372:...first, that two forces should be conceived which counteract each other by their essential nature; not only not in consequence of the accidental direction of each, but as prior to all direction, nay, as the primary forces from which the conditions of all possible directions are derivative and deducible: secondly, that these forces should be assumed to be both alike infinite, both alike indestructible... this one power with its two inherent indestructible yet counteracting forces, and the results or generations to which their inter-penetration gives existence, in the living principle and the process of our own self-consciousness.
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every calculus and of every diagram in the algebra and geometry of a scientific physiology. Accordingly, we shall recognise the same forms under other names; but at each return more specific and intense; and the whole process repeated with ascending gradations of reality, exempli gratiâ: Time + space = motion; Tm + space = line + breadth = depth; depth + motion = force; Lf + Bf = Df; LDf + BDf = attraction + repulsion = gravitation; and so on, even till they pass into outward phenomena, and form the intermediate link between productive powers and fixed products in light, heat, and electricity.
185:, life existed on the side of the matter, not mind; and for the physical sciences, the method that had been so productive for revealing the secrets of inert nature should be equally productive in examining vital nature. The initial attempt to seek the cause and principle of life in the matter was challenged by John Hunter, who held that the principle of life was not to be found nor confined within matter, but existed independently of matter itself, and informed or animated it, that is, he implied, it was the unifying or antecedent cause of the things or what
516:, that is the creation of specific, individual units of things. At the same time, given the dynamic polarity of the world, there must always be an equal and opposite tendency, in this case, that of connection. So, a given of our experience is that man is both an individual, tending in each life and in history generally to greater and greater individualization, and a social creature seeking interaction and connection. It is the dynamic interplay between the individuation and connecting forces that leads to higher and higher individuation.
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power in the magnet…. Again, if the tendency be at once to individuate and to connect, to detach, but so as either to retain or to reproduce attachment, the individuation itself must be a tendency to the ultimate production of the highest and most comprehensive individuality. This must be the one great end of Nature, her ultimate object, or by whatever other word we may designate that something which bears to a final cause the same relation that Nature herself bears to the
Supreme Intelligence.
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uncounteracted and alone, is tantamount to infinite, dimensionless diffusion, and this again to infinite weakness; viz., to space. Conceive attraction alone, and as an infinite contraction, its product amounts to the absolute point, viz., to time. Conceive the synthesis of both, and you have matter as a fluxional antecedent, which, in the very act of formation, passes into body by its gravity, and yet in all bodies it still remains as their mass...
599:, with its product - motion. The interplay of both gives us either a line or a circle, and then there are different degrees possible within a given form or “predominance” of forces. Geometry is not conceivable except as the dynamic interplay of space (periphery) and time (point). Space, time and motion are also geometrically represented by width, length (breadth) and depth. And this correspondence is repeated throughout the scale of Life.
642:, 'left to itself' as Bacon stated, was capable of apprehending only the outer forms of nature (natura naturata) and not the inmost, living functions (natura naturans) giving rise to these forms. Thus, effects can only be 'explained' in terms of other effects, not causes. It takes a different capacity to 'see' these living functions, which is an imaginative activity. For Coleridge, there is an innate, primitive or 'primary'
561:. Consequently, this conception is necessary. Now this tertium aliquid can be no other than an inter-penetration of the counteracting powers, partaking of both... Consequently, the 'constituent powers', that have given rise to a body, may then reappear in it as its function: "a Power, acting in and by its Product or Representative to a predetermined purpose is a Function...the first product of its
25:
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of good services....I turn to a work by the eminent French physiologist, Bichat, where I find this definition: Life is the sum of all the functions by which death is resisted....that is, that life consists in being able to live!...as if four more inveterate abstractions could be brought together than the words life, death, function, and resistance.
701:, such that we can overcome the apparent separation between the object and the representation in the mind of the object that came to bedevil Enlightenment thought (Hume, Kant). As one commentator noted "to speak at all of the unity of intelligence and nature is of course flatly to contradict Descartes."
