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Clotilde

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517:, restored it 100 years later. The monastery was wealthy until modern times and was, for many years, "a great place of resort and education for English princesses", who were the descendants of Clovis and Clotilde. In 511, Clotilde founded a convent for young noble girls in Les Andelys, where the collegiate church now stands. According to a story related on the Les Andelys tourist office website, a miracle occurred there during the convent's construction. One day, the workers complained about the heat and their thirst; in response, Clotilde prayed and water from a nearby fountain "had the power and the taste of wine for the workers". The space in front of the fountain was larger than it currently is, so there was enough room for pilgrims who came for healing, which reinforced people's belief in its power. The spring has become known for healing skin diseases. 382:. His army was losing, but he appealed to his wife's God for help, promising that if he won, he would accept the Christian faith. According to tradition, while Clotilde was in prayer and as Clovis began to win the battle, an angel brought her three white lilies; Clovis later substituted lilies for the three frogs on the insignia on his battle shield. Sabine Baring-Gould considers Clovis' conversion sincere and that it was not due to political considerations. Baring-Gould also did not believe that Clotilde did not influence Clovis to fight this war or others in order to revenge her family's death. Clovis' subsequent military achievements against the Burgundians and Visigoths also do not seem to have been associated with Clotilde. The Franks, due to Clotilde's influence, were Catholics for centuries. 436:, in order to avenge the death of her parents. Godefroid doubts the story is true, considers it a defamation against Clotilde, and states that she arranged a truce between Clovis and Gondebad, Sigismund's father. Butler agrees, stating that sources such as the writings of Gregory of Tours have been disproven, which has "vindicated the queen from charges of ferocity and vindictiveness, little in keeping with her saintly character". According to Butler, Chlodomer captured and killed Sigismund, as well as his wife and children, but Chlodomer was killed by Sigismund's brother. Clotilde adopted her son's three young boys, but was induced to send the children to her other sons, who had the two oldest killed. The youngest boy, Clodoald, was saved and later became a monk in Paris, at the monastery in 463: 405: 44: 255: 548: 349:, were married, in 492 or 493. As Farmer put it, Clovis was "impressed by her beauty and wisdom". Their marriage, from the 6th century on, "was made the theme of epic narratives, in which the original facts were materially altered". Clotilde's story fascinated later generations because it was "the centerpiece of a struggle between the old Catholic, Roman population against the 354:
infancy, and of their next son, Clodomir, but he blamed their oldest child's death on Clotilde's faith and resisted her attempts to convert him. Clodomir also became ill, but recovered and they had five children in all: four sons, Ingomir; and Clodomir, Childebert, and Clotaire, who all became kings; and one daughter, named Clotilde after her mother. Clotilde's
455:; according to Dunbar she and Clovis had a devotion to Saint Martin. As Farmer reports, "Thenceforward she led a devout life". According to Farmer, she became "totally detached from politics and power-struggles except through prayer". Dunbar states that she "prayed and fasted and wept, and gave all she had to the poor". 459:
tempest that all military operations had to be abandoned". A month later, Clotilde died in Tours on 3 June 545 and was buried at the feet of St. Genevieve and beside Clovis and her older children, at the Basilica of the Holy Apostles. She was a widow for 34 years. Her daughter died at about the same time.
