572:" thus providing the needed "reduction of three orders of magnitude" of the amount needed to result in the claimed effects, and arguing that "only when the bokor … causes others to believe the victim is dead and then revived" do his efforts become apparent, and that only a single "success … would be sufficient to support the cultural belief in the … phenomenon." As of 1990, his critics were unpersuaded, and no literature to support the original contentions has yet appeared as of 2015, although lively popular description, especially on the web, continues.
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disappeared from the primary literature since the early 1990s. Kao and
Yasumoto concluded in the first of their papers in 1986 (and remained unswerving on the matter in their later work) that "the widely circulated claim in the lay press to the effect that tetrodotoxin is ... causal agent" in a "zombification process" is, in their view, "without factual foundation."
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Based on the presumption that tetrodotoxin and related toxins are not always fatal, but at near-lethal doses can leave a person in a state of near-death for several days with the person remaining conscious, tetrodotoxin has been alleged to turn human beings into zombies, and has been suggested as an
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until the master's death two years later. When the bokor died, and regular doses of the hallucinogen ceased, he eventually regained sanity and returned to his family after another 16 years. Narcisse was immediately recognized by the villagers and his family. When he told them the story of how he was
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This case puzzled many doctors because
Narcisse's death was documented and verified by the testimonies of two American doctors. The case of Narcisse was argued to be the first verifiable example of the transformation of an individual into a zombie. Narcisse's story intrigued Haitian psychiatrist
435:
It has been further argued that
Narcisse had broken one of the traditional behavioral codes by abandoning his children and was made into a "zombie" as a punishment. When questioned, Narcisse told investigators that the sorcerer involved had "taken his soul". The instigator of the poisoning was
401:, convincing her and several other villagers of his identity by using a childhood nickname and sharing intimate family information. He claimed that he had been conscious but paralyzed during his supposed death and burial, and had subsequently been removed from his grave and forced to work at a
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poisons, subsequent careful analysis has repeatedly called these accounts and early analytical studies into question on technical grounds; moreover, they have failed to identify the toxin in any such preparation, such that discussion of the matter of tetrodotoxin use in this way has all but
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Davis responded formally to the charges, arguing the variability of the preparations (as cause for Kao's inability to find the toxin in any) and possible ineptitude in dissolving the toxin by the otherwise admittedly expert Kao, and speculating on the presence of "other ingredients" in the
518:(sorcerer) would have given Narcisse a powder containing the tetrodotoxin through abraded skin. Narcisse would then have fallen into a comatose state, closely resembling death, which resulted in his live burial. His body would then have been recovered and he would have been given doses of
440:
Lamarque Douyon. Though dismissing supernatural explanations, Douyon believed there was some degree of truth to tales of zombies and he had been studying such accounts for decades. Suspecting zombies were somehow drugged and then revived, Douyon reached out to colleagues in
America.
394:, and was spitting up blood. Doctors could find no explanation for his symptoms, which gradually grew worse until he appeared to die three days later. He was pronounced dead, and held in cold storage for about a day before burial.
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dug up from his grave and enslaved, the villagers were surprised, but they accepted his story because they believed his experience resulted from the power of voodoo magic. He was seen as the man who was once a zombie.
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alongside critical review of earlier reports) have failed to support the presence of the key active compounds in the supposed zombie preparation, which was central to the phenomenon and mechanism reported by Davis.
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After various anthropological investigations of "zombie" stories in various cultures—including
Narcisse and a handful of others—reports appeared that Narcisse received a dose of a chemical mixture containing
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to create a compliant zombie-like state, and set to work on a plantation. After two years, the plantation owner died and
Narcisse would have simply walked away to freedom.
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alleged to be
Clairvius's brother, with whom Clairvius had quarreled over land and inheritance. He only returned home once he heard of his brother's death.
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548:, when interviewed on the matter in 1988, stated, "I actually feel this is an issue of fraud in science". A supporter of Wade, Bo Holmstedt of the
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Per his account, after his apparent death and subsequent burial on May 2, 1962, his coffin was exhumed and he was given a paste possibly made from
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The hypothesis for
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that mimicked the appearance of death. He was then allowed to return to his home where he collapsed, "died", and was buried.
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In 1980, a man identifying himself as
Clairvius Narcisse approached Angelina Narcisse in the city of
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While in these popular accounts, and in Haiti, tetrodotoxin is thought to have been used in
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traveled to Haiti, where he obtained samples of powders purportedly used to create zombies.
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However, subsequent research has discredited the tetrodotoxin-zombie hypothesis by using
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who recovered him then, as stated, reportedly forced him, alongside others, to work on a
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which fails to support the desired conclusions) and therefore "simply bad science."
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482:-based tests of multiple preparations, and review of earlier reports (see below).
322:(January 2, 1922 – 1994) was a Haitian man who claimed to have been turned into a
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Kao, C.Y., and T. Yasumoto, 1986, "Tetrodotoxin and the Haitian zombie."
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The concept was subsequently popularized in the 1980s by ethnobotanist
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Kao, C.Y., and T. Yasumoto, 1990, "Tetrodotoxin in 'zombie powder.'"
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749:"Dead Man Walking: Wade Davis and the Secret of the Zombie Poison"
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This idea appeared in print as early as the 1938 non-fiction book
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79:, speculative material, or accounts of events that might not occur
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Shuker, P.N. (1996). "Mesoamerica And South America: Zombies".
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Modern Classics series, New York, NY: Harper Perennial, 2008.
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847:(online), Volume 32.3, May/June 2008, pp. 60–62, see
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Booth, W. 1988, "News and Comment: Voodoo science,"
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843:Terence Hines, 2008, "Zombies and Tetrodotoxin,"
365:However, subsequent examinations (using tools of
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350:The greatest proponent of this possibility was
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568:preparations to "enable transport across the
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580:Narcisse's story was loosely adapted into
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634:"The Secrets of Haiti's Living Dead"
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902:(4850), 15 April 1988, pp. 274–77,
872:(4860), 24 June 1988, pp. 1715–16,
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34:This article has multiple issues.
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42:or discuss these issues on the
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546:State University of New York
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784:The Serpent and the Rainbow
670:75.4 (1987): 412–14. Print.
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717:Wood, Clair (2000-04-04).
87:reliable published sources
693:. Carlton Books Limited.
632:Gino Del Guercio (1986).
341:and the strong deliriant
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850:, accessed 25 July 2015.
768:Hurston, Zora N., 2008,
643:. No. Jan-Feb 1986.
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496:bufotoxin
374:Biography
203:July 2015
101:July 2015
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950:Zombies
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423:. The
413:Datura
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