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By an easy logic, each of the two divisions has been made to define the others by a mere assertion of their assumed contrariety. The theorist has explained Y+X by informing us that it is the opposite of Y-X: and if we ask, what then is Y-X, we are told that it is the opposite of Y+X! A reciprocation
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We have been thus full and express on this subject, because these simple ideas of time, space, and motion, of length, breadth, and depth, are not only the simplest and universal, but the necessary symbols of all philosophic construction. They will be found the primary factors and elementary forms of
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By Life I everywhere mean the true Idea of Life,… the tendency to individuation… cannot be conceived without the opposite tendency to connect, even as the centrifugal power supposes the centripetal, or as the two opposite poles constitute each other, and are the constituent acts of one and the same
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This dynamic polar essence of nature in all its functions and manifestations is a universal law in the order of the law of gravity and other physical laws of inert nature. And, critically, this dynamic polarity of constituent powers of life at all levels is not outside or above nature, but is within
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Life, that is, the essential polarity in unity (multeity in unity) in
Coleridge’s sense also has a four beat cycle, different from the arid dialectics of abstraction - namely the tension of the polar forces themselves, the charge of their synthesis, the discharge of their product (indifference) and
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in all its levels and degrees, is not teleological but a function of the very nature of the law of polarity or creation itself, namely that of increasing individuation of an original unity, what
Coleridge termed 'multeity in unity'. As he states, "without assigning to nature as nature, a conscious
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and gravity not because they are like life, but because they offer a way of understanding powers, forces and energies, which lie at the heart of life. And using these analogies, Coleridge seeks to demonstrate that life is not a material force, but a product of relations amongst forces. Life is not
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The counteraction then of the two assumed forces does not depend on their meeting from opposite directions; the power which acts in them is indestructible; it is therefore inexhaustibly re-ebullient; and as something must be the result of these two forces, both alike infinite, and both alike
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This productive or generative power of life exists in all manifestations of life. These manifestations are the finite product of the dynamic interaction of infinite and non-destructible forces, but the forces are not extinguished in the product - they take on a different role, namely that of
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is driven by a dynamic polarity of forces that is both inherent in the world as potential and acting inherently in all manifestations. This polarity is the very dynamic that acts throughout all of nature, including into the more particular form of 'life biological', as well as of mind and
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If we pass to the construction of matter, we find it as the product, or tertium aliquid, of antagonist powers of repulsion and attraction. Remove these powers, and the conception of matter vanishes into space—conceive repulsion only, and you have the same result. For infinite repulsion,
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and awareness and then rationally presentable, requires a higher level, what he termed 'secondary imagination', which is able to connect with the thing being experienced, penetrate to its essence in terms of the living dynamics upholding its outer form, and then present the
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Naked and helpless cometh man into the world. Such has been the complaint from eldest time; but we complain of our chief privilege, our ornament, and the connate mark of our sovereignty. Porphyrigeniti summus! …Henceforth he is referred to himself, delivered up to his own
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But as little can we conceive the oneness, except as the mid-point producing itself on each side; that is, manifesting itself on two opposite poles. Thus, from identity we derive duality, and from both together we obtain polarity, synthesis, indifference, predominance.
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were a response to the general failure of the application of the method of inertial science to reveal the foundational laws and operant principles of vital nature. German romantic science and medicine sought to understand the nature of the life principle identified by
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an untenable concept. It was this that
Romanticism challenged, seeking instead to find an approach to the essence of nature as being also vital not simply inert, through a systematic method involving not just physics, but physiology (living functions). For Coleridge,
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For
Coleridge the power of life lies in every seed as a potential to be unfolded as a result of interaction with the environment (heat, light, air, moisture, etc.), an insight which allowed him to see in the Brunonian system a dynamic polarity in excitation theory.