290:, but David Hugh Farmer calls Gregory of Tours' hagiography about Clotilde "the principal source for her life" and said that a later hagiography "celebrated her as the saintly ancestor of the French kings". Her history also appears in French hagiographies, but most of them were written before Kurth's. 440:, which was later renamed in his honour. According to Dunbar, the husband of Clotilde's daughter at one point sent a blood-stained veil to her brothers; her brother Childebert retaliated against him, pillaging his towns, and brought his sister away from her husband, but she died on the way to Paris. 362:
man named Amalaric, who she unsuccessfully tried to convert to Catholicism and who "cruelly treated". Little is known about her mother during Clovis' lifetime and about their marriage, but she might have been involved with his intervention of the quarrel between the Burgundian kings at the time and
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of the Germanic tribes". She was able to convince Clovis to convert to Christianity; the Franks, due to her influence, were Catholics for centuries. Political and violent intrigue surrounded her family for most of her life. After the death of Clovis, she spent the rest of her life near the tomb of
226:, in 492 or 493. Their marriage, from the 6th century on, "was made the theme of epic narratives, in which the original facts were materially altered". Clotilde's story fascinated later generations because it was "the centerpiece of a struggle between the old Catholic, Roman population against the 458:
Farmer states that Clotilde continued to have a political role in "the violent Merovingian world", mostly through her sons. Gregory of Tours wrote that her prayers delayed a war between her two surviving sons; as Butler put it, "The very next day, as the armies were about to engage, there arose a
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of the Germanic tribes", although there is no evidence that Clovis was an Arian sympathizer before his marriage and conversion to Catholicism. Clotilde had influence over Clovis and actively encouraged him to convert to Catholicism. He allowed the baptism of their oldest son, Ingomir, who died in
313:. After Gondioc's death, Burgundy was divided up among them, but Gundobad gained power over Burgundy when he murdered his brothers. Gundobad also killed Clotide's brothers and her mother Caretena, who might have converted her husband to Christianity and was called "a remarkable woman" by 274:, the only source for Clotilde's biography, which was edited by Bruno Krusch before the 10th century, is of no historical value and is mostly dependent upon a document written by a monk from 524:
shrine. The church dedicated to her in Andelys contains a "fine 16th-century stained-glass window devoted to her life". There is a painting of Clotilde in the Bedford Missal, probably by
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Kynast, Birgit (2021). "Das Ideal einer christlichen Königin? Königin Chrodechilde bei Gregor von Tours und die Möglichkeiten und Grenzen weiblicher Herrschaft im früheren Mittelalter".
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As scholar JoAnne McNamara put it, Clothild and her mother "set a pattern for a chain of Catholic female missionaries to the courts of the pagan and Arian kings they married".
1926: 1048: 1815: 1175: 409: 235:, "led a devout life", became "totally detached from politics and power-struggles except through prayer", and gave everything she had to the poor. 1690: 1576: 1956: 1946: 1936: 1596: 1541: 1961: 1941: 1931: 1625: 1561: 528:, which Dunbar describes as "a beautiful and brilliant representation of the granting of the lilies to Clovis". Her relics survived the 452: 325:, were raised at the court of Gundobad. They were educated as Catholics, even through Gundobad, like most of the Burgundian kings, were 1010:
by McNamara, Jo Ann; Halborg, John E. Durham; with Whatley, E. Gordon, England: Duke University Press. 1992. p. 36. ISBN 0-8223-1200-X
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Clotilde is represented as a praying queen and as a nun, with a crown on her head or beside her. She is patron saint of the lame in
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Dunbar takes the opposite view (see pp. 192-`93), although she states that Clotilde led a virtuous life in her later years.
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and the patron saint of ; according to Farmer, she has been "invoked against sudden death and iniquitous husbands".
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Clotilde is represented as a praying queen and as a nun. She built churches, monasteries, and convents, including the
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and the patron saint of Les Andelys and has been "invoked against sudden death and iniquitous husbands". She married
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Clotilde has been depicted in art over several centuries presiding over the baptism of Clovis or as a suppliant at
286:, and in certain hagiographies. Butler states that the most reliable source about her life is by Belgian historian 1896: 1392: 393:, the patron saint of Paris. Genevieve might have been the first to suggest that Clovis build a church honouring 20: 1161: 525: 404: 386: 302: 239: 1407: 321:. Clotilde and her sister, Sedeleuba (or Chrona), who became a nun and founded the church of Saint-Victor in 1680: 1194: 566: 561: 536:
in Paris. In 1857, a "grand new church" was founded in her honour in Paris. Clotilde's feast day is June 3.
