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58:(Prophets). It has traditionally been described as "the oldest dated Hebrew Codex of the Bible which has come down to us", but modern research seems to indicate an 11th-century date rather than the 895 CE date written into its
300:(vocaliser) of the Cairo Prophets codex cannot be identified as Moshe Ben-Asher, and cannot be dated to 895 but rather to the 11th century CE. Cf. M. Beit-Arié et al.,
146:, where it is kept in a secure room on the floor below the Hebrew Manuscript collection. The Codex was brought back to Jerusalem by a committee of six persons.
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assumed that ben
Naphtali stuck more faithfully to the system of Moses ben Asher than the latter's own son, Aaron ben Moses ben Asher, who corrected the
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The Hebrew
University Bible Project: Ezekiel, p.xli, note 116: "It was recently proven that the scribe and the
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of the codex (text and masorahs) was published by a team of
Spanish scholars. See F. Pérez Castro et alia,
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304:(Monumenta palaeographica medii aevi. Series Hebraica; Paris/Jerusalem: Brepols, 1997) 25-29; D. Lyons,
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Although according to its colophon the codex was written by a member of the Ben Asher family,
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and other scientific techniques. It was stated, after scientific investigation, that the
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in 1099. Later it was redeemed and came into the possession of the
Karaite community in
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Ernst Würthwein, Der Text des Alten
Testaments, Stuttgart 1974 (4th edition),
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While some scholars consider this to be an argument against its authenticity,
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Codices
Hebraicis litteris exarati quo tempore scripti fuerint exhibentes
142:. When the Karaite Jews left Egypt, they deposited the codex in 1983 at
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El Códice de
Profetas de El Cairo, Textos y Estudios "Cardenal Cisneros"
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More recently, further doubts on its authenticity have been cast by
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relied heavily on this codex when producing his edition of the
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column by
Jerusalem Post columnist and editor J. Zel Lurie.
308:(Beer-Sheva: Ben-Gurion University Press, 1999 -7 (Hebrew).
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Hebrew codex of the
Prophets ascribed to masorete Ben-Asher
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According to its colophon, it was written complete with
365:The Hebrew University Bible Project: Ezekiel, ed.
306:The Cumulative Masora: Text, Form and Transmission
162:tradition, Codex Cairensis seems to be closer to
62:. It contains the books of the Former Prophets (
387:: Introduction to the Tiberian Masorah 1980,
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192:must have been a different person from the
23:click on the picture to see all pages of
405:(2nd ed.). Oxford: Basil Blackwell.
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94:). It comprises 575 pages including 13
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118:"at the end of the year 827 after the
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158:and others observed that, within the
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50:containing the complete text of the
449:Karaite Judaism in the Middle East
371:The Hebrew University Magnes Press
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219:, CSIC, 8 vols., Madrid 1979-92.
434:9th-century biblical manuscripts
229:List of Hebrew Bible manuscripts
120:destruction of the second temple
144:Hebrew University of Jerusalem
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134:, and taken as booty by the
181:and added its punctuation.
41:Cairo Codex of the Prophets
37:Codex Prophetarum Cairensis
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209:Between 1979 and 1992 an
168:Aaron ben Moses ben Asher
439:Hebrew Bible manuscripts
444:Jewish Egyptian history
318:The City and the Book I
78:) and Latter Prophets (
383:Israel Yeivin, trans.
175:Moshe Goshen-Gottstein
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150:Scientific evaluation
92:Twelve Minor Prophets
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90:and the book of the
373:, Jerusalem, 2004;
254:Damascus Pentateuch
186:radiocarbon dating
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418:Facsimile edition
367:Shemaryahu Talmon
128:Karaite community
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96:carpet pages
52:Hebrew Bible
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27:(a PDF file)
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124:Al-Mu'tadid
108:punctuation
428:Categories
329:Kahle 1959
280:Kahle 1959
48:manuscript
194:vocaliser
160:masoretic
136:Crusaders
132:Jerusalem
401:(1959).
223:See also
166:than to
116:Tiberias
84:Jeremiah
60:colophon
369:; pub.
350:Sources
102:History
88:Ezekiel
56:Nevi'im
43:) is a
35:(also:
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298:naqdan
190:scribe
80:Isaiah
74:, and
72:Samuel
68:Judges
64:Joshua
45:Hebrew
267:Notes
140:Cairo
76:Kings
389:ISBN
375:ISBN
357:ISBN
31:The
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114:in
110:by
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