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The first product of its energy is the thing itself… Still, however, its productive energy is not exhausted in this product, but overflows, or is effluent, as the specific forces, properties, faculties, of the product. It reappears, in short, as the function of the
569:. Still, however, its productive energy is not exhausted in this product, but overflows, or is effluent, as the specific forces, properties, faculties, of the product. It reappears, in short, as the function of the body...The vital functions are consequents of the
717:, operating through forces of attraction and repulsion), up to man, with his law of resonance in terms of his innate desire to be himself (force of individuation) and to also connect with like-minded (force of connection), as Goethe expressed in his novel
496:'s ideas) creates a force for organization that unifies, and is most intense and powerful in that which is most complex and most individual - the self-regulating, enlightened, developed individual mind. But at the same time, this process of life increases
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The name of
Coleridge is one of the few English names of our time which are likely to be oftener pronounced, and to become symbolical of more important things, in proportion as the inward workings of the age manifest themselves more and more in outward
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To make it adequate, we must substitute the idea of positive production for that of rest, or mere neutralization. To the fancy alone it is the null-point, or zero, but to the reason it is the punctum saliens, and the power itself in its eminence.
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expresses it in more modern terms "In nature, nothing remains constant…everything comes from other things and gives rise to other things. This principle is…at the foundation of the possibility of our understanding nature in a rational way."
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Coleridge's challenge was to describe something that was dynamic neither in mystical terms not materialistic ones, but via analogy, drawing from the examples of inertial science. As one writer explains, he uses the examples of electricity,
327:). Even Newton spoke of things invisible in themselves (though not in their manifestations), such as force, though Comte, the thorough materialist, complained of the use of such terms as the 'force of gravity' as being relics of animism.
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The tendency having been ascertained, what is its most general law? I answer—polarity, or the essential dualism of Nature, arising out of its productive unity, and still tending to reaffirm it, either as equilibrium, indifference, or
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What
Coleridge was after was definitely not animism or naive vitalism based on vital substance, or mechanical philosophy based on material substance. He was trying to find a general law...that explicates its self-regulating internal
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of a process of creation leading to greater mind and consciousness, that is, a creative capacity of imagination. Instead of being a creature of circumstance, man is the creator of them, or at least has that potential.
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This reduction of the question of life to matter, and the corollary, that the method of the inertial sciences was the way to understand the very phenomenon of life, that is, its very nature and essence as a power
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the resting state of this new form (predominance). The product is not a neutralization, but a new form of the essential forces, these forces remaining within, though now as the functions of the form.
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powers of the mind. Thus, he is not talking about an isolated, individual subjective mind, but about the evolution of a higher level of consciousness and thought at the core of the process of life.
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Perry, Fellow and Tutor
Balliol College Lecturer English Faculty Seamus; Glasgow), Seamus (Lecturer in English Literature Perry, Lecturer in English Literature University of; Perry, Seamus (1999).
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Coleridge also saw that there was a progressive movement through time and space of life or the law of polarity, from the level of physics (space and time) and the mineral or inert nature (law of
334:, but derived from a unity which is itself a power, not an abstract or nominal concept, that is Life, and this polar nature of forces within the power of Life is the very law or 'Idea' (in the
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The matter was not a 'datum' or thing in and of itself, but rather a product or effect, and for
Coleridge, looking at life in its broadest sense, it was the product of a polarity of forces and
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occurred because the original polarity of creation, the very 'Law of
Creation', itself gives birth to subsequent polarities, as each pole is itself a unity that can be further polarized (what
741:' and what at the biological level constitutes physiology), an insight that would later be taken up by the concept of emergent evolution, including the emergence of mind and consciousness.
753:, is what we mean by the word, nature, when we speak of the same as an agent, is essentially one (that is, of one kind) with the intelligence, which is in the human mind above nature."
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or "the productive power suspended and, as it were, quenched in the product" Until this was addressed, according to Coleridge, "we have not yet attained to a science of nature."
611:, then, is the product of the dynamic forces - repulsion (centrifugal), and attraction (centripetal); it is not itself a productive power. It is also the mass of a given body.
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but for the confidence which we place in the assertions of our reason and our conscience, we could have no certainty of the reality and actual outness of the material world.