208: 96: 54: 1111: 1754: 1442: 1427: 1289: 346: 223: 242:, which later became the Church of Sainte-Geneviève, which she and Clovis built as a mausoleum honouring 1516: 1476: 1397: 433: 389:, which later became the Church of Sainte-Geneviève, which they built together as a mausoleum honouring 283: 1854: 1759: 1685: 1581: 1556: 1536: 1526: 1521: 1511: 1412: 318: 314: 1921: 1891: 1886: 1826: 1744: 1591: 1349: 1329: 1210: 510: 330: 70: 1845: 1774: 1739: 1706: 1695: 1675: 1650: 1640: 1551: 1531: 1491: 1486: 1452: 123: 802: 683: 1719: 1635: 1601: 1571: 1506: 1496: 1437: 1417: 1382: 1126: 1101:
Butler, Alban (1995). "St Clotilda, Widow". In Thurston, Herbert J.; Attwater, Donald (eds.).
808: 689: 529: 401:, which he built in deference to Clotilde's wishes; she completed the church after his death. 594:
Gundobad's son was later converted to Catholicism, although he was killed by Clotilde's sons.
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After the death of Clovis and her grandchildren, Clotilde left Paris and moved to
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Chlothieldis, Chlotichilda, Clodechildis, Croctild, Crote-hild, Hlotild, Rhotild
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a couple of centuries earlier. Her history has also been pieced together by
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in 496, along with 3,000 of the Frankish people, after a battle with the
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as a praying queen and as a nun, with a crown on her head or beside her
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McNamara, Jo Ann; Halborg, John E.; Whatley, E. Gordon, eds. (1992).
322: 164: 156: 494: 461: 444: 403: 375: 204: 168: 160: 148: 82: 1116:. Vol. 1. London: George Bell & Sons. pp. 191–193. 498: 428:, an epic about the Franks states that Clotilde incited her son 333:, Clotilde "grew up full of piety and tenderness to sufferers". 172: 66: 1157: 1105:. Westminster, Maryland: Christian Classics. pp. 462–463. 246:, the patron saint of Paris. Clotilde's feast day is June 3. 845: 843: 505:; The monastery in Chelles was built for nuns, in honour of 267:
Clotilde, born around 474, was from Burgundy. According to
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She founded the monastery of St. Mary of les Audelya in
747: 745: 743: 741: 739: 737: 735: 733: 731: 729: 658: 656: 654: 652: 650: 648: 990: 866: 720: 807:(4th ed.). Oxford University Press. p. 95. 688:(4th ed.). Oxford University Press. p. 95. 19:
This article is about the saint. For other uses, see
