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81:. Some letters exchanged between Acosta and Tovar, explaining the history of the manuscript, are present in the volume. It seems that Tovar, who arrived in New Spain in 1573, had been commissioned by the Jesuit order to prepare a history of the Aztec kingdom based on credited indigenous sources; however, his lack of familiarity with the pictographic and hieroglyphic writing system of the Aztec impaired his work considerably. Hence, Tovar met with Aztec historians and manuscript painters (
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667:. Salvador Rueda Smithers, Constanza Vega Sosa, Rodrigo Martínez Baracs, Simposio de Códices y Documentos sobre México (1 ed.). México, D.F.: Instituto Nacional de Antropología e Historia, Dirección de Estudios Históricos. pp. 163–178.
408:
is lost. The manuscript has been published in different occasions: the calendrical section by Kubler and Gibson, and a transcription and a French translation of the whole, along with the plates of the historical section only, by
Jacques Lafaye.
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circa 1837. Phillips attempted to publish the manuscript, but he was only able to publish 23 pages of the manuscript in an incomplete edition, which is exceedingly rare. In 1946, the manuscript was sold in an auction to the
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404:, where it is housed today, although a scholar, Omar Saleh Cambreros, proposes that given some slight differences between Phillipps publication and the current-day manuscript, a possibility exists that the actual
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Some scholars consider that Tovar derived both of his works from Durán, given the similarities among them, while others hypothesize that both come from the same group of pictographic Aztec documents, now lost.
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100:, but failed to procure for himself good manuscripts. Having failed in his task and having left New Spain, he reached out to his colleague Tovar, who was already advanced in the preparation of the
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85:) to transform these pictoglyphic sources into an account more acceptable to the Western historical tradition. The first result of Tovar's historical research was the
108:, who at the time requested historical works on his American domains to be prepared: hence, the Ramírez Codex remained in Mexico, where it was later re-found, and the
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442:. Robert Wauchope, Howard Francis Cline, Charles Gibson, H. B. Nicholson, Tulane University. Middle American Research Institute. Austin. 2015. pp. 225–226.
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139:. The contents and illustrations of the first and the historical part are noticeably close not only to the Ramírez Codex, but also to the work of
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was sent to Spain, where Acosta used the valuable information from the manuscript to write the section on Aztec history in his more general work
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The Tovar Codex was created between 1587 and 1588 by the Jesuit historian Juan de Tovar, who worked under the auspices of the historian
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The
Manuscript can be divided in four sections. The first is the epistolary exchange between Acosta and Tovar. The second is the
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135:). The final part is a calendar showing the Aztec months and correlating them to the European calendar via
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Handbook of Middle
American Indians. Volume fourteen, volume fifteen, Guide to ethnohistorical sources
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History of the arrival of the
Indians to populate Mexico from the remote regions of the West
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714:. Memoirs of the Connecticut Academy of Arts & Sciences, v. 11. New Haven: The Academy.
593:. Jesús. Monjarás-Ruiz, Elena Limón, Maricruz Paillés H. (1 ed.). México, D.F.: INAH.
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50:
Historia de la benida de los Yndios a poblar a Mexico de las partes remotas de
Occidente
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96:. He had the intention of gathering manuscripts to prepare himself a history of the
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Later, in 1583, the Jesuit historian and naturalist José de Acosta arrived in
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Manuscrit Tovar : origines et croyances des indiens du
Mexique ...
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During the XIX century, the manuscript left Spain, being bought by Sir
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Tena, Rafael (1997). "Revisión de la hipótesis sobre la Crónica X".
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Jacques Lafaye. Graz: Akademische Druck u. Verlagsanstalt. 1972.
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Tovar, Juan de (1951). Kubler, George; Gibson, Charles (eds.).
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The Tovar calendar; an illustrated
Mexican manuscript ca. 1585
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or history proper. The third is a treatise on Aztec religion (
57:). The codex is close in content, but not identical, to the
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John Carter Brown
Library's Codex Tovar at Internet Archive
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Códices y documentos sobre México : segundo simposio
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The sorcerers received the water of the
Cuextecatl spring
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to derive from an earlier, lost work, labelled by him as
104:. He encouraged Tovar to send a copy of his work to King
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Tovar, Juan de (1860). Thomas
Phillipps, Bart (ed.).
181:Chicomoztoc, the seven caves of origin at Aztlan
147:. This group of works have been hypothesized by
35:(JCB Manuscripts Codex Ind 2) is a historical
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512:"Historia y Misterios del Manuscrito Tovar"
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496:. Cheltenham: Jacobus Rogers. p. 2.
241:Huitzilihuitl, the second Aztec tlatoani
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301:An Aztec noble sacrifices his own life
253:Chimalpopoca, the third Aztec tlatoani
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385:Moctezuma, the last Aztec emperor
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277:The battle of Azcapotzalco
402:John Carter Brown Library
205:The battle at Chapultepec
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Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