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319:. Vitalism failed to distinguish between spirit and nature, and then within nature, between the visible appearances and the invisible, yet very real and not simply
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indestructible; and as rest or neutralization cannot be this result; no other conception is possible, but that the product must be a tertium aliquid, or finite
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or abstract. Thus, the polarity results in manifestations that are real, as the opposite powers are not contradictory, but counteracting and inter-penetrating.
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been customary to call a law." And as law, "we derive from it a progressive insight into the necessity and generation of the phenomena of which it is the law."
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or creative, that is, living, and the former ideal. Thus, the mathematical approach that works so well with inert nature, is not suitable for vital nature.
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view which is essentially reduced to defining life as that which is the opposite of not-life, or that which resists death, that is, that which is life.
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And that this is so, is also an intimate and shared experience of all humans, as is set out in Reid's Common Sense philosophy. As Coleridge states
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capacity involved what Coleridge termed the 'inmost sense' or what Goethe termed the GemĂĽt. It also involved the reactivation of the old Greek
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view that life was a 'somewhat' outside of things, such that the things themselves lost any real existence, a stream coming through Hume and
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is one of a kind with the human mind, itself creative, then there must be a correspondence or connection between the mind and the things we
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functions. Thus, the very nature of the “given” is contained in its manifestations such that the whole is contained in all the parts.
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And as Coleridge explained, 'this antecedent unity, or cause and principle of each union, it has since the time of
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In its productive power, of which the product is the only measure, consists its incompatibility with mathematical
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It is these functions that provided the bridge being sought by Romantic science and medicine, in particular by
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physics, with its conquest of inert nature, both of which focused the mind's gaze on things or objects. For
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While man contains and is subject to the various laws of nature, man as a self-conscious being is also the
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as and within its natural law, and further, using reason, develop the various principles of its operation.
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And in that sense Coleridge re-phrases the question "What is Life?" to "What is not Life that really is?"
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that states a Knowledge (XXG) editor's personal feelings or presents an original argument about a topic.
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and did not explain life itself as a principle or power that lay behind the material manifestations,
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a Power, acting in and by its Product or Representative to a predetermined purpose is a Function…
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This dynamic polarity that is Life is expressed at different levels. At its most basic it is
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that results in increasing complexity and individuation. This spiral, upward movement (cf.
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That nature evolves towards a purpose, and that is the unfolding of the human mind and
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92:(1818). The work is key to understand the relationship between Romantic literature and
546:. For the full applicability of an abstract science ceases, the moment reality begins.
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purpose" we must still "distinguish her agency from a blind and lifeless mechanism."
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and needed to be grounded in qualitative analysis ('-ologies') (as was the case with
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acknowledged, along with others since who have studied the history of Romanticism.
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itself can beget life only dealt with the various changes in the arrangement of
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And this polarity is dynamic, that is real, though not visible, and not simply
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that configures invisibly sense-experience into perception, but a rational
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from the verb 'to see') dynamic polarities, or natural Laws, the dynamic
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For Coleridge, as for many of his romantic contemporaries, the idea that
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Male, Roy R. Jr (1954). "The Background of Coleridge's Theory of Life".
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A Counter-history of Composition: Toward Methodologies of Complexity
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Hints towards the Formation of a more Comprehensive Theory of Life
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capacity, and the ability to 'see' or produce the theory (Greek
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311:, but not above nature herself, that is, supersensible, but not
205:), not as manifestations through sense-perceptible appearances (
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1300:. Middletown, CT: Wesleyan University Press. p. 29, fn 29.
1183:. Middletown, CT: Wesleyan University Press. p. 34, fn 17.
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Coleridge's was the dominant mind on many issues involving the
1027:. Middletown, CT: Wesleyan University Press. p. 45, fn 8.
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237:, and also infusing the German natural philosophical stream,
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personal reflection, personal essay, or argumentative essay
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The problem for Coleridge and the Romantics was that the
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Coleridge's understanding of life is contrasted with the
500:(like the law of comparative advantage in economics) and
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Thus, then, Life itself is not a thing—a self-subsistent
1285:. Middletown, CT: Wesleyan University Press. p. 64.
