
1066:
1063:
1058:
1057:
1049:
1046:
1034:
1030:
1023:
1021:
1017:
1012:
1010:0-252-02803-1
1006:
1002:
1001:
993:
991:
989:
987:
983:
980:
975:
972:
967:
963:
959:
955:
951:
947:
943:
939:
935:
928:
926:
924:
922:
920:
918:
916:
914:
912:
908:
905:
904:3 Nephi 21:23
900:
897:
894:
889:
886:
883:
882:3 Nephi 20:16
878:
875:
872:
867:
864:
859:
857:9781937901189
853:
849:
842:
840:
836:
833:
828:
825:
822:
817:
814:
811:
806:
803:
799:
795:
791:
784:
781:
778:
773:
770:
766:
765:D&C 97:21
761:
758:
755:
750:
747:
743:
737:
731:
730:Bushman (2008
725:
722:
716:
712:
709:
706:
703:
701:
698:
696:
693:
691:
688:
686:
683:
681:
678:
676:
673:
672:
668:
657:
652:
650:
648:
647:Second Coming
643:
641:
637:
628:
626:
624:
619:
615:
611:
607:
598:
591:
589:
585:
582:
577:
572:
570:
566:
562:
557:
555:
551:
550:Lilburn Boggs
548:and Governor
547:
541:
539:
538:New Jerusalem
530:
526:
525:New Jerusalem
521:
517:
515:
511:
507:
506:
501:
497:
493:
490:, the son of
489:
485:
481:
480:
475:
474:
469:
468:Book of Moses
464:
462:
458:
453:
450:
446:
442:
438:
437:Second Coming
433:
429:
425:
420:
418:
414:
410:
406:
399:
396:
391:
389:
384:
382:
378:
373:
368:
365:
363:
358:
354:
348:
344:
340:
335:
333:
329:
326:
322:
316:
314:
313:Millennialist
310:
306:
302:
298:
294:
290:
286:
277:
272:
265:
260:
256:
252:
249:
246:
242:
238:
235:
232:
228:
224:
220:
216:
213:
210:
206:
202:
199:
196:
192:
188:
184:
183:New Jerusalem
180:
177:
174:
170:
167:
164:
160:
156:
152:
149:
148:
147:
141:
139:
137:
133:
127:
125:
124:Second Coming
121:
120:theodemocracy
117:
112:
110:
106:
105:communitarian
102:
98:
87:
84:
76:
73:December 2010
66:
60:
56:
55:
50:This article
48:
39:
38:
33:
19:
1673:Utah culture
1575:
1542:. New York:
1539:
1526:
1522:
1487:
1458:Deseret Book
1453:
1450:May, Dean L.
1411:. New York:
1408:
1377:
1371:
1351:
1344:
1317:
1307:
1295:
1275:
1268:
1257:
1246:
1235:
1215:
1188:
1182:D&C 84:4
1177:
1171:D&C 57:3
1166:
1160:D&C 57:1
1155:
1143:
1121:
1110:
1099:
1088:
1079:
1075:
1065:
1055:
1048:
1037:. Retrieved
1032:
999:
974:
941:
937:
899:
888:
877:
871:3 Nephi 11:1
866:
847:
827:
816:
805:
789:
783:
772:
760:
749:
735:Isaiah 33:20
724:
644:
632:
603:
592:Plat of Zion
586:
576:Lorenzo Snow
573:
558:
542:
522:
518:
503:
477:
471:
465:
454:
421:
405:Joseph Smith
403:
393:
385:
377:United Order
369:
366:
359:
355:
336:
328:United Order
324:
317:
293:Independence
285:Joseph Smith
281:
250:
241:Joseph Smith
236:
214:
205:Fourth Nephi
200:
191:Independence
178:
168:
153:retains its
150:
145:
128:
113:
109:United Order
100:
94:
79:
70:
63:Please help
51:
1648:Holy cities
1147:, volume 27
979:Mormon 5:24
810:D&C 6:6
741:Isaiah 54:2
711:Zion's Camp
618:agrarianism
610:grid system
388:Ogden Kraut
95:Within the
1627:Categories
1533:: 257–300.
1398:References
1336:2010012634
1039:2022-11-10
821:Ether 13:8
777:Moses 7:18
546:Mormon War
510:Methuselah
505:translated
413:revelation
315:theology.
266:Discussion
229:; and the
187:Millennial
1486:(2004) .
966:145246542
159:Jerusalem
116:theocracy
1603:28591942
1562:31710016
1510:55939621
1452:(1976).
1407:(2008).
958:27538250
798:32140314
653:See also
532:westward
529:Missouri
445:Gentiles
441:Nephites
245:Americas
155:Biblical
136:Gentiles
1476:2597076
400:History
370:In the
332:Babylon
161:. (See
1601:
1591:
1560:
1550:
1508:
1498:
1474:
1464:
1427:
1384:
1359:
1334:
1324:
1283:
1223:
1007:
964:
956:
854:
796:
534:
461:Lenape
962:S2CID
954:JSTOR
717:Notes
492:Jared
488:Enoch
428:Ether
362:wards
259:stake
173:Enoch
52:uses
1599:OCLC
1589:ISBN
1558:OCLC
1548:ISBN
1506:OCLC
1496:ISBN
1472:OCLC
1462:ISBN
1425:ISBN
1382:ISBN
1357:ISBN
1332:LCCN
1322:ISBN
1281:ISBN
1221:ISBN
1005:ISBN
852:ISBN
794:OCLC
738:and
606:plat
569:Utah
567:and
514:Noah
500:Cain
496:Adam
476:and
251:Zion
237:Zion
215:Zion
201:Zion
179:Zion
169:Zion
163:Zion
151:Zion
101:Zion
1417:doi
946:doi
325:see
1629::
1597:.
1583:,
1556:.
1546:.
1527:28
1525:.
1521:.
1504:.
1494:.
1470:.
1460:.
1423:.
1415:.
1330:.
1316:.
1199:^
1132:^
1080:36
1078:.
1074:.
1031:.
1019:^
985:^
960:.
952:.
942:21
940:.
936:.
910:^
838:^
642:.
625:.
556:.
552:'
225:;
221:;
193:,
138:.
99:,
1605:.
1564:.
1512:.
1478:.
1433:.
1419::
1390:.
1365:.
1338:.
1289:.
1229:.
1042:.
1013:.
968:.
948::
860:.
744:.
233:.
197:.
165:)
86:)
80:(
75:)
71:(
67:.
34:.
20:)
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.