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Nimbo Publishers 616: 578: 451:and became closely associated with the 1053:Municipal Tourist Office - Les Andelys 1030: 951: 939: 924: 834: 753: 662: 16:Queen of the Franks as Clovis I's wife 7: 991:McNamara, Halborg & Whatley 1992 867:McNamara, Halborg & Whatley 1992 721:McNamara, Halborg & Whatley 1992 493:, and built churches, reportedly at 532:and as of 1997, are stored at the 14: 1836:Maria Amalia of Naples and Sicily 468:Grandes Chroniques de Saint-Denis 546: 432:to start a war with his cousin, 424:According to Kurth Godefriod in 42: 804:The Oxford Dictionary of Saints 685:The Oxford Dictionary of Saints 534:Church of Saint Louis of France 1123:Sainted Women of the Dark Ages 1004:Sainted Women of the Dark Ages 203:, and many other forms), is a 48:A lithograph of Saint Clotilde 1: 1587:Joan II, Countess of Burgundy 1200:List of French royal consorts 1113:A Dictionary of Saintly Women 1082:Baring-Gould, Sabine (1897). 1006:. Edited and translated from 387:Basilica of the Holy Apostles 240:Basilica of the Holy Apostles 184: 1631:Joan I, Countess of Auvergne 1103:Butler's Lives of the Saints 414:Alexandre-Dominique Denuelle 408:Statue of Saint Clotilde by 329:. According to hagiographer 1957:Roman Catholic royal saints 1947:6th-century Frankish saints 1937:5th-century Frankish people 1110:Dunbar, Agnes B.C. (1904). 1049:"Saint Clotilde's Fountain" 801:Farmer, David Hugh (1997). 682:Farmer, David Hugh (1997). 293:Clotilde's grandfather was 1980: 1962:5th-century queens consort 1942:6th-century Frankish women 1932:5th-century Frankish women 1378:Desiderata of the Lombards 18: 1863: 1189: 1125:. Duke University Press. 903:The Catholic Encyclopedia 630:The Catholic Encyclopedia 511:Saint Bathilde of Chelles 426:The Catholic Encyclopedia 128:June 3 (June 4 in France) 41: 21:Clotilde (disambiguation) 1809:Marie JosĂ©phine of Savoy 1784:JosĂ©phine de Beauharnais 1184:Royal consorts of France 303:Chilperic II of Burgundy 224:first king of the Franks 1902:Frankish queens consort 1195:List of Frankish queens 1085:The Lives of the Saints 567:List of Frankish queens 562:List of Catholic saints 466:Clotilde and her sons, 420:Post-marriage and death 370:Clovis was baptized by 337:Later life and marriage 97:Eastern Orthodox Church 1917:Christian royal saints 1801:(1814–1815; 1815–1830) 1755:Maria Theresa of Spain 1443:Beatrice of Vermandois 1290:Brunhilda of Austrasia 1002:"Genovefa (423-502)". 470: 416: 259: 1517:Adelaide of Maurienne 1477:Adelaide of Aquitaine 1408:Ermentrude of OrlĂ©ans 1398:Ermengarde of Hesbaye 1150:, vol. 141, pp. 3–42. 1148:Historisches Jahrbuch 465: 449:Saint Martin of Tours 434:Sigismund of Burgundy 407: 297:, who had four sons, 257: 233:Saint Martin of Tours 1952:French queen mothers 1691:Elisabeth of Austria 1681:Catherine de' Medici 1582:Clementia of Hungary 1577:Margaret of Burgundy 1557:Margaret of Provence 1537:Isabella of Hainault 1527:Constance of Castile 1522:Eleanor of Aquitaine 1512:Bertrade of Montfort 1413:Richilde of Provence 491:monastery in Chelles 319:Venantius Fortunatus 315:Sidonius Apollinaris 301:, Clotilde's father 187:474 – 3 June 545 in 1912:Merovingian dynasty 1907:History of Burgundy 1597:Marie of Luxembourg 1592:Blanche of Burgundy 1542:Ingeborg of Denmark 1428:ThĂ©odrate of Troyes 1330:Balthild of Chelles 927:, pp. 191–192. 