1270:. Middletown, CT: Wesleyan University Press. p. 61.
1252:. Middletown, CT: Wesleyan University Press. p. 53.
1237:. Middletown, CT: Wesleyan University Press. p. 62.
1168:. Middletown, CT: Wesleyan University Press. p. 49.
1085:. Middletown, CT: Wesleyan University Press. p. 25.
1067:. Middletown, CT: Wesleyan University Press. p. 24.
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And the direction of this motion is towards increasing
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and static, but dynamic process of self-regulation and
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903:(The University of Texas Studies in English): 60–68.
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At the same time, the Romantics had to deal with the
1205:. University of Pittsburgh Press. pp. 142–144.
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678:(foundational) entities that Plato termed 'Ideas' (
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1099:Hints Towards a More Comprehensive Theory of Life
453:and the dynamic excitation theory of life of the
247:, eventuating scientifically in the doctrine of '
1774:Reflections on Having Left a Place of Retirement
469:approach to natural science, but a dynamic one.
413:, between the inertial science of inert nature (
315:, and, thus, not 'occult' as was the case with
530:Coleridge makes a further distinction between
457:system. He sought a path that was neither the
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923:"Two Metaphors In Coleridge's Theory of Life"
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880:: CS1 maint: multiple names: authors list (
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727:) as well as in his own life's experience.
567:ipsa se posuit et iam facta est ens positum
1496:Introduction to the Tale of the Dark Ladie
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1316:
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897:The University of Texas Studies in English
154:, and the first dynamic conception of the
417:) and the vital science of vital nature (
323:notion, essence or motivating principle (
65:Learn how and when to remove this message
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955:Causality and Chance in Modern Physics
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84:to understand not just inert or still
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177:split of mind and matter, the second
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1769:The Nightingale: A Conversation Poem
1041:Collected Works of John Stuart Mill
818:Levere, Trevor H. (June 28, 1990).
749:, which in the sensible world, or n
112:as distinct from matter itself via
857:Coleridge and the Uses of Division
346:For Coleridge, the essence of the
140:), working also with Schelling's
14:
1456:Monody on the Death of Chatterton
1139:Coleridge, Samuel Taylor (1834).
1096:Coleridge, Samuel Taylor (1848).
1415:
960:University of Pennsylvania Press
952:Bohm, David (25 February 1971).
449:), as well as the physiology of
342:Life as polarity/function/motion
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1837:The Rime of the Ancient Mariner
1387:Person on business from Porlock
307:This productive power is above
1779:This Lime-Tree Bower My Prison
1435:The Destruction of the Bastile
799:Superseded scientific theories
526:Creative life and vital nature
1:
1560:Lines Written at Shurton Bars
1145:. Leavitt, Lord & Company
132:system of John Brown, in his
1553:Lines on an Autumnal Evening
1484:The Ballad of the Dark Ladié
820:"Coleridge and the Sciences"
693:, and the creative power of
429:Coleridge was influenced by
411:Brunonian system of medicine
279:and science in his time, as
130:Brunonian system of medicine
650:, that is, one raised into
571:Vis Vitae Principium Vitale
534:and life, the latter being
380:—but an act and process...
1999:
1470:Pain: Composed in Sickness
1392:Coleridge's theory of life
271:Coleridge’s theory of life
114:Johan Friedrich Blumenbach
78:Coleridge's theory of life
1927:Christabel Rose Coleridge
1581:Poems on Various Subjects
1574:Ode on the Departing Year
1413:
1345:
1112:coleridge theory of life.
1010:Wesleyan University Press
745:the productive power, or
1933:Ernest Hartley Coleridge
1851:Time, Real And Imaginary
989:: CS1 maint: location (
737:later termed 'orgonomic
461:tendency of the earlier
425:Romanticism and vitalism
103:in the realm of art and
1983:Samuel Taylor Coleridge
1953:(nephew and son-in-law)
1567:On Receiving an Account
1515:The Fall of Robespierre
1407:Suspension of disbelief
1339:Samuel Taylor Coleridge
1296:Barfield, Owen (1971).
1281:Barfield, Owen (1971).
1266:Barfield, Owen (1971).
1248:Barfield, Owen (1971).
1233:Barfield, Owen (1971).
1179:Barfield, Owen (1971).
1164:Barfield, Owen (1971).
1081:Barfield, Owen (1971).
1063:Barfield, Owen (1971).
1023:Barfield, Owen (1971).
1004:Barfield, Owen (1971).
82:Samuel Taylor Coleridge
1951:Henry Nelson Coleridge
1546:The Destiny of Nations
1298:What Coleridge Thought
1283:What Coleridge Thought
1268:What Coleridge Thought
1250:What Coleridge Thought
1235:What Coleridge Thought
1181:What Coleridge Thought
1166:What Coleridge Thought
1083:What Coleridge Thought
1065:What Coleridge Thought
1025:What Coleridge Thought
1006:What Coleridge Thought
465:nor the materialistic
45:by rewriting it in an
1784:To William Wordsworth
1402:Romantic epistemology
1012:. p. 44, note 7.
794:Romantic epistemology
565:is the thing itself:
241:, and in particular,
216:quantitative analysis
1880:Biographia Literaria
1844:The Devil's Thoughts
1199:Hawk, Byron (2007).
1142:Biographia Literaria
338:sense) of Creation.
183:Cartesian philosophy
138:Erregbarkeit theorie
1823:Hymn Before Sunrise
1477:Songs of the Pixies
1102:. Lea and Blanchard
1038:Mill, John Stuart.
860:. Clarendon Press.
725:Wahlverwandschaften
720:Elective Affinities
1973:Philosophy of life
1616:To the River Otter
1463:On Quitting School
1372:Albatross metaphor
1044:(Vol. 10 ed.)
1008:. Middletown, CT:
705:Life and evolution
634:Cognition and life
490:Emergent evolution
189:philosophy termed
47:encyclopedic style
34:is written like a
1960:
1959:
1939:Herbert Coleridge
1921:Hartley Coleridge
1915:Derwent Coleridge
1858:The Knight's Tomb
1764:Frost at Midnight
1759:Fears in Solitude
1749:Dejection: An Ode
1595:Religious Musings
933:. 17 October 2013
867:978-0-19-818397-6
431:German philosophy
407:Andreas Röschlaub
171:The Enlightenment
136:of life (German:
134:excitation theory
122:Romantic medicine
105:Romantic medicine
80:is an attempt by
75:
74:
67:
1990:
1869:Biographical and
1726:To Lord Stanhope
1588:Sibylline Leaves
1520:Remorse (Osorio)
1419:
1332:
1325:
1318:
1309:
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1293:
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938:
919:
913:
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892:
886:
885:
879:
871:
851:
845:
844:
842:
840:
815:
689:is sustained by
508:Life and liberty
447:Naturphilosophie
433:, in particular
309:sense experience
281:John Stuart Mill
244:naturphilosophie
160:Richard Saumarez
143:Naturphilosophie
70:
63:
59:
56:
50:
27:
26:
19:
16:In awe of nature
1998:
1997:
1993:
1992:
1991:
1989:
1988:
1987:
1963:
1962:
1961:
1956:
1945:James Coleridge
1929:(granddaughter)
1897:
1872:
1870:
1863:
1801:
1798:Lyrical Ballads
1795:
1794:Late poetry and
1788:
1754:The Eolian Harp
1742:
1739:
1731:
1641:
1637:
1628:
1538:
1536:
1529:
1508:
1501:
1449:Easter Holidays
1427:
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1336:
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1021:
1017:
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946:
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872:
868:
853:
852:
848:
838:
836:
834:
817:
816:
812:
807:
790:
707:
695:natura naturans
691:natura naturans
687:natura naturata
636:
593:
591:Life and matter
528:
510:
498:interdependence
427:
389:Natura naturans
355:consciousness.