363:Clovis' support of 331:Sabine Baring-Gould 209:Queen of the Franks 55:Queen of the Franks 1855:EugĂ©nie de Montijo 1846:House of Bonaparte 1775:House of Bonaparte 1740:Margaret of Valois 1707:House of Lancaster 1696:Louise of Lorraine 1676:Eleanor of Austria 1651:Charlotte of Savoy 1641:Isabeau of Bavaria 1626:Blanche of Navarre 1562:Isabella of Aragon 1552:Blanche of Castile 1532:Adela of Champagne 1492:Constance of Arles 1487:Bertha of Burgundy 1453:Gerberga of Saxony 471: 417: 347:king of the Franks 260: 1874: 1873: 1777:(1804–1814; 1815) 1760:Marie LeszczyĹ„ska 1720:Margaret of Anjou 1636:Joanna of Bourbon 1572:Joan I of Navarre 1507:Bertha of Holland 1497:Matilda of Frisia 1438:Eadgifu of Wessex 1418:Adelaide of Paris 1403:Judith of Bavaria 976:Baring-Gould 1897 964:Baring-Gould 1897 850:Baring-Gould 1897 530:French Revolution 191:) (also known as 178: 177: 93:Venerated in 1969: 1897:Burgundian women 1827:House of OrlĂ©ans 1799:House of Bourbon 1765:Marie Antoinette 1745:Marie de' Medici 1731:House of Bourbon 1671:Claude of France 1656:Anne of Brittany 1621:Joan of Burgundy 1567:Marie of Brabant 1547:Agnes of Merania 1368:Bertrada of Laon 1178: 1171: 1164: 1155: 1136: 1117: 1106: 1097: 1095: 1093: 1069: 1068: 1066: 1064: 1055:. 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1145: 1144: 1140: 1134: 1132:0-8223-1200-X 1128: 1124: 1119: 1115: 1114: 1108: 1104: 1099: 1087: 1086: 1080: 1079: 1075: 1058: 1054: 1050: 1044: 1042: 1040: 1036: 1032: 1027: 1025: 1023: 1021: 1019: 1017: 1013: 1009: 1005: 999: 996: 993:, p. 40. 992: 987: 985: 981: 978:, p. 25. 977: 972: 969: 966:, p. 24. 965: 960: 957: 954:, p. 29. 953: 948: 945: 941: 936: 934: 930: 926: 921: 918: 905: 904: 896: 894: 892: 890: 888: 886: 884: 882: 880: 878: 876: 872: 869:, p. 38. 868: 863: 861: 859: 855: 852:, p. 23. 851: 846: 844: 840: 836: 831: 828: 816: 814:9780192800589 810: 806: 805: 797: 795: 793: 791: 789: 787: 785: 783: 781: 779: 777: 775: 773: 771: 769: 767: 765: 763: 759: 755: 750: 748: 746: 744: 742: 740: 738: 736: 734: 732: 730: 726: 723:, p. 39. 722: 717: 715: 713: 709: 697: 695:9780192800589 691: 687: 686: 678: 676: 674: 672: 668: 664: 659: 657: 655: 653: 651: 649: 645: 632: 631: 623: 621: 617: 610: 600: 597: 591: 588: 582: 579: 572: 568: 565: 563: 560: 559: 555: 554:Saints portal 544: 539: 537: 535: 531: 527: 523: 518: 516: 512: 508: 504: 500: 496: 492: 488: 483: 481: 473: 469: 464: 460: 456: 454: 450: 446: 441: 439: 435: 431: 427: 419: 415: 411: 406: 402: 400: 396: 392: 388: 383: 381: 377: 373: 368: 366: 361: 357: 352: 348: 344: 336: 334: 332: 328: 324: 320: 316: 312: 308: 304: 300: 296: 291: 289: 285: 281: 277: 273: 270: 262: 256: 249: 247: 245: 241: 236: 234: 229: 225: 221: 217: 212: 210: 206: 202: 198: 194: 190: 182: 174: 170: 166: 162: 158: 154: 150: 147: 145: 141: 137: 135: 131: 127: 125: 121: 118: 115: 113: 109: 106: 102: 98: 95: 91: 88: 84: 79: 75: 72: 68: 63: 59: 56: 52: 45: 40: 29: 26: 22: 1866: 1814: 1807: 1789:Marie Louise 1718: 1710: 1705: 1502:Anne of Kiev 1350:Carolingians 1325:Bertechildis 1219: 