350:is motion, and
344:
325:natura naturans
302:natura naturans
273:
239:German idealism
207:natura naturata
202:natura naturans
192:natura naturata
168:
71:
60:
54:
51:
43:help improve it
40:
28:
24:
17:
12:
11:
5:
1996:
1994:
1986:
1985:
1980:
1975:
1965:
1964:
1958:
1957:
1955:
1954:
1948:
1942:
1936:
1930:
1924:
1918:
1912:
1909:Sara Coleridge
1905:
1903:
1899:
1898:
1896:
1895:
1890:
1883:
1875:
1873:
1868:
1865:
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1816:France: An Ode
1812:
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1745:
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1722:
1715:
1708:
1701:
1698:To Mrs Siddons
1694:
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1673:
1666:
1659:
1652:
1644:
1642:
1633:
1630:
1629:
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1612:
1605:
1602:To a Young Ass
1598:
1591:
1584:
1577:
1570:
1563:
1556:
1549:
1541:
1539:
1537:Bristol poetry
1534:
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1116:
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1070:
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1015:
996:
968:
944:
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887:
866:
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832:
809:
808:
806:
803:
802:
801:
796:
789:
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785:
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763:
762:
755:
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751:atura naturata
706:
703:
635:
632:
631:
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290:
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226:'s approach).
167:
164:
146:, the work of
73:
72:
31:
29:
22:
15:
13:
10:
9:
6:
4:
3:
2:
1995:
1984:
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1535:Cambridge and
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1359:
1357:
1353:
1349:
1348:List of poems
1344:
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1333:
1328:
1326:
1321:
1319:
1314:
1313:
1310:
1299:
1292:
1289:
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1214:
1212:9780822973317
1208:
1204:
1203:
1195:
1193:
1191:
1187:
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1160:
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1125:
1123:
1121:
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1031:
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992:
986:
971:
965:
962:. p. 1.
961:
957:
956:
948:
945:
932:
928:
924:
918:
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910:
906:
902:
898:
891:
888:
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877:
869:
863:
859:
858:
850:
847:
835:
833:9780521356855
829:
825:
821:
814:
811:
804:
800:
797:
795:
792:
791:
787:
781:
780:
779:
776:
771:
768:
767:consciousness
760:
759:
758:
752:
748:
744:
743:
742:
740:
739:functionalism
736:
735:Wilhelm Reich
732:
728:
726:
722:
721:
716:
711:
704:
702:
700:
696:
692:
688:
683:
681:
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673:
669:
665:
660:
658:
653:
652:consciousness
649:
645:
641:
633:
627:
626:
625:
623:
614:
613:
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610:
602:
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578:
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541:
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519:
518:
517:
515:
514:individuation
507:
505:
503:
502:associational
499:
495:
491:
487:
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266:
262:
257:
254:
250:
246:
245:
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227:
225:
221:
217:
212:
211:human freedom
208:
204:
203:
196:
194:
193:
188:
184:
180:
176:
172:
165:
163:
161:
157:
153:
149:
145:
144:
139:
135:
131:
127:
123:
119:
118:Bildungstrieb
115:
111:
106:
102:
97:
95:
91:
87:
83:
79:
69:
66:
58:
48:
44:
38:
37:
32:This article
30:
21:
20:
1887:The Watchman
1885:
1878:
1835:
1828:
1807:
1796:
1738:Conversation
1677:To Kosciusko
1663:To Priestley
1634:
1614:
1607:
1600:
1593:
1586:
1579:
1572:
1565:
1558:
1551:
1544:
1495:
1489:
1426:Early poetry
1397:Organic form
1391:
1382:Pantisocracy
1297:
1291:
1282:
1276:
1267:
1249:
1243:
1234:
1228:
1216:. Retrieved
1201:
1180:
1174:
1165:
1159:
1147:. Retrieved
1141:
1111:
1104:. Retrieved
1098:
1091:
1082:
1064:
1058:
1046:. Retrieved
1040:
1033:
1024:
1018:
1005:
999:
973:. Retrieved
954:
947:
935:. Retrieved
926:
917:
900:
896:
890:
856:
849:
837:. Retrieved
823:
813:
772:
764:
756:
750:
747:vis naturans
746:
729:
724:
718:
712:
708:
694:
690:
686:
684:
679:
676:transcendent
671:
661:
637:
619:
607:
594:
585:
575:
570:
566:
555:
529:
511:
477:
467:reductionist
428:
404:
388:
385:
382:
375:
363:
345:
329:
324:
321:hypothesized
313:supernatural
306:
301:
291:
274:
258:
242:
228:
220:anti-realist
206:
200:
197:
190:
187:Aristotelean
169:
141:
137:
133:
125:
117:
101:romanticists
98:
89:
77:
76:
61:
55:October 2014
52:
33:
1871:other works
1719:To Sheridan
826:: 295–306.
824:CUP Archive
644:imagination
622:materialist
532:mathematics
126:Lebenskraft
110:John Hunter
1967:Categories
1941:(grandson)
1935:(grandson)
1911:(daughter)
1830:Kubla Khan
1809:Christabel
1712:To Southey
1670:To Fayette
1649:To Erskine
1638:Characters
1609:To Fortune
1442:Dura Navis
1377:Lake Poets
1362:Early life
1218:31 October
1149:31 October
1106:31 October
1048:31 October
975:31 October
969:0812210026
937:31 October
839:31 October
805:References
648:perception
597:Space-Time
559:generation
536:productive
451:Blumenbach
419:physiology
378:hypostasis
277:philosophy
253:David Bohm
231:idealistic
166:Background
156:physiology
152:morphology
150:regarding
1947:(brother)
1893:Notebooks
1705:To Godwin
1691:To Bowles
1367:Opium use
985:cite book
931:WordPress
927:Dyssebeia
876:cite book
731:Evolution
664:cognitive
657:phenomena
640:intellect
481:magnetism
463:vitalists
455:Brunonian
443:Schelling
360:identity.
298:particles
179:Newtonian
175:Cartesian
99:Works of
1978:Ontology
1656:To Burke
958:. 1957:
909:20776075
788:See also
699:perceive
544:calculus
459:mystical
409:and the
387:nature (
348:universe
336:Platonic
332:energies
317:vitalism
249:vitalism
1684:To Pitt
1636:Eminent
1525:Zapolya
783:charge…
715:gravity
672:theoria
415:physics
366:logical
94:science
41:Please
1902:Family
1355:Topics
1209:
966:
907:
864:
830:
685:Since
668:noetic
609:Matter
563:energy
494:Goethe
486:linear
474:power.
439:Fichte
352:motion
294:matter
288:facts.
265:Kepler
224:Goethe
148:Goethe
86:nature
1923:(son)
1917:(son)
1740:poems
1623:Lewti
1507:Plays
905:JSTOR
775:summa
680:eidos
662:This
401:body.
261:Bacon
1491:Love
1220:2014
1207:ISBN
1151:2014
1108:2014
1050:2014
991:link
977:2014
964:ISBN
939:2014
882:link
862:ISBN
841:2014
828:ISBN
582:(BL)
441:and
435:Kant
263:and
235:Kant
218:was
120:and
682:).
158:of
124:'s
116:'s
1969::
1258:^
1189:^
1119:^
1110:.
1073:^
987:}}
983:{{
929:.
925:.
901:33
899:.
878:}}
874:{{
822:.
437:,
195:.
162:.
96:.
1860:"
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1696:"
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1498:)
1494:(
1486:"
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1468:"
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1454:"
1451:"
1447:"
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1440:"
1437:"
1433:"
1331:e
1324:t
1317:v
1222:.
1153:.
1052:.
993:)
979:.
941:.
911:.
884:)
870:.
843:.
723:(
445:(
199:(
68:)
62:(
57:)
53:(
49:.
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