1211:Merovingians 1147: 1122: 1112: 1102: 1090:. Retrieved 1084: 1061:. Retrieved 1057:the original 1052: 1007: 1003: 998: 971: 959: 947: 920: 908:. Retrieved 902: 830: 818:. Retrieved 803: 699:. Retrieved 684: 635:. Retrieved 629: 599: 590: 581: 526:Jan Van Eyck 522:St. Martin's 519: 507:Saint George 484: 477: 467: 457: 442: 425: 423: 384: 372:St. Remigius 369: 355: 345:, the first 340: 292: 272:Alban Butler 269:hagiographer 266: 237: 213: 200: 196: 192: 180: 179: 25: 1848:(1852–1870) 1829:(1830–1848) 1733:(1589–1792) 1711:(1422–1453) 1686:Mary Stuart 1614:(1328–1589) 1340:Chrothildis 1320:Wulfefundis 1315:Ragintrudis 1270:Austregilde 1265:Theudechild 1076:Works cited 1031:Dunbar 1904 952:Butler 1995 940:Dunbar 1904 925:Dunbar 1904 835:Butler 1995 754:Butler 1995 663:Dunbar 1904 503:Les Andelys 395:Saint Peter 284:Fredegarius 276:Saint-Denis 105:Lutheranism 64:c. 474 1922:Princesses 1892:545 deaths 1887:474 births 1881:Categories 1666:Mary Tudor 1470:(987–1328) 1355:Robertians 1305:Gomentrude 1280:Galswintha 1225:Ultragotha 611:References 399:Saint Paul 360:Visigothic 263:Early life 207:and was a 197:Chlothilde 134:Attributes 1433:Frederuna 1423:Richardis 1383:Hildegard 1361:(751–987) 1335:Bilichild 1285:Fredegund 1260:Marcovefa 1255:Merofleda 1250:Ingoberga 1213:(509–751) 515:Clovis II 430:Chlodomer 311:Godegisel 250:Biography 144:Patronage 112:Canonized 1393:Luitgard 1388:Fastrada 1373:Gerberga 1359:Bosonids 1310:Nanthild 1300:Sichilde 1295:Bertrude 1275:Audovera 1235:Radegund 1230:Guntheuc 1220:Clotilde 540:See also 487:Touraine 480:Normandy 380:Alemanni 365:Gondobad 351:Arianism 343:Clovis I 307:Gondemar 299:Gundobad 228:Arianism 220:Clovis I 216:Normandy 193:Clotilda 181:Clotilde 165:notaries 71:Burgundy 36:Clotilde 1867:italics 1245:Aregund 1063:19 June 295:Gondioc 199:(Ger.) 195:(Fr.), 157:parents 87:Francia 1240:Ingund 1129:  1092:6 June 910:31 May 820:1 June 811:  701:1 June 692:  637:31 May 501:, and 489:and a 474:Legacy 327:Arians 323:Geneva 309:, and 222:, the 171:, the 169:widows 161:exiles 149:brides 573:Notes 495:Rouen 445:Tours 376:Reims 205:saint 124:Feast 83:Tours 32:Saint 1357:and 1127:ISBN 1094:2024 1065:2024 912:2024 822:2024 809:ISBN 703:2024 690:ISBN 639:2024 499:Lyon 412:and 397:and 356:vita 317:and 282:and 173:lame 77:Died 67:Lyon 61:Born 374:at 211:. 1883:: 1051:. 1038:^ 1015:^ 983:^ 932:^ 874:^ 857:^ 842:^ 761:^ 728:^ 711:^ 670:^ 647:^ 619:^ 509:; 497:, 305:, 185:c. 167:, 163:, 159:, 155:, 151:, 103:, 99:, 85:, 69:, 1869:. 1352:, 1177:e 1170:t 1163:v 1135:. 1096:. 1067:. 914:. 824:. 705:. 641:. 183:( 23:.

Index

Clotilde (disambiguation)

Queen of the Franks
Lyon
Burgundy
Tours
Francia
Eastern Orthodox Church
Catholic Church
Lutheranism
Canonized
Pre-Congregation
Feast
Attributes
Patronage
brides
adopted children
parents
exiles
notaries
widows
lame
Burgundy, France
saint
Queen of the Franks
Normandy
Clovis I
first king of the Franks
Arianism
Saint Martin of Tours

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